RADIO VATICANA REPORT: In our journey through the Gospel of Mark, last Sunday we entered into the second half [of the Gospel], the last journey towards Jerusalem and towards the culmination of Jesus’ mission. After Peter, on behalf of the disciples, professed faith in Him, recognizing Him as the Messiah (cf. Mark 8:29), Jesus began to speak openly about what would happen in the end. The Evangelist reports three successive predictions of the death and resurrection, in chapters 8, 9 and 10: in them, Jesus proclaims ever more clearly the fate that awaits Him and their intrinsic necessity. The passage for this Sunday contains the second of these announcements. Jesus says: "The Son of Man,” – an expression that designates Himself – “is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise” (Mark 9:31). But the disciples “did not understand the saying, and they were afraid to question him” (v. 32).
In fact, reading this part of the story of Mark, it is clear that
between Jesus and the disciples there is a deep interior distance; they are, so
to speak, on two different wavelengths, so that the discourses of the Master are
not understood, or are understood only superficially. The apostle Peter, after
having shown his faith in Jesus, was permitted to reprove Him because He
predicted that He must be rejected and killed. After the second announcement of
the Passion, the disciples began to discuss who was the greatest among them (cf.
Mk 9:34), and after the third, James and John asked Jesus to be able to sit at
His right hand and at his left, when He was in glory (cf. Mk 10:35-40). But
there are several other signs of this distance: for example, the disciples were
not able to heal an epileptic boy, that afterwards Jesus heals with the power of
prayer (cf. Mk 9:14-29); or when some children were presented to Jesus, the
disciples reproved them, while Jesus, indignant, made them stay, and affirmed
that only those who were like them could enter into the Kingdom of God (cf. Mk
What does all this say to us? It reminds us that God's logic
is always “other” with respect to our own, as God Himself revealed through the
mouth of the prophet Isaiah: “For my thoughts are not your thoughts / nor are
your ways my ways” (Is 55:8). For this reason, following the Lord requires of
every person a profound conversion, a change in his or her way of thinking and
living, it requires an opening of the heart to listen, in order to allow oneself
to be enlightened and interiorly transformed. A key point in which God and man
are different is pride: In God, there is no pride, because He is absolute
fullness, and is completely given to love and to give live; in us, on the other
hand, pride is deeply rooted and requires constant vigilance and purification.
We, who are little, desire to appear great, to be the first, while God, who is
truly great, does not fear to humble Himself and make Himself the last. The
Virgin Mary is perfectly “in tune” with God: Let us invoke her with confidence,
that she might teach us to faithfully follow Jesus along the way of love and
After the Angelus:
Yesterday, in the
French city of Troyes, the priest Louis Brisson, the founder of the Oblates of
Saint Francis di Sales, who lived in the 19th century, was declared
blessed. I joyfully join in the thanksgiving of the diocesan community of Troyes
and of all the spiritual sons and daughters of the new Blessed.
the English speaking pilgrims:
I greet all the English-speaking
visitors present at today’s Angelus prayer. In the Gospel today, our Lord
reveals to His disciples that He will be delivered unto death and rise again for
our salvation. As we reflect on the call to be “last of all and servants of
all”, may Christ’s supreme act of love on Calvary always be our true measure of
greatness. God bless you and your loved ones!
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