Wednesday, April 16, 2014

What is the Triduum and Holy Week - Great Video and Free Resources - Share!

Holy Thursday, marks the start of Holy Week, and the Easter Triduum. From the Latin word meaning "three days", the Easter Triduum is the holiest time of the year in the Catholic Church. The solemn liturgies of the Triduum are the most important liturgies of the Church year teaching the meaning of Christ's life, death and resurrection. People gather to commemorate the three pillars of the Catholic faith: the Sacrament of Holy Communion, the Priesthood and the Mass.
FOR INSPIRATIONAL STORIES AND FREE MOVIES  LIKE US ON FACEBOOK NOW http://www.facebook.com/catholicnewsworld   
During the Chrism Mass, the Holy Oils to be used throughout the coming year for Sacraments of Baptism, Confirmation, Holy Orders and the Anointing of the Sick are consecrated. The Mass of the Lord's Supper is traditionally held after sundown. 
This commemorates the Institution of the Sacrament of Holy Communion and recalls the Last Supper of Our Lord. It was at this last supper that Christ after he was betrayed, offered His Body and Blood to God the Father, under the species of bread and wine which he gave to the Apostles as spiritual nourishment, commanding them and their successors in the priesthood to perpetuate this offering. At the Mass of the Lord's Supper it is traditional in Catholic dioceses for the archbishop or bishop to wash the feet of 12 priests to symbolise Christ's washing of the feet of His Apostles and a symbol of service everyone is called to live. 
This Mass ends in silence, the Blessed Sacrament is carried in procession to the Altar of Repose where it will remain until Mass the following day. Good Friday commemorates the crucifixion of Jesus and is the most solemn day in the Christian calendar. It is a day of quiet fasting and mourning, remembering again how Jesus suffered and died for our sins.Christ has died. Christ is Risen. Christ will come again.  During the Solemn Commemoration of the Lord's Passion the ceremony and prayers are solemn and reflective. The pulpit and altar will be bare; no candles lit. This creates the awareness of grief over the sacrifice of God's only begotten Son. Communion will be distributed - the hosts having been blessed in the Thursday Mass. On Holy Saturday the service begins in a darkened Church. There is the blessing of new fire, lighting of the paschal candle and the Easter Proclamation. These are the most important days of remembrance and celebration in the Catholic Church. The Easter Triduum is the holiest time of the year in the Catholic Church. The Easter fast, begun on Good Friday ends on Sunday, when the world celebrates the Resurrection of Our Lord. Statues and artworks covered for Lent are uncovered, the altar is no longer bare and the entire church is filled with flowers. The Palm Sunday celebration commemorated Christ's arrival in ancient Jerusalem riding on a small donkey to be greeted by exuberant crowds hailing him as the Messiah and waving palm leaves. As we know before the week was out, Christ had been betrayed and arrested. What followed was the Lord's terrible suffering and his crucifixion outside the walls of the city. But three days later came His glorious resurrection which Catholics and Christians of all denominations celebrate on Easter Sunday. Edited from Archdiocese of Sydney

USCCB Release 18 Questions Answered About the Triduum:

The following eighteen questions address the most commonly received questions concerning the Sacred Paschal Triduum, and may be freely reproduced by diocesan Offices for Worship, parish Liturgy Committees, and others seeking to promote the effective celebration of these most sacred days. 
1. When does the Triduum begin and end? The Easter Triduum begins with the evening Mass of the Lord’s Supper on Holy Thursday, reaches its high point in the Easter Vigil, and closes with Evening Prayer on Easter Sunday. 
2. May another Mass besides the Mass of the Lord’s Supper be celebrated on Holy Thursday? Ordinarily, no other Mass may be celebrated on Holy Thursday. However, by way of exception, the local Ordinary may permit another Mass in churches and oratories to be celebrated in the evening, and, in the case of genuine necessity, even in the morning. Such Masses are provided for those who in no way are able to participate in the evening Mass. 
3. How are the Holy Oils, consecrated and blessed at the Chrism Mass, to be received in the parish? A reception of the oils may take place before the Mass of the Lord’s Supper. The oils, in suitable vessels, can be carried in procession by members of the assembly. 
4. A text for this can be found here. Is the Mandatum, the washing of feet at the Mass of the Lord’s Supper, required? No. The Roman Missal only indicates, “After the Homily, where a pastoral reason suggests it [ubi ratio pastoralis id suadeat], the Washing of Feet follows.” 
5. When should the Good Friday Celebration of the Lord’s Passion take place? Normally it should take place in the afternoon, at about 3:00 PM, to enable people to assemble more easily. However, pastoral discretion may indicate a time shortly after midday, or in the late evening, though never later than 9:00 PM. Depending on the size or nature of a parish or other community, the local Ordinary may permit the service to be repeated. 
6. May a deacon officiate at the Celebration of the Lord’s Passion? Although the Celebration of the Lord's Passion appears to be a service of the Word with the distribution of Holy Communion, the Roman Missal does not permit a deacon to officiate at the celebration. Historically, even though the Eucharist is not celebrated on this day, the liturgy of Good Friday bears resemblance to a Mass. At one time it was called the “Mass of the Presanctified” (referring to the pre-consecrated hosts used at Communion, even when only the priest received Communion). This is also reflected in the prescribed vesture for the priest: stole and chasuble. The liturgy of Good Friday, as an integral part of the Triduum, is linked to the Holy Thursday Mass of the Lord’s Supper and the Easter Vigil on Holy Saturday. While there may be cases where a parish with multiple churches or chapels (e.g., mission churches or a cluster of parishes under one pastor) might rotate the liturgies among the various locations, it would not be appropriate for a community to celebrate only part of the Triduum. 
7. May any of the readings at the Celebration of the Lord’s Passion be omitted? The Lectionary for Mass does not indicate that any readings may be omitted at the Celebration of the Lord’s Passion. All three readings (Isaiah, Hebrews, and the Passion according to John) are required. It should be noted, however, for Palm Sunday of the Lord’s Passion, the Lectionary indicates that while all three readings provided should be used, there may be circumstances in which one or more of the readings at Mass could be omitted: “Given, however, the importance of the account of the Lord’s Passion, the priest, having in mind the character of each individual congregation, is authorized to choose only one of the two readings prescribed before the Gospel, or if necessary, he may read only the account of the Passion, even in the shorter form. This permission applies, however, only to Masses celebrated with a congregation.” Thus, the account of the Passion is never omitted. 
8. Does the Church encourage any other liturgical celebrations on Good Friday? On this day the Office of Readings and Morning Prayer could appropriately be celebrated with the participation of the people in the churches. Note that Evening Prayer is only prayed by those who do not participate in the Celebration of the Lord’s Passion. 
9. Do devotions have a particular importance on Good Friday? The Directory on Popular Piety and the Liturgy (2002) provides the proper perspective in paragraphs 142-145. Clearly the central celebration of this day is the Good Friday Celebration of the Lord’s Passion. In no way should manifestations of popular piety, either by the time or manner in which they are convoked, substitute for this solemn liturgical action. Nor should aspects of the various acts of piety be mixed with the Good Friday celebration, creating a hybrid. In recent times, Passion processions, celebrations of the Stations of the Cross, and Passion Plays have become more common. In such representations, actors and spectators can be involved in a moment of faith and genuine piety. Care should be taken, however, to point out to the faithful that a Passion Play is a representation which is commemorative and they are very different from “liturgical actions” which are anamnesis, or the mysterious presence of the redemptive event of the Passion. 
10. How does the Adoration of the Holy Cross on Good Friday begin? The Adoration of the Holy Cross begins with one of two forms of the Showing of the Holy Cross. The First Form begins as the deacon or another suitable minister goes to the sacristy and obtains the veiled Cross. Accompanied by two ministers with lighted candles, the veiled Cross is brought to the center of the sanctuary in procession. The priest accepts the Cross and then, standing in front of the altar and facing the people, uncovers the upper part of the Cross, the right arm, and then the entire Cross. Each time he unveils a part of the Cross, he sings the acclamation, Behold the wood of the Cross. In the Second Form of the Showing of the Holy Cross, the priest or deacon goes to the church door, where he takes up the uncovered Cross. Accompanied by two ministers with lighted candles, he processes to the sanctuary, stopping at the door of the church, in the middle of the church, and before entering the sanctuary, to sing the acclamation, Behold the wood of the Cross. 
11. How is the cross venerated by members of the congregation on Good Friday? After the showing of the Cross, the priest or deacon may carry the Cross to the entrance of the sanctuary or another suitable place. The first person to adore the Cross is the priest celebrant. If circumstances suggest, he takes off his chasuble and his shoes. The clergy, lay ministers and the faithful then approach the Cross. The personal adoration of the Cross is an important feature in this celebration and every effort should be made to achieve it. The rubrics remind us that “only one Cross” should be used for adoration. If the numbers are so great that all cannot come forward, the priest, after some of the clergy and faithful have adored the Cross, can take it and stand in the center before the altar. In a few words he invites the people to adore the Cross. He then elevates the Cross higher for a brief period of time while the faithful adore it in silence. It should also be kept in mind that when a sufficiently large Cross is used even a large community can reverence it in due time. The foot of the Cross as well as the right and left arm can be approached and venerated. Coordination with ushers and planning the flow of people beforehand can allow for this part of the liturgy to be celebrated with decorum and devotion. 
12. When should the Easter Vigil take place? The Vigil, by its very nature, must take place at night. It is not begun before nightfall and should end before daybreak on Easter Sunday. The celebration of the Easter Vigil takes the place of the Office of Readings of Easter Sunday. The Easter Vigil begins and ends in darkness. It is a nocturnal vigil, retaining its ancient character of vigilance and expectation, as the Christian people await the Resurrection of the Lord during the night. Fire is blessed and the paschal candle is lighted to illumine the night so that all may hear the Easter proclamation and listen to the word of God proclaimed in the Scriptures. For this reason the Solemn Beginning of the Vigil (Lucernarium) takes place before the Liturgy of the Word. Since sunset varies at different locations throughout the country, local weather stations can be consulted as to the time of sunset in the area, keeping in mind that twilight concludes (i.e., nightfall occurs) somewhat later. 
13. What considerations should be given for the paschal candle used at the Easter Vigil? This candle should be made of wax, never be artificial, be replaced each year, be only one in number, and be of sufficiently large size that it may convey the truth that Christ is the light of the world. The paschal candle is the symbol of the light of Christ, rising in glory, scattering the darkness of our hearts and minds. Above all, the paschal candle should be a genuine candle, the pre-eminent symbol of the light of Christ. Choice of size, design, and color should be made in relationship to the sanctuary in which it will be placed. 
14. In the case of mission churches and cluster parishes, can multiple paschal candles be used for the Service of Light? The Roman Missal, not envisioning the pastoral situation of mission churches or cluster parishes, specifies that only one paschal candle is used. To accommodate the particular circumstances, the Secretariat of Divine Worship might suggest that the candles from the mission churches or other parish churches could be present at the Easter Vigil, having been prepared in advance, and blessed alongside the main candle (perhaps having deacons or other representatives holding them). In keeping with the rubrics, for the lighting and procession only one candle should be lit (the principal one, or the one which will remain in that particular church). As the other candles in the congregation are lit, the other paschal candles could be lit and held(but not high, in order to maintain the prominence of the one principal candle) by someone at their place in the assembly. Once all the candles are extinguished after the singing of the Exsultet, the other paschal candles are put aside. On Easter Sunday morning, those candles could be taken to each of the missions and carried, lit, in the entrance procession at the first Mass at each church and put in place in the sanctuary. 
15. How many readings should be proclaimed at the Easter Vigil? One of the unique aspects of the Easter Vigil is the recounting of the outstanding deeds of the history of salvation. These deeds are related in seven readings from the Old Testament chosen from the law and the prophets and two readings from the New Testament, namely from the Apostle Paul and from the Gospel. Thus, the Lord meets us once again on our journey and, “beginning with Moses and all the prophets” (Lk 24:27) opens up our minds and hearts, preparing us to share in the breaking of the bread and the drinking of the cup. The faithful are encouraged to meditate on these readings by the singing of a responsorial psalm, followed by a silent pause, and then by the celebrant’s prayer. Meditation on these readings is so significant for this night that we are strongly urged to use all the readings whenever it can be done. Only in the case of grave pastoral circumstances can the number of readings be reduced. In such cases, at least three readings from the Old Testament should be read, always including Exodus 14.
16. How is the First Communion of the neophytes to be emphasized during the Easter Vigil? The celebrant, before he says, Behold the Lamb of God, may make a brief remark to the neophytes about their first Communion and about the importance of so great a mystery, which is the climax of initiation and the center of the Christian life. This is a night when all should be able to receive Holy Communion under both forms. 
17. What directions are given for the celebration of Masses on Easter Sunday? Mass is to be celebrated on Easter Day with great solemnity. A full complement of ministers and the use of liturgical music should be evident in all celebrations. On Easter Sunday in the dioceses of the United States, the rite of the renewal of baptismal promises may take place after the homily, followed by the sprinkling with water blessed at the Vigil, during which the antiphon Vidi aquam, or some other song of baptismal character should be sung. (If the renewal of baptismal promises does not occur, then the Creed is said. The Roman Missal notes that the Apostles' Creed, "the baptismal Symbol of the Roman Church," might be appropriately used during Easter Time.) The holy water fonts at the entrance to the church should also be filled with the same water. On the subsequent Sundays of Easter, it is appropriate that the Rite for the Blessing and Sprinkling of Water take the place of the Penitential Act. 
18. Where is the paschal candle placed during Easter Time? The paschal candle has its proper place either by the ambo or by the altar and should be lit at least in all the more solemn liturgical celebrations of the season until Pentecost Sunday, whether at Mass, or at Morning and Evening Prayer. After Easter Time the candle should be kept with honor in the baptistery, so that in the celebration of Baptism the candles of the baptized may be lit from it. In the celebration of funerals the paschal candle should be placed near the coffin to indicate Christ’s undying presence, his victory over sin and death, and the promise of sharing in Christ’s victory by virtue of being part of the Body of Christ (see Order of Christian Funerals, no. 35). The paschal candle should not otherwise be lit nor placed in the sanctuary outside Easter Time.

Saint April 17 : St. Stephen Harding

St. Stephen Harding
CONFESSOR
Feast: April 17


Information:
Feast Day:April 17
Born:Dorset, England
Died:28 March 1134
Major Shrine:Church of St. Stephen Harding in Apátistvánfalva, Hungary, district of Szentgotthárd.
Confessor, the third Abbot of Citeaux, was born at Sherborne in Dorsetshire, England, about the middle of the eleventh century; died 28 March, 1134. He received his early education in the monastery of Sherborne and afterwards studied in Paris and Rome. On returning from the latter city he stopped at the monastery of Molesme and, being much impressed by the holiness of St. Robert, the abbot, joined that community. Here he practised great austerities, became one of St. Robert's chief supporters and was one of the band of twenty-one monks who, by authority of Hugh, Archbishop of Lyons, retired to Citeaux to institute a reform in the new foundation there. When St. Robert was recalled to Molesme (1099), Stephen became prior of Citeaux under Alberic, the new abbot. On Alberic's death (1110) Stephen, who was absent from the monastery at the time, was elected abbot. The number of monks was now very reduced, as no new members had come to fill the places of those who had died. Stephen, however, insisted on retaining the strict observance originally instituted and, having offended the Duke of Burgundy, Citeau's great patron, by forbidding him or his family to enter the cloister, was even forced to beg alms from door to door. It seemed as if the foundation were doomed to die out when (1112) St. Bernard with thirty companions joined the community. This proved the beginning of extraordinary prosperity. The next year Stephen founded his first colony at La Ferte, and before is death he had established thirteen monasteries in all. His powers as an organizer were exceptional, he instituted the system of general chapters and regular visitations and, to ensure uniformity in all his foundations, drew up the famous "Charter of Charity" or collection of statues for the government of all monasteries united to Citeaux, which was approved by Pope Callistus II in 1119 (see CISTERCIANS). In 1133 Stephen, being now old, infirm, and almost blind, resigned the post of abbot, designating as his successor Robert de Monte, who was accordingly elected by the monks. The saint's choice, however, proved unfortunate and the new abbot only held office for two years. Stephen was buried in the tomb of Alberic, his predecessor, in the cloister of Citeaux. In the Roman calendar his feast is 17 April, but the Cistercians themselves keep it on 15 July, with an octave, regarding him as the true founder of the order. Besides the "Carta Caritatis" he is commonly credited with the authorship of the "Exordium Cisterciencis cenobii", which however may not be his. Two of his sermons are preserved and also two letters (Nos. 45 and 49) in the "Epp. S. Bernardi".


SOURCE: http://www.ewtn.com/saintsHoly/saints/S/ststephenharding.asp#ixzz1sJOGxPhx

Pope Francis picks up hitchhikers in his Popemobile - Watch

RomeReports Release: Two Italian school boys can boast what few others can, riding on board the Popemobile with Pope Francis. Before the start of Wednesday's General Audience at St. Peter's Square, the Pope rode around the crowd, but stopped when he came across a group of Italian schoolchildren. He stepped off, and greeted the enthusiastic children. The Pope then asked who among them would like to go join him on board. In the end, he chose two boys. Security helped them jump the barriers, and escorted them on board the Popemobile. They rode with the Pope for about five minutes, as he continued greeting the crowd. Shared From RomeReports
Image source Radio Vaticana
FOR INSPIRATIONAL STORIES AND FREE MOVIES  LIKE US ON FACEBOOK NOW http://www.facebook.com/catholicnewsworld  

Official Prayer to Pope John Paul II and Pope John XXIII for Canonization

 The “Prayer to St. John XXIII is: “Your simple and meek persona carried the scent of God and the desire of goodness was inflamed in the heart.Pray for us so that we do not limit ourselves to mourn the darkness but rather to enkindle the light, bringing Christ everywhere and always praying to Mary. Amen.” The “Prayer to St. John Paul II” is: "Oh Saint John Paul, from the window of Heaven grant us your blessing! Bless the Church that you have loved, served and guided, pushing Her with courage towards the paths of the world to bring Christ to all, and all to Christ.” “Oh Saint John Paul, from the window of Heaven, where we see you next to Mary, send down upon us all the blessing of God. Amen.”
FOR INSPIRATIONAL STORIES AND FREE MOVIES  LIKE US ON FACEBOOK NOW http://www.facebook.com/catholicnewsworld  

HAPPY BIRTHDAY POPE BENEDICT XVI EMERITUS - 87TH YEAR

Happy Birthday Pope Emeritus Benedict XVI age 87th. Cardinal Joseph Ratzinger turned 78 when he was elected Pope. 
Joseph Aloisius Ratzinger was born on 16 April 1927 in Marktl, Germany He is now Pope Emeritus of the Catholic Church. He was Pope from 2005 to 2013. Benedict XVI was elected on 19 April 2005 after the death of Pope John Paul II. He was ordained as a priest in 1951 in Bavaria, Germany. Benedict XVI currently lives in the Residence Mater Ecclesiae Monastery in the Vatican His parents were Joseph Ratzinger, Sr. and Maria Ratzinger (born: Peintner)
ent.FOR INSPIRATIONAL STORIES AND FREE MOVIES  LIKE US ON FACEBOOK NOW http://www.facebook.com/catholicnewsworld  


BENEDICT XVI with Pope Francis

New Cases for Sainthood opened by Pope Francis

(Vatican Radio) On Tuesday, April 15, 2014, Pope Francis received the Prefect of the Congregation for the Causes of Saints, Card. Angelo D’Amato, SDB, and authorized the Congregation to promulgate the following decrees:

- A miracle attributed to the intercession of Blessed Ludovico of Casoria (nee Archangelo Palmentieri), professed priest of the Order of Friars Minor and founder of the Congregation of the Franciscan Sisters of St Elizabeth – the “Gray Sisters”; Born in Casoria (Italy) on March 11, 1814 and died in Naples (Italy) March 30, 1885.

- A miracle attributed to the intercession of the Blessed Amato Ronconi, of the Third Order of St. Francis, the founder of the Poor Pilgrims Hospice of the city of Saludecio now called the Blessed Amato Ronconi Rest Home/Charitable Work; born in Saludecio (Italy) in or around the year 1226 and died in Rimini (Italy) in or around 1292;

- The heroic virtues of the Servant of God Maria Alano de Guynot Boismenu, of the Congregation of the Missionaries of the Sacred Heart of Jesus, Titular Archbishop of Claudiopolis, former Apostolic Vicar of Papua; born in Saint -Malo (France) December 27, 1870 and died in Kubuna (Republic of the Fiji Islands, Oceania) November 5, 1953;

- The heroic virtues of the Servant of God William Janauschek, professed priest of the Congregation of the Most Holy Redeemer; born in Vienna (Austria) October 19, 1859 and died there June 30, 1926.


Text from Vatican Radio website 

Pope Francis "Out of love for us, Jesus freely walked the path of humiliation and self-abandonment for our salvation."

(Vatican Radio) Pope Francis held his weekly General Audience on Wednesday – the Wednesday of Holy Week or “Spy Wednesday” as it is called in many parts of the English-speaking world. The Gospel reading of the day recounts Judas’ betrayal of Jesus, which sets in motion the events of Christ’s Passion, Death and Resurrection. In his catechetical remarks to pilgrims and tourists gathered in St. Peter’s Square under a brilliant blue April sky, with a crisp spring breeze blowing through the city, Pope Francis spoke of Christ’s free embrace of suffering and death, which he took on for our sake. It was a theme to which he returned in the English-language remarks that were read out following the main catechesis in Italian. 

“Out of love for us,” wrote Pope Francis, “Jesus freely walked the path of humiliation and self-abandonment for our salvation.” 
As Saint Paul says, “he emptied himself… and became obedient unto death, even death on a cross” (Phil 2:7-8). As we contemplate Jesus in his passion, we see reflected the sufferings of all humanity and we discover God’s answer to the mystery of evil, suffering and death. He gives us his Son, who dies humiliated, betrayed, abandoned and reviled. Yet God’s victory shines forth in what appears, in human terms, to be failure and defeat. 

The Holy Father’s English remarks went on to say that Jesus’ passion is the culmination of his revelation of the Father’s infinite love and his summons to faith in his word. 

Christ takes upon himself the power of evil in order to set us free: “by his wounds we have been healed” (cf. 1 Pet 2:24). This week, as we follow Jesus along the way of the cross, may we imitate his loving obedience to the will of the Father, especially in times of difficulty and humiliation, and open our hearts to his gifts of reconciliation, redemption and new life.

There were several groups of English-speaking pilgrims in the crowd, from countries including England, Australia, Canada and the United States, for whom the Holy Father had greetings. Pope Francis offered a particular welcome to the delegation from the NATO Defense College, which is located in Rome and which hosts major international events as the premier academic institution of the Treaty Organization.

Pope Francis will lead the Holy Week liturgies and devotions in Rome, including the traditional Chrism Mass on Holy Thursday morning, the Missa in coena Domini at the Centro Santa Maria della Provvidenza – “Our Lady of Providence” – home for the elderly and disabled on Thursday evening, the Passion service with the veneration of the Cross on Good Friday afternoon, and the Way of the Cross on Good Friday evening at the Colosseum in Rome, and the culminating celebration of the Sacred Triduum – the Easter Vigil Mass – in St Peter’s Basilica, on the night between Holy Saturday and Easter Sunday morning, when he will also give the traditional urbi et orbi blessing following Mass.


Text from Vatican Radio website 

Missile hits Catholic School and Kills 61 in Syria

Syria: Child killed, 61 people injured in attack on Catholic school | Armenian Catholic, Damascus, Bab Tuma, Syria,  Christian school,, Father George Bahi, Armenian Catholic Patriarchal Exarchate of Damascus
Ind. Cath. News Report:

One child  died and 61  children, parents and teachers were injured  when a  missile hit the Armenian Catholic school in Damascus on Tuesday morning.
The school is in  the historic district of Bab Tuma, in the old town, where there are many churches and Christian schools.
Father George Bahi, a priest of the Armenian Catholic Patriarchal Exarchate of Damascus said: "This morning, around 7.30am, a missile fell on the crowd of children, parents and teachers who were waiting for the school to open. One child died and 61 children and adults were injured. Rescuers arrived immediately and the injured were taken to three hospitals in the area. We are all shocked by what happened".
Source: Fides

Bombing in Nigeria Kills 70 People - Please Pray

The bombing in Abuja 15 days after the shootings in which 20 suspected members of Boko Haram were killed

Abuja (Agenzia Fides) - More than 70 people have been killed in a bomb blast at a crowded bus station on the outskirts of Nigeria's capital, Abuja (see Fides 14/04/2014). This was announced by the local authorities. "Unfortunately, some of the injured are in critical condition and the death toll is likely to increase", say sources of the Nigerian Church to Fides Agency.
The Head of State Goodluck Jonathan, along with the Senate President and some ministers, visited the injured and announced a strengthening of security measures in the city of Abuja.
There are suspects that the attack was perpetrated by the Islamist Boko Haram sect.
On March 30, in Abuja, some suspected members of Boko Haram were responsible for a shooting at the Department of State Security Service -DSS, which in many ways remains a mystery. "Some suspected members of Boko Haram were led to the DSS headquarters (which is situated next to the presidential residence) to be questioned" say our sources.
"According to the official version, one of the people who was stopped managed to get hold of an agents weapon and starting shooting for three hours, in which at least 20 suspected members of Boko Haram were killed".
"Probably we will never know if anyone managed to provide some secret weapons to these people while they were in custody. In Nigeria, complicity within the security forces are suspected, a fact that had been denounced by the President himself. It is a complicated war" conclude our sources. (L.M.) (Agenzia Fides 15/04/2014)