Monday, July 7, 2014

Saint July 8 : St. Priscilla and St. Aquila - Friends of St. Paul


Today, July 8, we celebrate the feast day of Saint Priscilla and St. Aquila(first century),disciples and friends of Saint Paul. Priscilla and Aquila were a Jewish couple who had been exiled to Corinth, and hosted Saint Paul on his visit to that city. Likely converted by Saint Paul, they are later mentioned in the New Testament several times as “co-workers in Christ” and went on to preach and evangelize throughout the region. Holy legend tells us that Saint Priscilla was martyred by an angry mob at the end of her holy life.

3 Greet Priscilla and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. (Romans 16: 3-4)


19 The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house. 20 All the brothers and sisters here send you greetings. Greet one another with a holy kiss. (1 Corinthians 16:19-20)
Saints Priscilla and Aquila were tentmakers, sharing the same profession as Saint Paul, which is likely why he stayed with them. Priscilla and Aquila had likely been exiled from Rome by the order of Emperor Claudius who forbade Jews to live within the city walls. Following his time in Corinth, we learn in Acts of the Apostles that the holy couple—who Paul likely converted—accompanied him to Ephesus and worked alongside him for three years. It was in their home that Mass was likely celebrated.
1 After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. 


18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. (Acts 18: 1-3; 18-19)
Upon Saint Paul’s departure, Aquila and Priscilla stayed behind, where they continued the work of the Lord.

24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. (Acts 18: 24-26)

Saints Priscilla and Aquila, as evident in the writings of Saint Paul, later met up with Paul in Rome, where they were likely martyred around the same time as Saint Paul. Catacombs in Rome are named for Saint Priscilla, where many holy men and women are buried.
It is interesting to note that Aquila and Priscilla are mentioned six times throughout the New Testament, and in half of those references, Aquila is listed first, whereas in the other half, Priscilla is mentioned first. This is likely indicative of Paul’s love of both, and his consideration of their being on equal terms in ministry and the eyes of the Lord. It is clear from the descriptions of this holy couple that Saint Priscilla was an effective teacher and evangelist without usurping or undermining her husband's ecclesial authority.


God of grace and might, we praise thee for thy servants Priscilla and Aquila, whom thou didst plenteously endow with gifts of zeal and eloquence to make known the truth of the Gospel. Raise up, we pray thee, in every country, heralds and evangelists of thy kingdom, that the world may know the immeasurable riches of our Savior, Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
Shared from 365 Rosaries

Pope Francis to Sex Abuse Victims " Before God and his people I express my sorrow for the sins and grave crimes of clerical sexual abuse committed against you."


Pope Francis
07/07/2014


(Vatican Radio)  In his homily at early morning mass at Santa Marta Monday, Pope Francis described his deep pain and suffering over Catholic religious who “betrayed their mission” and “abused innocent persons.”
6 victims of abuse were present for the mass in the Vatican guest house where they met Pope Francis and had the opportunity to speak with him privately. 
Below we publish the English translation of his homily, delivered in Spanish:
Homily            
The scene where Peter sees Jesus emerge after a terrible interrogation…  Peter whose eyes meet the gaze of Jesus and weeps…  This scene comes to my mind as I look at you, and think of so many men and women, boys and girls.  I feel the gaze of Jesus and I ask for the grace to weep, the grace for the Church to weep and make reparation for her sons and daughters who betrayed their mission, who abused innocent persons.  Today, I am very grateful to you for having travelled so far to come here.  
            For some time now I have felt in my heart deep pain and suffering.   So much time hidden, camouflaged with a complicity that cannot be explained until someone realized that Jesus was looking and others the same… and they set about to sustain that gaze. 
And those few who began to weep have touched our conscience for this crime and grave sin.  This is what causes me distress and pain at the fact that some priests and bishops, by sexually abusing minors, violated their innocence and their own priestly vocation.  It is something more than despicable actions.  It is like a sacrilegious cult, because these boys and girls had been entrusted to the priestly charism in order to be brought to God. And those people sacrificed them to the idol of their own concupiscence.  They profane the very image of God in whose likeness we were created.  Childhood, as we all know, young hearts, so open and trusting, have their own way of understanding the mysteries of God’s love and are eager to grow in the faith.  Today the heart of the Church looks into the eyes of Jesus in these boys and girls and wants to weep; she asks the grace to weep before the execrable acts of abuse which have left life long scars.
           I know that these wounds are a source of deep and often unrelenting emotional and spiritual pain, and even despair.  Many of those who have suffered in this way have also sought relief in the path of addiction.  Others have experienced difficulties in significant relationships, with parents, spouses and children.  Suffering in families has been especially grave, since the damage provoked by abuse affects these vital family relationships. 
Some have even had to deal with the terrible tragedy of the death of a loved one by suicide.  The deaths of these so beloved children of God weigh upon the heart and my conscience and that of the whole Church.  To these families I express my heartfelt love and sorrow.  Jesus, tortured and interrogated with passionate hatred, is taken to another place and he looks out.  He looks out upon one of his own, the one who denied him, and he makes him weep.  Let us implore this grace together with that of making amends.
            Sins of clerical sexual abuse against minors have a toxic effect on faith and hope in God.  Some of you have held fast to faith, while for others the experience of betrayal and abandonment has led to a weakening of faith in God.  Your presence here speaks of the miracle of hope, which prevails against the deepest darkness.  Surely it is a sign of God’s mercy that today we have this opportunity to encounter one another, to adore God, to look in one another’s eyes and seek the grace of reconciliation.
            Before God and his people I express my sorrow for the sins and grave crimes of clerical sexual abuse committed against you.  And I humbly ask forgiveness. 
I beg your forgiveness, too, for the sins of omission on the part of Church leaders who did not respond adequately to reports of abuse made by family members, as well as by abuse victims themselves.  This led to even greater suffering on the part of those who were abused and it endangered other minors who were at risk.
            On the other hand, the courage that you and others have shown by speaking up, by telling the truth, was a service of love, since for us it shed light on a terrible darkness in the life of the Church.  There is no place in the Church’s ministry for those who commit these abuses, and I commit myself not to tolerate harm done to a minor by any individual, whether a cleric or not.  All bishops must carry out their pastoral ministry with the utmost care in order to help foster the protection of minors, and they will be held accountable. 
What Jesus says about those who cause scandal applies to all of us: the millstone and the sea (cf. Mt 18:6). 
By the same token we will continue to exercise vigilance in priestly formation.  I am counting on the members of the Pontifical Commission for the Protection of Minors, all minors, whatever religion they belong to, they are little flowers which God looks lovingly upon. 
I ask this support so as to help me ensure that we develop better policies and procedures in the universal Church for the protection of minors and for the training of church personnel in implementing those policies and procedures.  We need to do everything in our power to ensure that these sins have no place in the Church.
            Dear brothers and sisters, because we are all members of God’s family, we are called to live lives shaped by mercy.  The Lord Jesus, our Savior, is the supreme example of this; though innocent, he took our sins upon himself on the cross.  To be reconciled is the very essence of our shared identity as followers of Jesus Christ.  By turning back to him, accompanied by our most holy Mother, who stood sorrowing at the foot of the cross, let us seek the grace of reconciliation with the entire people of God.  The loving intercession of Our Lady of Tender Mercy is an unfailing source of help in the process of our healing.
            You and all those who were abused by clergy are loved by God.  I pray that the remnants of the darkness which touched you may be healed by the embrace of the Child Jesus and that the harm which was done to you will give way to renewed faith and joy.
            I am grateful for this meeting.  And please pray for me, so that the eyes of my heart will always clearly see the path of merciful love, and that God will grant me the courage to persevere on this path for the good of all children and young people. Jesus comes forth from an unjust trial, from a cruel interrogation and he looks in the eyes of Peter, and Peter weeps. We ask that he look at us and that we allow ourselves to be looked upon and to weep and that he give us the grace to be ashamed, so that, like Peter, forty days later, we can reply: “You know that I love you”; and hear him say: “go back and feed my sheep” – and I would add – “let no wolf enter the sheepfold”.  

Catholic Quote by St. Patrick on Christ - SHARE

"Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger." -St. Patrick

Saint July 7 : Saint Pope Benedict XI

Pope Benedict XI (Latin: Benedictus XI; 1240 – 7 July 1304), born Nicola Boccasini, was Pope from 22 October 1303 to his death in 1304. Born in Treviso, he succeeded Pope Boniface VIII, but was unable to carry out his policies. Benedict XI was a Dominican and when he was made Master of the Order in 1296, he issued ordinances forbidding public questioning of the legitimacy of Boniface VIII's election on the part of any Dominican. At the time of the seizure of Pope Boniface VIII at Anagni in 1303, Boccasini was one of only two cardinals to defend the papal party in the Lateran Palace itself. However, upon being elected Pope at the papal conclave of 1303, he released King Philip IV of France from the excommunication that had been laid upon him by Boniface VIII, and practically ignored Boniface's bull Unam sanctam, which asserted papal supremacy over secular rulers. Nevertheless, on 7 June 1304, Benedict excommunicated Philip IV's implacable minister Guillaume de Nogaret and all the Italians who had played a part in the seizure of Boniface VIII at Anagni. After a brief pontificate of eight months, Benedict XI died suddenly at Perugia. As original reports had it, suspicion fell primarily on Nogaret with the suspicion that his sudden death was caused by poisoning. There is no direct evidence, however, to either support or disprove the contention that Nogaret poisoned the pope. Benedict XI's successor, Clement V removed the papal seat from Rome to Avignon, inaugurating the period sometimes known as the Babylonian Captivity. He and the French popes who succeeded him were completely under the influence of the kings of France. Benedict XI was the author of a volume of sermons and commentaries on the Gospel of Matthew, the Psalms, the Book of Job, and the Book of Revelation. (Wikipedia)

Today's Mass Readings Online : Mon. July 7, 2014


Monday of the Fourteenth Week in Ordinary Time
Lectionary: 383

Reading 1HOS 2:16, 17C-18, 21-22

Thus says the LORD:
I will allure her;
I will lead her into the desert
and speak to her heart.
She shall respond there as in the days of her youth,
when she came up from the land of Egypt.

On that day, says the LORD,
She shall call me “My husband,”
and never again “My baal.”

I will espouse you to me forever:
I will espouse you in right and in justice,
in love and in mercy;
I will espouse you in fidelity,
and you shall know the LORD.

Responsorial Psalm PS 145:2-3, 4-5, 6-7, 8-9

R. (8a) The Lord is gracious and merciful.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. The Lord is gracious and merciful.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. The Lord is gracious and merciful.
They discourse of the power of your terrible deeds
and declare your greatness.
They publish the fame of your abundant goodness
and joyfully sing of your justice.
R. The Lord is gracious and merciful.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. The Lord is gracious and merciful.

Gospel MT 9:18-26

While Jesus was speaking, an official came forward,
knelt down before him, and said,
“My daughter has just died.
But come, lay your hand on her, and she will live.”
Jesus rose and followed him, and so did his disciples.
A woman suffering hemorrhages for twelve years came up behind him
and touched the tassel on his cloak.
She said to herself, “If only I can touch his cloak, I shall be cured.”
Jesus turned around and saw her, and said,
“Courage, daughter! Your faith has saved you.”
And from that hour the woman was cured.

When Jesus arrived at the official’s house
and saw the flute players and the crowd who were making a commotion,
he said, “Go away! The girl is not dead but sleeping.”
And they ridiculed him.
When the crowd was put out, he came and took her by the hand,
and the little girl arose.
And news of this spread throughout all that land.