Saturday, August 16, 2014

Sunday Mass Online : August 17, 2014 - 20th Ord. - A


Twentieth Sunday in Ordinary Time
Lectionary: 118


Reading 1IS 56:1, 6-7

Thus says the LORD:
Observe what is right, do what is just;
for my salvation is about to come,
my justice, about to be revealed.

The foreigners who join themselves to the LORD,
ministering to him,
loving the name of the LORD,
and becoming his servants—
all who keep the sabbath free from profanation
and hold to my covenant,
them I will bring to my holy mountain
and make joyful in my house of prayer;
their burnt offerings and sacrifices
will be acceptable on my altar,
for my house shall be called
a house of prayer for all peoples.

Responsorial Psalm PS 67:2-3, 5, 6, 8

R/ (4) O God, let all the nations praise you!
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R/ O God, let all the nations praise you!
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R/ O God, let all the nations praise you!
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R/ O God, let all the nations praise you!

Reading 2ROM 11:13-15, 29-32

Brothers and sisters:
I am speaking to you Gentiles.
Inasmuch as I am the apostle to the Gentiles,
I glory in my ministry in order to make my race jealous
and thus save some of them.
For if their rejection is the reconciliation of the world,
what will their acceptance be but life from the dead?

For the gifts and the call of God are irrevocable.
Just as you once disobeyed God
but have now received mercy because of their disobedience,
so they have now disobeyed in order that,
by virtue of the mercy shown to you,
they too may now receive mercy.
For God delivered all to disobedience,
that he might have mercy upon all.

Gospel MT 15:21-28

At that time, Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David!
My daughter is tormented by a demon.”
But Jesus did not say a word in answer to her.
Jesus’ disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did Jesus homage, saying, “Lord, help me.”
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.”
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.”
Then Jesus said to her in reply,
“O woman, great is your faith!
Let it be done for you as you wish.”
And the woman’s daughter was healed from that hour.

Saint August 17 : St. Hyacinth : Dominican : Patron of Poland

  

Information:
Feast Day:
August 17
Born:
1185 at Lanka Castle, Kamin, Silesia, Poland
Died:
15 August 1257 at Krakow, Poland
Canonized:
17 April 1594 by Pope Clement VIII
Patron of:
Poland
Dominican, called the Apostle of the North, son of Eustachius Konski of the noble family of Odrowaz; born 1185 at the castle of Lanka, at Kamin, in Silesia, Poland (now Prussia); died 15 August, 1257, at Cracow. Feast, 16 Aug. A near relative of Saint Ceslaus, he made his studies at Cracow, Prague, and Bologna, and at the latter place merited the title of Doctor of Law and Divinity. On his return to Poland he was given a prebend at Sandomir. He subsequently accompanied his uncle Ivo Konski, the Bishop of Cracow, to Rome, where he met St. Dominic, and was one of the first to receive at his hands (at Santa Sabina, 1220) the habit of the newly established Order of Friars Preachers. After his novitiate he made his religious profession, and was made superior of the little band of missionaries sent to Poland to preach. On the way he was able to establish a convent of his order at Friesach in Carinthia. In Poland the new preachers were favourably received and their sermons were productive of much good. Hyacinth founded communities at Sandomir, Cracow, and at Plocko on the Vistula in Moravia. He extended his missionary work through Prussia, Pomerania, and Lithuania; then crossing the Baltic Sea he preached in Denmark, Sweden, and Norway. He came into Lower or Red Russia, establishing a community at Lemberg and at Haletz on the Mester; proceeded into Muscovy, and founded a convent at Dieff, and came as far as the shores of the Black Sea. He then returned to Cracow, which he had made the centre of his operations. On the morning of 15 August he attended Matins and Mass, received the last sacraments, and died a saintly death. God glorified His servant by numberless miracles, the record of which fills many folio pages of the Acta SS., August, III, 309. He was canonized by Pope Clement VIII in 1594. A portion of his relics is at the Dominican church in Paris.


Today's Mass and Readings : Sat. August 16, 2014

Saturday of the Nineteenth Week in Ordinary Time
Lectionary: 418


Reading 1 ez 18:1-10, 13b, 30-32

The word of the LORD came to me:
Son of man, what is the meaning of this proverb
that you recite in the land of Israel:

“Fathers have eaten green grapes,
thus their children’s teeth are on edge”?

As I live, says the Lord GOD:
I swear that there shall no longer be anyone among you
who will repeat this proverb in Israel.
For all lives are mine;
the life of the father is like the life of the son, both are mine;
only the one who sins shall die.

If a man is virtuous—if he does what is right and just,
if he does not eat on the mountains,
nor raise his eyes to the idols of the house of Israel;
if he does not defile his neighbor’s wife,
nor have relations with a woman in her menstrual period;
if he oppresses no one,
gives back the pledge received for a debt,
commits no robbery;
if he gives food to the hungry and clothes the naked;
if he does not lend at interest nor exact usury;
if he holds off from evildoing,
judges fairly between a man and his opponent;
if he lives by my statutes and is careful to observe my ordinances,
that man is virtuous—he shall surely live, says the Lord GOD.

But if he begets a son who is a thief, a murderer,
or lends at interest and exacts usury–
this son certainly shall not live.
Because he practiced all these abominations, he shall surely die;
his death shall be his own fault.

Therefore I will judge you, house of Israel,
each one according to his ways, says the Lord GOD.
Turn and be converted from all your crimes,
that they may be no cause of guilt for you.
Cast away from you all the crimes you have committed,
and make for yourselves a new heart and a new spirit.
Why should you die, O house of Israel?
For I have no pleasure in the death of anyone who dies,
says the Lord GOD. Return and live!

Responsorial Psalm ps 51:12-13, 14-15, 18-19

R. (12a) Create a clean heart in me, O God.
A clean heart create for me, O God;
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Create a clean heart in me, O God.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. Create a clean heart in me, O God.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. Create a clean heart in me, O God.

Gospel mt 19:13-15

Children were brought to Jesus
that he might lay his hands on them and pray.
The disciples rebuked them, but Jesus said,
“Let the children come to me, and do not prevent them;
for the Kingdom of heaven belongs to such as these.”
After he placed his hands on them, he went away.

Pope Francis "Today, as ever, the Church needs credible lay witnesses to the saving truth of the Gospel..." Full Text to Laity

Pope Francis delivers address at Kkottongnae spirituality centre.
16/08/2014
(Vatican Radio) Pope Francis met with members of a lay apostolate at the Kkottongnae Spirituality Center on Saturday as part of his Apostolic Journey to Korea. During his address, the pope emphasized the importance of ensuring that everyone experiences the dignity of being able to provide for oneself.
The full text of Pope Francis’ speech is below:
Dear Brothers and Sisters,
I am grateful to have this opportunity to meet you, who represent the many expressions of the flourishing apostolate of the laity in Korea: flourishing because it was always flourishing! It is a flower that never dies! I thank the President of the Catholic Lay Apostolate Council, Mr Paul Kwon Kil-joong, for his kind words of welcome in your name.
The Church in Korea, as we all know, is heir to the faith of generations of lay persons who persevered in the love of Christ Jesus and the communion of the Church despite the scarcity of priests and the threat of severe persecution.  Blessed Paul Yun Ji-chung and the martyrs beatified today represent an impressive chapter of this history.  They bore witness to the faith not only by their sufferings and death, but by their lives of loving solidarity with one another in Christian communities marked by exemplary charity.
This precious legacy lives on in your own works of faith, charity and service.  Today, as ever, the Church needs credible lay witnesses to the saving truth of the Gospel, its power to purify and transform human hearts, and its fruitfulness for building up the human family in unity, justice and peace.  We know there is but one mission of the Church of God, and that every baptized Christian has a vital part in this mission.  Your gifts as lay men and women are manifold and your apostolates varied, yet all that you do is meant to advance the Church’s mission by ensuring that the temporal order is permeated and perfected by Christ’s Spirit and ordered to the coming of his Kingdom.
In a particular way, I wish to acknowledge the work of the many societies and associations directly engaged in outreach to the poor and those in need.  As the example of the first Korean Christians shows, the fruitfulness of faith is expressed in concrete solidarity with our brothers and sisters, without any attention to their culture or social status, for in Christ “there is no Greek or Jew” (Gal 3:28).  I am deeply grateful to those of you who by your work and witness bring the Lord’s consoling presence to people living on the peripheries of our society.  This activity should not be limited to charitable assistance, but must also extend to a practical concern for human growth.  Not just assistance, but also the development of the person. To assist the poor is good and necessary, but it is not enough.  I encourage you to multiply your efforts in the area of human promotion, so that every man and every woman can know the joy which comes from the dignity of earning their daily bread and supporting their family. This dignity, at this moment, is in danger of being taken by this culture of money, which leaves many people without work . . . We can say: “Father, we feed them!” But that is not enough! He and she, who are without work, must experience in their hearts the dignity of providing the bread for their own home, of earning bread for themselves! I entrust this work to you.
I wish also to acknowledge the outstanding contribution made by Korean Catholic women to the life and mission of the Church in this country as mothers of families, as catechists and teachers, and in countless other ways.  Similarly, I can only stress the importance of the witness given by Christian families.  At a time of great crisis for family life – as we all know! – our Christian communities are called to support married couples and families in fulfilling their proper mission in the life of the Church and society.  The family remains the basic unit of society and the first school in which children learn the human, spiritual and moral values which enable them to be a beacon of goodness, integrity and justice in our communities.
Dear friends, whatever your particular contribution to the Church’s mission, I ask you to continue to promote in your communities a more complete formation of the lay faithful through ongoing catechesis and spiritual direction.  In all that you do, I ask you to work in complete harmony of mind and heart with your pastors, striving to place your own insights, talents and charisms at the service of the Church’s growth in unity and missionary outreach.  Your contribution is essential, for the future of the Church in Korea – as throughout Asia – will depend in large part on the development of an ecclesiological vision grounded in a spirituality of communion, participation and the sharing of gifts (cf. Ecclesia in Asia, 45).
Once again I express my gratitude for all that you do for the building up of the Church in Korea in holiness and zeal.  May you draw constant inspiration and strength for your apostolates from the Eucharistic sacrifice, wherein “that love of God and of humanity which is the soul of the apostolate is communicated and nourished” (Lumen Gentium, 33).  Upon you and your families, and all who take part in the corporal and spiritual works of your parishes, associations and movements, I invoke joy and peace in our Lord Jesus Christ and the loving protection of Mary, our Mother.

Pope Francis "The firm conviction of being loved by God is at the center of your vocation" Full text to Religious

Vatican Radio report: Pope Francis met on Saturday afternoon with Communities of Religious at the “School of Love” in Kkottongnae. Approximately 5000 male and female religious were present for the event.
In his address, Pope Francis spoke about the “great variety of charisms and apostolates” represented by the religious. The Holy Father reflected on the words of the Psalm: “My flesh and my heart fail; but God is the strength of my heart and my portion forever” (Ps 73:26). “We all know that while joy is not expressed the same way at all times in life, especially at moments of great difficulty, ‘it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved’” (Evangelii Gaudium, 6). This conviction of being loved by God is at the centre of a religious vocation. It is only a joyful witness that will allow religious “to attract men and women to Christ.”
This joy, the Pope said, “is rooted in the mystery of the Father’s mercy revealed in Christ’s sacrifice on the cross.” Whether involved in contemplative or active vocations, all religious “are challenged to become ‘experts’ in divine mercy.” Moreover, this challenge is fulfilled precisely in religious community. Speaking from his own experience, Pope Francis acknowledged the difficulties of community life, but emphasized that it is in community life that religious are called to grow in “mercy, forbearance, and perfect charity.”
Pope Francis than spoke about each of the evangelical counsels – obedience, chastity, and poverty – as essential aspects of religious life. “Mature and generous obedience,” he said, “requires that you cling in prayer to Christ who, taking the form of a servant, learned obedience through what he suffered (cf. Perfectae Caritatis, 14).”
Purity and chastity are inspired by an experience of God’s mercy, and expresses “your single-minded dedication to the love of God who is ‘the strength of our hearts’.”
Finally, the Pope said, “through the evangelical counsel of poverty you are able to recognize God’s mercy not only as a source of strength, but also as a treasure.” He warned against the hypocrisy of religious who take vows of poverty but live as though they were rich, causing scandal amongst the faithful.
Pope Francis concluded his address with a call to the religious men and women: “Dear brothers and sisters, with great humility, do all that you can to show that the consecrated life is a precious gift to the Church and to the world.
Below, please find the complete text of the Pope’s address at his meeting with Religious Communities in Korea:
Dear Brothers and Sisters in Christ,
I greet you all with affection in the Lord. It is good to be with you today and to share these moments of communion. The great variety of charisms and apostolates which you represent wondrously enriches the life of the Church in Korea and beyond. In this setting of the celebration of Vespers where we have sung the praise of God’s infinite goodness and mercy, I thank you, and all of your brothers and sisters, for your efforts to build up God’s Kingdom in this beloved country. I thank Father Hwang Seok-mo and Sister Scholastica Lee Kwang-ok, the Presidents of the Korean Conferences of Major Superiors of Men’s and Women’s Religious Institutes and Societies of Apostolic Life, for their kind words of welcome.
The words of the Psalm, “My flesh and my heart fail; but God is the strength of my heart and my portion forever” (Ps 73:26), invite us to think about our own lives. The Psalmist exudes joyful confidence in God. We all know that while joy is not expressed the same way at all times in life, especially at moments of great difficulty, “it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved” (Evangelii Gaudium, 6). The firm conviction of being loved by God is at the center of your vocation: to be for others a tangible sign of the presence of God’s Kingdom, a foretaste of the eternal joys of heaven. Only if our witness is joyful will we attract men and women to Christ. And this joy is a gift which is nourished by a life of prayer, meditation on the word of God, the celebration of the sacraments and life in community. When these are lacking, weaknesses and difficulties will emerge to dampen the joy we knew so well at the beginning of our journey.
For you, as men and women consecrated to God, this joy is rooted in the mystery of the Father’s mercy revealed in Christ’s sacrifice on the cross. Whether the charism of your Institute is directed more to contemplation or to the active life, you are challenged to become “experts” in divine mercy precisely through your life in community. From experience I know that community life is not always easy, but it is a providential training ground for the heart. It is unrealistic not to expect conflicts; misunderstandings will arise and they must be faced. Despite such difficulties, it is in community life that we are called to grow in mercy, forbearance and perfect charity.
The experience of God’s mercy, nourished by prayer and community, must shape all that you are, all that you do. Your chastity, poverty and obedience will be a joyful witness to God’s love in the measure that you stand firmly on the rock of his mercy. This is certainly the case with religious obedience. Mature and generous obedience requires that you cling in prayer to Christ who, taking the form of a servant, learned obedience through what he suffered (cf. Perfectae Caritatis, 14). There are no shortcuts: God desires our hearts completely and this means we have to “let go” and “go out” of ourselves more and more.
A lively experience of the Lord’s steadfast mercy also sustains the desire to achieve that perfection of charity which is born of purity of heart. Chastity expresses your single-minded dedication to the love of God who is “the strength of our hearts”. We all know what a personal and demanding commitment this entails. Temptations in this area call for humble trust in God, vigilance and perseverance.
Through the evangelical counsel of poverty you are able to recognize God’s mercy not only as a source of strength, but also as a treasure. Even when we are weary, we can offer him our hearts burdened by sin and weakness; at those times when we feel most helpless, we can reach out to Christ, “who made himself poor in order that we might become rich” (cf. 2 Cor 8:9). This fundamental need of ours to be forgiven and healed is itself a form of poverty which we must never lose sight of, no matter how many advances we make in virtue. It should also find concrete expression in your lifestyle, both as individuals and as communities. I think in particular of the need to avoid all those things which can distract you and cause bewilderment and scandal to others. In the consecrated life, poverty is both a “wall” and a “mother”. It is a “wall” because it protects the consecrated life, a “mother” because it helps it to grow and guides it along the right path. The hypocrisy of those consecrated men and women who profess vows of poverty, yet live like the rich, wounds the souls of the faithful and harms the Church. Think, too, of how dangerous a temptation it is to adopt a purely functional, worldly mentality which leads to placing our hope in human means alone and destroys the witness of poverty which our Lord Jesus Christ lived and taught us.
Dear brothers and sisters, with great humility, do all that you can to show that the consecrated life is a precious gift to the Church and to the world. Do not keep it to yourselves; share it, bringing Christ to every corner of this beloved country. Let your joy continue to find expression in your efforts to attract and nurture vocations, and recognize that all of you have some part in forming the consecrated men and women of tomorrow. Whether you are given more to contemplation or to the apostolic life, be zealous in your love of the Church in Korea and your desire to contribute, through your own specific charism, to its mission of proclaiming the Gospel and building up God’s people in unity, holiness and love.
Commending all of you, and in a special way the aged and infirm members of your communities, to the loving care of Mary, Mother of the Church, I cordially impart my blessing as a pledge of enduring grace and peace in Jesus her Son.

Saint August 16 : St. Stephen of Hungary



  

Information:
Feast Day:
August 16
Born:
975, Hungary
Died:
August 15, 1038, Esztergom or Székesfehérvár, Kingdom of Hungary
Canonized:
August 20, 1083, Esztergom, Hungary by Pope Gregory VII
Major Shrine:
Saint Stephen's Basilica in Budapest, Hungary
Patron of:
Hungary

First King of Hungary, b. at Gran, 975; d. 15 August, 1038.
He was a son of the Hungarian chief Géza and was baptized, together with his father, by Archbishop St. Adalbert of Prague in 985, on which occasion he changed his heathen name Vaik (Vojk) into Stephen. In 995 he married Gisela, a sister of Duke Henry of Bavaria, the future Emperor St. Henry II, and in 997 succeeded to the throne of Hungary. In order to make Hungary a Christian nation and to establish himself more firmly as ruler, he sent Abbot Astricus to Rome to petition Pope Sylvester II for the royal dignity and the power to establish episcopal sees. The pope acceded to his wishes and, in addition, presented him with a royal crown with which he was crowned at Gran on 17 August, 1001 (see HUNGARY.--History). He founded a monastery in Jerusalem and hospices for pilgrims at Rome, Ravenna, and Constantinople. He was a personal friend of St. Bruno of Querfurt and corresponded with Abbot St. Odilo of Cluny.
The last years of his life were embittered by sickness and family troubles. When on 2 September, 1031, his only son, St.   Emeric, lost his life on a bear hunt, his cherished hope of transferring the reins of government into the hands of a pious Christian prince were shattered. During his lifetime a quarrel arose among his various nephews concerning the right of succession, and some of them even took part in a conspiracy against his life. He was buried beside his son at Stuhlweissenburg, and both were canonized together in 1083. His feast is on 2 September, but in Hungary his chief festival is observed on 20 August, the day on which his relics were transferred to Buda. His incorrupt right hand is treasured as the most sacred relic in Hungary.