Monday, September 8, 2014

Pope Francis "Today we can look at Our Lady, the small, holy child without sin, pure and predestined to become the Mother of God...." Homily

(Vatican Radio) On the day the Church celebrates the Nativity of Our Lady, Pope Francis dedicated his homily to Creation and God’s journey with us through history. He said when we read the Book of Genesis,  "there is the danger of thinking that God was a magician" who did things "with a magic wand." But, he warned, "it was not so because, God made things and allowed them to proceed with internal, interior laws that He gave to each one, so that they could develop and arrive at fullness”.  “The Lord gave autonomy but not independence to the things of the universe”.
"For God is not a magician, He is the Creator! But when on the sixth day, of that story, He comes to create man, He gives him another autonomy, somewhat different, but not independent: an autonomy that is freedom. He tells the man to go forward in history, He makes man responsible for the creation, so that he would dominate creation, bring it forward and arrive at the fullness of time. And what was the fullness of time? What He had in his heart: the arrival of His Son. Because God – as we heard from Paul - has predestined us, all of us, to be conformed to the image of the Son".
Pope Francis continued: “This is the path of humanity, it is mankind’s journey. God wanted us to be like His Son and His Son to be like us". The Pope spoke of the passage from today's Gospel that recounts the genealogy of Jesus. "There are saints and sinners too on this list, but history continues because God has willed that all men be free”. And even if it is true that when man “misused his freedom, God drove him out of Paradise" He also "made ​​a promise, so man left Paradise with hope. A sinner, but with hope".  "Mankind did not make this journey alone: God walks with us. Because God chose an option: he opted for time, not for the moment. He is the God of time, He is the God of history, He is the God who walks with His children". Until the "fullness of time" when His Son becomes man. God "walks with the righteous and the sinners." He walks "with everyone, to arrive at that encounter, the final encounter of man with Him".
The Pope noted that the Gospel brings this century-long story to an end "in a tiny thing, in a small village" with Joseph and Mary. "The God of great history - he noted - is also in that little story there, because He wants to walk with everyone". Francis quoted from St. Thomas, who stated: "Do not fear the great things, but also have regard for the small, this is divine”. "And this is how God is, He is in the great things, but also in the small”.
"He is the Lord who walks…and He is the Lord of patience. The patience of God. The patience he has had with all these generations. With all these people who have lived their story of grace and sin, God is patient. God walks with us, because He wants us all to come to be conformed to the image of His Son. And from the hour that He gave us the freedom in creation - not independence - until today, He continues to walk with us".
And so, therefore, "we come to Mary". Today, the Pope said, "we are in the antechamber of this story: the birth of the Virgin Mary". “Let us ask in prayer that the Lord will give us the unity to walk together and peace of heart. This is today’s grace":
"Today we can look at Our Lady, the small, holy child without sin, pure and predestined to become the Mother of God and also look at the story that lies behind her, so long, over centuries and ask: 'How do I journey in my story? Do I allow God walk with me? Do I allow Him walk with me or do I want to walk alone? Do I let Him caress me, help me, forgive me, carry me forward so that I may arrive at the encounter with Jesus Christ? 'This will be the end of our journey: an encounter with the Lord. It would do us all good to ask ourselves this question today. ‘Do I let God be patient with me?'. And so, looking at this great story, and even this small village, we can praise the Lord and humbly ask that He give us peace, that peace of heart that only He can give us, that He only gives us when we let Him walk with us"

Saint September 8 : Birth of the Blessed Virgin Mary Mother of Jesus






Feast: September 8
Information: Feast Day: September 8
NOVENA FOR BIRTH OF MARY http://jceworld.blogspot.ca/2012/08/novena-for-nativity-of-virgin-mary-day.html
The present Feast forms a link between the New and the Old Testament. It shows that Truth succeeds symbols and figures and that the New Covenant replaces the Old. Hence, all creation sings with joy, exults, and participates in the joy of this day.... This is, in fact, the day on which the Creator of the world constructed His temple; today is the day on which by a stupendous project a creature becomes the preferred dwelling of the Creator" (Saint Andrew of Crete).
"Let us celebrate with joy the birth of the Virgin Mary, of whom was born the Sun of Justice.... Her birth constitutes the hope and the light of salvation for the whole world.... Her image is light for the whole Christian people" (From the Liturgy).
As these texts so clearly indicate, an atmosphere of joy and light pervades the Birth of the Virgin Mary.
1. Historical Details about the Feast
The origin of this Feast is sought in Palestine. It goes back to the consecration of a church in Jerusalem, which tradition identifies as that of the present basilica of St. Ann.
At Rome the Feast began to be kept toward the end of the 7th century, brought there by Eastern monks. Gradually and in varied ways it spread to the other parts of the West in the centuries that followed. From the 13th century on, the celebration assumed notable importance, becoming a Solemnity with a major Octave and preceded by a Vigil calling for a fast. The Octave was reduced to a simple one during the reform of St. Pius X and was abolished altogether under the reform of Pius XII in 1955. The present Calendar characterizes the Birth of Mary as a "Feast," placing it on the same plane as the Visitation.
For some centuries now, the Birth has been assigned to September 8 both in the East and in the West, but in ancient times it was celebrated on different dates from place to place. However, when the Feast of the Immaculate Conception (which has a later origin than that of the Birth) was extended to the whole Church, the Birth little by little became assigned everywhere to September 8: nine months after the Solemnity of the Immaculate Conception.
2. At the Heart of Salvation
As we know, the Gospels have not transmitted to us anything about the birth of the Virgin Mary. Their attention is completely centered on the mystery of Christ and His salvific mission.
The birth of Mary is recounted by the Protevangelium of James (5:2), an apocryphal writing from the end of the 2nd century. Subsequent tradition is based on this account.
The description - although in the manner of an apocryphal document - obviously presents an important historical event: the birth of the Mother of the Lord.
But the problem that concerns us here is the significance of this event. In the case of all the Saints, the Church commemorates their birthday on the day of their return to the Lord. However, in the cases of St. John the Baptizer and the Blessed Virgin, it also celebrates the day of their earthly birth. This is a singular fact already emphasized in ancient times, for example, by Paschasius Radbertus (d. about 859).
The reason for this fact is not found primarily in the greatness or the privileges of the persons involved but in the singular mission that was theirs in the History of Salvation. In this light, the birth of the Blessed Virgin is considered to be - like that of John the Baptizer - in direct relationship with the coming of the Savior of the world. Thus, the birth and existence of Marysimilar to and even more than those of the Baptizer - take on a significance that transcends her own person. It is explained solely in the context of the History of Salvation, connected with the People of God of the Old Covenant and the New. Mary's birth lies at the confluence of the two Testaments - bringing to an end the stage of expectation and the promises and inaugurating the new times of grace and salvation in Jesus Christ.
Mary, the Daughter of Zion and ideal personification of Israel, is the last and most worthy representative of the People of the Old Covenant but at the same time she is "the hope and the dawn of the whole world." With her, the elevated Daughter of Zion, after a long expectation of the promises, the times are fulfilled and a new economy is established (LG 55).
The birth of Mary is ordained in particular toward her mission as Mother of the Savior. Her existence is indissolubly connected with that of Christ: it partakes of a unique plan of predestination and grace. God's mysterious plan regarding the incarnation of the Word embraces also the Virgin who is His Mother. In this way, the Birth of Mary is inserted at the very heart of the History of Salvation.
3. Christological Orientations
The Biblical readings of the Feast have a clear Christological- salvific orientation that forms the backdrop for contemplating the figure of Mary.
Micah 5:1-4a. The Prophet announces the coming of the Lord of Israel who will come forth from Bethlehem of Judah. The Mother of the Messiah, presented as one about to give birth, will give life to the prince and pastor of the house of David who will bring justice and peace. She will work with the Messiah to bring forth a new people.
Romans 8.28-30. This passage does not speak directly about Mary but about the believer justified by the grace of Christ and gifted with the indwelling of the Spirit. He or she has been chosen and called from all eternity to share Christ's life and glory. This is true in a privileged manner for Mary, Spouse and Temple of the Holy Spirit, Mother of God's Son, and intimately united with Him in a Divine plan of predestination and grace. Matthew 1:1-16, 18-23. The meaning of this seemingly and genealogy is theologically profound: to place Jesus, the MessiahLord, within the dynastic tree of His people. He is a descendant, and in fact "the descendant," of Abraham (cf. Gal 3:16) and the Patriarchs in accord with the promises, and He is the semi-heir of the Prophets. The ring that united Christ with His people is Mary, Daughter of Zion and Mother of the Lord.
The virginity stressed by the Gospel text is the sign of the Divine origin of the Son and of the absolute newness that now breaks forth in the history of human beings.
The Christological-salvific purpose and tone dominate not only the Bible readings but also the Eucharistic Celebration and the Liturgy of the Hours.
It has been observed that, although the texts of this Feast's celebration are less rich than those of other Marian feasts, they do have one outstanding characteristic: "The number of themes is rather restricted, [but] there are extremely numerous invitations to joy" (J. Pascher).
Indeed, joy pervades the whole of this Feast's liturgy. If many "will rejoice" at the birth of the precursor (cf. Lk 1:14), a much greater joy is stirred up by the birth of the Mother of the Savior. Hence, this is a Feast that serves as a prelude to the "joy to all people" brought about by the Birth of the Son of God at Christmas and expressed by the singing of hymns and carols.
Added to this theme of joy on this Marian Feast is that of light because with Mary's birth the darkness is dispersed and there rises in the world the dawn that announces the Sun of Justice, Christ the Lord.
source http://www.ewtn.com/saintsHoly/saints/N/nativityoftheblessedvirginmary.asp
NOVENA FOR BIRTH OF MARY
http://jceworld.blogspot.ca/2012/08/novena-for-nativity-of-virgin-mary-day.html






Today's Mass Readings : Monday September 8, 2014


Feast of the Nativity of the Blessed Virgin Mary
Lectionary: 636


Reading 1MI 5:1-4A

The LORD says:
You, Bethlehem-Ephrathah,
too small to be among the clans of Judah,
From you shall come forth for me
one who is to be ruler in Israel;
Whose origin is from of old,
from ancient times.
(Therefore the Lord will give them up, until the time
when she who is to give birth has borne,
And the rest of his brethren shall return
to the children of Israel.)
He shall stand firm and shepherd his flock
by the strength of the LORD,
in the majestic name of the LORD, his God;
And they shall remain, for now his greatness
shall reach to the ends of the earth;
he shall be peace.

Or ROM 8:28-30

Brothers and sisters:
We know that all things work for good for those who love God,
who are called according to his purpose.
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the firstborn
among many brothers.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.

Responsorial Psalm PS 13:6AB, 6C

R. (Isaiah 61:10) With delight I rejoice in the Lord.
Though I trusted in your mercy,
let my heart rejoice in your salvation.
R. With delight I rejoice in the Lord.
Let me sing of the LORD, “He has been good to me.”
R. With delight I rejoice in the Lord.

Gospel MT 1:1-16, 18-23

The Book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanue
l,

which means “God is with us.” 

Or MT 1:18-23

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel
,

which means “God is with us.”