Thursday, September 18, 2014

Saint September 19 : St. Januarius : Patron of Blood banks and Volcanic eruptions

St. Januarius
BISHOP AND MARTYR
Feast: September 19
Information:
Feast Day:
September 19
Born:
275, Benevento or Naples, Campania, Roman Empire
Died:
305, Pozzuoli, Campania
Major Shrine:
Cathedral of San Gennaro, Naples, Italy
Patron of:
blood banks; Naples; volcanic eruptions

St. Januarius is believed to have suffered in the persecution of Diocletian, c. 305. With regard to the history of his life and martyrdom, we know next to nothing. The various collections of "Acts", though numerous (cf. Bibliotheca Hagiographica Latina, n. 4115-4140), are all extremely late and untrustworthy. Bede (c. 733) in his "Martyrologium" has epitomized the so-called "Acta Bononiensia" (see Quentin, "Les Martyrologes historiques", 76). To this source we may trace the following entry in the present Roman Martyrology, though the reference to the miracle of the liquefaction is an addition of much later date. "At Pozzuoli in Campania [the memory] of the holy martyrs Januarius, Bishop of Beneventum, Festus his deacon, and Desiderius lector, together with Socius deacon of the church of Misenas, Proculus deacon of Pozzuoli, Eutyches and Acutius, who after chains and imprisonment were beheaded under the Emperor Diocletian. The body of St. Januarius was brought to Naples, and there honourably interred in the church, where his holy blood is kept unto this day in a phial of glass, which being set near his head becomes liquid and bubbles up as though it were fresh."
In the Breviary a longer account is given. There we are told that "Timotheus, President of Campania," was the official who condemned the martyrs, that Januarius was thrown into a fiery furnace, but that the flames would not touch him, and that the saint and his companions were afterwards exposed in the amphitheatre to wild beasts without any effect. Timotheus declaring that this was due to magic, and ordering the martyrs to be beheaded, the persecutor was smitten with blindness, but Januarius cured him, and five thousand persons were converted to Christ before the martyrs were decapitated. Then, as the Breviary lesson continues, "the cities of these coasts strove to obtain their bodies for honourable burial, so as to make sure of having them advocates with God. By God's will, the relics of Januarius were taken to Naples at last, after having been carried from Pozzuoli to Beneventum and from Beneventum to Monte Vergine. When they were brought thence to Naples they were laid in the chief church there and have been there famous on account of many miracles. Among these is remarkable the stopping of eruptions of Mount Vesuvius, whereby both that neighbourhood and places afar off have been like to be destroyed. It is also well known and is the plain fact, seen even unto this day, that when the blood ofSt. Januarius, kept dried up in a small glass phial, is put in sight of the head of the same martyr, it is wont to melt and bubble in a very strange way, as though it had but freshly been shed."
It is especially this miracle of the liquefaction which has given celebrity to the name of Januarius, and to this we turn our attention. Let it at once be said that the supposition of any trick or deliberate imposture is out of the question, as candid opponents are now willing to admit. For more than four hundred years this liquefaction has taken place at frequent intervals. If it were a trick it would be necessary to admit that all the archbishops of Naples, and that countless ecclesiastics eminent for their learning and often for their great sanctity, were accomplices in the fraud, as also a number of secular officials; for the relic is so guarded that its exposition requires the concurrence of both civil and ecclesiastical authority. Further, in all these four hundred years, no one of the many who, upon the supposition of such a trick, must necessarily have been in the secret, has made any revelation or disclosed how the apparent miracle is worked. Strong indirect testimony to this truth is borne by the fact that even at the present time the rationalistic opponents of a supernatural explanation are entirely disagreed as to how the phenomenon is to be accounted for.
What actually takes place may be thus briefly described: in a silver reliquary, which in form and size somewhat suggests a small carriage lamp, two phials are enclosed. The lesser of these contains only traces of blood and need not concern us here. The larger, which is a little flagon-shaped flask four inches in height and about two and a quarter inches in diameter, is normally rather more than half full of a dark and solid mass, absolutely opaque when held up to the light, and showing nodisplacment when the reliquary is turned upside down. Both flasks seem to be so fixed in the lantern cavity of the reliquary by means of some hard gummy substance that they are hermetically sealed. Moreover, owing to the fact that the dark mass in the flask is protected by two thicknesses of glass it is presumably but little affected by the temperature of the surrounding air. Eighteen times in each year, i.e. (1) on theSaturday before the first Sunday in May and the eight following days, (2) on the feast of St. Januarius (19 Sept.) and during the octave, and (3) on 16 December, a silver bust believed to contain the head of St. Januarius is exposed upon the altar, and the reliquary just described is brought out and held by the officiant in view of the assembly. Prayers are said by the people, begging that the miracle may take place, while a group of poor women, known as the "zie di San Gennaro" (aunts of St. Januarius), make themselves specially conspicuous by the fervour, and sometimes, when the miracle is delayed, by the extravagance, of their supplications.
The officiant usually holds the reliquary by its extremities, without touching the glass, and from time to time turns it upside down to note whether any movement is perceptible in the dark mass enclosed in the phial. After an interval of varying duration, usually not less than two minutes or more than an hour, the mass is gradually seen todetach itself from the sides of the phial, to become liquid and of a more or less ruby tint, and in some instances to froth and bubble up, increasing in volume. The officiant then announces, "Ilmiracolo é fatto", a Te Deum is sung, and the reliquary containing the liquefied blood is brought to the altar rail that the faithful may venerate it by kissing the containing vessel. Rarely has the liquefaction failed to take place in the expositions of May or September, but in that of 16 December the mass remains solid more frequently than not.
It is of course natural that those who are reluctant to admit the supernatural character of the phenomenon should regard the liquefaction as simply due to the effects of heat. There are, they urge, certain substances (e.g. a mixture of spermaceti and ether) which have a very low boiling point. The heat produced by the hands of the officiant, the pressing throng of spectators, thelights on the altar, and in particular the candle formerly held close to the reliquary to enable the people to see that the mass is opaque, combine to raise the temperature of the air sufficiently to melt the substance in the phial--a substance which is assumed to be blood, but which no one has ever analysed. Further, ever since the early years of the eighteenth century, sceptical scientists, by using certain chemical preparations, have reconstructed the miracle with more or less of success; that is to say, they have been able to exhibit some red substance which, though at first apparently solid, melted after an interval without any direct application of heat. None the less, it may be said withabsolute confidence that the theory of heat affords no adequate explanation of the phenomena observed.
For more than a century careful observations of the temperature of the air in the neighbourhood of the relic have been made on these occasions and the records have been kept. It is certain from the scientific memoirs of Professors Fergola, Punzo, and Sperindeo that there is no direct relation between the temperature, and the time and manner of the liquefaction. Often when the thermometer has stood at 77° Fahrenheit or even higher, liquefaction has been delayed for as much as twenty or even forty minutes, while on the other hand the contents of the phial have sometimesliquefied in considerably less time than this when the thermometer remained as low as 60 or 65 degrees. Moreover, the heat theory by no means accounts for another more remarkable fact observed for quite two hundred years past. The mass in melting commonly increased in volume, but when itsolidifies again it does not necessarily return to its original bulk. Sometimes the whole phial is seen to be occupied, at other times hardly more than half. This has led a Neapolitan scientist of modern times, Professor Albini, to suggest a new physical theory derived from observing the behaviour of a viscous fluid such as partly congealed honey. He conjectures that the unknown substance in the phial consists of some highly divided solid matter which is partly held in suspension by a disproportionately small quantity of liquid. When at rest, the liquid sinks to the bottom of the phial, while the solid particles form a sort of crust not easily displaced when the vessel is turned upside down. This cohesion is however overcome by repeated movements, such as those that the reliquary experiences when the moment of liquefaction is impatiently waited for. Further, such a viscous fluid easily cakes upon the walls of the containing vessel, and admits large air bubbles which cause the deceptive appearance of a change of volume.
Professor Albini claims to have reproduced all the phenomena with a compound made of powdered chocolate and the serum of milk. On the other hand, those who have studied closely the process of liquefaction of the contents of the phial declare that such an explanation is absolutely impossible. Moreover, there seem to bewell-attested instances of liquefaction taking place both in the case of this and other similar relics of blood, when the reliquary has been standing by itself without any movement whatsoever.
Accordingly, the suggestion has also been made (see Di Pace, "Ipotesi scientifica sulla Liquefazione", etc., Naples, 1905) that the phenomenon is due to some form of psychic force. The concentration of thought and will of the expectant crowd and specially of the "aunts of St. Januarius" are held to be capable of producing a physical effect. Against this, however, must be set the fact that the liquefaction has sometimes taken place quite unexpectedly and in the presence of very few spectators.
Probably the most serious difficulty against the miraculous character of the phenomenon is derived from the circumstance that the same liquefaction takes place in the case of other relics, nearly all preserved in the neighbourhood of Naples, or of Neapolitan origin. These include relics which are affirmed to be the blood of St. John the Baptist, of St. Stephen the first martyr, of St. Pantaleone, of St. Patricia, of St. Nicholas of Tolentino, of St. Aloysius Gonzaga, and others. In the case of the alleged liquefaction of the so-called "Milk of Our Lady" (see Putignani, S.J., "De Redivivi Sanguine S. Januarii", Naples, 1723, I, 90) or of the fat of St. Thomas Aquinas (see Magnoni Valenti, "Discorso istorico" 1772, 47) we have probably a pure fiction, but the phials traditionally associated with the names of St. John the Baptist, St. Stephen, and St. Pantaleone undoubtedly still exhibit on the respective feast days of these saints phenomena exactly analogous to those shown in the case of the more famous relic of St. Januarius. Further, it is asserted by eyewitnesses of scientific credit and high respectability that a block of basalt at Pozzuoli, reputed to bear traces of the blood of St. Januarius, grows vividly red for a short time in May and September at the hour when the miracle of the liquefaction takes place in Naples (se Cavène, "Célèbre Miracle de S. Janvier", 1909, 277-300).
Three other points attested by recent investigators seem worthy of special note.
* It now appears that the first certain record of the liquefaction of the blood of St. Januarius dates from 1389 (see de Blasiis, "Chronicon Siculum incerti auctoris", Naples, 1887, 85), and not from 1456, as formerly supposed.* In 1902 Professor Sperindeo was allowed to pass a ray of light through the upper part of the phial during liquefaction and examine this beam spectroscopically. The experiment yielded the distinctive lines of the spectrum of blood. This, however, only proves that there are at any rate traces of blood in the contents of the phial (see Cavène, "Le Célèbre Miracle", 262-275).* Most remarkable of all, the apparent variation in the volume of the relic led in 1902 and 1904 to a series of experiments in the course of which the whole reliquary was weighed in a very accurate balance. It was found that the weight was not constant any more than the volume, and that the weight of the reliquary when the blood filled the whole cavity of the phial exceeded, by 26 grammes, the weight when the phial seemed but half full. This very large difference renders it impossible tobelieve that such a substantial variation in weight can be merely due to an error of observation.
We are forced to accept the fact that, contrary to all known laws a change goes on in the contents of this hermetically sealed vessel which makes them heavier and lighter in a ratio roughly, but not exactly, proportional to their apparent bulk (Cavène, 333-39). The reality of the miracle of St. Januarius has repeatedly been made the subject of controversy. It has had much to do with many conversions to Catholicism, notably with that of the elder Herder. Unfortunately, however, allegations have often been made as to the favourable verdict expressed by scientific men of note, which are not always verifiable. The supposed testimony of the great chemist, Sir Humphry Davy, who is declared to have expressed his belief in the genuineness of the miracle, seems to be a case in point.


Novena to St. Joseph Cupertino and Special Prayer for Exams - Patron of Students, Pilots and Disabled

EXAM PRAYER TO ST. JOSEPH CUPERTINO 
This powerful prayer is very effective in examinations. It has to be said before appearing in the examination. There are two variants to this prayer. Both the prayers are equally effective. 
You can choose any one of these:- First Prayer O Great St. Joseph of Cupertino who while on earth did obtain from God the grace to be asked at your examination only the questions you knew, obtain for me a like favour in the examinations for which I am now preparing. In return I promise to make you known and cause you to be invoked. Through Christ our Lord. St. Joseph of Cupertino, Pray for us. Amen. 
 Second Prayer O St. Joseph of Cupertino who by your prayer obtained from God to be asked at your examination, the only preposition you knew. Grant that I may like you succeed in the (here mention the name of Examination eg. History paper I ) examination. 
 In return I promise to make you known and cause you to be invoked. O St. Joseph of Cupertino pray for me O Holy Ghost enlighten me Our Lady of Good Studies pray for me Sacred Head of Jesus, Seat of divine wisdom, enlighten me. Remember, when you succeed in the exams then you should thank St. Joseph of Cupertino. Image Source: Ordo Fratrum Minorum Conventualium.
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NOVENA TO ST. JOSEPH CUPERTINO 
He is patron of students doing exams, travellers (especially those undertaking journeys by air), pilots, and is invoked by children, adults and the elderly who are unloved, abandoned or neglected.
FIRST DAY:
Dear St Joseph, you were an unwanted child and were thought worthless even by your own mother. Intercede for all unwanted children that they may come to know they were born out of God’s love for them. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
SECOND DAY:
Dear St Joseph, you were an angry, frustrated child. We pray for all who struggle to express themselves, and that you help us overcome sins of anger. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
THIRD DAY:
Dear St Joseph, you experienced no love in your family and were considered of little account by all who knew you. We pray for all who have experienced the same. May we learn to treat everyone as having the worth they have in God’s eyes. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
FOURTH DAY:
Dear St Joseph, you suffered because you found it difficult to learn. We pray for all those who struggle at school. May they take comfort from the fact that although learning wasn’t easy for you, this didn’t stop you from becoming a saint. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
FIFTH DAY:
Dear St Joseph, you did the best with the intelligence you did have and put the rest in God’s hands. That way you passed all your exams and became a priest. We pray for all those struggling with exams. May we also do our best in everything and trust in God to guide our lives. We pray especially for (mention your request. Amen.
Our Father, Hail Mary, Glory be.
SIXTH DAY:
Dear St Joseph, even the thought or mention of anything holy made you levitate in ecstasy. Grant us something of the understanding and reverence for God and his saints that you had. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
SEVENTH DAY:
Dear St Joseph, only when your superior ordered you to, were you able to come back down to earth. May we too have a love for and obedience to the teachings of the Church. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
EIGHTH DAY:
Dear St Joseph, you were unjustly suspected, confined to your room and neglected by those charged with looking after you. You accepted all this with humility. We pray for all those unjustly imprisoned, and that we too may have the humility to accept injustice for the love of Christ. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
NINTH DAY:
Dear St Joseph, because you could levitate you are the patron of travellers, especially air travellers. We pray for all those travelling that they may safely reach their destinations. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
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Pope Francis “Love the people that God has given to your charge,even when they have committed grave sins....Reception is for all without discrimination,”


Pope Francis with new bishops
18/09/2014


(Vatican Radio) Pope Francis on Thursday received the participants in a pair of orientation and training programmes for newly ordained bishops, which took place in Rome over the past week. The annual courses – open to bishops ordained in the past year – have been organised by the Congregation for Bishops and the Congregation for the Evangelisation of Peoples.
In his remarks to the bishops who took part in the sessions, which were held at the Pontifical Regina Apostolorum University, Pope Francis spoke of the importance of never losing sight of the  inseparable bond between the stable presence of the Bishop and the growth of the flock. “Every authentic reform of the Church of Christ begins with the presence of Christ – who is never missing – and also of the pastor who governs in Christ’s name.” The Holy Father went on to say, “This is not a pious recommendation.” Citing the Council of Trent, Pope Francis continued, saying, “When a shepherd hides [from his flock] or is unreachable, pastoral care and the salvation of souls are at risk.
The Holy Father also spoke of the need for a humble spirit of service in a shepherd of souls, a willingness to meet people where they are in their lives and to resist the temptation to change people. “Love the people that God has given to your charge,” said Pope Francis, “even when they have committed grave sins,” and that bishops owe their faithful and everyone under their pastoral responsibility the fullness of the Church’s teaching in all its breadth. “Reception is for all without discrimination,” he said, explaining that the Church is to offer “welcome to all without discrimination, offering the firmness of the authority that enables growth and the gentleness of paternity that generates.” 

New Archbishop of Sydney : Anthony Fisher OP of Parramatta Diocese Australia

Catholic Communications, Sydney Archdiocese,
18 Sep 2014

The Most Rev Anthony Fisher OP has been appointed as the new Archbishop of Sydney
Pope Francis has appointed the Most Rev Anthony Fisher OP as the new Archbishop of the Catholic Archdiocese of Sydney.
He has been Bishop of Parramatta since 2010.
Archbishop-elect Anthony Fisher will be the ninth Metropolitan Archbishop of Sydney.  He succeeds Cardinal George Pell who was appointed to a new senior role in the Vatican earlier this year.
"The Catholic community in the Archdiocese of Sydney is delighted to welcome Most Rev Anthony Fisher OP as the ninth Archbishop of Sydney," says Bishop Peter Comensoli, Apostolic Administrator of the Archdiocese of Sydney.
 "He has a great breadth and depth of experience beyond Sydney, having engaged extensively in key areas of Australian life, including family, education, healthcare and young people. He combines this significant contribution to the wider community with his fine pastoral leadership of the Diocese of Parramatta over the past 4 years," he adds.
Following the announcement by Archbishop Paul Gallagher, the Pope's representative in Australia, Archbishop Anthony said he was "deeply honoured" by the appointment. 
"I'm very excited to be returning to the Archdiocese of Sydney and building on the strong foundations left by my predecessor Cardinal George Pell. Sydney is a vibrant, growing city with so much potential to be one of the greatest cities - and faith communities - of the world."

Archbishop-elect of Sydney, Most Reverend Anthony Fisher OP at his Installation Mass when he was installed as the Bishop of Parramatta in 2010
Archbishop Fisher DD BA LIB BTheol DPhil, has been the Bishop of the Diocese of Parramatta for the past 4 years. Prior to this he was an Auxiliary Bishop of Sydney, during which time he was Co-ordinator of World Youth Day 2008 in Sydney.
After working as a lawyer at a major Sydney firm for some years, he entered the Dominicans in 1985.  He undertook doctrinal studies at the University of Oxford and he has published extensively in moral theology and bioethics. He is an ordinary Member of the Pontifical Academy for Life, the body that advises the Church on bioethics.
Archbishop Anthony has also worked extensively in the field of education and is Chairman of the Catholic Education Commission of New South Wales.
He has also received an honorary Doctorate of Laws from the University of Notre Dame Australia.
As Bishop of Parramatta, his work has focussed on four priority areas: supporting families, supporting young people of ethnic background, promoting vocations and evangelisation.

Most Reverend Anthony Fisher OP at World Youth Day 2008 in Sydney, Australia
A date will be announced for the Installation of Archbishop-elect Anthony Fisher OP as the new Archbishop of Sydney at St Mary's Cathedral.
"I ask all Catholics and other people of good will to pray for me that I might be a good shepherd after the heart of Jesus Christ," he says.
A full biography of Archbishop-elect Anthony Fisher OP is available here.
Media Release from the Diocese of Parramatta (PDF)
Statement from Bishop Peter Comensoli, Apostolic Administrator of Sydney (PDF

Pope Francis "...the very door that opens us to the Lord’s caress, His forgiveness, to His Word 'Go in peace, your faith has saved you!',


Pope Francis preaches at Mass Thursday morning
18/09/


(Vatican Radio) Having the courage to acknowledge that we are sinners enables us to receive Christ’s caress, His forgiveness, said Pope Francis Thursday morning during Mass at Santa Marta.The day's liturgy presents the Gospel of the sinful woman who washes Jesus' feet with her tears and anoints them with perfume drying them with her hair. Jesus is invited to the house of a Pharisee, "a person of a certain level of culture" - the Pope said – who "wanted to listen to Jesus", hear his doctrine, find out more. In his own mind, he judges both Jesus and the sinful woman, thinking if Jesus "truly were a prophet he would know want kind of woman is touching him”. The Pharisee “is not a bad man” he simply “cannot understand the woman’s actions”.
"He cannot understand the simple gesture: the simple gestures of the people. Perhaps this man had forgotten how to caress a baby, how to console a grandmother. In his theories, his thoughts, his life of government - because perhaps he was a councilor of the Pharisees – he had forgotten the simple gestures of life, the very first things that we all, as newborns, received from our parents".
Pope Francis said that Jesus rebukes the Pharisee "with humility and tenderness", "his patience, his love, the desire to save everyone" leads him to explain the woman’s gesture to the Pharisee, and at the same time point to the Pharisee’s own lack of courtesy.  And amid the shocked murmuring of the crowd, he says to the woman: "Your sins are forgiven". "Go in peace, your faith has saved you!"
"He only says the word salvation - 'Your faith has saved you' – to the woman, who is a sinner. And he says it because she was able to weep for her sins, to confess her sins, to say 'I am a sinner', and admit it to herself. He doesn’t say the same to those people, who were not bad people: they simply did not believe themselves to be sinners. Other people were sinners: the tax collectors, prostitutes ... These were the sinners. Jesus says this word - 'You are saved, you are safe - only to those who open their hearts and acknowledge that they are sinners. Salvation only enters our hearts when we open them to the truth of our sins".
"The privileged place to encounter  Jesus Christ is in our sins". Pope Francis observed that this may seem like "heresy” but St. Paul also said as much when he said he would boast of only two things: his sins and the Risen Christ who saved him.
"This is why the ability to acknowledge our own sins, to acknowledge our misery, to acknowledge what we are and what we are capable of doing or have done is the very door that opens us to the Lord’s caress, His forgiveness, to His Word 'Go in peace, your faith has saved you!', because you were brave, you were brave enough to open your heart to the only One who can save you".
Jesus said to the hypocrites, " Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you".  These are strong words - concluded the Pope - because those who feel themselves sinners "open their hearts in the confession of their sins, to encounter Jesus, who gave His blood for us all".

(Emer McCarthy)

Today's Mass Readings : Thursday September 18, 2014


Thursday of the Twenty-fourth Week in Ordinary Time
Lectionary: 446


Reading 11 COR 15:1-11

I am reminding you, brothers and sisters,
of the Gospel I preached to you,
which you indeed received and in which you also stand.
Through it you are also being saved,
if you hold fast to the word I preached to you,
unless you believed in vain.
For I handed on to you as of first importance what I also received:
that Christ died for our sins in accordance with the Scriptures;
that he was buried;
that he was raised on the third day in accordance with the Scriptures;
that he appeared to Cephas, then to the Twelve.
After that, he appeared to more than five hundred brothers at once,
most of whom are still living, though some have fallen asleep.
After that he appeared to James,
then to all the Apostles.
Last of all, as to one born abnormally,
he appeared to me.
For I am the least of the Apostles,
not fit to be called an Apostle,
because I persecuted the Church of God.
But by the grace of God I am what I am,
and his grace to me has not been ineffective.
Indeed, I have toiled harder than all of them;
not I, however, but the grace of God that is with me.
Therefore, whether it be I or they,
so we preach and so you believed.

Responsorial Psalm PS 118:1B-2, 16AB-17, 28

R. (1) Give thanks to the Lord, for he is good.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”
R. Give thanks to the Lord, for he is good.
“The right hand of the LORD is exalted;
the right hand of the LORD has struck with power.”
I shall not die, but live,
and declare the works of the LORD.
R. Give thanks to the Lord, for he is good.
You are my God, and I give thanks to you;
O my God, I extol you.
R. Give thanks to the Lord, for he is good.

Gospel LK 7:36-50

A certain Pharisee invited Jesus to dine with him,
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher,” he said.
“Two people were in debt to a certain creditor;
one owed five hundred days’ wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”
Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
hence, she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.”

Free Catholic Movie : The Reluctant Saint : Stars Maximilian Schell about St. Joseph Cupertino

The Reluctant Saint (1962) 105 min - Comedy | Drama - 2 November 1962 (West Germany)
Saint Joseph of Cupertino was born Giuseppe Maria Desa in Copertino, Puglia, Kingdom of Naples. (June 17, 1603 — September 18, 1663) Joseph of Cupertino, a simple young man thought by many in his village to be an idiot, is pressured to enter a monastery. He does so, and surprises everyone by passing the entrance exam to study for the priesthood. But this is only the first of many surprises from the man who would become Saint Joseph Cupertino. (Review by Internet IMDB)
Director: Edward Dmytryk
Writers: John Fante, Joseph Petracca
Stars: Maximilian Schell, Ricardo Montalban, Lea Padovani
RIP Maximilian Schell