Friday, September 19, 2014

Saint September 20 : St. Andrew Kim Taegon and Companions : Martyrs : Patron of Korean Cleargy


St. Andrew Kim Taegon
MARTYR
Feast: September 20
Information:
Feast Day:
September 20
Born:
August 21, 1821
Died:
September 16, 1846
Canonized:
6 May 1984 by Pope John Paul II
Major Shrine:
Chŏltusan (Martyr's Mound), Seoul, South Korea
Patron of:
Korean Clergy

Andrew Kim Tae-gon was born on 21 August 1821, in Chungchong Province, Korea. His parents, being converts to Catholicism, were subject to persecution, to avoid which they moved to Kyonggi Province. At 15 years old, Kim Tae-gon was chosen by a visiting priest to be a seminarian, and was sent with two other seminarians to Macao. He arrived in 1873 and began his studies with the missionaries of the Far Eastern Procure of the Parish Foreign Mission Society. In 1842 Kim Tae-gon left Macao as an interpreter for a French admiral aboard a warship. When the admiral returned to France, Kim Tae-gon tried to return to his homeland through the strictly guarded norther frontier, but he failed. He was ordained a deacon in China in 1844 and managed to return to Korea the next year, arriving in Seoul early in 1845. He then led the French missionaries by sea to Shanghai, where Bishop Ferreol ordained him the first Korean priest in the Church’s 60-year history in Korea. He returned to Korea with Bishop Ferreol, reaching Chungchong Province in October of the same year. In his home town and vicinity, he catechized the faithful, until Bishop Ferreol summoned him to Seoul. At the Bishop's command, he tried to introduce French missionaries from China into Korea, enlisting the aid of Chinese fishermen. For this, Father Kim Tae-gon was arrested and sent to the central prison in Seoul, where was charged as the ringleader of a heretical sect and traitor to his country. He was sentenced to death and was beheaded on 16 September 1846. He was beatified by Pope Pius XI in 1925, and canonized by Pope John-Paul II on 6 May 1984.

Saint September 21 : St. Matthew Apostle : Patron of Accountants, Taxes and Bankers

St. Matthew
APOSTLE
Feast: September 21
Information:
Feast Day:
September 21
Died:
January 24, near Hierapolis or Ethiopia
Patron of:
accountants, bankers, bookkeepers, customs officers, financial officers, guards, money managers, security forces, security guards, stock brokers, tax collectors

Apostle and evangelist. The name Matthew is derived from the Hebrew Mattija, being shortened to Mattai in post-Biblical Hebrew. In Greek it is sometimes spelled Maththaios, B D, and sometimes Matthaios, CEKL, but grammarians do not agree as to which of the two spellings is the original. Matthew is spoken of five times in the New Testament; first in Matt., ix, 9, when called by Jesus to follow Him, and then four times in the list of the Apostles, where he is mentioned in the seventh (Luke, vi, 15, and Mark, iii, 18), and again in the eighth place (Matt., x, 3, and Acts, i, 13). The man designated in Matt., ix, 9, as "sitting in the custom house", and "named Matthew" is the same as Levi, recorded in Mark, ii, 14, and Luke, v, 27, as "sitting at the receipt of custom". The account in the three Synoptics is identical, the vocation of Matthew-Levi being alluded to in the same terms. Hence Levi was the original name of the man who was subsequently called Matthew; the Maththaios legomenos of Matt., ix, 9, would indicate this. The fact of one man having two names is of frequent occurrence among the Jews. It is true that the same person usually bears a Hebrew name such as "Shaoul" and a Greek name, Paulos. However, we have also examples of individuals with two Hebrew names as, for instance, Joseph-Caiaphas, Simon-Cephas, etc. It is probable that Mattija, "gift of Iaveh", was the name conferred upon the tax-gatherer by Jesus Christ when He called him to the Apostolate, and by it he was thenceforth known among his Christian brethren, Levi being his original name. Matthew, the son of Alpheus (Mark, ii, 14) was a Galilean, although Eusebius informs us that he was a Syrian. As tax-gatherer at Capharnaum, he collected custom duties for Herod Antipas, and, although a Jew, was despised by the Pharisees, who hated all publicans. When summoned by Jesus, Matthew arose and followed Him and tendered Him a feast in his house, where tax-gatherers and sinners sat at table with Christ and His disciples. This drew forth a protest from the Pharisees whom Jesus rebuked in these consoling words: "I came not to call the just, but sinners". No further allusion is made to Matthew in the Gospels, except in the list of the Apostles. As a disciple and an Apostle he thenceforth followed Christ, accompanying Him up to the time of His Passion and, in Galilee, was one of the witnesses of His Resurrection. He was also amongst the Apostles who were present at the Ascension, and afterwards withdrew to an upper chamber, in Jerusalem, praying in union with Mary, the Mother of Jesus, and with his brethren (Acts, i, 10 and 14).
Of Matthew's subsequent career we have only inaccurate or legendary data. St. Irenæus tells us that Matthew preached the Gospel among the Hebrews, St. Clement of Alexandria claiming that he did this for fifteen years, and Eusebius maintains that, before going into other countries, he gave them his Gospel in the mother tongue. Ancient writers are not as one as to the countries evangelized by Matthew, but almost all mention Ethiopia to the south of the Caspian Sea (not Ethiopia in Africa), and some Persia and the kingdom of the Parthians, Macedonia, and Syria. According to Heracleon, who is quoted by Clement of Alexandria, Matthew did not die a martyr, but this opinion conflicts with all other ancient testimony. Let us add, however, that the account of his martyrdom in the apocryphal Greek writings entitled "Martyrium S. Matthæi in Ponto" and published by Bonnet, "Acta apostolorum apocrypha" (Leipzig, 1898), is absolutely devoid of historic value. Lipsius holds that this "Martyrium S. Matthæi", which contains traces of Gnosticism, must have been published in the third century. There is a disagreement as to the place of St. Matthew's martyrdom and the kind of torture inflicted on him, therefore it is not known whether he was burned, stoned, or beheaded. The Roman Martyrology simply says: "S. Matthæi, qui in Æthiopia prædicans martyrium passus est". Various writings that are now considered apocryphal, have been attributed to St. Matthew. In the "Evangelia apocrypha" (Leipzig, 1876), Tischendorf reproduced a Latin document entitled: "De Ortu beatæ Mariæ et infantia Salvatoris", supposedly written in Hebrew by St. Matthew the Evangelist, and translated into Latin by Jerome, the priest. It is an abridged adaptation of the "Protoevangelium" of St. James, which was a Greek apocryphal of the second century. This pseudo-Matthew dates from the middle or the end of the sixth century. The Latin Church celebrates the feast of St. Matthew on 21 September, and the Greek Church on 16 November. St. Matthew is represented under the symbol of a winged man, carrying in his hand a lance as a characteristic emblem.

Pope Francis "There is still time...there is still time for Him to come to us.” New Evangelization Conference


Pope Francis
19/09/

(Vatican Radio) Pope Francis received the participants in a conference on his post-Synodal Exhortation, Evangelii gaudium on Friday. Some 2,000 people gathered in the Paul VI audience hall to meet the Holy Father, on the afternoon of the second day of a three-day conference organized by the Pontifical Council for the New Evangelisation in order to explore strategies and avenues for the pastoral renewal of the Church in the missionary key of the Joy of the Gospel.
Click below for our report:
In his words to the group, the Pope reflected on the words of St Matthew’s Gospel where Jesus felt compassion for the crowds who were “tired and dejected, like sheep without a shepherd”. So many people today, he said, are on the margins of our society, feeling tired and dejected, awaiting an answer from the Church.
How can we share our experience of faith, the Pope asked? He said he is not offering any detailed analysis of the complex realities of today’s world, but rather urging the Church to read the signs of the times which can offer us hope and courage.  Bishops, priests, deacons, catechists and all those working to pass on the faith have a particular responsibility to read these signs of the times, the Pope said, and to respond with wisdom and generosity.
Instead of being afraid and defensive, like the scribes and Pharisees of Jesus’ day, the Pope said those involved in pastoral work must go out constantly in search  of those on the margins who are looking for the comfort that Christ can bring. Rather than merely increasing pastoral initiatives, the Pope said  it’s important to focus on the needs of these people, with patience and perseverance. We don’t have a magic wand to solve all the problems, the Pope concluded, but we do have faith in the Lord who accompanies all our efforts and who will never abandon us.
Those taking part in the conference have come from all around the world, and represent every state of life in the Church: lay people with families and in the single life; bishops; priests; deacons; men and women religious – all involved in missionary work, and especially in service to the poor and marginalized.
The President of the Pontifical Council for the New Evangelization, Archbishop Rino Fisichella, told Vatican Radio that the participants bring a wealth of diversity in experience, all of which is focused on a single purpose: spreading the Good News of salvation as effectively as possible. “[In the conference] we have the possibility to share a common understanding,” he said, “and then to translate [that understanding] into the different cultural and ecclesial traditions of our Churches.”
The conference promoted by the Pontifical Council for the New Evangelisation on The Pastoral Project of Evangelii gaudium opened Thursday, September 18th, and concludes on Saturday, September 20th.

Scotland votes NO and remains part of UK - Official Statement from Bishops

Catholic Bishops Statement on Referendum
 “The Bishops’ Conference of Scotland recognises and respects the result of the Scottish referendum, that Scotland should remain a part of the United Kingdom, and commends all those who participated in what was a was a passionate and sometimes partisan debate. The vast majority of Scots engaged with the Referendum and it is our hope that we can all now cooperate for the benefit of our nation in future. We urge the Catholic community to continue to engage in public debate and decision-making and, in doing so, to uphold the meaning and importance of the Christian message. May God bless Scotland.” Shared from Scottish Catholic Media Office - Image Share Google

Latest Vatican Information Service News and Pope Francis


Summary
- Audience with the president of Armenia: special attention to Christian communities and other religious minorities, and to refugees in conflict zones
- Francis prays at St. Mary Major before his trip to Albania
- The Pope to visit Naples on 21 March 2015
- Audiences
- Other Pontifical Acts
- The Pope receives the bishops of Cote d'Ivoire: the role of the Church can be crucial in rebuilding your country
- Francis to bishops: men able to cultivate God's fields
- Audiences
- Other Pontifical Acts
Audience with the president of Armenia: special attention to Christian communities and other religious minorities, and to refugees in conflict zones
Vatican City, 19 September 2014 (VIS) – This morning the Holy Father Francis received in Audience the President of the Republic of Armenia, His Excellency Mr. Serzh Sargsyan, who subsequently met with His Eminence Cardinal Secretary of State Pietro Parolin, accompanied by His Excellency Archbishop Dominique Mamberti, Secretary for Relations with States.
During the cordial discussions, satisfaction was expressed for the development and strengthening of bilateral relations, highlighting the special role of Christianity in the history and life of Armenian society.
With regard to the regional political situation, it is hoped that complex and hitherto unresolved issues may be overcome through dialogue between all the interested parties. Furthermore, mention was made of the theme of conflict in the Middle East, and trust was expressed in the common efforts of interested nations and religious communities to achieve a peaceful co-existence of peoples throughout the entire region. Special attention was paid to the situation faced by Christian communities and other religious minorities in the area, and to the humanitarian crisis regarding refugees from the affected zones.
Francis prays at St. Mary Major before his trip to Albania
Vatican City, 19 September 2014 (VIS) – Yesterday afternoon the Pope made a private visit to the Basilica of St. Mary Major to pray in silence before the image of the Virgin “Salus Populi Romani” on the eve of his apostolic trip to Albania, as he has done before his previous trips to other countries. The Holy Father left a floral tribute before the image and stayed in the Basilica, which was closed to the public, for half an hour.
The Pope to visit Naples on 21 March 2015
Vatican City, 19 September 2014 (VIS) – Cardinal Crescenzio Sepe, archbishop of Naples, Italy, announced today that the Holy Father will visit Naples on 21 March 2015, confirmed by the Holy See Press Office. Today is the feast day of St. Januarius, patron of the city.
Audiences
Vatican City, 19 September 2014 (VIS) – Today, the Holy Father received in audience:
- Archbishop Luis Francisco Ladaria Ferrer, secretary of the Congregation for the Doctrine of the Faith;
- Archbishop James Patrick Green, apostolic nuncio in Peru;
- Professor Andrea Riccardi, founder of the Sant'Egidio Community;
- Professor Ignazio Marino, mayor of Rome.
Yesterday, Thursday 18 September, the Holy Father received in audience:
- Archbishop Guido Pozzo, secretary of the Pontifical Commission “Ecclesia Dei”;
- Bishop Oscar Vicente Ojea of San Isidro, Argentina;
- A group of cyclists from the “Cruce por la educacion argentina” Association.
Other Pontifical Acts
Vatican City, 19 September 2014 (VIS) – The Holy Father has appointed Bishop Ulrich Neymeyr, auxiliary of the diocese of Mainz, Federal Republic of Germany, as bishop of Erfurt (area 12,000, population 2,188,589, Catholics 152,282, priests 200, permanent deacons 1, religious 240), Federal Republic of Germany.
The Pope receives the bishops of Cote d'Ivoire: the role of the Church can be crucial in rebuilding your country
Vatican City, 2014 (VIS) – The bishops of Cote d'Ivoire were received by the Holy Father this morning, at the end of their five-yearly “ad Limina” visit, and the written discourse he handed to them emphasised the need for dialogue and brotherhood among prelates and their priests, along with the successful inculturation of faith.
“The fraternal communion that unites the bishops of a nation around Christ is essential for the growth of the Church as well as for the progress of society as as whole”, he writes. “This is especially true in a country that has suffered serious divisions and is in need of your witness and your firm commitment to rebuilding fraternity. Let us not be robbed of the ideal of brotherly love! By really being brothers, open to dialogue and mutual trust, listening to all – even when there are differences and contradictions – and making space for everyone, especially the youngest among you, you will provide a new missionary impulse and will truly transform society, so that it is more consistent with the Gospel ideal”.
“Therefore”, he continued, “I can only encourage you to take on the role that is yours in the task of national reconciliation, setting aside any personal involvement in political disputes at the expense of the common good. However, it is important to maintain constructive relations with the authorities within the country, as well as with the various components of society, so as to spread the true evangelical spirit of dialogue and collaboration. The role of the Church – which is valued and listened to – can be crucial. … I urge you to continue in your dialogue with Muslims, so as to discourage any drift towards violence or any incorrect religious interpretation of the conflict you have experienced”.
“Of course, you are not alone in facing the enormous task of evangelisation and the conversion of hearts: you have the support of the clergy, generous and motivated, and whose numbers continue to grow”, he remarks. “However, to avoid difficulties and shortcomings that some priests encounter, the best approach is without doubt to ensure the quality of formation, both initial and permanent, the encouragement of a priestly fraternity that overcomes ethnic divisions and, in particular, the closeness and attention that, like loving and caring fathers, you must give to each one of them. Use, wherever possible, gentleness, persuasion and encouragement to awaken pastoral zeal, rather than immediate sanctions or severity. I urge you to visit your priests often in order to listen to them and get to know them better. The formation of a fraternal, united 'presbyterium' around the bishop is necessary for a priest to remain attached to his own diocese and to prioritise its needs, rather than giving in to the temptation to leave it, to the detriment of the people of God who need his ministry”.
The Pope offers warm thanks to the consecrated persons for “the considerable task they take on, along with laypersons working alongside them, in the sectors of education, health and development. Their work is appreciated by all and is absolutely indispensable in view of the intimate connection between evangelisation and human development”: He also invites the bishops to ensure their pastoral closeness to all the lay faithful, but especially families, “who are more fragile nowadays, both on account of the secularisation of Ivorian society and the movement of the population and divisions caused by the conflict, as well as by less morally demanding temptations that arise all around them”. The Pontiff also draws attention to the elderly as, “despite the traditional African mentality that reserves a special veneration for them, many now find themselves alone and abandoned, due to the 'throwaway' culture that has appeared in your societies. However, their participation is essential for the equilibrium of the people and the education of the young”.
Francis concludes by expressing his joy and gratitude for the great work of evangelisation that is being carried out in Cote d'Ivoire. “However”, he warns, “faith remains fragile and the wind does not blow in its favour. Often, as the recent conflicts have unfortunately shown, ethnic particularism overrides evangelical fraternity, and many baptised persons, tired or disillusioned, drift away from the light of truth in search of easier solutions, whereas others simply do not put the demands of faith into practice in their lives. Undoubtedly the key for the future is found partly in ensuring the Word of God is more deeply rooted in people's hearts. It is certainly also necessary to enter into deeper dialogue with cultural, religious and traditional reality in order to achieve a true inculturation of our faith, unambiguously rejected what is contrary to it while welcoming and nurturing what is good. I therefore encourage you to continue ceaselessly in your work of evangelisation. In this way, the Church in Cote d'Ivoire can face the challenges of the future with serenity”.
Francis to bishops: men able to cultivate God's fields
Vatican City, 2014 (VIS) – This morning the Holy Father received in audience the bishops appointed during the last year, who are participating in the congress organised by the Congregation for Bishops and the Congregation for the Oriental Churches. Francis commented that he was happy to meet them and said that they were “the fruit of the arduous work and tireless prayer of the Church who, when she chooses her pastors, recalls that entire night the Lord spent on the mount, in the presence of the Father, before naming those He wanted to stay with him and to go forth into the world”.
The Pope asked them now that they have overcome their initial fears and excitement of their consecration, never to take for granted the ministry entrusted to them, never to lose their wonder before God's plan nor the awe of walking aware of His presence and the presence of the Church who is, first and foremost, His. He also reminded them of “the inseparable bond between the stable presence of the bishop and the growth of the flock”. “When the pastor is missing or unavailable, pastoral care and the salvation of souls is at risk. In fact, in the pastors Christ gives to the Church, He shows His love for His bride and gives His life for her”.
He continued, “we do not need superficially happy bishops; it is necessary to dig deeper to discover what the Spirit continues to inspire in your Bride. You are not fixed-term bishops, who always need to change address, like medicines that lose their power to cure, or like those insipid foodstuffs that have to be thrown away because they have lost their usefulness. It is important not to block the curative force that springs from within the gift you have received, and this defends you from the temptation to come and go aimlessly, because no wind is favourable to he who does not know where he is going. And we have learned where we are going: we are always going towards Jesus”. He added, “in this way, your watch over your flock will never fail to encounter the flame of the Risen Christ”.
“I also beg you not to fall prey to the temptation to change the people. Love the people that God has given you, even when they have committed grave sins, without tiring of turning to the Lord for forgiveness and a new beginning, even at the cost of having to cancel your false images of the divine face or the fantasies you have nurtured of how to ensure their communion with God”. The Church, he added, is to offer “welcome to all without discrimination, offering the firmness of the authority that enables growth and the gentleness of paternity that generates. Do not fall prey the temptation to sacrifice your freedom by surrounding yourself with courts, networks or choirs of assent, as the Church and the world always have the right to hear from the lips of bishops the Gospel that sets them free”.
Pope Francis advised the bishops to imitate Moses' patience in leading his people, as “nothing is more important than introducing people to God!”. He therefore urged them to begin with the young and the elderly, “because the first are our wings, and the second are our roots. Wings and roots without which we do not know what we are, much less where we are going”. He added that he saw the bishops as sentinels, able to awaken their Churches; “men able to cultivate and ripen God's fields and pastors able to restore unity. “Do not waste energy in conflict and disagreement, but rather use it to build and to love”, he concluded, wishing them “fruitfulness, patience, humility and much prayer”.
Audiences
Vatican City, 18 September 2014 (VIS) – Today the Holy Father received in audience fourteen prelates from the Episcopal Conference of the Cote d'Ivoire on their “ad Limina” visit:
- Cardinal Jean Pierre Kutwa, archbishop of Abidjan;
- Bishop Alexis Touabli Youlo of Agboville;
- Bishop Raymond Ahoua, F.D.P., of Grand-Bassam;
- Archbishop Paul-Simeon Ahouanan Djro, O.F.M., of Bouake;
- Bishop Ziri Boniface Gbaya of Abengourou;
- Bishop Marcellin Yao Kouadio of Yamoussoukro;
- Archbishop Joseph Ake Yapo of Gagnoa;
- Bishop Maurice Konan Kouassi of Daloa;
- Bishop Gaspard Beby Gneba of Man;
- Bishop Jean-Jacques Koffi Oi Koffi of San Pedro-en-Cote d'Ivoire;
- Archbishop Marie-Daniel Dadiet of Korhogo;
- Bishop Ignace Bessi Dogbo of Katiola;
- Bishop Antoine Kone of Odienne;
- Bishop Jean Salomon Lezoutie, coadjutor of Yopougon.
Other Pontifical Acts
Vatican City, 2014 (VIS) – The Holy Father has appointed Bishop Anthony Colin Fisher of Parramatta, Australia, as metropolitan archbishop of Sydney (area 1,264, population 2,482,000, Catholics 664,000, priests 484, permanent deacons 3, religious 1,537), Australia.

Catholic Quote to SHARE by St. Louis de Montfort "Pray with great confidence....."

"Pray with great confidence, with confidence based upon the goodness and infinite generosity of God and upon the promises of Jesus Christ. God is a spring of living water which flows unceasingly into the hearts of those who pray." -St. Louis de Montfort

Today's Mass Readings : Friday September 19, 2014


Friday of the Twenty-fourth Week in Ordinary Time
Lectionary: 447


Reading 11 COR 15:12-20

Brothers and sisters:
If Christ is preached as raised from the dead,
how can some among you say there is no resurrection of the dead?
If there is no resurrection of the dead,
then neither has Christ been raised.
And if Christ has not been raised, then empty too is our preaching;
empty, too, your faith.
Then we are also false witnesses to God,
because we testified against God that he raised Christ,
whom he did not raise if in fact the dead are not raised.
For if the dead are not raised, neither has Christ been raised,
and if Christ has not been raised, your faith is vain;
you are still in your sins.
Then those who have fallen asleep in Christ have perished.
If for this life only we have hoped in Christ,
we are the most pitiable people of all.

But now Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.

Responsorial Psalm PS 17:1BCD, 6-7, 8B AND 15

R. (15b) Lord, when your glory appears, my joy will be full.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. Lord, when your glory appears, my joy will be full.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
Show your wondrous mercies,
O savior of those who flee
from their foes to refuge at your right hand.
R. Lord, when your glory appears, my joy will be full.
Hide me in the shadow of your wings,
But I in justice shall behold your face;
on waking, I shall be content in your presence.
R. Lord, when your glory appears, my joy will be full.

Gospel LK 8:1-3

Jesus journeyed from one town and village to another,
preaching and proclaiming the good news of the Kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others
who provided for them out of their resources.

Pope Francis "This is the future that awaits us and this is the fact that brings us to pose so much resistance...' Homily


Pope Francis at Mass
19/09/

(Vatican Radio) Pope Francis celebrated Mass in the chapel of the Santa Marta residence on Friday morning. In remarks to the gathered faithful following the readings of the day, the Holy Father focused on the Resurrection as the seal of Christian identity. Drawing on the words of St Paul the Apostle from his Letter to the Corinthians, which were proclaimed at Mass, Pope Francis spoke of the difficulty that some Christians – and others, who might otherwise be attracted to the Faith – have in understanding and living with the certain knowledge in faith that our bodies will be transformed and that we shall be restored to them.
“[The Corinthians],” said Pope Francis, “had other ideas: ‘sure, the dead are justified, they shall not go to hell – good thing, too! – but they’ll go into the cosmos, into the air – just the soul before God’,” and so St. Paul had to offer a “difficult correction”: that of the Resurrection. Nor were the Christians of Corinth the only ones to have difficulty with the teaching. The Greeks at Athens, to whom St. Paul also preached – the wise philosophers – were even afraid of the notion:
“[The Christian teaching on the bodily resurrection] is a scandal: they cannot understand it. This is why Paul offers the following line of reasoning, which is quite clear: ‘if Christ is risen, how can they say that there is not among yourselves resurrection from the dead, as well? If Christ is risen, the dead, too, shall rise’. There is resistance to the transformation, resistance to the work of the Spirit we received at Baptism, which is to transform us utterly, unto the Resurrection. When we speak of this, our language tlls us: ‘I want to go to heaven, I don’t want to go to hell’, but we stop there. None of us says: ‘I shall rise as Christ [did]’. No, even for us it is difficult to understand this.”
Pope Francis went on to say that a sort of “cosmic pantheism” is easier to grasp, since there is this resistance to transformation – St Paul’s word – and, “in the Resurrection, we shall all be transformed.”: 
“This is the future that awaits us and this is the fact that brings us to pose so much resistance: resistance to the transformation of our bodies. Also – resistance to Christian identity. I’ll say more: perhaps we are not so much afraid of the Apocalypse of the Evil One, of the Antichrist who must come first – perhaps we are not so afraid [of him]. Perhaps we are not so afraid of the voice of the Archangel or the sound of his trumpet – that shall sound the victory of the Lord. Fear of our resurrection, however, we have: we shall all be transformed. That transformation shall be the end of our Christian journey.”
Pope Francis went on to say that the essence of Christian identity is, “being with the Lord, in body and soul.” He went on to say, Our Christian identity is completed, therefore, “with the resurrection of our bodies, with our resurrection.”:
“That is the end, right there: [that point in which we are] satiated, by the image of the Lord. Christian identity is a way, a journey, on which we ‘are’ with the Lord, as those two disciples who ‘were with the Lord’ on that night. Our whole life is called to 'being with the Lord', in order – at the end – after the voice of the Archangel, after the sound of his trumpet, to remain with Him and abide with the Lord [forever].”