Friday, November 7, 2014

Saint November 8 : Four Crowned Martyrs : Roman

Four Crowned Martyrs
Feast: November 8
Information:
Feast Day:
November 8

The old guidebooks to the tombs of the Roman martyrs make mention, in connection with the catacomb of Sts. Peter and Marcellinus on the Via Labicana, of the Four Crowned Martyrs (Quatuor Coronati), at whose grave the pilgrims were wont to worship (De Rossi, Roma sotterranea, I, 178-79). One of these itineraries, the "Epitome libri de locis sanctorum martyrum", adds the names of the four martyrs (in reality five): "IV Coronati, id est Claudius, Nicostratus, Simpronianus, Castorius, Simplicitus". These are the names of five martyrs, sculptors in the quarries of Pannonia (now a part of Austria-Hungary, south-west of the Danube), who gave up their lives for their Faith in the reign of Diocletian. The Acts of these martyrs, written by a revenue officer named Porphyrius probably in the fourth century, relates of the five sculptors that, although they raised no objections to executing such profane images as Victoria, Cupid, and the Chariot of the Sun, they refused to make a statue of Æsculapius for a heathen temple. For this they were condemned to death as Christians. They were put into leaden caskets and drowned in the River Save. This happened towards the end of 305. The foregoing account of the martyrdom of the five sculptors of Pannonia is substantially authentic; but later on a legend sprang up at Rome concerning the Quatuor Coronati, according to which four Christian soldiers (cornicularii) suffered martyrdom at Rome during the reign of Diocletian, two years after the death of the five sculptors. Their offence consisted in refusing to offer sacrifice to the image of Æsculapius. The bodies of the martyrs were interred at St. Sebastian and Pope Melchiades at the third milestone on the Via Labicana, in a sandpit where rested the remains of others who had perished for the Faith. Since the names of the four martyred soldiers could not be authentically established, Pope Melchiades commanded that, the date of their death (8 November) being the same as that of the Pannonian sculptors, their anniversary should be celebrated on that day, under the names of Sts. Claudius, Nicostratus, Symphorianus, Castor, and Simplicius. This report has no historic foundation. It is merely a tentative explanation of the name Quatuor Coronati, a name given to a group of really authenticated martyrs who were buried and venerated in the catatomb of Sts. Peter and Marcellinus, the real origin of which, however, is not known. They were classed with the five martyrs of Pannonia in a purely external relationship. Numerous manuscripts on the legend as well as the Roman Martyrology give the names of the Four Crowned Martyrs, supposed to have been revealed at a later date, as Secundus, Severianus, Carpoforus, and Victorius. But these four martyrs were not buried in Rome, but in the catacomb of Albano; their feast was celebrated on 7 August, under which date it is cited in the Roman Calender of Feasts of 354. These martyrs of Albano have no connection with the Roman martyrs described above. Of the four Crowned Martyrs we know only that they suffered death for the Faith and the place where they were buried. They evidently were held in great veneration at Rome, since in the fourth and fifth century a basilica was erected and dedicated in the Caelian Hill, probably in the neighbourhood of spot where tradition located their execution. This became one of the titular churches of Rome, was restored several times and still stands. It is first mentioned among the signatures of a Roman council in 595. Pope Leo IV ordered the relics removed, about 850, from the Via Labicana to the church dedicated to their memory, together with the relics of the five Pannonian martyrs, which had been brought to Rome at some period now unknown. Both group of maryrs are commemorated on 8 November.

1 Groundbreaking Point from the Synod - A reflection by Archbishop Durocher - Head of CCCB

Shared from Sing and Walk: by Archbishop Paul-Andre Durocher (head of CCCB) Saturday, October 18, 2014 Synod - Day 11 The final report has now been published, at least in Italian. The media have concentrated public attention on two issues: access to the sacraments for divorced and remarried Catholics, and pastoral care of homosexuals. I guess I'll have to share my thoughts on these two questions. Of the two, the first was raised well before the Synod by Cardinal Kasper in a noted intervention before the world's cardinals last February. Rejected by other cardinals at the end of the summer, it kept the attention of numerous speakers during the Synod and, in fact, required a lot of energy. A proposd paragraph in the final report which presented the two approaches that were discussed (maintaining the present discipline or opening to change) as well as a related paragraph did not receive the required two thirds approval of the members, even though a solid majority supported them. The fact remains that these two approaches WERE discussed, and with much passion. Pope Francis decided that the whole text of the final report should be published, including the texts that did not receive the two thirds' vote.
I imagine then that this discussion is far from finished, and that it will be taken up by the episcopal conferences of the world during the coming year as we prepare for the General Ordinary Synod in October 2015.
 On the question of the pastoral accompaniment of homosexuals, a paragraph simply proposed recalling the Church's teaching that there is no equivalence between marriage and a homosexual relationship, while maintaining the dignity and the non-discrimination of homosexuals. This paragraph was also supported by the majority, without attaining the two-thirds bar. Why did some Bishops choose not to approve a text which only repeated the Church's received teaching? I have the impression many would have preferred a more open, positive language. Not finding it in this paragraph, they might have chosen to indicate their disapproval of it. However, it has also been published, and the reflexion will have to continue. So let's set these two important questions aside for a moment. After all, the Synod's theme was not 'Communion for the divorced and remarried and the accompaniment of homosexuals', but rather 'The pastoral challenges of families in the context of new evangelization.' And on this theme, what do the other 58 paragraphs of the text have to say? What can we glean from the Synod's work? Has any ground been broken? My answer?
Absolutely! And particularly on one point. It has approved a very precise pastoral approach, one which is more attentive to the good in people than to their faults; one that speaks less of the sin to be avoided and more of the grace to be attained; one which is less centred on the faults of our society and more attuned to its possible openings to the Gospel message. It's not about being naive or polly-annish, but rather of counting on the Spirit of Jesus-Christ already present in the hears of human beings, even those who believe themselves to be far from God. This approach is not new: many pastoral workers already have adopted it. However, this is the first time -- as far as I know -- that such a text gives it a blessing. Even more, it explains the biblical and doctrinal foundation for this approach, and invites all pastoral worker to embrace it. This is indeed new. And it fills my heart with joy.
In a certain sense, we have done for family life what the Second Vatican Council did for liturgy and ecumenism: give the green light to a style of ministry that is already emerging in the Church, assure its theological grounding, and invite the whole Church to make it its own. (Of course, those who don't like what Vatican II did for the liturgy and for ecumenism might not like what the Synod has done for family life... That's another discussion for another time.) I don't know if the media will pay much attention to this issue. For me, however, and for many leaders in parishes and Christian communities, this is fundamental. And for this I give thanks to the Pope for having called us to this great work of the Church. Shared from http://singandwalk.blogspot.ca/ Blog of Archbishop Durocher - Head of the Canadian Catholic Bishops' Conference

Pope Francis “that the world may believe” Message


Pope Francis - AFP


(Vatican Radio) Pope Francis received the participants in the 33rd Ecumenical Meeting of Bishops, Friends of the Focolare Movement this Friday. The meeting opened on November 3rd, and concluded with the audience at the Vatican. For four days, nearly forty Catholic and non-Catholic Church leaders from nearly thirty different countries met to explore the theme: “The Eucharist, mystery of communion”.
In remarks to the participants in the conference, Pope Francis praised the gathering as a “bright and attractive sign” of the common faith in Our Lord, Jesus Christ. “In fact,” said Pope Francis, “if we, as Christians, desire to respond in a meaningful way to the many problems and dramas of our time, then we need to speak and act as brothers, so that everyone can easily recognize [that we belong to Christ, the One Lord].”
The Holy Father also renewed his appeal on behalf of all those suffering religious persecution, and denouncing the lack of effective protections for authentic religious liberty around the world. “The fact that [people in] many countries lack the freedom to express religion publicly and to live openly according to the requirements of Christian ethics; the persecution of Christians and other minorities; the sad phenomenon of terrorism; the plight of refugees caused by war and other reasons; the challenges of fundamentalism and on the other extreme, exaggerated secularism; all these really challenge our conscience of Christians and pastors,” he said.
Pope Francis concluded saying that all these challenges are a call seek with renewed commitment, perseverance and patience, the ways that lead to unity – “that the world may believe” (Jn 17:21), and in order that we ourselves might be full of confidence and courage. 

Latest News from Vatican Information Service #Catholicnews

06-11-2014 - Year XXII - Num. 195 

Summary
Pope Francis to the World Evangelical Alliance: “We can learn so much from each other”
- To the bishops of Malawi: the apostolate of the family will bring inestimable benefits to the Church and society as a whole
- The Pope receives the president of the “Grandmothers of the Plaza de Mayo”
- The Holy See at the United Nations: a lack of food is not the root cause of hunger
- Audiences
- Other Pontifical Acts
Pope Francis to the World Evangelical Alliance: “We can learn so much from each other”
Vatican City, 6 November 2014 (VIS) – This morning Pope Francis received in audience a delegation from the World Evangelical Alliance, a network of evangelical churches in 128 nations, based in New York, U.S.A., which has formed an alliance with over 100 international organisations, giving voice to more than 400 million evangelical Christians throughout the world.
The Holy Father began his address to the Alliance by emphasising that Baptism is a priceless gift from God, which we have in common. “Thanks to this gift, we no longer live a purely earthly existence; we now live in the power of the Spirit”. He went on to remark that from the beginning, there have been divisions among Christians and “sadly, even today, conflicts and rivalries exist between our communities. This weakens our ability to fulfil the Lord’s commandment to preach the Gospel to all peoples. Our divisions mar the beauty of the seamless robe of Christ, yet they do not completely destroy the profound unity brought about by grace in all the baptised. The effectiveness of the Christian message would no doubt be greater were Christians to overcome their divisions, and together celebrate the sacraments, spread the word of God, and bear witness to charity”.
The Bishop of Rome went on to express his joy to know that “in various countries Catholics and Evangelicals enjoy good relations and work together as brothers and sisters. The joint efforts of the Pontifical Council for Promoting Christian Unity and the Theological Commission of the World Evangelical Alliance have also opened up new horizons by clarifying misunderstandings and by showing the way to overcoming prejudices”. He continued, “It is my hope that these talks may further inspire our common witness and our efforts to evangelise: if we really believe in the abundantly free working of the Holy Spirit, we can learn so much from one another! It is not just about being better informed about others, but rather about reaping what the Spirit has sown in them, which is also meant to be a gift for us. I am confident that the document 'Christian Witness in a Multi-Religious World: Recommendations for Conduct' can prove helpful for the preaching of the Gospel in multi-religious contexts”.
“I trust that the Holy Spirit, who inspires the Church to persevere in seeking new methods of evangelisation, will usher in a new era of relations between Catholics and Evangelicals, so that the Lord’s will that the Gospel be brought to the ends of the earth may be more fully realised. I assure my prayers for this cause, and I ask you to pray for me and for my ministry”, concluded Pope Francis.
To the bishops of Malawi: the apostolate of the family will bring inestimable benefits to the Church and society as a whole
Vatican City, 6 November 2014 (VIS) – “I offer a joyful welcome to you who have come from the 'warm heart of Africa', as you make your pilgrimage to Rome, 'the warm heart of the Church'”; thus Pope Francis greets the bishops of the Episcopal Conference of Malawi in the written discourse he handed to them this morning as he received them in audience at the end of their five-yearly “ad Limina” visit. He also notes that the effectiveness of their pastoral and administrative efforts is the fruit of your faith as well as of the unity and fraternal spirit that characterise their episcopal conference.
The Holy Father also expresses his appreciation for “the admirable spirit of the Malawian people, who, though faced with many serious obstacles in terms of development, economic progress and standards of living, remain strong in their commitment to family life”, as it is in this institution, which teaches “love, sacrifice, commitment and fidelity”, that the Church and society in Malawi will find the resources necessary to renew and build up a culture of solidarity. “You yourselves know well the challenges and the value of family life, and, as fathers and shepherds, you are called to nurture, protect and strengthen it in the context of the “family of faith”, which is the Church. … There is scarcely a greater commitment that the Church can make to the future of Malawi – and indeed, to her own development – than that of a thorough and joyful apostolate to families. … Thus, by doing everything you can to support, educate and evangelise families, especially those in situations of material hardship, breakdown, violence or infidelity, you will bring inestimable benefit to the Church and all of Malawian society”.
Among the results of this apostolate, it is hoped that there will be “an increase in young men and women who are willing and able to dedicate themselves to the service of others in the priesthood and religious life”, based on “the strong foundations laid by generations of faithful missionaries” and fortified by the evangelising work of local men and women. The Bishop of Rome exhorted the local prelates to be close to their priests and seminarians, loving them “as a father should” and furthering their efforts to guarantee a complete spiritual as well as intellectual and pastoral formation.
The “tragedy” of the limited life expectancy and extreme poverty experienced by the majority of the people of Malawi is another of the Pope's concerns. “My thoughts go to those suffering from HIV/AIDS, and particularly to the orphaned children and parents left without love and support as a result of this illness”, he writes, encouraging the bishops to be close to those in distress, to the sick, and especially to the children. “I ask you, particularly, to offer my gratitude to the many men and women who present Christ’s tenderness and love in Catholic healthcare institutions. The service which the Church offers to the sick, through pastoral care, prayer, clinics and hospices, must always find its source and model in Christ, who loved us and gave himself up for us. Indeed, how else could we be followers of the Lord if we did not personally engage in ministry to the sick, the poor, the dying and the destitute? Our faith in Christ, born of having recognised our own need for Him, He Who has come to heal our wounds, to enrich us, to give us life, to nourish us, is the basis of our concern for the integral development of society’s most neglected members”.
The Pope receives the president of the “Grandmothers of the Plaza de Mayo”
Vatican City, 6 November 2014 (VIS) – Yesterday afternoon the Holy Father received in private audience Estela de Carlotto, president of the Association of the “Grandmothers of the Plaza de Mayo”, accompanied by her grandson with whom she was reunited, Ignacio Guido Montoya Carlotto. The meeting took place in one of the rooms adjacent to Paul VI Hall.
Subsequently, in another room, the Pope also met with eighteen other members of the Carlotto family, in a cordial atmosphere. They presented Francis with various gifts, including a poncho and a CD with works by Ignacio Guido, who is a musician, and a scarf of the Grandmothers of the Plazo de Mayo. The encounter lasted for around half an hour.
At 5 p.m. this afternoon, in the Argentine Embassy at the Quirinal, a press conference will be held in which Estela de Carlotto will participate.
The Holy See at the United Nations: a lack of food is not the root cause of hunger
Vatican City, 6 November 2014 (VIS) – Archbishop Bernardito Auza, Holy See Permanent Observer at the United Nations, spoke at the 69th session of the United Nations General Assembly on 28 October, on the theme of “Agriculture development, food security and nutrition”.
The nuncio observed that according to the Secretary General's report, since 1990 there has been a 17% decrease in the number of people suffering from chronic hunger. However, he added, “it also means that we still have almost 850 million people suffering from acute hunger. The number is already shocking in itself, but what must shock us even more is the fact that behind those numbers are real people, with their fundamental dignity and rights. Thus, eradicating hunger is not only a high priority development goal; it is a moral imperative”.
However, he added, “it is not for lack of food in the world that they suffer acute hunger, because the current levels of world food production are sufficient to feed everyone. The problem lies elsewhere, such as in the lack of conservation technologies among smallholder producers, in weak or absent government support to incentivise the commercialisation of products, or in the lack of infrastructure for better food distribution and marketing”.
He remarked that the whole “United Nations family” must renew its efforts to eliminate hunger and malnutrition in the world, putting it at the forefront of its collective efforts. “It is for this reason that the Holy See welcomes the incorporation of food security, nutrition, and sustainable agriculture as components of the sustainable development goals. … The Holy See also welcomes the focus that the report of the Secretary General on Agricultural Development, Food Security and Nutrition puts on those regions of the world where hunger and malnutrition are still at unacceptable levels. The Holy See also appreciates the report's focus on groups most vulnerable to malnutrition, like pregnant women and children below five years old”.
He continued, “The theme of this year's World Food Day tells us that the family is key in the fight to end hunger. … This recognition of the role of the family must be accompanied by policies and initiatives that really respond to the needs of farming families and communities”. He concluded by reminding those present that an international conference on nutrition in will be held in Rome next month, aiming to bring together “government leaders, other top-level policy-makers and representatives of intergovernmental organisations and civil society, to take stock of progress made in improving nutrition and to seek new ways to boost national and global efforts to improve health”.
Audiences
Vatican City, 6 November 2014 (VIS) – Today, the Holy Father received in audience:
- Cardinal Angelo Bagnasco, archbishop of Genoa, Italy, president of the Italian Episcopal Conference;
- Archbishop Leon Kalenga Badikebele, apostolic nuncio in El Salvador and Belize;
- Seven prelates of the Episcopal Conference of Malawi, on their “ad Limina” visit:
- Archbishop Thomas Luke Msusa, S.M.M., of Blantyre;
- Bishop Peter Martin Musikuwa of Chikwawa;
- Bishop Montfort Stima of Mangochi;
- Archbishop Tarcisius Gervazio Ziyaye of Lilongwe;
- Bishop Emanuel Kanyama of Dedza;
- Bishop Joseph Mukasa Zuza of Mzuzu;
- Bishop Martin Anwel Mtumbuka of Karonga.
Other Pontifical Acts
Vatican City, 6 November 2014 (VIS) – The Holy Father has:
- accepted the resignation from the pastoral care of the archdiocese of Asuncion, Paraguay, presented by Archbishop Eustaquio Pastor Cuquejo Verga, C.SS.R., upon reaching the age limit. Archbishop Cuquejo Verga is succeeded by Bishop Edmundo Ponciano Valenzuela Mellid, S.D.B., coadjutor of the same archdiocese.
- elevated the diocese of Dodoma, Tanzania, to the status of metropolitan archdiocese and assigning it the suffragan dioceses of Singida and Kondoa.
- appointed Bishop Beatus Kinyaiya, O.F.M. Cap., of Mbulu, Tanzania, as first bishop of Dodoma (area 38,743, population 1,578,173, Catholics 301,593, priests 80, religious 397), Tanzania;
- appointed Bishop Eduardo Horacio Garcia, auxiliary of Buenos Aires, Argentina, as bishop of San Justo (area 134, population 1,114,000, Catholics 1,003,000, priests 71, permanent deacons 24, religious 158), Argentina. He succeeds Bishop Baldomero Carlos Martini, whose resignation from the pastoral care of the same diocese upon reaching the age limit was accepted by the Holy Father;
- appointed Rev. Fr. Donatus Aihmiosion Ogun, O.S.A., as bishop of Uromi (area 2,938, population 946,901, Catholics 139,087, priests 83, religious 39), Nigeria. The bishop-elect was born in Sapele, Nigeria in 1966, gave his solemn vows in 1992, and was ordained a priest in 1993. He studied canon law at the Pontifical Gregorian University, Rome, and has served in a number of pastoral roles, including prior and bursar of the “Our Lady of Lourdes” community in Coker Village, Lagos; prior and bursar of the “Our Lady of Good Counsel” community in Iwako Oka and university chaplain; and bursar of “St. Cyprian” in Warri and episcopal vicar for religious persons of the diocese of Warri. He is currently lecturer in the St. Thomas Aquinas major seminary and director of the St. Augustine Institute in Makurdi;
- appointed Bishop Juan Jose Omella Omella of Calahorra y La Calzada – Logrono, Spain, as member of the Congregation for Bishops;
- appointed Msgr. Giacomo Incitti, ordinary professor of canon law at the Pontifical Urbanian University, Rome, as advisor to the Apostolic Penitentiary;
- appointed Rev. Fr. Serge Thomas Bonino, O.P., general secretary of the International Theological Commission and member of the Pontifical University of St. Thomas Aquinas (Angelicum), as president of the same Pontifical University;
- appointed Rev. Fr. Philippe Curbelie, official of the Congregation for Catholic Education, as office head of the same dicastery;
- appointed Msgr. Maurice Monier as judge of the Court of Appeal of Vatican City State.

Pope Francis "A Christian name, but a pagan life." Homily

Pope Francis reflects on the readings of the day at Mass in Casa Santa Marta. - OSS_ROM
(Vatican Radio) Even today there are "pagan Christians" who "behave like enemies of the Cross of Christ", said Pope Francis at morning Mass Friday at Casa Santa Marta, warning that we must guard against the temptations of a worldly society that lead us to ruin. Pope Francis was inspired by the words of St. Paul to the Philippians to dwell on two groups of Christians, still present today as they were in the time of the Apostle of the Gentiles. Christians who go forward in faith and Christians who "live like enemies of the Cross of Christ”.
"Both groups – he said - were in the Church together, they went to Mass on Sunday, they praised the Lord, they called themselves Christians". So what was the difference? The second group "act like enemies of the Cross of Christ! Christians enemies of the Cross of Christ”.
The Pope said these were "worldly Christians, Christians in name, with two or three Christian things, but nothing more. Pagan Christian". "A Christian name, but a pagan life." Or to put it another way: "Pagans with two strokes of Christian paint, so as to appear like Christians, but pagans nonetheless".
"Even today there are many! We must be careful not to slip toward the path of being pagan Christians, Christians in appearance. The temptation to get used to mediocrity, the mediocrity of Christians, these Christians, it is their undoing because their hearts cool, they become lukewarm. And the Lord had strong words for these lukewarm [Christians]: 'because you are lukewarm, I will spit you out of my mouth'. These are very strong words! They are enemies of the Cross of Christ. They take the name, but do not follow the requirements of Christian life".
Paul, he said, speaks of the "citizenship" of Christians. "Our citizenship," he noted, "is in heaven. Theirs is on earth. They are citizens of the world, not of heaven". "Citizens of the world. And their surname is worldly! Beware of these" warned Pope Francis adding that everyone, himself including, must ask: "Do I have something of these? Do I have some worldliness within me? Some paganism?".
"Do I like to brag? Do I like the money? Do I like pride, arrogance? Where are my roots, that is, where am I a citizen of? Heaven or earth? In the world or the worldly spirit? Our citizenship is in heaven, and we await heaven and Our Savior, the Lord Jesus Christ. And theirs? Their ultimate fate will be destruction! These painted Christians will end badly ... But look at the end: where will that citizenship that you have in your heart lead you? The worldly one to ruin, that of the Cross of Christ to an encounter with Him".
The Pope then outlined a few signs “of the heart” that show us whether we "are sliding towards worldliness”. "If you love and if you are attached to money, vanity and pride - he warned – you are heading towards the bad road". If, instead, "you try to love God, serve others, if you are gentle, if you are humble, if you are the servant of the other, you are on the right road. Your citizen’s card is good:  it belongs to heaven". The other, by contrast, "is a citizenship that will bring you only bad". The Pope pointed out that Jesus asked the Father to save his disciples "from the spirit of the world, this worldliness, which leads to destruction".
The Pope then turned his attention to the parable of the steward who cheated his master, told in the Gospel of the day:
"How did this steward in the Gospel arrive at this point of cheating, of stealing from his master? How did he get there, from one day to the next? No! Little by little. One day a tip here, the next day a bribe there, and this is how little by little you arrive at corruption. The path of worldliness of these enemies of the Cross of Christ is like this, it leads you to corruption! And then you end up like this man, right? Openly stealing ... "

Pope Francis returned to the words of Paul, who asks us to remain "firm in the Lord" without allowing our heart to weaken and end up in "nothing, in corruption". "This is a good grace to seek - he said – remaining firm in the Lord. It is all of salvation, there lies transfiguration in glory". "Firm in the Lord and following the example of the Cross of Christ: humility, poverty, meekness, service to others, worship, prayer." (Emer McCarthy)

Today's Mass Readings : Friday November 7, 2014

Friday of the Thirty-first Week in Ordinary Time
Lectionary: 489


Reading 1PHIL 3:17-4:1

Join with others in being imitators of me, brothers and sisters,
and observe those who thus conduct themselves
according to the model you have in us.
For many, as I have often told you
and now tell you even in tears,
conduct themselves as enemies of the cross of Christ.
Their end is destruction.
Their God is their stomach;
their glory is in their “shame.”
Their minds are occupied with earthly things.
But our citizenship is in heaven,
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified Body
by the power that enables him also
to bring all things into subjection to himself.

Therefore, my brothers and sisters,
whom I love and long for, my joy and crown,
in this way stand firm in the Lord, beloved. 

Responsorial Psalm PS 122:1-2, 3-4AB, 4CD-5

R. (1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.

Gospel LK 16:1-8

Jesus said to his disciples, “A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said, ‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another he said, ‘And you, how much do you owe?’
He replied, ‘One hundred measures of wheat.’
He said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
For the children of this world
are more prudent in dealing with their own generation
than the children of light.”