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Monday, December 1, 2014
|Francis at the Diyanet: violence seeking religious justification warrants the strongest condemnation|
Vatican City, 28 November 2014 (VIS) – Yesterday afternoon, following his address before the Turkish authorities in the Presidential Palace, the Holy Father met with the prime minister Ahmet Davutoglu, after which he proceeded to the Diyanet, the Department for Religious Affairs and highest Sunni Islamic authority in Turkey. Although a secular state, 98% of the Turkish population is Muslim, of whom 68% are Sunni and 30% Shia. The president of the Diyanet, Mehmet Gormez, welcomed the Pope upon arrival and accompanied him to his office where they spoke privately for a minute. They then entered the Hall together, where Francis addressed the gathered Muslim and Christian political and religious leaders.
“It is a tradition that Popes, when they visit different countries as part of their mission, meet also with the leaders and members of various religions. Without this openness to encounter and dialogue, a papal visit would not fully correspond to its purposes. And so I wished to meet you, following in the footsteps of my venerable predecessors. In this context, I am pleased to recall in a special way Pope Benedict XVI’s visit to this very same place in November 2006. Good relations and dialogue between religious leaders have, in fact, acquired great importance. They represent a clear message addressed to their respective communities which demonstrates that mutual respect and friendship are possible, notwithstanding differences. Such friendship, as well as being valuable in itself, becomes all the more meaningful and important in a time of crisis such as our own: crises which in some parts of the world are disastrous for entire peoples”.
He continued, “Wars cause the death of innocent victims and bring untold destruction, inter-ethnic and interreligious tensions and conflicts, hunger and poverty afflicting hundreds of millions of people, and inflict damage on the natural environment – air, water and land. Especially tragic is the situation in the Middle East, above all in Iraq and Syria. Everyone suffers the consequences of these conflicts, and the humanitarian situation is unbearable. I think of so many children, the sufferings of so many mothers, of the elderly, of those displaced and of all refugees, subject to every form of violence. Particular concern arises from the fact that, owing mainly to an extremist and fundamentalist group, entire communities, especially – though not exclusively – Christians and Yazidis, have suffered and continue to suffer barbaric violence simply because of their ethnic and religious identity. They have been forcibly evicted from their homes, and have had to leave behind everything to save their lives and preserve their faith. This violence has also brought damage to sacred buildings, monuments, religious symbols and cultural patrimony, as if trying to erase every trace, every memory of the other.
“As religious leaders, we are obliged to denounce all violations against human dignity and human rights. Human life, a gift of God the Creator, possesses a sacred character. As such, any violence which seeks religious justification warrants the strongest condemnation because the Omnipotent is the God of life and peace. The world expects those who claim to adore God to be men and women of peace who are capable of living as brothers and sisters, regardless of ethnic, religious, cultural or ideological differences”.
However, as well as denouncing such situations, he added, “we must also work together to find adequate solutions. This requires the cooperation of all: governments, political and religious leaders, representatives of civil society, and all men and women of goodwill. In a unique way, religious leaders can offer a vital contribution by expressing the values of their respective traditions. We, Muslims and Christians, are the bearers of spiritual treasures of inestimable worth. Among these we recognise some shared elements, though lived according to the traditions of each, such as the adoration of the All-Merciful God, reference to the Patriarch Abraham, prayer, almsgiving, and fasting – elements which, when lived sincerely, can transform life and provide a sure foundation for dignity and fraternity. Recognising and developing our common spiritual heritage – through interreligious dialogue – helps us to promote and to uphold moral values, peace and freedom in society. The shared recognition of the sanctity of each human life is the basis of joint initiatives of solidarity, compassion, and effective help directed to those who suffer most. In this regard, I wish to express my appreciation for everything that the Turkish people, Muslims and Christians alike, are doing to help the hundreds of thousands of people who are fleeing their countries due to conflicts. There are two million of them. This is a clear example of how we can work together to serve others, an example to be encouraged and maintained”.
In this regard, the Holy Father expressed his satisfaction at the good relations between the Diyanet and the Pontifical Council for Interreligious Dialogue. “It is my earnest desire that these relations will continue and be strengthened for the good of all, so that every initiative which promotes authentic dialogue will offer a sign of hope to a world so greatly in need of peace, security and prosperity. Following my meeting with the president, I am also hopeful that this interreligious dialogue will take on creative new forms”.
He concluded by thanking again the president of the Diyanet and his collaborators for this meeting, and expressed his gratitude to all present for their presence and their prayers for him and his ministry. “For my part, I assure you of my prayers. May the Lord grant us all his blessing”.
Following the encounter, the Pope transferred to the apostolic nunciature, where he spent the night.
|Pope Francis visits the Museum of Hagia Sophia and the Blue Mosque|
Vatican City, 29 November 2014 (VIS) – This morning, Pope Francis travelled by air from Ankara to Istanbul. The only city in the world divided across two continents, Asia and Europe, it is situated on the banks of the Bosphorus, the river that connects the Black Sea with the Mediterranean. Upon arrival he was welcomed by the Governor of Istanbul and by the Ecumenical Patriarch Bartholomaios I, and then transferred by car to the Blue Mosque, or the Mosque of the Sultan Ahmed.
Built between 1609 and 1917 by Ahmed I on what had been the site of the great palace of Constantinople, the mosque became the most important place of worship of the Ottoman Empire. The name “Blue Mosque” derives from the 21,043 turquoise ceramic tiles adorning the walls and the dome. The ceramics used to cover the walls, columns and arches originated from Iznik in ancient Nicaea, and range in colour from deep blue to green. Benedict XVI visited the mosque during his trip to Turkey in 2006. Pope Francis was received by the Grand Mufti and remained a moment in silent prayer.
The Holy Father then proceeded to the Museum of Hagia Sophia, the basilica dedicated to Divine Wisdom, first built in the year 360 by the emperor Constantine on a site previously occupied by pagan temples. It was later destroyed by two fires, one in 404 and another in 532, and the emperor Justinian undertook its reconstruction in order to make it into “the most sumptuous work since the time of Creation”, ordering all the provinces of the empire to provide their best marble and most prized materials. Hagia Sophia was inaugurated for the third time in 537. During the conquest of Constantinople in 1204, it was despoiled of its richest adornments by Latin Christians and in 1453, when it fell into the hands of the Ottomans, Mehmet II ordered it to be transformed into the first imperial mosque of Istanbul. During the subsequent three centuries, this Muslim place of worship received splendid gifts from various sultans, until the eighteenth century, when the mosaics were covered with plaster. In 1847 the Sultan Abdulmegid engaged the Swiss architects Gaspare and Giuseppe Fossati to uncover the mosaics and restore the building. In 1935, at the behest of Ataturk, Hagia Sophia became a museum, which it remains to this day. Popes Paul VI, John Paul II and Benedict XVI all visited it during their trips to Turkey.
Pope Francis was received at the Imperial Door by the director of the Museum, who accompanied him on a guided tour lasting around half an hour. The Holy Father signed the guest book of Hagia Sophia, first in Greek with the phrase Αγ?α Σοφ?α του Θεο? (Holy Wisdom of God) and then in Latin: “Quam dilecta tabernacula tua Domine (Psalm 38).
After leaving Hagia Sophia through the Beautiful Gate, Francis proceeded to the papal representation where he was awaited by members of the Catholic communities (Latin, Armenian, Syrian and Chaldean) of Istanbul, and where he was greeted by the president of the Episcopal Conference of Turkey, Archbishop Ruggero Franceschini, O.F.M. Cap.
|Cardinal Schonborn, Pope's special envoy in Kiev|
Vatican City, 29 November 2014 (VIS) – In a letter published today, written in Latin and dated 18 November, the Holy Father nominated Cardinal Christoph Schonborn, archbishop of Vienna, as his special envoy at the celebration of the 25th anniversary of the liberation of the Greek-Catholic Church in Ukraine, scheduled to take place in Kiev on .
The mission accompanying the cardinal will be composed of Rev. Yurij Kolasa, vicar for Greek-Catholics in Austria, and Rev. Ihor Sfiaban, head of the Ecumenical Commission of the Curia of the Major Archbishop.