Friday, January 16, 2015

#PopeFrancis celebrates Mass in #Philippines LIVE - Video/Homily

Pope Francis celebrates the Holy Mass near Tacloban International Airport Starts at 9.30am local time (2.30am CET)
Rain or shine the people of Tacloban the Holy Mass still continue... (Vatican Radio) Pope Francis celebrated Mass on the grounds of the airport in Tacloban City, Philippines, on Saturday morning. An estimated 500 thousand people braved wind and often driving rain to take part in the liturgy. Putting aside his prepared text for the homily, the Holy Father spoke to the gathered faithful in his native Spanish. Below, please find integral audio and a transcription of the English translation of the Holy Father's remarks, which were translated on-site by one of the ministers in the sanctuary. the Holy Father's homily at Mass in Tacloban City ************************************************* We have a high priest who is capable of sympathising with our weaknesses. Jesus is like us. Jesus lived like us and is the same us in every respect, except sin because he was not a sinner. But to be more like us he assumed our condition and our sin. He made himself into sin. This is what St Paul tells us. And Jesus always goes before us and when we pass an experience, a cross, he passed there before us. And if today we find ourselves here 14 months afterwards, 14 months precisely after the Typhoon Yolanda hit, it is because we have the security of knowing we will not weaken in our faith because Jesus has been here before us. In his Passion he assumed all our pain. Therefore he is capable of understanding us, as we heard in the first reading. I’d like to tell you something close to my heart. When I saw from Rome that catastrophe I had to be here. And on those very days I decided to come here. I am here to be with you – a little bit late, but I’m here. I have come to tell you that Jesus is Lord. And he never lets us down. Father, you might say to me, I was let down because I have lost so many things, my house, my livelihood. It’s true if you say that and I respect those sentiments. But Jesus is there, nailed to the cross, and from there he does not let us down. He was consecrated as Lord on that throne and there he experienced all the calamities that we experience. Jesus is Lord. And the Lord from the cross is there for you. In everything the same as us. That is why we have a Lord who cries with us and walks with us in the most difficult moments of life. So many of you have lost everything. I don’t know what to say to you. But the Lord does know what to say to you.
Some of you have lost part of your families. All I can do is keep silence and walk with you all with my silent heart. Many of you have asked the Lord – why lord? And to each of you, to your heart, Christ responds with his heart from the cross. I have no more words for you. Let us look to Christ. He is the lord. He understands us because he underwent all the trials that we, that you, have experienced. And beside the cross was his Mother. We are like a little child in the moments when we have so much pain and no longer understand anything. All we can do is grab hold of her hand firmly and say “Mommy” - like a child does when it is afraid. It is perhaps the only words we can say in difficult times – “Mommy”. Let us respect a moment of silence together and look to Christ on the cross. He understands us because he endured everything. Let us look to our Mother and, like a little child, let us hold onto her mantle and with a true heart say – “Mother”. In silence, tell your Mother what you feel in your heart. Let us know that we have a Mother, Mary, and a great Brother, Jesus. We are not alone. We also have many brothers who in this moment of catastrophe came to help. And we too, because of this, we feel more like brothers and sisters because we helped each other. This is what comes from my heart. Forgive me if I have no other words to express myself. Please know that Jesus never lets you down. Know that the tenderness of Mary never lets you down. And holding onto her mantle and with the power that cones from Jesus’ love on the cross, let us move forward and walk together as brothers and sisters in the Lord.

Saint January 17 : St. Anthony the Abbot : Patron of Amputees; Butchers; Epilepsy; graveyards; Monks; Pigs; skin diseases;



Information:
Feast Day:January 17
Born:
251, Herakleopolis Magna, Egypt
Died:356, Mount Colzim, Egypt
Major Shrine:Monastery of Anthony, Egypt; Vienna, Austria
His body was at Saint-Antoine l'Abbaye, Isère, France
Patron of:against pestilence; amputees; animals; basket makers; basket weavers; brushmakers; butchers; cemetery workers; domestic animals; eczema; epilepsy; epileptics; ergotism; erysipelas; gravediggers; graveyards; hermits; hogs; Hospitallers; monks; pigs; relief from pestilence; shingles; skin diseases; skin rashes; swine; swineherds
St. Anthony is generally considered to be the founder and father of organized Christian monasticism, although he himself preferred to live the life of a true hermit, apart from any community, in the deserts of Egypt. Most of the known facts about this famous "Desert Father" are derived from the biography by St. Athanasius (ca. 296-373), the "Father of Orthodoxy."

Now we have been deputed through your affection to write down the triumphs of the blessed man Anthony, and to send by an envoy a history of them to you in writing which will show how it was that he began his discipleship, and what manner of life he led before this took place, and how he was living when he  brought his days to a close, and whether all the words which have been spoken concerning him and have come to our hearing are true; and straightway with joy I have devoted myself to the fulfilment of your command. Now by merely writing a commemorative history of the blessed Anthony I also shall gain great benefit, for I am convinced, O my beloved, that by narrating these histories two things will be effected: we shall increase the renown of the man of God in honour and wonder, and we shall begin to instruct your minds step by step; for the acts of the blessed Anthony form a perfect example for the solitary ascetics....
Now, by race the blessed Anthony was an Egyptian, and he was descended from a noble family, and was, indeed, an owner of slaves. His forefathers were believers, and from his earliest childhood he was brought up in the fear of our Lord; and when he was a child and was being reared among his own kinsfolk, he knew nothing of his father or of what went on among his own people. He was so silent in disposition, and his mind was so humble, that he did not even trouble his parents by asking them questions. He was exceedingly modest, and he was honest beyond measure He was unable to read or write because he could not bear the rough behaviour of the boys in the school; his whole desire was to be even according to what is written about Jacob, "He was a simple man, and a dweller in tents." He clung closely to his parents, and when they came to church he would run before them in the flow of his affection; and he was not like an ordinary child, the course of whose customary attendance is broken by the amusements of childhood. He never neglected the observance of any of the seasons of the Church, and he neither neglected them in his childhood, nor held them lightly in his early manhood. And from the time when he was a child and knew how to distinguish between good and evil, his going to church was not a mere matter of custom, but was the result of discerning understanding. And, moreover, he did not wait for the members of his family to be admonishers unto him, because by his life and acts he became a teacher unto them. For they reamed by the experience of his childhood that he did not live among them like an ordinary simple child, and they accepted the proof of the rectitude of his early manhood; he paid them honour after the manner of a full-grown man, and they regarded him as the master of the house.
Now when the time arrived and they brought their days to an end, and they departed from this world when he was about eighteen or twenty years old, he and one little sister were left behind, and it happened from sheer necessity that he had to rule the house and take care of his sister. And when as yet not six months had passed since the death of his parents, and when, according to his wont, he was continually in the church, it came to pass one day, when he was in the church, that a righteous idea entered his mind, and that he began to meditate within himself how the blessed Apostles forsook everything and followed after our Redeemer; and how the others who succeeded them and walked in their footsteps sold everything which they had possessed and laid the money which they received at the feet of the Apostles, that it might be spent upon the poor; and how great was the blessing of those who had in this wise obeyed the voice of our Redeemer. Now whilst he was meditating these and such-like things, the Lesson was being read, and when the Scriptures were ended the Gospel was read, and he heard the words of our Lord, who said unto the rich man, "If thou wishest to be perfect, go and sell everything which thou hast, and give to the poor, and take thy cross, and come after Me, and there shall be unto thee treasure in heaven." And the blessed Anthony received the word of the Gospel as a sign to himself, and he reflected that this reading had not taken place as a matter of chance, but in order that the righteous idea which had taken up its abode in him might be confirmed. And straightway he went out from the church, and departed and set in order his house and the possessions which he had inherited from his parents. Now he had three hundred fields, a great estate which produced abundant crops, and these he handed over to the people of his village, so that they might trouble neither himself nor his sister; but the remainder of his other possessions which were in the house he sold, and gathered in money not a little, which he distributed among the poor, but he laid by a little which was sufficient for his sister's wants . . .
Now unto his sister he spake words of love, and of truth, and of the fear of God, and he made her mind to be like his own; and he delivered her over to certain chaste nuns who were living there at that time. And when he had made an end of these things, he forthwith became a solitary monk, and he took no care for anything whatsoever except his soul, and he began to train himself in the habits of the strictest abstinence and self denial. Now he dwelt alone in a house which was by the side of the village, for as yet there were no monasteries for ascetics in Egypt, and among the monks there was no man who had any knowledge of the inner desert; and everyone who wished to have a care for his soul used to seek out an habitation of this kind. Saint Anthony did not betake himself to the mountain at a great distance from the village, but only at a sufficient distance therefrom, so that he might be somewhat apart from the habitation of men....
Now Saint Anthony was the storehouse of fasting, and of prayer, and of ascetic labours, and of patient endurance, and of love, and of righteousness, which is the mother of them all, but towards those who were young monks like himself he was not envious, except in one matter only, that is to say, he would not be second to any of them in fair works. And he contrived in every possible manner not to give offence to the wicked man; on the contrary, he wished that those who were yoked together with him might be drawn to his opinion by his solicitude and by his graciousness, and that they might make progress in their career. And he toiled in his labours in such a manner that they were not only not envious of him, but they rejoiced in him and gave thanksgiving for him. Now by reason of these triumphs every man used to call him "Theophilus," which is, being interpreted, "God-loving," and all the righteous gave him this name; and some of them loved him like a brother, and some of them like a son.
And when the Enemy, the hater of the virtues and the lover of evil things saw all this great perfection in the young man, he could not endure it, and he surrounded himself with his slaves, even as he is wont to do, and began to work on Anthony. At the beginning of his temptings of the saint he approached him with flattery, and cast into him anxiety as to his possessions, and solicitude and love for his sister, and for his family; and for his kinsfolk, and the love of money and lusts of various kinds and the thought of the rest of the things of the life of this world, and finally of the hard and laborious life which he lived, and of the weakness of body which would come upon him with the lapse of time; and in short, he stirred up in him the power of the thoughts so that by means of one or other of them he might be flattered, and might be made to possess shortcomings and be caught in the net through his instigation. Now when the Enemy saw that his craftiness in this matter was without profit, and that the more he brought temptation unto Saint Anthony, the more strenuous the saint was in protecting himself against him with the armour of righteousness, he attacked him by means of the vigour of early manhood which is bound up in the nature of our humanity. With the goadings of passion he used to trouble him by night, and in the daytime also he would vex him and pain him with the same to such an extent that even those who saw him knew from his appearance that he was waging war against the Adversary. But the more the Evil One brought unto him filthy and maddening thoughts, the more Saint Anthony took refuge in prayer and in abundant supplication, and amid them all he remained wholly chaste. And the Evil One was working upon him every shameful deed according to his wont, and at length he even appeared unto Saint Anthony in the form of a woman; and other things which resembled this he performed with ease, for such things are a subject for boasting to him....
And it came to pass that in the process of time his fame reached all the monks who were in Egypt, and all the other folk therein who did not lead the life of the ascetic and recluse, and men of distinction, and monks in Egypt began to come unto him in large numbers. The Egyptian monks came that they might copy the manner of his life and deeds, and I the laity came that he might pray over them, and might heal certain of them of their sicknesses. One day, when a multitude of people had come there in a body to see him and they had besought him repeatedly to speak to them, and he had answered them never a word, they lifted the door out of its socket, and threw themselves down on their faces before him, and made supplication unto him and pacified him, and then each man among them stood up, and made known his request unto him. And having gone forth to them even like a man who goeth forth from the depths of the earth, they saw that his appearance was like unto that of an angel of light, and they marvelled why it was that his body had not been weakened by all his confinement, and why it was that his under standing had not become feeble, and why, on the contrary, his appearance, and his bodily stature, and his countenance were then as they had known them always to have been in the times which were past....
Now when he saw that much people were gathered together to him, and that the trouble which men and women caused him increased, he became afraid either lest he should be unduly exalted in his mind by reason of the things which God had wrought by his hand, or lest others should esteem him beyond what was right and more than he deserved, and he determined to go away from that place and to enter the Thebaid. Then he took a little bread and went and sat down by the side of the river, and waited until he should see a boat going to that district to which he was ready to go. And as he was pondering these things in his mind, suddenly a voice from heaven was heard by him, and it called him and said unto him, "Anthony, whither goest thou? Why art thou departing from this place?" Now he was not afraid of the voice which came to him, but like a man who was accustomed to do so he spake with it, and answered and said, "Because, O my Lord, the people will not permit me to enjoy a little silent contemplation; it is for this reason that I am wishing to go up to the Thebaid, and especially do I desire it because the people are seeking at my hands that which is wholly beyond my powers." . . .
It is meet that we should call to remembrance his death, and should relate how it took place, and in what manner he finished his life, for I know that ye will be exceedingly pleased therewith. Now he was accustomed to go out and visit the memorial stones of the brethren in the outer mountain. Now the matter of his death also was not hidden from him, and he went forth to visit them even when he knew that his departure was nigh. And after he had spoken to the brethren according to his wont, he said unto them, "This act which ye have just performed is the end of all acts; and I marvel at this world. Let each look for himself alone; for it is time for me to die." Now he was then about one hundred and five years old....
Now when the brethren heard concerning the matter of his departure, they entreated him that he would remain with them in order that his course might be ended there, but he would not accede to their request for many reasons which he had made known in his silence, but for the following reason especially. The Egyptians were in the habit of taking the dead bodies of righteous men, and especially those of the blessed martyrs, and of embalming them and placing them not in graves, but on biers in their houses, for they thought that by so doing they were doing them honour. And the blessed old man had on very many occasions besought the bishops to preach to the people and to command them to cease from this habit. And he himself used to entreat and exhort the multitudes who came to him, saying, "This work is neither seemly nor right. Moreover, the burial places of the early Fathers, and of the prophets, and of the Apostles are known unto this day, and even the grace of our Lord who rose on the third day." And by these words he shouted forth that it was a transgression of a command for a man not to hide in the ground the bodies of those who were dead, even though they were righteous men. Therefore many hearkened and were persuaded not to do so, and they laid their dead in the ground, and buried them therein, and they thanked God because they had accepted his entreaty, which was seemly. And it was through fear of this thing that he would not grant the entreaty of the brethren and remain with them, but departed to his own place.
And after a few months he became sick, and he cried out to the brethren who were with him (now these were only two in number, and they had been with him from the time when his old age began, which was nearly fifteen years before, and they ministered unto him with the greatest care), and said unto them, even as it is written, "Behold, I go the way of my fathers, for I have felt within myself for some days past that I have been called by my Lord. Observe ye now how carefully ye can maintain this contest, and take good heed that ye lose not the long-suffering which ye have acquired, and that, like men who are just beginning the strife, ye increase it more and more and add to it day by day. Ye are well acquainted with the baneful devils and their craftiness, and ye know well this fact, that if ye please they shall be accounted as nothing by you. Be ye therefore not terrified by them, but always take refuge in Christ. And remember ye everything which ye have heard from me during all this time which ye have been with me, that ye have no intercourse whatsoever with the Arians, the heretics, for ye know how filthy they are in my sight because of their blasphemy of our Lord Jesus Christ. Take ye also heed then diligently at all times that ye cleave to the Spirit of Christ and agree therewith, and be ye, moreover, friends and associates of just men that they may receive you into their everlasting habitations as friends and men of whom they have good knowledge. Therefore meditate ye upon these things and keep them in your minds. And if your minds are set upon me, and ye remember me as a father, permit no man to take my body and carry it into Egypt, lest, according to the custom which they have, they embalm me and lay me up in their houses, for it was to avoid this that I came into this desert. And ye know that I have continually made exhortation concerning this thing and begged that it should not be done, and ye well know how much I have blamed those who observed this custom. Dig a grave then, and bury me therein, and hide my body under the earth, and let these my words be observed carefully by you, and tell ye no man where ye lay me; and there I shall be until the resurrection of the dead, when I shall receive again this body without corruption.
"And divide ye my garments into lots, and give one leather tunic to Bishop Athanasius, and the covering of this my bed which he gave unto me when it was new; but now it hath become old. And to Bishop Serapion do ye give the other leather coat; and this covering of my bed which is made of hair ye yourselves shall keep; now therefore, my children, abide in peace, for, behold, Anthony bringeth his journey to an end, and he goeth whither Divine Grace shall bring him." And when he had spoken these words, he straightway stretched out his legs, whereupon the brethren began to cry out to him, and to kiss him; now his face was full of joy unspeakable at the meeting of those who had come for him, and it resembled that of a man when he seeth a friend whom it rejoiceth him to meet. So the blessed man held his peace and died, and was gathered to his fathers....


source: http://www.ewtn.com/saintsHoly/saints/A/stanthonytheabbot.asp#ixzz1jqpDA9Wp

Pope Francis makes Surprise visit to 300 Poor Kids! SHARE #PopeinPH Beautiful!

Pope Francis made a surprise visit to over 300 rescued street children on Friday, 16 Jan 2015.  The children had sent the Holy Father thousands of letters asking him to visit. The ANAK-Tnk Foundation  He spent about half an hour with them while they were singing and dancing in joy. The children had made small gifts for the Holy Father, including a wooden image of Our Lady and a photo of the Holy Sacrament amid rubbish for the adoration of group of scavengers. The ANAK center is run by Fr. Mathieu Dauchez , a French priest, it is home to 20 children. The center launched a letter-writing campaign “Even us?” last September asking a visit from the Pope. Cardinal Luis Antonio Tagle, archbishop of Manila, gave a thousand letters from the children, plus a video about their lives, to Pope Francis in Rome in October. Fr Matthieu told the Holy Father: “Those children, the poorest among the poor, are for sure the most vulnerable victims of our society. But they remain masters of joy, as one can see on their smiling faces.” One boy Alvin, aged 10, said: “This is awesome… He gave me such a huge, warm hug.”  The ANAK-Tnk Foundation was founded in Manila in 1998. It has helped many thousands of children to escape the streets over the past 16 years. On Sunday, two children from the Foundation will speak before the Pope at a youth meeting.



Pope Francis 'You must make time each day for prayer. ' Full Text to Families - Video


(Vatican Radio)  Pope Francis told families in the Philippines Friday that they should take time to rest and to pray together and to be examples of holiness.  On the second day of his five day trip to the Asian archipelago, Pope Francis told tens of thousands of people gathered for a meeting with families that the world “needs good and strong families” to overcome threats of poverty, materialism, destructive lifestyles, and those caused by separation due to migration. In his discourse, delivered at the “Mall of Asia Arena,” Manila’s principle sports arena, the Pope said “the Philippines needs holy and loving families to protect the beauty and truth of the family in God’s plan.”  
 Below, please find the the full text of the Pope's address 
(including his off-the cuff remarks in Spanish which were translated into English)  
Dear Families, Dear Friends in Christ,             I am grateful for your presence here this evening and for the witness of your love for Jesus and his Church.  I thank Bishop Reyes, Chairman of the Bishops’ Commission on Family and Life, for his words of welcome on your behalf.  And, in a special way, I thank those who have presented testimonies and have shared their life of faith with us.
The Scriptures seldom speak of Saint Joseph, but when they do, we often find him resting, as an angel reveals God’s will to him in his dreams.  In the Gospel passage we have just heard, we find Joseph resting not once, but twice.  This evening I would like to rest in the Lord with all of you, and to reflect with you on the gift of the family. 
It is important to dream in the family. All mothers and fathers dream of their sons and daughters in the womb for 9 months. They dream of how they will be. It isn’t possible to have a family without such dreams. When you lose this capacity to dream you lose the capacity to love, the capacity to love is lost. I recommend that at night when you examine your consciences, ask yourself if you dreamed of the future of your sons and daughters. Did you dream of your husband or wife? Did you dream today of your parents, your grandparents who carried forward the family to me? It is so important to dream and especially to dream in the family. Please don’t lose the ability to dream in this way. How many solutions are found to family problems if we take time to reflect, if we think of a husband or wife, and we dream about the good qualities they have. Don’t ever lose the memory of when you were boyfriend or girlfriend. That is very important.
Joseph’s rest revealed God’s will to him.  In this moment of rest in the Lord, as we pause from our many daily obligations and activities, God is also speaking to us.  He speaks to us in the reading we have just heard, in our prayer and witness, and in the quiet of our hearts.  Let us reflect on what the Lord is saying to us, especially in this evening’s Gospel.  There are three aspects of this passage which I would ask you to consider: resting in the Lord, rising with Jesus and Mary, and being a prophetic voice.
Resting in the Lord.  Rest is so necessary for the health of our minds and bodies, and often so difficult to achieve due to the many demands placed on us.  But rest is also essential for our spiritual health, so that we can hear God’s voice and understand what he asks of us.  Joseph was chosen by God to be the foster father of Jesus and the husband of Mary.  As Christians, you too are called, like Joseph, to make a home for Jesus.  You make a home for him in your hearts, your families, your parishes and your communities.
To hear and accept God’s call, to make a home for Jesus, you must be able to rest in the Lord.  You must make time each day for prayer.  But you may say to me: Holy Father, I want to pray, but there is so much work to do!  I must care for my children; I have chores in the home; I am too tired even to sleep well.  This may be true, but if we do not pray, we will not know the most important thing of all: God’s will for us.  And for all our activity, our busy-ness, without prayer we will accomplish very little. 
Resting in prayer is especially important for families.  It is in the family that we first learn how to pray. And don’t forget when the family prays together, it remains together.  This is important.  There we come to know God, to grow into men and women of faith, to see ourselves as members of God’s greater family, the Church.  In the family we learn how to love, to forgive, to be generous and open, not closed and selfish.  We learn to move beyond our own needs, to encounter others and share our lives with them.  That is why it is so important to pray as a family!  That is why families are so important in God’s plan for the Church!
I would like to tell you something very personal. I like St Joseph very much. He is a strong man of silence. On my desk I have a statue of St Joseph sleeping. While sleeping he looks after the Church.  Yes, he can do it!  We know that. When I have a problem or a difficulty, I write on a piece of paper and I put it under his statue so he can dream about it. This means please pray to St Joseph for this problem.
Next, rising with Jesus and Mary.  Those precious moments of repose, of resting with the Lord in prayer, are moments we might wish to prolong.  But like Saint Joseph, once we have heard God’s voice, we must rise from our slumber; we must get up and act (cf. Rom 13:11).  Faith does not remove us from the world, but draws us more deeply into it.  Each of us, in fact, has a special role in preparing for the coming of God’s kingdom in our world.
Just as the gift of the Holy Family was entrusted to Saint Joseph, so the gift of the family and its place in God’s plan is entrusted to us so we can carry it forward. To each one of you and us because I too am the son of a family.
The angel of the Lord revealed to Joseph the dangers which threatened Jesus and Mary, forcing them to flee to Egypt and then to settle in Nazareth.  So too, in our time, God calls upon us to recognize the dangers threatening our own families and to protect them from harm.  We must be attentive to the new ideological colonization.
Beware of the new ideological colonization that tries to destroy the family. It’s not born of the dream that we have from God and prayer – it comes from outside and that’s why I call it a colonization. Let us not lose the freedom to take forward the mission God has given us, the mission of the family.  And just as our peoples were able to say in the past “No” to the period of colonization, as families we have to be very wise and strong to say “No” to any attempted ideological colonization that could destroy the family. And to ask the intercession of St Joseph to know when to say “Yes” and when to say “No”….
The pressures on family life today are many.  Here in the Philippines, countless families are still suffering from the effects of natural disasters.  The economic situation has caused families to be separated by migration and the search for employment, and financial problems strain many households.  While all too many people live in dire poverty, others are caught up in materialism and lifestyles which are destructive of family life and the most basic demands of Christian morality.  The family is also threatened by growing efforts on the part of some to redefine the very institution of marriage, by relativism, by the culture of the ephemeral, by a lack of openness to life. 
I think of Blessed Paul VI in the moment of that challenge of population growth, he had the strength to defend openness to life. He knew the difficulties families experience and that’s why in his encyclical (Humanae Vitae) he expressed compassion for specific cases and he taught  professors to be particularly compassionate for particular cases. And he went further, he looked at the people on the earth and he saw that lack (of children) and the problem it could cause families in the future. Paul VI was courageous, a good pastor  and he warned his sheep about the wolves that were approaching.  And from the heavens he blesses us today.
Our world needs good and strong families to overcome these threats!  The Philippines needs holy and loving families to protect the beauty and truth of the family in God’s plan and to be a support and example for other families.  Every threat to the family is a threat to society itself.  The future of humanity, as Saint John Paul II often said, passes through the family (cf. Familiaris Consortio, 85).  So protect your families!   See in them your country’s greatest treasure and nourish them always by prayer and the grace of the sacraments.  Families will always have their trials, but may you never add to them!  Instead, be living examples of love, forgiveness and care.  Be sanctuaries of respect for life, proclaiming the sacredness of every human life from conception to natural death.  What a gift this would be to society, if every Christian family lived fully its noble vocation!  So rise with Jesus and Mary, and set out on the path the Lord traces for each of you.
Finally, the Gospel we have heard reminds us of our Christian duty to be prophetic voices in the midst of our communities.  Joseph listened to the angel of the Lord and responded to God’s call to care for Jesus and Mary.  In this way he played his part in God’s plan, and became a blessing not only for the Holy Family, but a blessing for all of humanity.  With Mary, Joseph served as a model for the boy Jesus as he grew in wisdom, age and grace (cf. Lk 2:52).  When families bring children into the world, train them in faith and sound values, and teach them to contribute to society, they become a blessing in our world.  God’s love becomes present and active by the way we love and by the good works that we do.  We extend Christ’s kingdom in this world.  And in doing this, we prove faithful to the prophetic mission which we have received in baptism.
During this year which your bishops have set aside as the Year of the Poor, I would ask you, as families, to be especially mindful of our call to be missionary disciples of Jesus.  This means being ready to go beyond your homes and to care for our brothers and sisters who are most in need.  I ask you especially to show concern for those who do not have a family of their own, in particular those who are elderly and children without parents.  Never let them feel isolated, alone and abandoned, but help them to know that God has not forgotten them.
I was very moved after the Mass today when I visited that shelter for children with no parents. How many people in the Church work so that that house is a home, family? This is what it means to take forward, prophetically, the meaning of family.  You may be poor yourselves in material ways, but you have an abundance of gifts to offer when you offer Christ and the community of his Church.  Do not hide your faith, do not hide Jesus, but carry him into the world and offer the witness of your family life!
Dear friends in Christ, know that I pray for you always!  I pray that the Lord may continue to deepen your love for him, and that this love may manifest itself in your love for one another and for the Church.  Pray often and take the fruits of your prayer into the world, that all may know Jesus Christ and his merciful love.  Please pray also for me, for I truly need your prayers and will depend on them always! 

Saint January 16 : St. Berard of Carbio : Friar Minor : Martyr


St. Berard of Carbio
FRIAR MINOR AND MARTYR
Feast: January 16


     Information:
Feast Day:January 16
Born:
Carbio, Umbria, Italy
Died16 January 1220, Morocco
Canonized:1481, Rome by Pope Sixtus IV
Of the noble family of Leopardi, and a native of Carbio in Umbria, Berard was received into the Franciscan Order by the Seraphic Patriarch  himself, in 1213. He was well versed in Arabic, an eloquent preacher, and was chosen by St. Francis, together with two other priests, Peter and Otho, and two lay-brothers, Accursius and Adjutus, to evangelize the infidels of the East. On the conclusion of the Second General Chapter in 1219, St. Francis believed that the time had then come for the religious of his order to extend their apostolic labours beyond the Italian peninsula and Northern Europe; and, choosing for himself and twelve other religious the greater part of Syria and Egypt, he allotted to Berard and his companions the missions of Morocco. The five missionaries set sail from Italy, and after sojourning some time in Spain and Portugal finally arrived in the Kingdom of Morocco. Their open preaching of the Gospel there and their bold denunciation of the religion of Mahomet soon caused them to be apprehended and cast into prison. Having vainly endeavoured to persuade them to abandon the true religion, the Moorish king in a fit of rage opened their heads with his scimitar, and thus were offered to God the first fruits of the blood of the Friars Minor. Berard and his companions were canonized by Sixtus V, in 1481. The feast of the martyrs of Morocco is kept in the order on the 16th of January.


SOURCE: http://www.ewtn.com/saintsHoly/saints/B/stberardofcarbio.asp#ixzz1jgDSWojq