Wednesday, May 6, 2015

Saint May 7 : St. John of Beverley - Bishop - Died 721 - England

St. John of Beverley
Feast: May 7

Feast Day:May 7
Died:7 May 721, Beverley

This illustrious saint was born at Harpham, a village in the province of the Deiri, which comprised Yorkshire, Lancashire, and the rest of the kingdom of the Northumbers, on the south side of the Tyne; what lay beyond it being called Bernicia. An earnest desire of qualifying himself for the service of God drew him young into Kent, where he made great progress in learning and piety, in the famous school of St. Theodorus, the archbishop, under the direction of the holy abbot Adrian. Afterwards returning into his own country, he pursued the exercises of piety in the monastery of men under St. Hilda at Whithy; till in the beginning of the reign of king Alfred, upon the death of Eata, he was made bishop of Hagulstad, or Hexam. What time he had to spare from his functions he consecrated to heavenly contemplation; retiring for that purpose into the churchyard of St. Michael's, beyond the river Tyne, about a mile and a half from Hagulstad, especially during the forty days of Lent. He was accustomed to take with him some poor person, whom he served during that time. Once in the beginning of a Lent, he took with him a dumb youth, who never had been able to utter one word, and whose head was covered with hideous scabs and scales, without any hair. The saint caused a mansion to be built for this sick youth within his enclosure, and often admitted him into his own cell. On the second Sunday he made the sign of the cross upon his tongue, and loosed it. Then. he taught him to say <Gea>, which signifies in Saxon <Yea>, or <Yes>; then the letters of the alphabet, A, B, C, and afterwards syllables and words. Thus the youth miraculously obtained his speech.
Moreover, by the saint's blessing the remedies prescribed by  a physician whom he employed, his head was entirely healed, and became covered with hair. When St. Wilfred returned from banishment, St. John yielded up to him the see of Hagulstad: but some time after, upon the death of Bosa, a man of great sanctity and humility, as Bede testifies, he was placed in the archiepiscopal chair of York. Venerable Bede, who received the holy orders of deacon and priest at his hands, gives ample testimony to his sanctity; and relates the instantaneous cure of the sick wife of a neighboring thane or lord, by holy water, and several other miracles performed by him, from the testimony of Bercthun, abbot of Beverley, and Herebald, abbot of Tinmouth, who had been eye-witnesses to several of them. St. John made frequent retirement his delight, to renew thereby his spirit of devotion, lest the dissipation of exterior employs should extinguish it.
He chose for his retreat a monastery which he had built at Beverley, then a forest, now a market-town, twenty-seven miles from York. This monastery, according to the custom of those times, he erected for the use of both sexes, and put it under the government of his disciple, Bercthun, or Brithun, first abbot of Beverley, then called Endeirwood, or wood of the Deiri. In 717, being much broken with age and fatigues, he resigned his bishopric to his chaplain, St. Wilfrid the, younger, and having ordained him bishop of York, he retired to Beverley, where he spent the remaining four years of his life in the punctual performance of all monastic duties. He died there the death of the just, on the 7th of May, 721. His successor governed the see of York fifteen years, was a great lover of the beauty of God's house and is named among the saints, April the 29th. The monastery of Beverley having been destroyed by the Danes, king Athelstan, who had obtained a great victory over the Scots by the intercession of St. John, founded in his honor, in the same place, a rich collegiate church of canons.
King Henry V. attributed to the intercession of this saint the glorious victory of Agincourt, on which occasion a synod, in 1416, ordered his festival to be solemnly kept over all England. Henschenius the Bollandist, in the second tome of May, has published four books of the miracles wrought at the relics of Saint John of Beverley, written by eye-witnesses. His sacred bones were honorably translated into the church by Alfric, archbishop of York, in 1037: a feast in honor of which translation was kept at York on the 25th of October.
On the 13th of September, (not the 24th, as Mr. Stevens says,) in 1664, the sexton, digging a grave in the church of Beverley, discovered a vault of freestone, in which was a box of lead, containing several pieces of bones, with some dust, yielding a sweet smell; with inscriptions, by which it appeared that these were the mortal remains of St. John of Beverley, as we read in Dugdale's History of the Collegiate Church of Beverley, who has transcribed them, p. 57. These relics had been hid in the beginning of the reign of king Edward VI. Dugdale and Stevens testify, that they were all reinterred in the middle-alley of the same church. Alcuin had an extraordinary devotion to St. John of Beverley, and in his poem on the saints of York, published by Thomas Gale gives a long history of the miracles wrought by him from verse 1085 to 1215. Rabanus Maurus has placed Alcuin in his Martyrology on the 19th of May, and Henschenius on that day gives his life, and mentions several private Martyrologies in which his name is found, though he has never been anywhere honored in the office of the church. source:

#Harlem Globetrotters teach #PopeFrancis #Basketball trick at #Vatican

(Vatican Radio) Pope Francis met on Wednesday with members of the Harlem Globetrotters, the famous basketball team from the United States.
During the encounter, they gave the Holy Father a jersey with the name “Pope Francis” and the number 90. The Harlem Globetrotters are an exhibition basketball team founded in the 1920’s, featuring African-American players at a time when most sports were segregated. In later years, they were known for adding comedy and stunts to their routines. They are currently in Italy as part of their 2015 international tour. Before meeting the Pope, members of the team entertained members of the crowd, spinning their signature red-white-and-blue basketballs.
The Harlem Globetrotters met with Pope St. John Paul II in 2000, and named him an Honorary Harlem Globetrotter.

#PopeFrancis "“Marriage has been inscribed in creation’s design by God,"

Pope Francis at General Audience, Wed May 6, 2015 - REUTERS
06/05/2015 10:

(Vatican Radio) Pope Francis held his weekly General Audience on Wednesday, during which he continued his catechetical reflections on the nature and purpose of marriage in the order of creation and in the Divine plan of salvation. This week, the Holy Father focused specifically on Christian marriage as a Sacrament: an efficacious sign of God’s love for each and every person, for all humanity and for the whole world, a means of grace, and a genuine way of living our common baptismal call to holiness.“Christian marriage is that sacrament which builds up the community of the Church and of society,”  explained Pope Francis through an interpreter in the English-language synopsis of the main catechesis, which he delivered in Italian. “Marriage has been inscribed in creation’s design by God, and, by his grace, countless Christian men and women have lived married life fully,” he continued.
The Holy Father went on to describe marriage as an act of faith in God’s plan for humanity and an act of selfless love. Drawing on the writings of St. Paul the Apostle, the Pope focused especially on the duties of husbands to their wives, saying that married love is an image of the love between Christ and his Church, and that a husband is therefore to love his wife as Christ loved the Church, by giving himself completely for her. “When a man and a woman marry in the Lord, they participate in the missionary life of the Church, by living not only for themselves or their own family, but for all people,” explained Pope Francis. “Therefore,” the summary continued, “the life of the Church is enriched through every marriage which shows forth this beauty, and is impoverished when marriage is disfigured in any way.”
Pope Francis concluded his remarks by saying that every couple which faithfully and courageously lives the grace of this sacrament assists the Church in offering the gifts of faith, hope and love to all people, and helps others to experience these gifts in their married lives and their families. He prayed that married couples everywhere live this mystery ever more fully, trusting in God’s tenderness and the Church’s maternal care.

Presentation of the Jubilee Year of Mercy at #Vatican

05-05-2015 - Year XXII - Num. 083 

- Presentation of the Extraordinary Jubilee of Mercy
- Cardinal Leonardo Sandri: signs of light in the churches of Iraq
- Audiences
Presentation of the Extraordinary Jubilee of Mercy
Vatican City, 5 May 2015 (VIS) – This morning in the Holy See Press Office, Archbishop Salvatore Fisichella, president of the Pontifical Council for Promoting New Evangelisation, and Msgr. Graham Bell presented the Extraordinary Jubilee of Mercy (8 December 2015 to 20 November 2016).
The archbishop began, “The Apostolic Exhortation Evangelii Gaudium, which continues be the programmatic outline for the pontificate of Pope Francis, offers a meaningful expression of the very essence of the Extraordinary Jubilee announced on April 11: 'Such a community [the Church] has an endless desire to show mercy, the fruit of its own experience of the power of the Father’s infinite mercy. Let us try a little harder to take the first step and to become involved'. It is with this desire in mind that we should re-read the Bull of Indiction of the Jubilee, Misericordiae vultus, in which Pope Francis details the aims of the Holy Year. As you know, the two dates already marked out are December 8,the Solemnity of the Immaculate Conception – the day of the opening of the Holy Door of St. Peter’s Basilica – and November 20, 2016, the Solemnity of Our Lord Jesus Christ, King of the Universe, which will conclude the Holy Year. Between these two dates a calendar of various events is being developed.
“In order to avoid any misunderstanding, it is important to reiterate that this Jubilee of Mercy is not and does not intend to be the Great Jubilee Year of 2000. Therefore, any comparisons lack validity, for every Holy Year possesses its own unique nature and aims. It is the Pope’s desire that this Jubilee be celebrated in Rome as well as in the local Churches; this will give due focus to the life of individual Churches and their needs, in such a way that the initiatives will not place an extra burden on local Churches, but will blend into their calendars and usual activities very naturally. Also, for the first time in the history of the Jubilee tradition, there will be an opportunity for individual dioceses to open a Holy Door – the Door of Mercy – either in the Cathedral or in a church of special significance or a shrine of particular importance for pilgrimages. Similarly, it is easy to cull other characteristics from the Bull of Indiction that will make this Jubilee unique. From the very beginning, however, the call to mercy breaks with the traditional pattern. The history of Jubilees has been marked by their occurrence every 50 or 25 years. The two Extraordinary Jubilees fell on anniversaries of Christ’s redemptive act (1933, 1983). This Jubilee, however, is based upon a theme. It will build upon the central content of the faith and intends to call the Church once again to its missionary priority of being a sign and witness in every aspect of its pastoral life. I also have in mind Pope Francis’ appeal to Judaism and Islam as loci in which to contextualise the theme of mercy in order to foster dialogue and a way of overcoming difficulties in the public realm. We must also not forget another original characteristic of this Jubilee, namely, the designation of Missionaries of Mercy. Pope Francis will give them their mandate on Ash Wednesday during the celebration in St. Peter’s Basilic a. The Missionaries must be patient priests, possessing an understanding of human frailty but ready to express the loving kindness of the Good Shepherd in their preaching and in the Sacrament of Confession. However, I would rather not spend too much time on these general questions, because it is important now to explain some of the specifics pertaining to the organisation of the Holy Year.
“We begin with the logo which represents a summa theologiae of the theme of mercy and the motto which accompanies it. The motto Merciful Like the Father (from the Gospel of Luke,6:36) serves as an invitation to follow the merciful example of the Father who asks us not to judge or condemn but to forgive and to give love and forgiveness without measure. The logo is the work of Father Marko I. Rupnik. It is an image quite important to the early Church: that of the Son having taken upon His shoulders the lost soul, demonstrating that it is Christ's love that brings to completion the mystery of His incarnation culminating in redemption. The logo has been designed in such a way so as to express the profound way in which the Good Shepherd touches the flesh of humanity and does so with a love that has the power to change one’s life. One particular feature worthy of note is that while the Good Shepherd, in His great mercy, takes humanity upon Himself, His eyes are merged with those of man. Christ sees with the eyes of Adam, and Adam with the eyes of Christ. Every person discovers in Christ, the new Adam, his or her own humanity and the future that lies ahead. The scene is enclosed in a mandorla, an element typical of ancient and medieval iconography, that recalls the coexistence of the two natures, divine and human, in Christ. The three concentric ovals, with colours progressively lighter as we move outward, suggest the movement of Christ Who carries humanity out of the darkness of sin and death. Conversely, the depth of the darker colour suggests the impenetrability of the love of the Father Who forgives all.
“The logo has been registered in the international forum in order to safeguard its rights and to prevent any inappropriate use. It is obvious that permission must be granted by the Pontifical Council for any non-religious use of the logo and that any infringement will be duly prosecuted.
“The calendar of celebrations is to be read from three perspectives. First, some events are being organised which most likely will involve large crowds of people. We wanted the first event, which will be held from January 19-21, to be dedicated to all those involved with the organisation of pilgrimages. It will symbolically emphasise that the Holy Year is a true pilgrimage and should be lived as such. We will ask pilgrims to make a journey on foot, preparing themselves to pass through the Holy Door in a spirit of faith and devotion. It will be essential to prepare those working in the travel industry sector to go beyond the sphere of tourism, because they will be the first to provide assistance to pilgrims.
“We thought it would be important to gather together believers who live in a particular way the experience of mercy. It is for this reason that, on April 3, we will have a celebration for those who in various ways are inspired by a charism of mercy (movements, associations, and religious institutes). On September 4, charitable volunteers will gather from all over the world. A volunteer is a dynamic witness of someone who lives the works of mercy in its various expressions and deserves to be celebrated in this special way. Similarly,for those who are inspired in a particular way by Mary, there will be a special day on October 9 to celebrate her as the Mother of Mercy. There will be a number of events dedicated particularly to youth, who upon receiving the Sacrament of Confirmation are called to profess their faith. For those between the ages of 13 and 16, for whom there are few opportunities for involvement within the ordinary pastoral life of the Church, we have reserved the date of April 24, as World Youth Day, which will be held in Krakow from July 26-31, is geared toward youth of an older age bracket.
“Another event will be for deacons who by their vocation and ministry are called to preside in works of charity in the life of the Christian community. Their Jubilee will be held on May 29.On June 3, which marks the 160th anniversary of the Feast of the Sacred Heart of Jesus, there will be a Jubilee celebration for priests. On September 25 there will be the Jubilee of catechists who,in transmitting the life of faith, support Christian communities and, in particular, our parishes in a decisive way. On June 12, we will have a large gathering for the sick and disabled, as well as for those who care for them with such love and dedication. OnNovember 6, we will celebrate the Jubilee for those in prison. This will be held not only in prisons but we have been studying the possibility of giving many of those in prison the opportunity to celebrate their own Holy Year with Pope Francis in St. Peter’s Basilica.
“Secondly, there will significant efforts to enact Pope Francis vision and witness of reaching out to those on the existential 'peripheries' of society, in order to give a direct testimony to the Church’s affinity and care for the poor, the suffering, the marginalised, and all those who need a sign of tenderness. These moments will have a symbolic meaning, but we will also ask bishops and priests to perform in their own dioceses similar symbolic gestures of communion with Pope Francis so that everyone may receive a concrete sign of the Church’s ministry of mercy and closeness. As a concrete sign of the Pope’s charitable love, which is an essential component of this Jubilee, effective measures will be taken to meet real needs in the world that will express mercy through tangible assistance.
“Thirdly, we must meet the needs of the many pilgrims who will come alone to Rome apart from any organised tour or tour group. For these individuals, there will be a number of churches in the historic centre of Rome where they will feel welcome, where they can have moments of reflective prayer and prepare themselves thoroughly to walk through the Holy Door in an atmosphere of genuine spiritual devotion. All the pilgrims who will come to Rome, however, will have a privileged route through which to walk through the Holy Door. This is necessary in order to ensure that the event is lived in a religious way, safe from any climate of abuse that can easily confront millions of people making a pilgrimage to Christian holy sites.
“The official website for the Jubilee has already been, and can be accessed also at The site is available in seven languages: Italian, English, Spanish, Portuguese, French, German, and Polish. On the site you will find official information regarding the calendar of the major public events, information for participating in the events with the Holy Father, and all of the official communications regarding the Jubilee. Also, through the site,dioceses will be able to receive information and pastoral suggestions, register pilgrimage groups, andrelay to us their local diocesan projects. The website uses a number of social networks (Facebook, Twitter, Instagram, Google Plus and Flickr) through which we will be able to provide updates on the Holy Father’s initiative and follow in real time the major events as they take place. We have also been studying the possibility of an app with which to better integrate all this information”.
Archbishop Fisichella concluded, “We are convinced that the path of mercy on which Pope Francis has placed the Church in this journey of the Jubilee will be a moment of true grace for all Christians and a reawakening to the path of the new evangelisation and the pastoral conversion the Pope has indicated. As Pope Francis wrote: 'In this Jubilee Year, may the Church echo the word of God that resounds strong and clear as a message and a sign of pardon, strength, aid, and love. May she never tire of extending mercy, and be ever patient in offering compassion and comfort. May the Church become the voice of every man and woman, and repeat confidently without end: Be mindful of your mercy, O Lord, and your steadfast love, for they have been from of old'”.
Cardinal Leonardo Sandri: signs of light in the churches of Iraq
Vatican City, 5 May 2015 (VIS) – Cardinal Leonardo Sandri, prefect of the Congregation for the Oriental Churches, concluded his visit to Iraq with a meeting with the bishops of the country with the entities that form the Roaco (Riunione Opere Aiuto Chiese Orientali”, “Reunion of Aid Agencies for the Oriental Churches”) in Erbil.
The cardinal, in his second trip to Iraq, brought Pope Francis' blessing to Iraqi Christians the acknowledgement and encouragement of the Authorities for their work in the difficult current context of Iraq in favour of Christians, other minorities and those who suffer as a result of the violence. From 1 to 3 May Cardinal Sandri visited Baghdad where he celebrated the Divine Liturgy in the Chaldean Cathedral of St. Joseph and lunched with refugees assisted by various ecclesial institutions. In Erbil, the capital of Iraqi Kurdistan, he met with the Roaco delegation which is planning aid projects in various areas of pastoral life and in the assistance of refugees.
In his final address to the bishops in Erbil, the cardinal referred to the “signs of light” he had seen in the Churches of Iraq during his visit: “The liturgy, the hymns, the trust in Mary, but above all the splendour of charity, through ordinary works and those linked to the various forms of welcome and pastoral assistance to displaced and persecuted people. I have encountered first hand the heroic dedication of the many priests who are truly good pastors, who do not flee, who stay beside their flock; I have been moved by the profound communion that goes before any theological discussion, although the latter is necessary, and any other form of ecumenical agreement, when priests of different Christian churches wish well to each other and, along with the laypeople, organise aid activities for displaced persons, or guide educational paths in schools and parishes. It is also good to see the collaboration that the various agencies of the Roaco have offered in the planning and implementation phases for the good of all of you”.
“You are all members of the Synods of the respective patriarchal Churches”, he affirmed, addressing the bishops. “Along with the patriarchs and in communion with them, seek to ensure that the ecclesial body grows with collaboration at every juncture. And I add: especially in this time of difficulty that Iraq is experiencing requires ever deeper communion between the Churches. I hope that this may occur between the Chaldean and Syro-Catholic Churches, which represent the majority, and between these two and the smaller Churches. Let us reject any form of isolation or self-referentiality, and I invite you to recognise and enhance the value of the assembly of Catholic bishops of Iraq and the assembly in which you gather with your brethren in the Oriental Orthodox Churches. Indeed, ensure that the logic of majority and minority that is causing so much harm to the country does not have implications within the confines of the Church, although I am sure that this danger is far removed from reality”.
Cardinal Sandri concluded his address by invoking the protection of Our Lady and of St. Peter for Pope Francis, “always so close to the Christians of the Middle East and to all those who are persecuted”, and for their Beatitudes the Patriarchs Louis Raphael I Sako of the Chaldean Catholic Church, and Ignatius Joseph III Younan of the Syro-Catholic Church.
Vatican City, 5 May 2015 (VIS) – Yesterday afternoon, Monday 4 May, the Holy Father received in audience Bishop Nunzio Galantino, secretary of the Italian Episcopal Conference.

Wow Benedictine Monks release new CD of Marian #Chant

The Benedictine Monks of Norcia live a quiet life of devotion at their monastery in the pre-Roman Italian town of Norcia, located in southeast Umbria beneath the slopes of the Sibylline Mountains. Norcia’s medieval walls embrace the 1st-century Basilica where Saint Benedict, father of Western monasticism, was born in 480; monks have cared for the Basilica built over this saintly birthplace since the 10th century.
Theirs have always been hours of study, industry, prayer, service – and song. Monastic chant echoed off the walls of the Monastero di San Benedetto di Norcia for more than 800 years before Napoleonic laws suppressed this branch of the Benedictine order in 1810, closing the monastery. This caused a break in the continuity of music, with monks and their devotional singing not heard in Norcia for nearly 200 years.
But when a Benedictine community founded in 1998 in Rome by Fr. Cassian Folsom sought a monastery, the town of Norcia welcomed the return of the monks to the birthplace of St. Benedict. Monastic song was once again heard in Norcia, Italy. And now the timeless sound of this chant can be heard far beyond the ancient monastery walls, with the Monks of Norcia having recorded an album, Benedicta, poised for global release by De Montfort Music, the sacred music label responsible for 3 of the top 5 classical imprints of Billboard’s Classical Chart.
 About music and the Monks of Norcia, Fr. Cassian Folsom, Prior, explains: “Before I entered the seminary, I was a music student in voice at Indiana University, in Bloomington, which is a wonderful music school. I was only there for one year, so I’m really just an amateur with a smattering of formal training. But I love music, and music is essential to the monastic life because the Divine Offices, those moments of prayer during the day, are all sung. Chant is part of the air we breathe, and since we do it so often, it becomes very natural after a few years. Music is important to us, especially for the sake of the prayer. Even someone who listens to this without any background will be drawn to it, I think, by its pure beauty and its mystical quality. This music has been sung over centuries and centuries. In addition, these poetic texts have an extraordinary richness. So the combination of the melodies and the text can produce something quite extraordinary.”
Benedicta consists of songs honoring the Virgin Mary, including not only favorite Marian antiphons but also previously unrecorded chant versions of responsories and a piece originally composed by the monks (“Nos Qui Christi Iugum,” or “We Who Have Received Christ’s Yoke”).
About the content of this repertoire, the choirmaster for the Monks of Norcia, Fr. Basil Nixen, says: “The selections focus on the life of Mary, Our Lady, by focusing on seven mysteries, or defining moments, of her life.” Some pieces are sung by the entire group, some by smaller ensembles of monks and others by soloists, imbuing Benedicta with a variety of sound. Recorded on location at the monastery in Norcia, the album was produced by Christopher Alder and engineered by Jonathan Stokes, both multiple Grammy Award winners. Alder who has just received his 11th Grammy has worked with the likes of Placido Domingo, Cecilia Bartoli, Gustavo Dudamel and many of the top names in today’s classical music industry.
“The repertoire of Benedicta is the chant that’s very much a part of monks’ daily lives,” says producer Christopher Alder. “For instance, when they finish a recording session, they don’t go back to their monastery and just relax – they stay here and keep chanting, because that’s what they do. This music really means something to them. They know the Latin texts forward and backward, and you can hear that in the sincerity of their singing. For myself, I notice that when I am recording them that I feel in touch with a distant past – and sense that it will never go out of date. It feels timeless.” Engineer Jonathan Stokes adds: “These monks are unique in the sound they produce, and we recorded them right there in their monastery. One of the biggest surprises was actually how charming they’ve been – there is no barrier or wall between them and us. They have just been artists interested in doing justice to the music.”
Shared from Demontfortmusic

Today's Mass Readings : Wednesday May 6, 2015

Wednesday of the Fifth Week of Easter
Lectionary: 287

Reading 1ACTS 15:1-6

Some who had come down from Judea were instructing the brothers,
“Unless you are circumcised according to the Mosaic practice,
you cannot be saved.”
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the Apostles and presbyters
about this question.
They were sent on their journey by the Church,
and passed through Phoenicia and Samaria
telling of the conversion of the Gentiles,
and brought great joy to all the brethren.
When they arrived in Jerusalem,
they were welcomed by the Church,
as well as by the Apostles and the presbyters,
and they reported what God had done with them.
But some from the party of the Pharisees who had become believers
stood up and said, “It is necessary to circumcise them
and direct them to observe the Mosaic law.”

The Apostles and the presbyters met together to see about this matter.

Responsorial PsalmPS 122:1-2, 3-4AB, 4CD-5

R. (see 1) Let us go rejoicing to the house of the Lord.
R. Alleluia.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
R. Alleluia.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
R. Alleluia.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
R. Alleluia.

AlleluiaJN 15:4A, 5B

R. Alleluia, alleluia.
Remain in me, as I remain in you, says the Lord;
whoever remains in me will bear much fruit.
R. Alleluia, alleluia.

GospelJN 15:1-8

Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”