Saturday, August 22, 2015

Sunday Mass Online : Sun. August 23, 2015 - 21 Ord. Time


Twenty-first Sunday in Ordinary Time
Lectionary: 122


Reading 1JOS 24:1-2A, 15-17, 18B

Joshua gathered together all the tribes of Israel at Shechem,
summoning their elders, their leaders,
their judges, and their officers.
When they stood in ranks before God,
Joshua addressed all the people:
“If it does not please you to serve the LORD,
decide today whom you will serve,
the gods your fathers served beyond the River
or the gods of the Amorites in whose country you are now dwelling.
As for me and my household, we will serve the LORD.”

But the people answered,
“Far be it from us to forsake the LORD
for the service of other gods.
For it was the LORD, our God,
who brought us and our fathers up out of the land of Egypt,
out of a state of slavery.
He performed those great miracles before our very eyes
and protected us along our entire journey
and among the peoples through whom we passed.
Therefore we also will serve the LORD, for he is our God.”

Responsorial PsalmPS 34:2-3, 16-17, 18-19, 20-21

R. (9a) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. Taste and see the goodness of the Lord.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. Taste and see the goodness of the Lord.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. Taste and see the goodness of the Lord.
Many are the troubles of the just one,
but out of them all the LORD delivers him;
he watches over all his bones;
not one of them shall be broken.
R. Taste and see the goodness of the Lord.

Reading 2EPH 5:21-32

Brothers and sisters:
Be subordinate to one another out of reverence for Christ.
Wives should be subordinate to their husbands as to the Lord.
For the husband is head of his wife
just as Christ is head of the church,
he himself the savior of the body.
As the church is subordinate to Christ,
so wives should be subordinate to their husbands in everything.
Husbands, love your wives,
even as Christ loved the church
and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word,
that he might present to himself the church in splendor,
without spot or wrinkle or any such thing,
that she might be holy and without blemish.
So also husbands should love their wives as their own bodies.
He who loves his wife loves himself.
For no one hates his own flesh
but rather nourishes and cherishes it,
even as Christ does the church,
because we are members of his body.
For this reason a man shall leave his father and his mother
and be joined to his wife,
and the two shall become one flesh.
This is a great mystery,
but I speak in reference to Christ and the church.

OrEPH 5:2A, 25-32

Brothers and sisters:
Live in love, as Christ loved us.
Husbands, love your wives,
even as Christ loved the church
and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word,
that he might present to himself the church in splendor,
without spot or wrinkle or any such thing,
that she might be holy and without blemish.
So also husbands should love their wives as their own bodies.
He who loves his wife loves himself.
For no one hates his own flesh
but rather nourishes and cherishes it,
even as Christ does the church,
because we are members of his body.
For this reason a man shall leave his father and his mother
and be joined to his wife,
and the two shall become one flesh.

This is a great mystery,
but I speak in reference to Christ and the church.

AlleluiaJN 6:63C, 68C

R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.

GospelJN 6:60-69

Many of Jesus’disciples who were listening said,
“This saying is hard; who can accept it?”
Since Jesus knew that his disciples were murmuring about this,
he said to them, “Does this shock you?
What if you were to see the Son of Man ascending
to where he was before?
It is the spirit that gives life,
while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe.”
Jesus knew from the beginning the ones who would not believe
and the one who would betray him.
And he said,
“For this reason I have told you that no one can come to me
unless it is granted him by my Father.”

As a result of this,
many of his disciples returned to their former way of life
and no longer accompanied him.
Jesus then said to the Twelve, “Do you also want to leave?”
Simon Peter answered him, “Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”

Saint August 23 : St. Rose of Lima : Patron of #Gardeners and #LatinAmerica


Born: April 20, 1586, Lima, Viceroyalty of Peru

Died:
August 24, 1617, Lima, Viceroyalty of Peru
Canonized:
April 2, 1671, Rome by Pope Clement X
Major Shrine:
convent of Santo Domingo in Lima, Peru
Patron of:
embroiderers; gardeners; India; Latin America; people ridiculed for their piety; Peru; Philippines; Santa Rosa, California; against vanity; Lima; Peruvian Police Force Rose of Lima has a special claim on our interest for she has the honor of being the first person born in the Western Hemisphere to be canonized by the Church. Only a little more than half a century before her birth, the fabulous land of Peru had been discovered and seized for Spain by the explorer Francisco Pizarro. In 1533 this enterprising conquistador subdued the native population and took over as his capital the   inland city of Cuzco, with its strange Inca temples, palaces, and great fortress. Two years later the seat of government was transferred to Lima, a city on the coast, which came to be called the "royal city of kings," because of its architectural splendors. Dominican friars and the representatives of other religious orders were in the vanguard of a great migration from Spain and Portugal that meant a long, dangerous journey across the Atlantic, across the Isthmus of Panama, and down the western coast of South America. To implant Christianity in the new empire was a major aim; while the civilian population, European and native, were working the mines and raising products for export, the friars and priests were intensely active. They taught, preached, learned the native languages, tried to win the love and confidence of the Indians, and soon were engaged in building churches, hospitals, and schools.
The child who became St. Rose of Lima was born on April 20 1586, of a Spaniard, Gaspar de Flores, and Maria d'Olivia, a woman who had Inca blood in her veins. The infant, one of ten children born to the couple, was baptized Isabel, after an aunt, Isabel de Herrara, who acted as godmother. This ceremony took place at home, for the baby was extremely weak. Several weeks later the tiny infant was carried to the nearby church of San Sebastian for baptism by the priest, Don Antonio Polanco. By the time she was confirmed by Archbishop Toribio of Lima, the name Isabel had been replaced by Rose, and this was the name now bestowed on her. Rose had a fresh, lovely complexion, and she was worried by the thought that this name had been given as a tribute to her beauty. So sensitive was her conscience that she had genuine scruples over bearing the name, and on one occasion, after hearing someone praise her comeliness, she rubbed pepper into her face to mar it; another time, she put lime on her hands, inducing acute suffering. This was her way-a way conditioned by the time and place-of fighting a temptation to vanity. Such self-imposed cruelties, as we have seen in the lives of some of the other saints, have not been uncommon, particularly among those of a mystical bent.
Rose seems to have taken for her model St. Catherine of Siena, and, like the earlier saint, she experienced so ardent a love of God whenever she was in the presence of the Blessed Sacrament that exaltation completely filled her soul. Yet Rose was not without a practical side. Her father had been well-to-do, but when he lost money in mining ventures, the family's fortunes reached a very low ebb. Rose helped out by selling her fine needlework; she also raised beautiful flowers and these too were taken to market. One of her brothers, Ferdinand, was sympathetic and understanding toward this sister who was so markedly "different." As she grew to maturity, her parents were anxious to have Rose marry, and indeed there were several worthy aspirants for her hand. Rose did not wish marriage, and, to end the arguments and offers, she joined the Third Order of St. Dominic, donned the habit, and took a vow of perpetual virginity.
For many years Rose lived virtually as a recluse. There was a little hut in the family garden, and this she used as an oratory. She often wore on her head a circlet of silver studded on the inside with sharp points, in memory of the Lord's crown of thorns. Other forms of penitence which she inflicted on her body were floggings, administered three times daily, the wearing of a hair shirt, and the dragging of a heavy, wooden cross about the garden. She rubbed her lips with gall and often chewed bitter herbs to deaden the sense of taste. Both eating and sleeping were reduced to a minimum. Naturally her health was affected, but the physical disorders which resulted from this regime-stomach ailments, asthma, rheumatism, and fevers-were suffered uncomplainingly. This manner of life offended her family, who preferred their daughter to follow the more conventional and accepted ways of holiness. Finally, when Rose began to tell of visions, revelations, visitations, and voices they deplored her penitential practices   more than ever. She endured their disapproval and grew in spiritual fortitude.
In spite of the rigors of her ascetic life, Rose was not wholly detached from happenings around her, and her awareness of the suffering of others often led her to protest against some of the practices of the Spanish overlords. In the new world, the discovery of unbelievable mineral resources was doing little to enrich or ennoble the lives of the Peruvian natives. The gold and silver from this land of El Dorado was being shipped back to strengthen the empire and embellish the palaces and cathedrals of Old Spain, but at its source there was vice, exploitation, and corruption. The natives were oppressed and impoverished, in spite of the missionaries' efforts to alleviate their miseries and to exercise a restraining hand on the governing class. Rose was cognizant of the evils, and spoke out against them fearlessly. Sometimes she brought sick and hungry persons into her own home that she might better care for them.
For fifteen years Rose bore the disapproval and persecution of those close to her, as well as the more severe trial of desolation of soul. At length an examination by priests and physicians was indicated, and this resulted in the judgment that her experiences were indeed supernatural. Rose's last years were passed in the home of a government official, Don Gonzalo de Massa. During an illness towards the end of her life, she was able to pray, "Lord, increase my sufferings, and with them increase Thy love in my heart." This remarkable woman died on August 25, 1617, at the age of thirty-one.
Not until after her death was it known how widely her beneficent influence had extended, and how deeply venerated she was by the common people of Lima. When her body was borne down the street to the cathedral, a great cry of mourning arose from the crowd. For several days it was impossible to perform the ritual of burial on account of the great press of sorrowing citizens around her bier. She was finally laid to rest in the Dominican convent at Lima. Later, when miracles and cures were being attributed to her intervention, the body was transferred to the church of San Domingo. There it reposes today in a special chapel. Rose of Lima was declared patroness of South America and the Philippines; she was canonized by Pope Clement in 1671, August 30 being appointed her feast-day. This holy woman is highly honored in all Spanish-American countries. The emblems associated with her are an anchor, a crown of roses, and a city. SOURCE : EWTN

#PopeFrancis honors St. Pius X by Surprise attendance at Mass in #Vatican

Pope Francis in St. Peter's Basilica (file photo) - AFP
Pope Francis in St. Peter's Basilica (file photo) - AFP
22/08/2015 15:17

(Vatican Radio) Pope Francis surprised the faithful in St. Peter’s Basilica on Friday when he attended the 7:00 morning Mass at the Altar of St. Pius X in the church. It was the feast day of the saint.
The Mass was celebrated by Msgr. Lucio Bonora, an official of the Vatican’s Secretary of State, who was unaware the Pope planned on being there.
When he was informed Pope Francis was praying at the altar, he asked if he should go back to the sacristy, but was told to say Mass as usual.
“When [Pope Francis] saw me, he told me he came to pray because he had already said Mass earlier in the Casa Santa Marta, and he wanted to pay his respects to St. Pius X,” Msgr. Bonora told Vatican Radio.
“When he say I had come to celebrate Mass, he wanted to remain, to stay there with the faithful, attend Mass and pray,” he said.
Msgr. Bonora said Pope Francis greeted the faithful during the sign of peace.
“It was very moving for me, and for the faithful, to see the Pope as a humble member of the faithful, going to pray at the tomb of St. Pius X,” the priest said.
Msgr. Bonora said Pope Francis told him he has a strong devotion to Pius X, and prayed especially for catechists, since in Buenos Aires the feast serves as the Day of Catechists.

#BreakingNews ISIS destroys Monastery and 1600 year-old Church in Syria - Please Pray

As IS destroys Mar Elian monastery, nuncio in Damascus calls for international diplomacy to save Syria
The Jihadi militia destroys 1,600-old church. Online post shows the extent of the devastation. In May, the jihadists had kidnapped the monastery’s prior. For Mgr Zenari, news about the event is sketchy. The prelate welcomes with cautious optimism UN resolution and efforts by the international community to secure peace.

Damascus (AsiaNews) – Islamic State (IS) militants recently bulldozed the ancient monastery of Mar Elian in al-Qaryatayn, a strategic town located in the central Syrian province of Homs. Photos posted on IS social media sites show militants destroying the building, which dated back to 5th century AD.
One picture shows the desecration of the monastery’s church. The second shows the exhumation of the remains of Mar (Saint) Elian* to whom the monastery is dedicated. A third photo shows the destruction of the ancient compound, which is located in the Syrian Desert.
"It is hard to get first-hand news,” Mgr Mario Zenari, apostolic nuncio in Syria, toldAsiaNews. The prelate tried to contact the local diocese, “but little is known or independently confirmed.”
The town where the monastery is located, al-Qaryatayn, is a strategic crossroads in the central province of Homs. Earlier this month, IS fighters seized it from forces loyal to Syrian President Bashar al-Assad.
According to the London-based Syrian Observatory for Human Rights, which has a network of sources in the country, IS appears to have moved out most of al-Qaryatayn’s Assyrian Christians, whom it had detained after capturing the town.
"News about the fate of Christian families are sketchy,” Mgr Zenari noted. “They are probably held for different reasons, perhaps as human shields or something else. The only thing that is certain is that they are in their hands. The situation is messy and the various factions are still fighting each other."
The fate of Fr Jacques Mourad, a Syrian Christian priest who was the prior at Mar Elian monastery, is still shrouded in mystery. Well known for helping Christians and Muslims alike, he was seized last May near the monastery that has just been demolished.
At the time of his abduction, he was helping hundreds of refugees fleeing from Palmira after IS seized the city.
"We are trying to come up with all possible means to free him,” said the apostolic nuncio, “but so far all attempts have failed to deliver the desired outcome. Even though we have not been idle, we have had no tangible results. "
In the meantime, the apostolic nuncio expressed cautious optimism about the latest diplomatic attempts to end the four and a half years civil war that has battered Syria, and left it in the hands of Jihadi militias.
"Something is happening,” said Mgr Zenari. “Even though we are still far from the goal, we must continue. If I can use a football metaphor: ‘We play to score, but we are still far from the goalpost, yet we're taking small steps in that direction."
In fact, Iran on Thursday welcomed a UN peace plan aimed at ending the four-year war that has engulfed its ally Syria, insisting thought that President Bashar Assad's regime must be directly involved.
On Monday, the UN Security Council adopted a new push for peace talks in Syria, which was also endorsed by Russia, another key ally of the Damascus regime, and the other 14 member states.
Prepared by Special Envoy Staffan de Mistura, the peace initiative, set to begin in September, would see four working groups address various issues: safety and protection, counter-terrorism, political and legal issues and reconstruction.
“There is some movement,” Mgr Zenari said. “It is worth working from the margins to move towards the centre one day.”
For him, “Everyone – Syrian government and opposition, foreign governments and the international community – accepts that things cannot continue because the only winner is the Islamic State.”
“The issue of a provisional governing body exercising executive powers during the transitional period has not been settled yet,” the prelate said. “However, there has been some converge on other points (counter-terrorism, humanitarian issues, civilians)." (DS)

* Mar (Saint) Elian was killed by the Romans in 285 AD. Shared from AsiaNewsIT

Today's Mass Readings and Video : Sat. August 22, 2015 - Queenship of Mary

Memorial of the Queenship of the Blessed Virgin Mary

Lectionary: 424


Reading 1RU 2:1-3, 8-11; 4:13-17

Naomi had a prominent kinsman named Boaz,
of the clan of her husband Elimelech.
Ruth the Moabite said to Naomi,
“Let me go and glean ears of grain in the field
of anyone who will allow me that favor.”
Naomi said to her, “Go, my daughter,” and she went.
The field she entered to glean after the harvesters
happened to be the section belonging to Boaz
of the clan of Elimelech.

Boaz said to Ruth, “Listen, my daughter!
Do not go to glean in anyone else’s field;
you are not to leave here.
Stay here with my women servants.
Watch to see which field is to be harvested, and follow them;
I have commanded the young men to do you no harm.
When you are thirsty, you may go and drink from the vessels
the young men have filled.”
Casting herself prostrate upon the ground, Ruth said to him,
“Why should I, a foreigner, be favored with your notice?”
Boaz answered her:
“I have had a complete account of what you have done
for your mother-in-law after your husband’s death;
you have left your father and your mother and the land of your birth,
and have come to a people whom you did not know previously.”

Boaz took Ruth.
When they came together as man and wife,
the LORD enabled her to conceive and she bore a son.
Then the women said to Naomi,
“Blessed is the LORD who has not failed
to provide you today with an heir!
May he become famous in Israel!
He will be your comfort and the support of your old age,
for his mother is the daughter-in-law who loves you.
She is worth more to you than seven sons!”
Naomi took the child, placed him on her lap, and became his nurse.
And the neighbor women gave him his name,
at the news that a grandson had been born to Naomi.
They called him Obed.
He was the father of Jesse, the father of David.

Responsorial PsalmPS 128:1B-2, 3, 4, 5

R. (4) See how the Lord blesses those who fear him.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. See how the Lord blesses those who fear him.
You wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. See how the Lord blesses those who fear him.
Behold, thus is the man blessed
who fears the LORD.
R. See how the Lord blesses those who fear him.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. See how the Lord blesses those who fear him.

AlleluiaMT 23:9B, 10B

R. Alleluia, alleluia.
You have but one Father in heaven;
you have but one master, the Christ.
R. Alleluia, alleluia.

GospelMT 23:1-12

Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”

Novena to the Queenship of Mary - SHARE this #Miracle #Prayer

Novena to the Queenship of Mary
Come, let us adore Christ the King who has crowned His Mother as Queen of the Universe!
Glory to the Father...
Virgin Mary, most noble Queen of the world, plead for peace and salvation in our behalf, for you have brought forth Christ the Lord, the Savior of us all.
Hail Mary...
Hail, Mother of Christ, companion in His sufferings, Queen of the whole world!
Hail Mary....
You are kind and lovable in your splendor, holy Mother of God!  Show me your face.  Let your words sound in my ears, for your voice is sweet and your face is beautiful.  Turn to us in your beauty and loveliness!  Come forth in majesty and reign!
Hail Mary...
"Behold, henceforth all generations shall call me blessed, because he who is mighty has done great things for me." (Luke 1:48)

SALVE REGINA
Hail, holy Queen, Mother of mercy,
hail, our life, our sweetness, and our hope.
To you we cry, the children of Eve;
to you we send up our sighs,
mourning and weeping in this land of exile.
Turn, then, most gracious advocate,
your eyes of mercy toward us;
lead us home at last
and show us the blessed fruit of your womb, Jesus:
O clement, O loving, O sweet virgin Mary.
Salve, Regina, mater misericordiae;
vita, dulcedo et spes nostra, salve.
Ad te clamamus, exsules filii Evae.
Ad te suspiramus, gementes et flentes
in hac lacrimarum valle.
Eia ergo, advocata nostra,
illos tuos misericordes oculos ad nos converte.
Et Iesum, benedictum fructum ventris tui,
nobis post hoc exsilium ostende.
O clemens, o pia, o dulcis Virgo Maria.

HYMN
O Queen of all the virgin choir,
Enthroned above the starry sky,
Who with thy bosom's milk didst feed
Thine own Creator, Lord most high.
What man had lost in hapless Eve
Thy sacred womb to man restores;
Thou to the wretched here beneath
Have opened Heav'n's eternal doors.
O hail, resplendent Hall of light,
Hail, Gate sublime of Heav'n's high King!
Through thee redeemed to endless life,
Thy praises let all the nations sing!
O Jesus, born of Virgin bright,
Immortal glory be to Thee,
Praise to the Father Infinite,
And Holy Ghost eternally. Amen.
V. The Virgin Mary has been raised to the heavens.
R. She reigns with Christ forever.

PRAYER
Grant, we beg of you, O Lord, that we who celebrate the feastday of the Blessed Virgin Mary, our Queen, may merit, under her loving protection, to attain peace on this earth and glory in heaven.  Through Christ our Lord.  Amen.

Saint August 22 : Queenship of Mary Blessed Virgin Mother of Jesus


The beginning of the concept that she is a Queen is found in the annunciation narrative. For the angel tells her that her Son will be King over the house of Jacob forever. So she, His Mother, would be a Queen.

The Fathers of the Church soon picked up these implications. A text probably coming from Origen (died c. 254: cf. Marian Studies 4, 1953, 87) gives her the title domina, the feminine form of Latin dominus. That same title also appears in many other early writers, e.g. , St. Ephrem, St. Jerome, St. Peter Chrysologus. (cf. Marian Studies 4. 87-91. The word Queen appears abut the sixth century, and is common thereafter (Marian Studies, 4, 91-94. )
The titles of king or queen are often used loosely, for those beings that excel in some way. Thus we call the lion the king of beasts, the rose the queen of flowers. Surely Our Lady deserves the title richly for such reasons. But there is much more.
Some inadequate reasons have been suggested: She is the daughter of David. But not every child of a king becomes a king or queen. Others have pointed out that she was free from original sin. Then, since Adam and Eve had a dominion over all things (Genesis 1. 26) she should have similar dominion. But the problem is that the royalty of Adam and Eve was largely metaphorical.
The solidly theological reasons for her title of Queen are expressed splendidly by Pius XII, in his Radio message to Fatima, Bendito seja (AAS 38. 266): "He, the Son of God, reflects on His heavenly Mother the glory, the majesty and the dominion of His kingship, for, having been associated to the King of Martyrs in the unspeakable work of human Redemption as Mother and cooperator, she remains forever associated to Him, with a practically unlimited power, in the distribution of the graces which flow from the Redemption. Jesus is King throughout all eternity by nature and by right of conquest: through Him, with Him, and subordinate to Him, Mary is Queen by grace, by divine relationship, by right of conquest, and by singular choice [of the Father]. And her kingdom is as vast as that of her Son and God, since nothing is excluded from her dominion."
We notice that there are two titles for the kingship of Christ: divine nature, and "right of conquest", i.e. , the Redemption. She is Queen "through Him, with Him, and subordinate to Him." The qualifications are obvious, and need no explanation. Her Queenship is basically a sharing in the royalty of her Son. We do not think of two powers, one infinite, the other finite. No, she and her Son are inseparable, and operate as a unit.
Of the four titles Pius XII gave for her Queenship , we notice that two are closely parallel to those of Jesus: (1) He is king by nature, as God, she is Queen by "divine relationship" that is, by being the Mother of God. In fact her relation to her Son is greater than that of ordinary Mothers of Kings. For she is the Mother of Him who is King by very nature, from all eternity, and the relationship is exclusive, for He had no human father. Still further, the ordinary queen-mother gives birth to a child who later will become king. The son of Mary is, as we said, eternally king, by His very nature. He is king by right of conquest. (2) She too is Queen by right of conquest. We already saw that this title for Him means that He redeemed us from the captivity of Satan. She shared in the struggle and victory. Since the Pope expressed her dependence on Him in a threefold way—something we would have known anyway—then it is clear that he did not have in mind any other restriction which he did not express. So, with subordination, "by right of conquest" means the same for her as it does for Him.
The other two titles: (3)She is Queen by grace. She is full of grace, the highest in the category of grace besides her Son. (4)She is Queen by singular choice of the Father. A mere human can become King or Queen by choice of the People. How much greater a title is the choice of the Father Himself!
Pius XII added that "nothing is excluded from her dominion." As Mediatrix of all graces, who shared in earning all graces, she is, as Benedict XV said in a text already cited, "Suppliant omnipotence": she can obtain by her intercession anything that the all-powerful God can do by His own inherent power.
In the OT, under some Davidic kings, the gebirah, the "Great Lady", usually the Mother of the King, held great power as advocate with the king. Cf. 1 KGB 2:20, where Solomon said to his Mother Bathsheba, seated on a throne at his right: "Make your request, Mother, for I will not refuse you." Here is a sort of type of Our Lady.

Novena to Mary, Queen of All HeartsO Mary, Queen of All Hearts, Advocate of the most hopeless cases; Mother most pure, most compassionate; Mother of Divine Love, full of divine Light, we confide to your care the petitions which we humbly ask of you today.

Consider our misery, our tears, our interior trials and sufferings. We know that you can help us through the merits of your Divine Son, Jesus. We promise, if our prayers are heard, to spread your glory by making you known under the title of "Mary, Queen of All Hearts, Queen of the Universe."

Grant, we beseech you, hear our prayers, for every day you give us so many proofs of your love and intercession to heal both body and soul. We hope against all hope; ask Jesus to cure us, pardon us, and grant us final perseverance.

O Mary, Queen of All Hearts, help us; we have confidence in you.
O Mary, Queen of All Hearts, help us; we have confidence in you.
O Mary, Queen of All Hearts, help us; we have confidence in you.

SOURCE: EWTN