Monday, September 14, 2015

Feast September 15 : Our Lady of Sorrows - #OurLady


Our Lady of Sorrows
Feast: September 15
Information:
Feast Day:
September 15

There are two such days:
* Friday before Palm Sunday, major double;* third Sunday in September double of the second class.
The object of these feasts are the spiritual martyrdom of the Mother of God and her compassion with the sufferings of her Divine Son.
(1) The seven founders of the Servite Order, in 1239, five years after they established themselves on Monte Senario, took up the sorrows of Mary, standing under the Cross, as the principal devotion of their order. The corresponding feast, however, did not originate with them; its celebration was enacted by a provincial synod of Cologne (1413) to expiate the crimes of the iconoclast Hussites; it was to be kept on the Friday after the third Sunday after Easter under the title: "Commemoratio angustix et doloris B. Marix V.". Its object was exclusively the sorrow of Mary during the Crucifixion and Death of Christ. Before the sixteenth century this feast was limited to the dioceses of North Germany, Scandinavia, and Scotland. Being termed "Compassio" or "Transfixio", "Commendatio, Lamentatio B.M.V.", it was kept at a great variety of dates, mostly during Eastertide or shortly after Pentacost, or on some fixed day of a month (18 July, Merseburg; 19 July, Halberstadt, Lxbeck, Meissen; 20 July, Naumberg; cf. Grotefend, "Zeitrechnung", II, 2, 166). Dreves and Blume (Analecta hymnica) have published a large number of rhythmical offices, sequences and hymns for the feast of the Compassion, which show that from the end of the fifteenth century in several dioceses the scope of this feast was widened to commemorate either five dolours, from the imprisonment to the burial of Christ, or seven dolours, extending over the entire life of Mary (cf. XXIV, 122-53; VIII, 51 sq.; X, 79 sq., etc.). Towards the end of the end of the sixteenth century the feast spread over part of the south of Europe; in 1506 it was granted to the nuns of the Annunciation under the title "Spasmi B.M.V.", Monday after Passion Sunday; in 1600 to the Servite nuns of Valencia, "B.M.V. sub pede Crucis", Friday before Palm Sunday. After 1600 it became popular in France and was termed "Dominx N. de Pietate", Friday before Palm Sunday. To this latter date the feast was assigned for the whole German Empire (1674). By a Decree of 22 April 1727, Benedict XIII extended it to the entire Latin Church, under the title "Septem dolorum B.M.V.", although the Office and Mass retain the original character of the feast, the Compassion of Mary at the foot of the Cross. At both Mass and Office the "Stabat Mater" of Giacopone da Todi (1306) is sung.
(2) The second feast was granted to the Servites, 9 June and 15 September, 1668, double with an octave for the third Sunday in September. Its object of the seven dolours of Mary (according to the responsories of Matins: the sorrow
* at the prophecy of Simeon;* at the flight into Egypt;* having lost the Holy Child at Jerusalem;* meeting Jesus on his way to Calvary;* standing at the foot of the Cross;* Jesus being taken from the Cross;* at the burial of Christ.
This feast was extended to Spain (1735); to Tuscany (double of the second class with an octave, 1807). After his return from his exile in France Pius VII extended the feast to the Latin Church (18 September, 1814), major double); it was raised to the rank of a double of the second class, 13 May, 1908. The Servites celebrate it as a double of the first class with an octave and a vigil. Also in the Passionate Order, at Florence and Granada (N.S. de las Angustias), its rank is double of the first class with an octave. The hymns which are now used in the Office of this feast were probably composed by the Servite Callisto Palumbella (eighteenth century). On the devotion, cf. Kellner, "Heortology", p. 271. The old title of the "Compassio" is preserved by the Diocese of Hildesheim in a simple feast, Saturday after the octave of Corpus Christi. A feast, "B.M.V. de pietate", with a beautiful medieval office, is kept in honour of the sorrowful mother at Goa in India and Braga in Portugal, on the third Sunday of October; in the ecclesiastical province of Rio de Janeiro in Brazil, last Sunday of May, etc. (cf. the corresponding calendars). A special form of devotion is practised in Spanish-speaking countries under the term of "N.S. de la Soledad", to commemorate the solitude of Mary on Holy Saturday. Its origin goes back to Queen Juana, lamenting the early death of her husband Philip I, King of Spain (1506).
To the oriental churches these feasts are unknown; the Catholic Ruthenians keep a feast of the sorrowful Mother on Friday after the octave of Corpus Christi.
EWTN

Saint September 15 : St. Catherine of Genoa : #Mystic


St. Catherine of Genoa

MYSTIC, WIFE, AND HOSPITAL DIRECTOR
Feast: September 15
Information:
Feast Day:
September 15
Born:
1447, Genoa, Italy
Died:
15 September 1510, Genoa, Italy
Canonized:
1737 by Pope Clement XII

Born at Genoa in 1447, died at the same place 15 September, 1510. The life of St. Catherine of Genoa may be more properly described as a state than as a life in the ordinary sense. When about twenty-six years old she became the subject of one of the most extraordinary operations of God in the human soul of which we have record, the result being a marvellous inward condition that lasted till her death. In this state, she received wonderful revelations, of which she spoke at times to those around her, but which are mainly embodied in her two celebrated works: the "Dialogues of theSoul and Body", and the "Treatise on Purgatory". Her modern biographies, chiefly translations or adaptations of an old Italian one which is itself founded on "Memoirs" drawn up by the saint's own confessor and a friend, mingle what facts they give of her outward life with accounts of her supernatural state and "doctrine", regardless of sequence, and in an almost casual fashion that makes them entirely subservient to her psychological history. These facts are as follows:
St. Catherine's parents were Jacopo Fieschi and Francesca di Negro, both of illustrious Italian birth. Two popes -- Innocent IV and Adrian V -- had been of the Fieschi family, and Jacopo himself became Viceroy of Naples. Catherine is described as an extraordinarily holy child, highly gifted in the way of prayer, and with a wonderful love of Christ's Passion and of penitential practices; but, also, as having been a most quiet, simple, and exceedingly obedient girl. When about thirteen, she wished to enter the convent, but the nuns to whom her confessor applied having refused her on account of her youth, she appears to have put the idea aside without any further attempt. At sixteen, she was married by her parents' wish to a young Genoese nobleman, Giuliano Adorno. The marriage turned out wretchedly; Giuliano proved faithless, violent-tempered, and a spendthrift. And made the life of his wife a misery. Details are scanty, but it seems at least clear that Catherine spent the first five years of her marriage in silent, melancholy submission to her husband; and that she then, for another five, turned a little to the world for consolation in her troubles. The distractions she took were most innocent; nevertheless, destined as she was for an extraordinary life, they had the effect in her case of producing lukewarmness, the end of which was such intense weariness and depression that she prayed earnestly for a return of her old fervour. Then, just ten years after her marriage, came the event of her life, in answer to her prayer. She went one day, full of melancholy, to a convent in Genoa where she had a sister, a nun. The latter advised her to go to confession to the nuns' confessor, and Catherine agreed. No sooner, however, had she knelt down in the confessional than a ray of Divine light pierced her soul, and in one moment manifested her own sinfulness and the Love of God with equal clearness. The revelation was so overwhelming that she lost consciousness and fell into a kind of ecstacy, for a space during which the confessor happened to be called away. When he returned, Catherine could only murmur that she would put off her confession, and go home quickly.
From the moment of that sudden vision of herself and God, the saint's interior state seems never to have changed, save by varying in intensity and being accompanied by more or less severe penance, according to what she saw required of her by the Holy Spirit Who guided her incessantly. No one could describe it except herself; but she does so, minutely, in her writings, from which may here be made one short extract: -- "[The souls in Purgatory] see all things, not in themselves, nor by themselves, but as they are in God, on whom they are more intent than on their own sufferings. . . . For the least vision they have of God overbalances all woes and all joys that can be conceived. Yet their joy in God does by no means abate their pain. . . . This process of purification to which I see the souls in Purgatory subjected, I feel within myself." (Treatise on Purgatory, xvi, xvii.) For about twenty-five years, Catherine, though frequently making confessions, was unable to open her mind for direction to anyone; but towards the end of her life a Father Marabotti was appointed to be her spiritual guide. To him she explained her states, past and present, in full, and he compiled the "Memoirs" above referred to from his intimate personal knowledge of her. Of the saint's outward life, after this great change, her biographies practically tell us but two facts: that she at last converted her husband who died penitent in 1497; and that both before and after his death -- though more entirely after it -- she gave herself to the care of the sick in the greatHospital of Genoa, where she eventually became manager and treasurer. She died worn out with labours of body and soul, and consumed, even physically, by the fires of Divine love within her. She was beatified in 1675 by Clement X, but not canonized till 1737, by Clement XII. Meantime, her writings had been examined by the Holy Office and pronounced to contain doctrine that would be enough, in itself, to prove her sanctity.
EWTN

#PopeFrancis "...He humbled himself, becoming obedient to death, even death on a cross".

Pope Francis celebrates Mass at Casa Santa Marta - OSS_ROM
Pope Francis celebrates Mass at Casa Santa Marta - OSS_ROM
14/09/2015 15:

(Vatican Radio) If we want to move forward “on the path of Christian life" we must fall, just as Jesus did when he carried the Cross.
This was the message at the heart of Pope Francis’ homily on Monday morning during Mass at Casa Santa Marta.
The Mass, which took place on the Feast of the Exaltation of the Holy Cross, was also attended by the C9 Cardinals who are meeting in the Vatican until September 16.

Pope Francis took his cue from the reading of the day which tells of the serpent in the desert and speaks of the temptations of evil that seduce and then destroy us. 
Noting that the protagonist of the parable is a snake, Pope Francis pointed out that “he is cunning and he also has the ability to charm".
The Bible, he said, also tells us that "he is a liar and he is a jealous, and because of the devil’s envy, sin entered into the world." This capacity to seduce us – the Pope said – ruins us.
The Pope said “He promises many things” but when time comes, his price is high.
And speaking of Paul who got angry with the Galatian Christians and said to them: “Foolish Galatians! Who has bewitched you? Did you experience so many things in vain?” the Pope pointed out that they had been corrupted by the snake. This – he said – was nothing new; it was in the consciousness of the people of Israel.
The Pope then focused on the fact that the Lord told Moses to "make a bronze serpent" and those who looked at it would be saved. This, he explained is also "a prophecy, a promise which is not easy to understand". That’s why Jesus says to Nicodemus, "As Moses lifted up the serpent in the wilderness, so must be lifted up the Son of 'Man, that whoever believes in him may have eternal life.”
Therefore – Pope Francis said - that bronze serpent represented Jesus raised on the Cross.
"Why did the Lord choose this bad and ugly image? Simply because He came to take upon himself all our sins, and He became the greatest sinner without having committed any. Paul tells us: 'He became sin for us', by taking on the image 'He became the snake. He became sin to save us’; this is the message in the Liturgy of the Word today, the path of Jesus."
The Pope said God became man and took his sin upon himself. And Paul explains to the Philippians of whom he was so fond: “though he was in the form of God, He did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, He humbled himself, becoming obedient to death, even death on a cross".
Jesus Francis continued: "emptied himself, became sin for us, He who knew no sin." 
The mystery he is said is this:  “he became ugly like the serpent”.
"We see beautiful paintings of Jesus on the cross, but reality is different: He was torn and bloodied by our sins. This is the path that He took to defeat the serpent in his own camp. We must look at the Cross of Jesus, not the artistic, well-painted ones, but at reality. And we must look at his path and at God who annihilated himself, stooped to save us”. 
This – the Pope concluded - is the way of the Christian: “If a Christian wants to move forward on the road of Christian life he must fall, just as Jesus fell. It is the way of humility, yes, it also means he must take humiliation upon himself just as Jesus did”.

Latest #News from #Vatican Information Service and #PopeFrancis at #HolySee


14-09-2015 - Year XXII - Num. 155 

Summary
- 11th Meeting of the Holy Father with the Council of Cardinals
- In two interviews the Pope reaffirms that unfair economic systems cause migration and insists on care for creation
- Angelus: following Jesus means rejecting the worldly mentality
- The Pope recalls the first Catholic martyr of South Africa
- Cooperatives must defend and promote an economy of honesty
- Pope's message for the opening of the plenary Assembly of the Council of Episcopal Conferences of Europe
- Holy Father's calendar for September to November 2015
- Cor Unum convenes meeting on the humanitarian crisis in Syria and Iraq
- The Courtyard of Francis, from 23 to 27 September in Assisi
- Cardinal Kurt Koch, Pope's special envoy to the 1500th anniversary of the Swiss Abbey of Saint-Maurice
- Audiences
- Other Pontifical Acts
11th Meeting of the Holy Father with the Council of Cardinals
Vatican City, 14 September 2015 (VIS) – This morning the eleventh meeting of the Holy Father with the Council of Cardinals began. The work of the “Council of Nine” will continue until Wednesday 16 September.
In two interviews the Pope reaffirms that unfair economic systems cause migration and insists on care for creation
Vatican City, 14 September 2015 (VIS) – Pope Francis has recently granted two interviews: one to the Portuguese broadcaster Radio Renascenca, on the occasion of the Portuguese bishops' “ad Limina” visit, and the other to the Argentine Radio Milenium, focusing on care for creation and the value of friendship and dialogue.
In the first, in response to a question regarding an eventual visit to Portugal to commemorate the centenary of the apparitions of the Virgin at Fatima, Francis expresses his wish to visit the country and adds that “the Virgin always asks us to receive and care for the family and the commandments. She does not ask for anything unusual. … And she appears to children. It is curious, she always seeks the simplest souls”.
With regard to the phenomenon of migration to Europe, he affirms, “it is the tip of an iceberg. We see these refugees, these poor people, who flee from war, from hunger. … But behind this there is the cause, and the cause is an unfair socio-economic system”. He adds, “Speaking of the ecological issue, within our socio-economic structure, within politics, at the centre there must always be the person. And today's dominant economic system has replaced the person at the centre with the god of money, the idol”. Therefore, he says, it is necessary to look to the root causes. “When the cause is hunger, create jobs and invest. When the cause is war, seek peace, work for peace. Today the world is at war; it is at war against itself”.
In this respect, the Pope reaffirms the importance of acceptance. “Accepting people, and welcoming them as they come”. With regard to his appeal to all parishes in Europe to host a family of refugees, he specified, “When I talk about a parish welcoming a family, I do not mean that they should go and live in the parish house, but rather that the parish community seek a place, a corner where they can make a little apartment or, if there is no other option, rent a modest apartment for this family; that they should have a roof over their heads, they should be welcomed, and that they should be included within the community”.
He also considers the theme of the culture of well-being, commenting that the birthrate is very low in many countries such as Italy, Portugal and Spain. “When there is an empty space, people seek to fill it. If a country has no children, migrants come to occupy that space. … Not wanting children is, in part – and this is my interpretation, I don't know if it is correct – it is linked to the culture of comfort, isn't it? And then the elderly are left alone. I think that the great challenge facing Europe is to become once again Mother Europe, rather than Grandmother Europe. … It must be recognised that Europe has an exceptional culture – centuries of culture – and must regain her capacity for leadership in the concert of nations. Or rather, she must become once again the Europe who shows the way, as she has the culture to do so. … Europe must assume her role once again, as she has the culture to do so, to recover her identity. It is true that Europe has made mistakes. I do not reproach, I merely recall this. When she has wanted to speak about her identity, she has avoided recognising what is probably the deepest part of it: her Christian roots. We all make mistakes in life, but for Europe it is not too late to change”.
The Pope also emphasises that the Church must be outbound and must be willing to take risks. “If a church, a parish, a diocese, an institute, lives closed up in itself, it comes to a halt. It is the same thing that happens to a closed up home. We end up with an unhealthy Church, with fixed rules, without creativity, 'insured' but not safe. Instead, if a church or a parish goes out and evangelises, the same thing happens that can occur to any person who goes out into the street – accidents can befall them. So, between a sickly Church or an accident-prone one, I would prefer an accident-prone Church as at least she reaches out”.
With reference to his expectations of the Jubilee of Mercy, he expresses his hope that “everyone will come. May they come and experience God's love and forgiveness”, and with regard to the letter to Archbishop Fisichella in which he requests forgiveness during the Jubilee for the most difficult cases and to his two Motu Proprios on the reform of processes for declaring nullity of marriage, he explains that his intention is “to simplify … to facilitate faith among the people … to enable the Church to be a mother”.
In the interview granted to Milenium, Francis says that “we are mistreating creation; at times we treat it as if it were our worst enemy”, and “we live in a system that, to earn money, has displaced man from the centre and put money in his place, leading to the existence of “corrupt systems, with slavery, forced labour and disregard for creation”.
In relation to fundamentalism “as its followers are faithful to an idea but not to a reality”, Francis warns of the danger represented by this “darkness that obscures our horizon” and causes us to become closed up in our own convictions and 'ideologies'. “It is a wall that prevents encounter with others”.
Angelus: following Jesus means rejecting the worldly mentality
Vatican City, 13 September 2015 (VIS) – The path of those who follow Jesus does not lead to glory but is instead destined for true freedom, explained the Pope to the thousands of faithful gathered in St. Peter's Square this morning to pray the Angelus.
Francis commented on today's Gospel reading in which Jesus, on the path to Caesarea Philippi, asks His disciples what the people said about Him, as some of them considered Him to have been sent by God, but did not yet recognise Him as the Messiah. The apostles answered that some considered Him as the living image of John the Baptist, others Elijah or one of the great prophets. Jesus then asked His disciples, “But who do you say that I am?”.
“Here is the most important question, that Jesus addresses to those who followed him, to confirm their faith. Peter answers on behalf of all of them, without hesitation, 'You are the Christ'. Jesus is moved by Peter's faith and recognises that it is the 'fruit … of the special grace of God the Father'. And so he openly reveals to the disciples what awaits him in Jerusalem: that is, that 'the Son of Man must suffer many things … and be killed, and after three days rise again'. But upon hearing this Peter, who has just proclaimed his faith in Jesus as the Messiah, is horrified. He takes the Master aside and rebukes him. Jesus reacts with great severity, saying 'Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man'”.
“Jesus realises that in Peter, as in the other disciples – and in each one of us! - the grace of God is opposed by the temptation of the Evil one, that would divert us from God's will. By announcing that He must suffer and be put to death to then rise again, Jesus wishes to show to those who follow Him that He is a humble servant. And the Servant obeys His Father's Word and will, unto the complete sacrifice of His own life. Therefore, turning to the crowd around Him, He declares that he who wishes to be His disciple must accept being a servant, as He has made Himself a servant, and warns, 'If anyone would come after me, let him deny himself and take up his cross and follow me'”.
“Following Jesus means bearing one's own cross – we all have one – to accompany Him on the way, a rough path that is not that of success or fleeting glory, but which leads to true freedom, which liberates us from selfishness and sin. It means clearly refusing that worldly mentality that places the self and one's own interests at the centre of existence. … Jesus instead invites us to give our life for Him, for the Gospel, so as to receive it again renewed, fulfilled and authentic. We are certain, thanks to Jesus, that this path leads ultimately to resurrection, to full and definitive life with God. The decision to follow our Master and Lord Who made Himself the Servant to all demands that we walk behind Him and listen carefully to His Word – reading every day a passage from the Gospel, and in the Sacraments”.
Finally he addressed the young people in the Square: “I ask you: have you felt the wish to follow Jesus more closely? Think, pray, and let the Lord speak to you”.
The Pope recalls the first Catholic martyr of South Africa
Vatican City, 13 September 2015 (VIS) – After today's Angelus prayer, the Pope mentioned that today in South Africa Samuel Benedict Daswa, the Catholic Church's first martyr in that country, is proclaimed blessed. A primary school teacher, Daswa was stoned to death in 1990 in Tshitanini, a village in the province of Limpopo, for attributing a fire affecting some huts to lightning and not to the forces of evil, and for refusing to pay for the services of a sangoma to end the storms. “In his life, he always showed great coherence, bravely assuming Christian attitudes and refusing worldly and pagan habits. May his witness especially help families to spread Christ's truth and charity. His witness joins that of many of our brothers and sisters, young and elderly, children, persecuted, cast out and killed for confessing Jesus Christ. We thank all these martyrs for their witness, Samuel Benedict Daswa and all of them, and ask them to intercede for us”.
He concluded by greeting teachers from Sardinia in precarious working conditions, and expressed his hope that the problems of the world of work “be faced taking into full consideration the family and its needs”.
Cooperatives must defend and promote an economy of honesty
Vatican City, 12 September 2015 (VIS) “The Church knows the value of cooperatives. Many of them originated from priests, committed lay faithful, and communities inspired by the spirit of Christian solidarity … and in the encyclical 'Laudato si'' I have underlined their value in the fields of renewable energy and agriculture”, said the Pope this morning as he received in audience in the Vatican's Paul VI Hall more than seven thousand people, including directors, employees and their families, from the Cooperative Credit Bank of Rome (BCC).
In his address Francis reiterated the suggestions he made in February to the Confederation of Cooperatives, adding that each one should dedicate itself to its specific mission: “Continue to be a motor for the development of the weakest part of local communities and of civil society, thinking especially of the young unemployed and aiming at the birth of new cooperative enterprises. Be agents in proposing and implementing new welfare solutions, starting in the field of healthcare. Occupy yourselves with the relationship between the economy and social justice, keeping the dignity and value of the person at the centre. The person must always be at the centre, not the god of money. Facilitate and encourage family life, and propose cooperative and mutual solutions for the management of common goods, that cannot become the property of the few or the object of speculation. Promote a fraternal and social use of money, in the style of the true cooperative, in which people are not guided by capital, but instead capital is guided by people. Favour the growth of an economy of honesty”.
“The economy of honesty – in this age in which the wind of corruption blows in all places. You are required not only to be honest – this is normal – but to spread and entrench honesty everywhere. A struggle against corruption”, remarked the Pope, suggesting as a final point “active participation in globalisation so that it may be a globalisation of solidarity”.
“You are the largest Cooperative Credit Bank in Italy”, he recalled. “The most important challenge you face is to grown while continuing to be truly cooperative, rather, becoming even more so. This means promoting the active participation of your members. Work together and work for others. … Banking is delicate enterprise that requires great rigour. But a cooperative bank must have something more: it must seek to humanise the economy, uniting efficiency with solidarity”.
In social doctrine there is an important word: “solidarity. As cooperative credit banks you have put the principle of subsidiarity into practice when you faced the difficulties of the crisis with your means, joining forces and not at the expense of others. This is subsidiarity: not placing a burden on institutions and therefore on the country when it is possible to face problems with one's own strengths, responsibly”. It is also important for cooperatives to allocate resources to charity and mutual funds and to be aware of where income is produced, “with attention to keep people, the young and families, at the centre”.
“At the origin of rural savings banks it was expected that the credit cooperative would be able to stimulate further initiatives of cooperation”, observed Francis. “This spirit remains valid. The BCC can be the nucleus around which a large network can be built, allowing the birth of businesses that create employment … there are many people without work. Businesses that create work in order to support families, and to experiment with microcredit and other ways of humanising the economy, and above all to give every man and woman the opportunity to have the dignity of work”, he concluded.
Pope's message for the opening of the plenary Assembly of the Council of Episcopal Conferences of Europe
Vatican City, 12 September 2015 (VIS) – Yesterday afternoon the Holy Father send a message to Cardinal Peter Erdo, president of the Council of Episcopal Conferences of Europe, which holds its plenary assembly in the Holy Land from 11 to 16 September. The following is the full text of the message:
“I send fraternal greetings and prayerful good wishes to you and all the members of the Council of European Bishops' Conferences gathering in the Holy Land from 11 to 16 September 2015. As you reflect on the life of the Church in your various countries, I pray that your time together may be above all a time of deep prayer and solidarity. May your rest in the Lord renew you in holiness of life and in apostolic zeal for those entrusted to your care. May it also rekindle for you the freshness of the Gospel, from which 'new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent sings and words with new meaning for today's world'. I especially entrust to your prayers the upcoming General Synod, that the Church may respond with ever greater urgency and generosity to the needs of the family. Invoking the intercession of Mary, our Mother, I willingly impart my Apostolic Blessing to all of you as a pledge of wisdom and strength in Jesus Christ our Lord”.
Holy Father's calendar for September to November 2015
Vatican City, 12 September 2015 (VIS) – The Office of Liturgical Celebrations of the Supreme Pontiff has published the following calendar of liturgical celebrations at which the Holy Father will preside from September to November:
SEPTEMBER
Saturday 19 to Monday 28: Apostolic trip to Cuba and the United States of America.
OCTOBER
Saturday 3: at 7 p.m. in St. Peter's Square, prayer vigil in preparation for the 14th Ordinary General Assembly of the Synod of Bishops.
Sunday 4, 27th Sunday of Ordinary Time: at 10 a.m. in the Vatican Basilica, Holy Mass for the opening of the 14th General Ordinary Assembly of the Synod of Bishops.
Sunday 18, 29th Sunday of Ordinary Time: at 10.15 a.m. in the Vatican Basilica, Holy Mass for the canonisation of Blesseds Vincenzo Grossi, Mary of the Immaculate Conception, and the couple Louis and Marie-Azelie Martin.
Sunday 25, 30th Sunday of Ordinary Time: at 10 a.m. in the Vatican Basilica, Holy Mass for the conclusion of the 14th Ordinary General Assembly of the Synod of Bishops.
NOVEMBER
Sunday 1, Solemnity of All Saints: Holy Mass at 4 p.m. in the Verano Cemetery, Rome
Monday 2, All Souls Day: at 6 p.m. in the Vatican Grottoes, a moment of prayer for deceased Supreme Pontiffs.
Thursday 5: at 11.30 a.m. at the altar of the Cathedra in the Vatican Basilica, Holy Mass for the souls of cardinals and bishops who died during the year.
Sunday 15: at 4 p.m., visit to the Evangelical and Lutheran Church of Rome.
Wednesday 25 to Monday 30: Apostolic trip to Kenya, Uganda and the Central African Republic.
Cor Unum convenes meeting on the humanitarian crisis in Syria and Iraq
Vatican City, 14 September 2015 (VIS) – The Pontifical Council “Cor Unum” has organised a meeting on the humanitarian crisis in Syria and Iraq to be held on 17 September, which will be attended in particular by the Catholic charitable organisations active in the Middle East and the bishops of the region.
The meeting, supported by more than 30 organisations, will be divided into two parts. During the morning, after the introduction by Msgr. Giampietro Dal Toso, secretary of the Pontifical Council, there will be addresses from Cardinal Leonardo Sandri, prefect of the Congregation for the Oriental Churches, and the United Nations under-secretary general for Humanitarian Affairs. There will then be a presentation of the report on humanitarian aid provided by ecclesial entities in the context of the crisis in Syria and Iraq (2014-2015), prepared by “Cor Unum”.
In the afternoon, following the presentation by Msgr. Khaled Akasheh, director of the Office for Islam of the Pontifical Council for Interreligious Dialogue, and updates from the local Churches by Archbishop Mario Zenari, apostolic nuncio in Syria, Bishop Antoine Audo, president of Caritas Syria and Bishop Shlemon Warduni, president of Caritas Iraq, the meeting will focus on concrete aspects of cooperation between the various actors in Syria, Iraq and the neighbouring countries.
The aim of the meeting, following the itinerary adopted during the last three years, will be to evaluate the work carried out so far by Catholic charitable organisations in the context of the crisis; to share information on the evolution of the crisis and the Church's responses to the humanitarian situation; to discuss key issues that have emerged and to identify future priorities; to analyse the situation of Christian communities resident in the countries affected by war, promoting synergy between ecclesial organisms, religious congregations and dioceses; and to analyse the activity of the “Humanitarian Focal Point”, instituted by Catholic charitable agencies within “Cor Unum” last year.
The crisis in Syria and Iraq is at the centre of the attention of the international community due to the seriousness of the situation caused by war. The Holy See, aside from its diplomatic activity, participates actively in aid programmes and in offering humanitarian assistance. Since 2011, according to available data, the crisis has claimed over 250 thousand victims and has caused a million injuries. There are currently over 12 million people in need of aid in Syria and more than eight million in Iraq; there are 7.6 million internally displaced people in Syria and more than three million in Iraq, and four million Syrian refugees throughout the Middle East: in particular, there are 1.9 in Turkey, 1.1 in Lebanon, and more than 600 thousand in Jordan.
The Courtyard of Francis, from 23 to 27 September in Assisi
Vatican City, 14 September 2015 (VIS) – From 23 to 27 September the Italian city of Assisi will be the seat of the “Courtyard of Francis”, a place of encounter and dialogue, that will welcome political and institutional figures, artists and intellectuals, and all other men and women who wish to listen and to participate.
The initiative, which develops from the “Courtyard of the Gentiles” organised by the Pontifical Council for Culture some years ago, proposes, in the birthplace of the saint who “was not afraid to speak with the Sultan of Egypt, to embrace a leper, to involve all of creation in a choral chant”, to delve into the deepest identity of people, “way beyond differences of faith, ideas, behaviour and political and social alliances”, as Cardinal Gianfranco Ravasi explained today in a press conference held in the Holy See Press Office.
The other speakers at the Conference were the sociologist Zygmunt Bauman, the director of the Museum of Bardo Moncef Ben Moussa, the architect Santiago Calatrava and the philosopher Massimo Cacciari.
Cardinal Kurt Koch, Pope's special envoy to the 1500th anniversary of the Swiss Abbey of Saint-Maurice
Vatican City, 13 September 2015 (VIS) – In a letter published today, written in Latin and dated 8 August, the Holy Father appoints Cardinal Kurt Koch president of the Pontifical Council for Promoting Christian Unity, as his special envoy to the closing celebration of the 1500th anniversary of the founding of the Abbey of Saint-Maurice, Switzerland, to be held on22 September.
The mission accompanying the cardinal will be composed of Bishop Markus Buchel of Sankt Gallen and president of the Conference of Swiss Bishops, and Rev. Dom Marc de Pothuau,O.Cist., Cistercian Abbey of Hauterive, Fribourg.
Audiences
Vatican City, 14 September 2015 (VIS) – Today, the Holy Father received in audience Archbishop Martin Krebs, apostolic nuncio in New Zealand, Fiji, Cook Islands, Marshall Islands, Kiribati, Nauru, Palau, Samoa, Federated States of Micronesia, Vanuatu and Tonga, and apostolic delegate for the Pacific Ocean.
On Saturday 12 September 2015, the Holy Father received in audience:
- Cardinal Giuseppe Versaldi, prefect of the Congregation for Catholic Education (for Educational Institutions), accompanied by the secretary of the same dicastery, Archbishop Angelo Vincenzo Zani;
- Archbishop Guido Pozzo, secretary of the Pontifical Commission “Ecclesia Dei”;
- Cardinal Angelo Bagnasco, archbishop of Genoa, Italy, president of the Italian Episcopal Conference;
- Rev. Fr. Raul Reinaldo Troncoso.
Other Pontifical Acts
Vatican City, 14 September 2015 (VIS) – The Holy Father has appointed:
- Msgr. Angelo De Donatis as auxiliary of the diocese of Rome (area 849, population 2,885,272, Catholics 2,365,923, priests 4,834, permanent deacons 122, religious 27,524). The bishop-elect was born in Casarano, Italy in 1954 and was ordained a priest in 1980. He holds a licentiate in moral theology from the Pontifical Gregorian University, and has served in a number of roles, including parish vicar in the parishes of San Saturnino and Santissima Annunziata a Grottaperfetta and officer of the General Secretariat of the Vicariate. He is currently archivist of the Secretariat of the College of Cardinals; director of the Clergy Office of the Vicariate of Rome and spiritual director of the Pontifical Roman Major Seminary, pastor of San Marco Evangelista in Campidoglio, Rome, and assistant for the diocese of Rome at the National Association of Families of Clergy.
On Saturday 12 September the Holy Father appointed:
- Cardinal Malcolm Ranjit Patabendige Don, archbishop of Colombo, Sri Lanka, as his special envoy to the National Eucharistic Congress of India, to be held in Mumbai from 12 to 15 November 2015.

Litany of the Holy Cross - #Prayer #Litany to SHARE

 

Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.

God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.

Holy Cross, whereon the Lamb of God was offered for the sins of the world,
Deliver and save us.

Hope of Christians,
Save us, O Holy Cross*

Pledge of the resurrection from the dead,*
Shelter of persecuted innocence,*
Guide of the blind,*
Way of those who have gone astray,*
 Staff of the lame,*
Consolation of the poor,*
Restraint of the powerful,*
Destruction of the proud,*
Refuge of sinners,*
Trophy of victory over hell,*
Terror of demons,*
Mistress of youth,*
Succor of the distressed,*
Hope of the hopeless,*
Star of the mariner,*
Harbor of the wrecked,*
Rampart of the besieged,*
Father of orphans,*
Defense of widows,*
Counsel of the just,*
Judge of the wicked,*
Rest of the afflicted,*
Safeguard of childhood,*
Strength of manhood,*
Last hope of the aged,*
Light of those who sit in darkness,*
Splendor of kings,*
Civilizer of the world,*
Buckler impenetrable,*
Wisdom of the foolish,*
Liberty of slaves,*
Knowledge of the ignorant,*
Sure rule of life,*
Heralded by prophets,*
Preached by apostles,*
Glory of martyrs,*
Study of anchorites,*
Chastity of virgins,*
Joy of priests,*
Foundation of the Church,*
Salvation of the world,*
Destruction of idolatry,*
Stumbling-block of the Jews,*
Condemnation of the ungodly,*
Support of the weak,*
Medicine of the sick,*
Health of the leprous,*
Strength of the paralytic,*
Bread of the hungry,*
Fountain of those that thirst,*
Clothing of the naked,*

Lamb of God, Who wast offered on the cross for the sins of the world,
Spare us, O Lord.
Lamb of God, Who wast offered on the cross for the sins of the world,
Graciously hear us, O Lord.
Lamb of God, Who wast offered on the cross for the sins of the world,
Have mercy on us.

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.

V. We adore the, O Christ, and we bless Thee.
R. Because through Thy holy Cross Thou hast redeemed the world.


Let us Pray:

O God, Who, for the redemption of the world, wast pleased to be born in a stable, and to die upon a cross; O Lord Jesus Christ, by Thy holy Sufferings, which we, Thy unworthy servants, devoutly call to mind, by Thy holy Cross, and by Thy Death, deliver us from the pains of hell, and vouchsafe to conduct us whither thou didst conduct the thief who was crucified with Thee. Who livest and reignest eternally in heaven.     Amen.

Today's Mass Readings and Video : Mon. September 14, 2015 - Exaltation of the Cross


Feast of the Exaltation of the Holy Cross
Lectionary: 638


Reading 1NM 21:4B-9

With their patience worn out by the journey,
the people complained against God and Moses,
“Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”

In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
“We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents from us.”
So Moses prayed for the people, and the LORD said to Moses,
“Make a saraph and mount it on a pole,
and if any who have been bitten look at it, they will live.”
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.

Responsorial PsalmPS 78:1BC-2, 34-35, 36-37, 38

R. (see 7b) Do not forget the works of the Lord!
Hearken, my people, to my teaching;
incline your ears to the words of my mouth.
I will open my mouth in a parable,
I will utter mysteries from of old.
R. Do not forget the works of the Lord!
While he slew them they sought him
and inquired after God again,
Remembering that God was their rock
and the Most High God, their redeemer.
R. Do not forget the works of the Lord!
But they flattered him with their mouths
and lied to him with their tongues,
Though their hearts were not steadfast toward him,
nor were they faithful to his covenant.
R. Do not forget the works of the Lord!
But he, being merciful, forgave their sin
and destroyed them not;
Often he turned back his anger
and let none of his wrath be roused.
R. Do not forget the works of the Lord!

Reading 2PHIL 2:6-11

Brothers and sisters:
Christ Jesus, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Alleluia

R. Alleluia, alleluia.
We adore you, O Christ, and we bless you,
because by your Cross you have redeemed the world.
R. Alleluia, alleluia.

GospelJN 3:13-17

Jesus said to Nicodemus:
“No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.