Sunday, October 25, 2015

#PopeFrancis “Let us ask Him to turn to us with his healing and saving gaze..." #Angelus Text-Video

Pope Francis at Angelus, Oct 25, 2015 - AFP
Pope Francis at Angelus, Oct 25, 2015 - AFP
25/10/2015 12:35


(Vatican Radio) Prayerful and practical solidarity with every family that has been forced to flee a homeland torn by strife and to seek a better future in distant lands and far-off shores: this was the promise of Pope Francis in remarks to the faithful gathered in St. Peter’s Square before the Angelus prayer this Sunday.
Listen to Chris Altieri's report:
Drawing on the first reading of the XXX Sunday in Ordinary Time, from the Book of the Prophet Jeremiah, which tells of the Lord’s promise to deliver His faithful people from captivity and restore them to liberty, Pope Francis said, “[T]his prophecy of a people on their way is one I have also confronted with the images of refugees making their way along the streets of Europe, a dramatic reality of our times. God says to them: ‘They left weeping, I shall lead them back amid consolations.’ Those families most suffering, uprooted from their land, were present with us in the Synod as well: in our prayers and in our work, through the voice of some of their pastors present at the meeting. These people in search of dignity, these families searching for peace, remain with us still: the Church does not abandon them, for they are part of the people that God desires to free from slavery and lead to freedom.”
The traditional prayer of Marian devotion followed Mass in St. Peter’s Basilica, to mark the closing of the XIV Ordinary General Assembly of the Synod of Bishops, which met in Rome over the past three weeks for prayerful reflection and discussion of the vocation and mission of the family in the Church and in the contemporary world.
In his homily, Pope Francis reflected on the story recounted in the reading from the Holy Gospel according to St. Mark, in which the Lord miraculously restores the blind beggar, Bartimaeus, to sight. The Holy Father focused on the way the story dramatizes the need for all of us in the Church to make sure that our desires are ordered to Christ, and then to be confident in approaching Him with humility as we ask Him for every blessing – even as we are mindful of all He has done for us, and desirous of sharing the Good News with those, who need it most.
“Let us follow the path that the Lord desires,” said Pope Francis. “Let us ask Him to turn to us with his healing and saving gaze, which knows how to radiate light, as it recalls the splendour which illuminates it.” The Holy Father concluded, saying, “Never allowing ourselves to be tarnished by pessimism or sin, let us seek and look upon the glory of God, which shines forth in men and women who are fully alive.”  

Register Now "The Synod and my Family" #Conference in #Ottawa with Archbishop Durocher - Discuss with Key Synod members


Date:  Thursday, November 19, 2015 - 19:30 to Saturday, November 21, 2015 - 17:00




Location: 
Dominican University College, 96 Empress avenue, Ottawa, Ontario




The Synod & My Family

REGISTER NOW at LINK Below:
Eventbrite - The Synod & My Family
The Synod on the Family has had a mixed reception. Some are excited by the chance to increase dialogue with contemporary culture. Others are concerned by the tone and possible misunderstandings that can arise from such dialogue. 
Everyone, however, is asking: “Where are we going? How are we to live the family in today’s Church?”
Dominican University College (DUC) wants to raise these questions head on—so that you can move forward on solid footing. Over three days, we will be hosting a conference where we can learn about the latest outcomes of the Synod. Most importantly, we are going to give you the opportunity to join the discussion and voice your desires about the future of family life in the Church. 
As men and women, young and old, we can gain clarity about current developments in family life and bear witness to the beautiful truths of the family in contemporary times as we reflect and discuss together.
Mass with Choir - Lunch - Workshops - Speakers
Keynote Speakers:
Fr. Peter & Presbytera Olenka Galadza, Sheptytsky Institute of Easter Christian Studies at Saint Paul University
Fr. Peter Galadza, a Ukrainian GrecoCatholic priest, and his wife Presbytera Olenka Galadza are active members within several Christian and educational communities. Father Peter is the Kule Family Professor of Liturgy at the Sheptytsky Institute of Eastern Christian Studies in the Faculty of Theology, Saint Paul University, Ottawa, Canada. He is also a member of the Faculty of Graduate and Post-Doctoral Studies at the University of Ottawa. Presbytera Olenka Galadza teaches within the Religion Department at Immaculata High School, Ottawa, Canada. She supports and fosters pro-life groups within the school as well as activities that aim to deepen the faith life of her students. Together, they offer guidance and direction to a host of families and individuals through various ministries and outreaches. The Eastern Catholic Chaplaincy at Saint Paul University as well as Holy Spirit Seminary communities benefit from their enthusiasm for the faith, their wisdom and their witness.
Fr. Tom Rosica & Sebastian Gomes, Salt and Light Television
Fr. Thomas Rosica is a priest of the Congregation of St. Basil (Basilian Fathers). He holds advanced degrees in Theology and Sacred Scripture. In June 1999, he was appointed by the Canadian Conference of Catholic Bishops as the Chief Executive Officer and National Director of the World Youth Day and the Papal Visit of Pope John Paul II, that took place in Toronto during July, 2002. On July 1, 2003, Fr. Rosica became the founding Chief Executive Officer of Salt and Light Television, Canada’s first national Catholic Television Network. Since joining Salt and Light as a producer and correspondent, Sebastian Gomes has covered several major events in the Catholic Church, including the 2012 Synod of Bishops on the New Evangelization, the 2013 papal transition, and the 2014 Extraordinary Synod of Bishops on the Pastoral Challenges to the Family in the Context of Evangelization. He has also written, produced and directed such distinguished Salt and Light productions as The Church Alive, a 13-part series on Vatican II and the New Evangelization that won the 2014 Gabriel Award for best religious television series.
Archbishop Paul-André Durocher, Archbishop of Gatineau
On October 12, 2011, his Grace, the Most Reverend Paul-André Durocher, was named Archbishop of Gatineau. Two years later, he was elected president of the Canadian Conference of Catholic Bishops, a position he will occupy until September 2015. As the only Canadian bishop that participated in the Synod on the Family in 2014, he is uniquely equipped to shed light on the ongoing dialogue in Rome on the theme of the family and its implications for family life. His blog, “Walk and Sing” (singandwalk.blogspot.com), followed his daily journey during his time at the Synod. Bishop Durocher has also been elected as a delegate to the 14th General Assembly of the Synod which will occur this coming October 4-25th, to discuss the theme “The Vocation and Mission of the Family in the Church and in the Contemporary World.” His address at the conference “The Synod & My Family” will incorporate the themes and outcomes of two rich and important years in the life of the Church.
Archbishop Terrence Prendergast s.j., Archbishop of Ottawa

Dominican University College

The Dominican University College, first established in Ottawa in 1900, is one of the oldest university colleges in the nation’s capital. Its educational roots lie in the studium generale of 1260 at the very beginning of the development of universities in Europe. With its specialization in philosophy and theology, Dominican University College is devoted to the search for truth in an environment which nourishes critical thinking, amicable dialogue and a unique educational experience.

#PopeFrancis "...only an encounter with Jesus gives a person the strength..." #Homily at Mass to End Synod FULL TEXT-Video

Pope Francis  at Mass on Sunday morning, the 30th Sunday in Ordinary Time, for the close of the XIV Ordinary Assembly of the Synod of Bishops, after 3 weeks.


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Homily of His Holiness Pope Francis
Holy Mass for the Closing of the XIV Ordinary General Assembly of the Synod of Bishops
30th Sunday in Ordinary Time, 25 October 2015
The three Readings for this Sunday show us God’s compassion, his fatherhood, definitively revealed in Jesus. In the midst of a national disaster, the people deported by their enemies, the prophet Jeremiah proclaims that “the Lord has saved his people, the remnant of Israel” (31:7). Why did he save them? Because he is their Father (cf. v. 9); and as a Father, he takes care of his children and accompanies them on the way, sustaining “the blind and the lame, the women with child and those in labour” (31:8). His fatherhood opens up for them a path forward, a way of consolation after so many tears and great sadness. If the people remain faithful, if they persevere in their search for God even in a foreign land, God will change their captivity into freedom, their solitude into communion: what the people sow today in tears, they will reap tomorrow in joy (cf. Ps 125:6).
We too have expressed, with the Psalm, the joy which is the fruit of the Lord’s salvation: “our mouth was filled with laughter, and our tongues with shouts of joy” (v. 2). A believer is someone who has experienced God’s salvific action in his life. We pastors have experienced what it means to sow with difficulty, at times in tears, and to rejoice for the grace of a harvest which is beyond our strength and capacity.
The passage from the Letter to the Hebrews shows us Jesus’ compassion. He also “is beset with weakness” (5:2), so that he can feel compassion for those in ignorance and error. Jesus is the great high priest, holy and innocent, but also the high priest who has taken on our weakness and been tempted like us in all things, save sin (cf. 4:15). For this reason he is the mediator of the new and definitive covenant which brings us salvation.
Today’s Gospel is directly linked to the First Reading: as the people of Israel were freed thanks to God’s fatherhood, so too Bartimaeus is freed thanks to Jesus’ compassion. Jesus has just left Jericho. Even though he has only begun his most important journey, which will take him to Jerusalem, he still stops to respond to Bartimaeus’ cry. Jesus is moved by his request and becomes involved in his situation. He is not content to offer him alms, but rather wants to personally encounter him. He does not give him any instruction or response, but asks him: “What do you want me to do for you?” (Mk 10:51). It might seem a senseless question: what could a blind man wish for if not his sight? Yet, with this question made face to face, direct but respectful, Jesus shows that he wants to hear our needs. He wants to talk with each of us about our lives, our real situations, so that nothing is kept from him. After Bartimaeus’ healing, the Lord tells him: “Your faith has made you well” (v. 52). It is beautiful to see how Christ admires Bartimaeus’ faith, how he has confidence in him. He believes in us, more than we believe in ourselves.
There is an interesting detail. Jesus asks his disciples to go and call Bartimaeus. They address the blind man with two expressions, which only Jesus uses in the rest of the Gospel. First they say to him: “Take heart!”, which literally means “have faith, strong courage!”. Indeed, only an encounter with Jesus gives a person the strength to face the most difficult situations. The second expression is “Rise!”, as Jesus said to so many of the sick, whom he took by the hand and healed. His disciples do nothing other than repeat Jesus’ encouraging and liberating words, leading him directly to Jesus, without lecturing him. Jesus’ disciples are called to this, even today, especially today: to bring people into contact with the compassionate Mercy that saves. When humanity’s cry, like Bartimaeus’, becomes stronger still, there is no other response than to make Jesus’ words our own and, above all, imitate his heart. Moments of suffering and conflict are for God occasions of mercy. Today is a time of mercy!
There are, however, some temptations for those who follow Jesus. The Gospel shows at least two of them. None of the disciples stopped, as Jesus did. They continued to walk, going on as if nothing were happening. If Bartimaeus was blind, they were deaf: his problem was not their problem. This can be a danger for us: in the face of constant problems, it is better to move on, instead of letting ourselves be bothered. In this way, just like the disciples, we are with Jesus but we do not think like him. We are in his group, but our hearts are not open. We lose wonder, gratitude and enthusiasm, and risk becoming habitually unmoved by grace. We are able to speak about him and work for him, but we live far from his heart, which is reaching out to those who are wounded. This is the temptation: a “spirituality of illusion”: we can walk through the deserts of humanity without seeing what is really there; instead, we see what we want to see. We are capable of developing views of the world, but we do not accept what the Lord places before our eyes. A faith that does not know how to root itself in the life of people remains arid and, rather than oases, creates other deserts.
There is a second temptation, that of falling into a “scheduled faith”. We are able to walk with the People of God, but we already have our schedule for the journey, where everything is listed: we know where to go and how long it will take; everyone must respect our rhythm and every problem is a bother. We run the risk of becoming the “many” of the Gospel who lose patience and rebuke Bartimaeus. Just a short time before, they scolded the children (cf. 10:13), and now the blind beggar: whoever bothers us or is not of our stature is excluded. Jesus, on the other hand, wants to include, above all those kept on the fringes who are crying out to him. They, like Bartimaeus, have faith, because awareness of the need for salvation is the best way of encountering Jesus.
In the end, Bartimaeus follows Jesus on his path (cf. v. 52). He did not only regain his sight, but he joined the community of those who walk with Jesus. Dear Synod Fathers, we have walked together. Thank you for the path we have shared with our eyes fixed on Jesus and our brothers and sisters, in the search for the paths which the Gospel indicates for our times so that we can proclaim the mystery of family love. Let us follow the path that the Lord desires. Let us ask him to turn to us with his healing and saving gaze, which knows how to radiate light, as it recalls the splendour which illuminates it. Never allowing ourselves to be tarnished by pessimism or sin, let us seek and look upon the glory of God, which shines forth in men and women who are fully alive.

Sunday Mass Online : Sun. October 25, 2015 - 30th Ord. Time - B


Thirtieth Sunday in Ordinary Time
Lectionary: 149


Reading 1JER 31:7-9

Thus says the LORD:
Shout with joy for Jacob,
exult at the head of the nations;
proclaim your praise and say:
The LORD has delivered his people,
the remnant of Israel.
Behold, I will bring them back
from the land of the north;
I will gather them from the ends of the world,
with the blind and the lame in their midst,
the mothers and those with child;
they shall return as an immense throng.
They departed in tears,
but I will console them and guide them;
I will lead them to brooks of water,
on a level road, so that none shall stumble.
For I am a father to Israel,
Ephraim is my first-born.

Responsorial Psalm PS 126:1-2, 2-3, 4-5, 6

R. (3) The Lord has done great things for us; we are filled with joy.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy.

Reading 2HEB 5:1-6

Brothers and sisters:
Every high priest is taken from among men
and made their representative before God,
to offer gifts and sacrifices for sins.
He is able to deal patiently with the ignorant and erring,
for he himself is beset by weakness
and so, for this reason, must make sin offerings for himself
as well as for the people.
No one takes this honor upon himself
but only when called by God,
just as Aaron was.
In the same way,
it was not Christ who glorified himself in becoming high priest,
but rather the one who said to him:
You are my son:
this day I have begotten you;

just as he says in another place:
You are a priest forever
according to the order of Melchizedek
.

Alleluia CF. 2 TM 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

GospelMK 10:46-52

As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
"Jesus, son of David, have pity on me."
And many rebuked him, telling him to be silent.
But he kept calling out all the more,
"Son of David, have pity on me."
Jesus stopped and said, "Call him."
So they called the blind man, saying to him,
"Take courage; get up, Jesus is calling you."
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, "What do you want me to do for you?"
The blind man replied to him, "Master, I want to see."
Jesus told him, "Go your way; your faith has saved you."
Immediately he received his sight
and followed him on the way.

Saint October 25 : St. Antônio de Sant’Anna Galvão (1739-1822) : #Founder

St. Antônio de Sant’Anna Galvão (1739-1822). Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. He was beatified in Rome on October 25, 1998, and canonized in 2007. Edited from WYDCentral - Image Share Google Images