Monday, February 15, 2016

Saint February 16 : St. Onesimus : Martyr and Former #Slave to Philemon

St. Onesimus
Feast: February 16

Feast Day:February 16
HE was a Phrygian by birth, slave to Philemon, a person of note of the city of Colossæ, converted to the faith by St. Paul. Having robbed his master and being obliged to fly, he providentially met with St. Paul, then a prisoner for the faith at Rome, who there converted and baptized him, and sent him with his canonical letter of recommendation to Philemon, by whom he was pardoned, set at liberty, and sent back to his spiritual father, whom he afterwards faithfully served. That apostle made him, with Tychicus, the bearer of his Epistle to the Colossians, and afterwards, as St. Jerome and other Fathers witness, a preacher of the Gospel and a bishop. He was crowned with martyrdom under Domitian in the year 95.

(Taken from Lives of the Saints, by Alban Butler

#PopeFrancis "In Jesus and with Jesus....He can heal our hearts and invite us again..." FULL TEXT-Video to Families

Pope Francis welcomed by children as he arrived at a meeting with Mexican Families at Tuxtla Gutierrez Stadium - AFP
Pope Francis welcomed by children as he arrived at a meeting with Mexican Families at Tuxtla Gutierrez Stadium - AFP
15/02/2016 22:00

Radio Vaticana - On Monday evening Pope Francis flew to the city of  Tuxtla Gutierrez, the capital of the Mexican southeast state of Chiapas, where he met with families in the city’s stadium (the stadium of Tuxtla Gutierrez). Before addressing the gathering, he listened to testimonies by people from different family situations who included a civilly married couple of divorced parents who are actively involved with charitable work, a disabled adolescent who found joy in being accepted by the church and is now active in the evangelization of other youth, a single mother who was rejected by society but welcomed with love in the Church, and a catholic family of the diocese of Tapachula.
In his prepared remarks, Pope Francis noted that the testimonies he had heard represented the joys, hopes and determination by which many families confront sadness, disillusion and failings. He observed that “living in a family is not always easy, and can often be painful and stressful”. He added that he would prefer a wounded family that makes daily efforts to put love into play to a society that is afraid of love.   
Before travelling to Tuxtla Gutiérrez, the Pope visited the cathedral of San Cristóbal where he offered flowers to the statue of the Blessed Virgin Mary and a gift of a chalice and a Chasuble to the cathedral. Inside the Church, he was welcomed by groups of the elderly and the sick. Before reciting the Marian prayer with them he told them that they help Jesus to carry his cross, by taking a piece of it. He prayed to God through the intercession of Our Lady to give them strength and peace of heart and to comfort them. 
Here below is the Pope’s full speech in English to the Families in the stadium of Tuxtla Gutierrez.
Dear brothers and sisters,
            I am grateful to be here, on Chiapaneca soil.  It feels good to be here on this soil, on this land; it is good to be here in this place which, with you here, has a family flavour, a home flavour.  I give thanks to God for your faces and your presence; I give thanks to God because of the heart-beat of his presence in your families.  I also thank you, families and friends, for giving us your witness, for opening to us the doors of your homes and your lives; you have allowed us to sit with you sharing both in the bread that nourishes you and in the sweat of your brow as you face the difficulties of every day.  It is the bread representing the joys, the hopes and the hard sweat with which you confront sadness, disillusion and failings.  I thank you for allowing me to enter into your families, your homes, and to sit at your tables.
            Manuel, I thank you for your witness and especially for your example.  I liked the expression you used “to put your heart into it” [echarle ganas] describing the attitude you took after speaking with your parents.  You began to put your heart into your life, your family, your friends; you put your heart into us gathered here.  I believe that this is what the Holy Spirit always wants to do in our midst: to put a new heart into us, giving us reasons to keep on taking risks, dreaming and building a life that has this sense of home, of family.
            This is something which God the Father has always dreamt of and for which he has fought for a very long time.  When everything seemed lost that afternoon in the Garden of Eden, God the Father put a new heart into that young couple and told them that everything was not lost.  When the people of Israel felt that they could not go on journeying through the desert, God the Father put his heart into it by giving them manna from heaven.  When the fullness of time came, God the Father put his heart into it by giving humanity the eternal gift of his Son.
            Similarly, all of us here have had this experience, in different moments and different ways; God the Father has put his heart into it for us.  We can ask ourselves: why?  Because he cannot do otherwise.  He knows how to put his best into us; why?  Because his name is love, his name is gift, his name is self-giving, his name is mercy.  This he has shown us with complete power and clarity in Jesus, his Son, who risked everything to the end so as to once again make possible the Kingdom of God.  A Kingdom that invites us to share in a new mindset, that puts into motion a dynamic power capable of opening the heavens, capable of opening our hearts, our minds, our hands and capable of challenging us with new possibilities.  This is a Kingdom which has the feeling of family, the flavour of a life shared.  In Jesus and with Jesus this Kingdom is possible.  He is capable of changing our perspectives, attitudes, and feelings, which are often watery and dull, into the wine of joy and celebration.  He can heal our hearts and invite us again and again, seventy times seven, to begin anew.  He can make all things new.
            Manuel, you asked me to pray for the many adolescents who are disillusioned and on a wrong path, many who are deflated, tired and without aspirations.  And as you yourself rightly said, this attitude often comes from a feeling of loneliness, from not having someone to talk to.  And this reminds me of the witness which Beatrice gave us.  If I am not mistaken Beatrice, you said: “the struggle has always been difficult because of uncertainty and loneliness”.  Uncertainty, insufficiency, and often not having the bare essentials, can lead to despair, can make us deeply anxious because we cannot see a way forward, especially when we have children in our care.  Uncertainty is not only a threat to our stomach (which is already serious), but it can also threaten our soul, demoralizing us and taking away our energy so that we seek apparent solutions that in the end solve nothing.  There is a kind of uncertainty which can be very dangerous, which can creep in surreptitiously; it is the uncertainty born of solitude and isolation.  And isolation is always a bad counsellor.
            Both, unknowingly, used the same expression; both showed us that very often the greatest temptation we face is to cut ourselves off, and far from putting our heart into things, this attitude of isolation ends up, like a moth, drying up our souls. 
            The way to overcome the uncertainty and isolation which makes us vulnerable to so many apparent solutions, can be found on different levels.  One is through legislation which protects and guarantees the bare necessities of life so that every home and every person can develop through education and dignified employment.  There is, on the other hand, what the witness of Humberto and Claudia made evident when they explained how they tried to convey to others the love of God that they experienced through service and generous giving.  Laws and personal commitment make good duo that can break the spiral of uncertainty.
            Today we see how on different fronts the family is weakened and questioned.  It is regarded as a model which has done its time, but which has no place in our societies; these, claiming to be modern, increasingly favour a model based on isolation.
            It is true that living in family is not always easy, and can often be painful and stressful but, as I have often said referring to the Church, I prefer a wounded family that makes daily efforts to put love into play, to a society that is sick from isolationism and habitual afraid of love.  I prefer a family that makes repeated efforts to begin again, to a society that is narcissistic and obsessed with luxury and comfort.  I prefer a family with tired faces from generous giving, to faces with makeup that know nothing of tenderness and compassion.
            I have been asked to pray for you and I want to do so now, with you.  You Mexicans have something extra; you run ahead with an advantage.  You have a Mother, la Guadalupana.  She wanted to visit this land and this gives us the certainty of her intercession so that our dream, which we call the family, may not be lost through uncertainty or solitude.  She is always ready to defend our families, our future; she is always ready to put her heart into it by giving us her Son.  For this reason, I invite you to join our hands and say together: “Hail Mary…”.

#Breaking Vatican Distances itself from "Secret Letters of Pope John Paul II" Documentary

The Vatican has distanced itself from an BBC Vatican documentary that examines the relationship between Pope John Paul II and a US philosopher  Anna-Teresa Tymieniecka, "The Secret Letters of Pope John Paul II" is a documentary to be aired in England. It considers the Polish-born American philosopher. Tymieniecka worked on the English translation of one of the Pope’s books, "The Acting Person", that was written while he was the bishop of Krakow. According to the documentary their personal correspondence led to speculation that they may have fallen in love.
However, as noted in this Observatore Romano Article from 2011; Saint Pope John Paul II had a profound respect for women. He therefore obtained their opinions with regards to issues pertaining to the Church and women. His correspondence shows that he valued the opinion of women. 
Tymieniecka was married to the Harvard professor Hendrick S. Houthakker, who was honoured by the Pope in 2003. Tymieniecka denied being romantically involved with the pontiff. The BBC has obtained previously unseen letters from John Paul II to Tymieniecka. “It was known that he was friendly with Tymieniecka and Poltawska,” a Vatican official told the Guardian. Wanda Poltawska published a 2009 memoir which included detailed correspondence between herself and John Paul II, to whom she was considered a close confidante. The BBC Panorama program is not expected to allege that either woman had a physical relationship with John Paul II, who was canonized a Saint in 2011.

LIVE #PopeFrancis at #HolyMass in #Mexico with Indigenous - #PapaenMex - FULL Video - Text

Pope Francis in Mexico: Holy Mass with representatives of the indigenous communities of Chiapas in the municipal sport center  FULL TEXT Homily 
lease find below the full text of the Pope’s homily during Mass at the Municipal Sport Centre in San Cristóbal de las Casas
            ‘Li smantal Kajvaltike toj lek’ – The law of the Lord is perfect; it revives the soul.  Thus begins the psalm we have just heard.  The law of the Lord is perfect and the psalmist diligently lists everything that the law offers to those who hear and follow it: it revives the soul, it gives wisdom to the simple, it gladdens the heart, and it gives light to the eyes.
            This is the law which the people of Israel received from the hand of Moses, a law that would help the People of God to live in the freedom to which they were called.  A law intended to be a light for the journey and to accompany the pilgrimage of his people.  A people who experienced slavery and the Pharaoh’s tyranny, who endured suffering and oppression to the point where God said, “Enough! No more!  I have seen their affliction, I have heard their cry, I know their sufferings” (cf. Ex 3:9).  And here the true face of God is seen, the face of the Father who suffers as he sees the pain, mistreatment, and lack of justice for his children. His word, his law, thus becomes a symbol of freedom, a symbol of happiness, wisdom and light.  It is an experience, a reality which is conveyed by a phrase prayed in ‘Popol Vuh’ and born of the wisdom accumulated in these lands since time immemorial: “The dawn rises on all of the tribes together.  The face of the earth was immediately healed by the sun” (33).  The sun rose for the people who at various times have walked in the midst of history’s darkest moments.
            In this expression, one hears the yearning to live in freedom, there is a longing which contemplates a promised land where oppression, mistreatment and humiliation are not the currency of the day.  In the heart of man and in the memory of many of our peoples is imprinted this yearning for a land, for a time when human corruption will be overcome by fraternity, when injustice will be conquered by solidarity and when violence will be silenced by peace.
            Our Father not only shares this longing, but has himself inspired it and continues to do so in giving us his son Jesus Christ.  In him we discover the solidarity of the Father who walks by our side.  In him, we see how the perfect law takes flesh, takes a human face, shares our history so as to walk with and sustain his people.  He becomes the Way, he becomes the Truth, he becomes the Life, so that darkness may not have the last word and the dawn may not cease to rise on the lives of his sons and daughters.
            In many ways there have been attempts to silence and dull this yearning, and in many ways there have been efforts to anaesthetize our soul, and in many ways there have been endeavours to subdue and lull our children and young people into a kind of lassitude by suggesting that nothing can change, that their dreams can never come true.  Faced with these attempts, creation itself also raises an objection: “This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.  We have come to see ourselves as her lords and masters, entitled to plunder her at will.  The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life.  This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she ‘groans in travail’ (Rom 8:22)” (Laudato Si’, 2).  The environmental challenge that we are experiencing and its human causes, affects us all (cf. Laudato Si’, 14) and demands our response.  We can no longer remain silent before one of the greatest environmental crises in world history.
            In this regard, you have much to teach us.  Your peoples, as the bishops of Latin America have recognized, know how to interact harmoniously with nature, which they respect as a “source of food, a common home and an altar of human sharing” (Aparecida, 472). 
            And yet, on many occasions, in a systematic and organized way, your people have been misunderstood and excluded from society.  Some have considered your values, culture and traditions to be inferior.  Others, intoxicated by power, money and market trends, have stolen your lands or contaminated them.  How sad this is!  How worthwhile it would be for each of us to examine our conscience and learn to say, “Forgive me!”  Today’s world, ravaged as it is by a throwaway culture, needs you!
            Exposed to a culture that seeks to suppress all cultural heritage and features in pursuit of a homogenized world, the youth of today need to cling to the wisdom of their elders!  
            Today’s world, overcome by convenience, needs to learn anew the value of gratitude!
            We rejoice in the certainty that “The Creator does not abandon us; he never forsakes his loving plan or repents of having created us” (Laudato Si’, 13).  We rejoice that Jesus continues to die and rise again in each gesture that we offer to the least of our brothers and sisters.  Let us be resolved to be witnesses to his Passion and his Resurrection, by giving flesh to these words: Li smantal Kajvaltike toj lek – the law of the Lord is perfect and comforts the soul.

Catholic #Quote to SHARE by St. Claude de la Colombiere "God is more honored by a single Mass than He could be by all the actions..."

God is more honored by a single Mass than He could be by all the actions of angels and men together, however fervent and heroic they might be. Yet, how few hear Mass with the intention of giving God this sublime honor! How few think with joy on the glory a Mass gives to God. How few rejoice to possess the means of honoring Him as He deserves! … If we only knew the treasure we hold in our hands! —St. Claude de la Colombière

Today's Mass Readings and Video : Monday February 15, 2016

Monday of the First Week of Lent
Lectionary: 224

Reading 1LV 19:1-2, 11-18

The LORD said to Moses,
“Speak to the whole assembly of the children of Israel and tell them:
Be holy, for I, the LORD, your God, am holy.

“You shall not steal.
You shall not lie or speak falsely to one another.
You shall not swear falsely by my name,
thus profaning the name of your God.
I am the LORD.

“You shall not defraud or rob your neighbor.
You shall not withhold overnight the wages of your day laborer.
You shall not curse the deaf,
or put a stumbling block in front of the blind,
but you shall fear your God.
I am the LORD.

“You shall not act dishonestly in rendering judgment.
Show neither partiality to the weak nor deference to the mighty,
but judge your fellow men justly.
You shall not go about spreading slander among your kin;
nor shall you stand by idly when your neighbor’s life is at stake.
I am the LORD.

“You shall not bear hatred for your brother in your heart.
Though you may have to reprove him,
do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen.
You shall love your neighbor as yourself.
I am the LORD.”

Responsorial PsalmPS 19:8, 9, 10, 15

R. (John 6:63b) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul.
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart.
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.

Verse Before The Gospel2 COR 6:2B

Behold, now is a very acceptable time;
behold, now is the day of salvation.

GospelMT 25:31-46

Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of these least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the Devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”

Latest #News of #Vatican Information Service and #PapaenMex of #PopeFrancis to SHARE

  • Mass at Ecatepec: Lent is a time for opening our eyes to the injustices that stand in the way of God's plan
  • Angelus: thanksgiving is born among a people capable of remembering
  • Cure not only with medicine but also with "kindness-therapy"
  • Statement of the Pontifical Commission for the Protection of Minors
    • The ancestral culture and human resources of Mexico are the basis for committed solidarity
    • To the bishops of Mexico: bring God’s fruitfulness to the Mexican nation
    • Mass in the Basilica of Guadalupe: God awakens hope in the rejected
    Mass at Ecatepec: Lent is a time for opening our eyes to the injustices that stand in the way of God's plan

    Vatican City, 15 February 2016 (VIS) – After leaving the apostolic nunciature in Mexico City, the Pope travelled by helicopter to Ecatepec to celebrate Holy Mass. It is the first time that this satellite city has received a papal visit.

    Ecatepec is located on a hill approximately 28 kilometres from the capital, and is densely populated, with more than a million and a half inhabitants who commute daily to Mexico City to work. It was originally a city-state governed by a chief closely related to the reigning dynasty of the Tenochtitlan, the Aztec capital. Ecatepec was declared the Republic of Indians in 1560, thus conserving a certain autonomy and maintaining the succession of the leader. In the seventeenth century it became a municipality under Spanish administration, and "de Morelos" was added to its name in honour of the national hero Jose Maria Morelos y Pavon, executed by the Spanish during the first war of Mexican independence in 1819. In 1980 Ecatepec was declared a city.

    Francis celebrated Mass in the sports area of the Ecatepec Study Centre, which is able to hold 400,000 people, and following the Gospel reading, which related the temptations of Christ in the desert, he pronounced a homily in which he emphasised that Lent is a good moment to recover the joy and hope that make us feel we are beloved sons and daughters of the Father. "The Father who waits for us in order to cast off our garments of exhaustion, of apathy, of mistrust, and so clothe us with the dignity which only a true father or mother knows how to give their children, with the garments born of tenderness and love".

    He is the Father of a great family, Who knows that He has a unique love, but "does not know how to bear or raise an 'only child'. He is the God of the home, of brotherhood, of bread broken and shared. He is the God who is 'Our Father', not 'my father' or 'your stepfather'. God’s dream makes its home and lives in each one of us so that at every Easter, in every Eucharist we celebrate, we may be the children of God. It is a dream which so many of our brothers and sisters have had through history. A dream witnessed to by the blood of so many martyrs, both from long ago and from now".

    "Lent is a time of conversion, of daily experiencing in our lives of how this dream is continually threatened by the father of lies – and we hear in the Gospel how he acted towards Jesus – by the one who tries to separate us, making a divided and confrontational family; a society which is divided and at loggerheads, a society of the few, and for the few. How often we experience in our own lives, or in our own families, among our friends or neighbours, the pain which arises when the dignity we carry within is not recognised. How many times have we had to cry and regret on realising that we have not acknowledged this dignity in others. How often – and it pains me to say it – have we been blind and impervious in failing to recognise our own and others’ dignity".

    Lent, therefore, is also a time for "reconsidering our feelings, for letting our eyes be opened to the frequent injustices which stand in direct opposition to the dream and the plan of God. It is a time to unmask three great temptations that wear down and fracture the image which God wanted to form in us".

    The Pope went on to explain the meaning of these three temptations of Christ, which are also "three temptations for the Christian, which seek to destroy what we have been called to be; three temptations which try to corrode us and tear us down".

    The first is wealth "seizing hold of goods destined for all, and using them only for 'my own people'. That is, taking the 'bread' based on the toil of others, or even at the expense of their very lives. That wealth which tastes of pain, bitterness and suffering. That is the bread that a corrupt family or society gives its own children. The second temptation, vanity: the pursuit of prestige based on continuous, relentless exclusion of those who 'are not like me'. The futile chasing of those five minutes of fame which do not forgive the 'reputation' of others. 'Making firewood from a felled tree' gradually gives way to the third temptation, the worst. It is that of pride, or rather, putting oneself on a higher level than one truly is on, feeling that one does not share the life of 'mere mortals', and yet being one who prays every day: 'I thank you Lord that you have not made me like those others'.

    These three temptations which the Christian is faced with daily "seek to corrode, destroy and extinguish the joy and freshness of the Gospel. Three temptations which lock us into a cycle of destruction and sin".

    "It is worth asking ourselves, to what degree are we aware of these temptations in our lives, in our very selves?", continued Francis. "How much have we become accustomed to a lifestyle where we think that our source and life force lies only in wealth? To what point do we feel that caring about others, our concern and work for bread, for the good name and dignity of others, are wellsprings of happiness and hope? We have chosen Jesus, not the evil one. If we remember what we heard in the Gospel, Jesus does not reply to the devil with any of His own words, but rather He challenges him with the words of God, the words of scripture. Because brothers and sisters, and let us be clear about this, we cannot dialogue with the devil, we cannot do this because He will always win. Only the power of Gods’ word can overcome him. We have opted for Jesus and not for the devil; we want to follow in Jesus’ footsteps, even though we know that this is not easy. We know what it means to be seduced by money, fame and power. For this reason, the Church gives us the gift of this Lenten season, invites us to conversion, offering but one certainty: He is waiting for us and wants to heal our hearts of all that tears us down. He is the God Who has a name: Mercy. His name is our wealth, His name is what makes us famous, His name is our power and in His name we say once more with the Psalm: 'You are my God and in You I trust'. Will you repeat it together? Three times: 'You are my God and in You I trust'".

    After listening to the response of the crowd, Francis concluded, "In this Eucharist, may the Holy Spirit renew in us the certainty that His name is Mercy, and may He let us experience each day that 'the Gospel fills the hearts and lives of all who encounter Jesus...', knowing that 'with Christ and in Christ joy is constantly born anew'”.

    Angelus: thanksgiving is born among a people capable of remembering

    Vatican City, 14 February 2016 (VIS) – Following Mass, the Pope invited those present to pray the Angelus and to reflect, before the Marian prayer, on the first reading in which Moses addresses his people during harvest time, a moment of abundance, so they do not forget their origins and provenance, nor the difficulties they have had to overcome.

    "Thanksgiving is something which is born and grows among a people capable of remembering", explained the Holy Father. "It is rooted in the past, and through good and bad times, it shapes the present. … On this festive day we can celebrate how good the Lord has been to us. Let us give thanks for this opportunity to be together, to present to our Good Father the first fruits of our children, our grandchildren, of our dreams and our plans; the first fruits of our cultures, our languages and our traditions, the first fruits of our efforts".

    "How much each one of you has suffered to reach this moment!", he exclaimed. "How much you have 'walked' to make this day a day of feasting, a time of thanksgiving. How much others have walked, who have not arrived here and yet because of them we have been able to keep going. Today, at the invitation of Moses, as a people we want to remember, we want to be the people that keeps alive the memory of God Who passes among His People, in their midst. We look upon our children knowing that they will inherit not only a land, a culture and a tradition, but also the living fruits of faith which recalls the certainty of God’s passing through this land. It is a certainty of his closeness and of his solidarity, a certainty which helps us lift up our heads and ardently hope for the dawn".

    "I too join you in this remembrance, in this living memory of God’s passing through your lives. As I look upon your children I cannot but make my own the words which Blessed Pope Paul VI addressed to the Mexican people: 'A Christian cannot but show solidarity… to solve the situation of those who have not yet received the bread of culture or the opportunity of an honourable job… he cannot remain insensitive while the new generations have not found the way to bring into reality their legitimate aspirations'. And then Blessed Paul VI continued offering this invitation to 'always be on the front line of all efforts… to improve the situation of those who suffer need”, to see in every man a brother and, in every brother Christ'".

    Francis urged the Mexican people to "be on the front line, to be first in all the initiatives which help make this blessed land of Mexico a land of opportunities, where there will be no need to emigrate in order to dream, no need to be exploited in order to work, no need to make the despair and poverty of many the opportunism of a few, a land that will not have to mourn men and women, young people and children who are destroyed at the hands of the dealers of death".

    "This land is filled with the perfume of la Guadalupana who has always gone before us in love", concluded the bishop of Rome. "Let us say to her, with all our hearts: Blessed Virgin, help us to bear radiant witness to communion, service, ardent and generous faith, justice and love of the poor, that the joy of the Gospel may reach to the ends of the earth, illuminating even the fringes of our world".

    Cure not only with medicine but also with "kindness-therapy"

    Vatican City, 14 February 2016 (VIS) – At 4.30 p.m. the Holy Father transferred by helicopter to Ecatepec and from there to the "Marte" military camp to visit the Federico Gomez Paediatric Hospital, which was also visited in 1979 by St. John Paul II, and which assists around eight hundred children each day.

    The Pope met with the young patients of the hospital and told them the story of when Jesus’ parents took Him to the Temple to present Him to God. "And while there they met an old man called Simeon who, upon seeing Jesus, was very moved and filled with joy and gratitude. He took Jesus in his arms and held him close, and began to bless the Lord. Looking at Jesus inspired him in two ways: the feeling of gratitude and the desire to bless. Simeon is the 'uncle' who teaches us these two attitudes: gratitude and then blessing".
    "For my part (and not only because of my age), I feel I can relate well with these two lessons of Simeon", he confessed. "On the one hand, entering here and seeing your eyes, your smiles, your faces, has filled me with a desire to give thanks. Thank you for the kind way that you welcomed me, thank you for recognising the tenderness with which you are cared for and accompanied. Thank you for the efforts of many who are doing their best so that you can get better quickly. It is very important that we feel cared for and accompanied, to feel loved and to know that all these workers here are looking for the best way to care for us. To each of these people, I say, 'Thank you'. And at the same time, I wish to bless you. I ask God to bless you, and to accompany you and your families, and all those people who work in this home and try to ensure that your smiles grow day by day. May God bless each person – not only doctors but also those who provide 'kindness-therapy' thus making the time spent here more enjoyable".

    Francis went on to ask if they had heard of the Indian Juan Diego, and explained that "When his uncle was sick, he was quite worried and distressed. Then, the Virgin of Guadalupe appeared to him and said, 'Let not your heart be disturbed or upset by anything. Am I not here with you, I who am your mother?'. We have Mary as our Mother, and so let us ask her to give us the gift of her Son, Jesus. Let us close our eyes and ask her to give us what our hearts seek today, and then let us pray together", he said, before praying a Hail Mary with the children. He then toured the playroom and chemotherapy department of the Haematology-Oncology Unit, and paid a private visit to the ward to greet the young inpatients.

    Statement of the Pontifical Commission for the Protection of Minors

    Vatican City, 15 February 2016 (VIS) – Cardinal Seán O’Malley, OFM Cap., president of the Pontifical Commission for the Protection of Minors, together with all the Commission Members, issued today the following statement on the obligation to report suspected sexual abuse to civil authorities:

    “As Pope Francis has so clearly stated: ‘The crimes and sins of the sexual abuse of children must not be kept secret for any longer. I pledge the zealous vigilance of the Church to protect children and the promise of accountability for all’. We, the President and the Members of the Commission, wish to affirm that our obligations under civil law must certainly be followed, but even beyond these civil requirements, we all have a moral and ethical responsibility to report suspected abuse to the civil authorities who are charged with protecting our society”.

    Cardinal O’Malley’s statement continued, “In the United States, our Bishops’ Charter clearly states the obligation that all dioceses/eparchies and personnel report suspected abuse to the public authorities. Every year at our November meeting, at a training session for new bishops, this obligation is reaffirmed, and every other February the Conference runs a second training program for new bishops which also clearly and explicitly includes this obligation. As the Holy Father’s advisory commission for the protection of minors, we recently shared with Pope Francis an overview of the Commission’s extensive education efforts in local Churches over the past two years and reiterated the Members’ willingness to provide this material at courses offered in Rome, including to the annual training program for new bishops and to the offices of the Roman Curia for their use in their own child protection efforts”.

    Sunday, February 14, 2016

    The ancestral culture and human resources of Mexico are the basis for committed solidarity

    Vatican City, 14 February 2016 (VIS) - "Today I come as a missionary of mercy and of peace but also as a son who wishes to pay homage to his mother, the Blessed Virgin of Guadalupe, and place himself under her watchful care. Endeavouring to be a good son, following in our mother’s footsteps, I wish in turn to pay my respects to this people and to this land which is so rich in culture, history, and diversity", said Pope Francis in his first discourse on Mexican soil, before the authorities and representatives of civil society gathered in the Mexican Palacio Nacional. He was received by President Enrique Pena Nieto, with whom he had spoken previously, presenting him the gift of a mosaic of Our Lady of Guadalupe produced by the Vatican Mosaic Studio.

    "Mexico is a great country", exclaimed the Holy Father. "It is blessed with abundant natural resources and with an enormous biodiversity that extends across its vast territory. Its privileged geographical position makes it a reference point for America; and its indigenous, mestizo and criollo cultures endow it with its own identity that facilitates a cultural richness not always easy to find and, particularly, to value. The ancestral wisdom shown by your multiculturalism is, by far, one of your greatest biographical resources. It is an identity that learned gradually how to shape itself amid diversity and that now constitutes, without any doubt, a rich patrimony to be valued, encouraged and protected".

    However, the Pope observed that "Mexico’s principal richness today has a young face", as young people constitute over half the population. "This makes it possible to contemplate and plan for a future, for a tomorrow of hope and future prospects. A people with a youthful population is a people able to renew and transform itself; it is an invitation to look to the future with hope and, in turn, it challenges us in a positive way here and now. This reality inevitably leads us to think about one’s own responsibilities when it comes to constructing the kind of Mexico we want, the Mexico that we want to pass on to coming generations. It also leads us to the realisation that a hope-filled future is forged in a present made up of men and women who are upright, honest, and capable of working for the common good, the 'common good' which in this twenty-first century is not in such great demand. Experience teaches us that each time we seek the path of privileges or benefits for a few to the detriment of the good of all, sooner or later the life of society becomes a fertile soil for corruption, drug trade, exclusion of different cultures, violence and also human trafficking, kidnapping and death, bringing suffering and slowing down development".

    The Holy Father emphasised that the Mexican people "anchors its hope in an identity which has been shaped in the trying and difficult moments of its history. It was forged by the wonderful witness of citizens who understood that, in order to overcome situations born of the obstinacy of individualism, it was necessary to have agreement between the political, social and financial institutions, and of all men and women committed to the common good and the promotion of the dignity of the human person. An ancestral culture together with encouraging human resources such as yours, should be a stimulus to find new forms of dialogue, negotiation, and bridges that can lead us on the way of committed solidarity. Starting with those who call themselves Christians, it is a commitment to which all of us must give of ourselves, for the construction of a 'political life on a truly human basis', and a society in which no one feels a victim of the culture of waste".

    "Leaders of social, cultural and political life have the particular duty to offer all citizens the opportunity to be worthy contributors of their own future, within their families and in all areas where human social interaction takes place. In this way they help citizens to have real access to the material and spiritual goods which are indispensable: adequate housing, dignified employment, food, true justice, effective security, a healthy and peaceful environment. This is not just a question of laws which need to be updated and improved – something always necessary – but rather a need for urgent formation of the personal responsibility of each individual, with full respect for others as men and women jointly responsible in promoting the advancement of the nation. It is a task which involves all Mexicans in different spheres, public or private, collective or individual".

    The Pope assured President Nieto that in this effort, the Government of Mexico "can count on the cooperation of the Catholic Church, which has accompanied the life of this nation and which renews its commitment and willingness to serve the great causes of mankind: the building of the civilisation of love".

    "I am ready to travel around this beautiful and wide country as a missionary and as a pilgrim who wishes to renew with all of you the experience of mercy as a new horizon of opportunity which inevitably brings justice and peace. I also entrust myself to the gaze of Mary, the Blessed Virgin of Guadalupe, I ask her to watch over me, so that by her intercession the merciful Father may grant that these days and the future of this land be an opportunity for encounter, unity and peace. Thank you".

    To the bishops of Mexico: bring God’s fruitfulness to the Mexican nation

    Vatican City, 14 February 2016 (VIS) – From the Palacio Nacional, the Pope travelled by popemobile to the nearby Plaza de la Constitucion, where the Cathedral of the Assumption is located. Also known as "Zocalo", the square has great symbolic value as it was built on the remains of the political and religious centre of the capital of the Aztec empire, Tenochititlan. The Cathedral, constructed from volcanic rock, stands on the site of a temple dedicated to the Aztec deity Xipe. At the behest of Hernan Cortes a church was built there using materials from the ancient shrines, and Pope Clement VII declared it a cathedral in 1530, while his successor Paul III elevated it to metropolitan rank in 1567. The construction of the current temple began in 1657, but it was not concluded until 1813.

    The Holy Father spoke to the bishops, expressing first his joy at being able to see the "Virgen Morenita", and for being able to meet with them in the Cathedral, "a larger 'casita' ('little house') and yet always sagrada ('sacred'), as the Blessed Virgin of Guadalupe had requested".

    "I know that here is found the secret heart of each Mexican, and I enter with soft footsteps as is fitting for one who enters the home and soul of this people; and I am deeply grateful for you having opened your doors to me. I know that by looking into the eyes of the Blessed Virgin I am able to follow the gaze of her sons and daughters who, in her, have learned to express themselves. I know that no other voice can speak so powerfully to me of the Mexican heart as the Blessed Mother can; she guards its highest aspirations and most hidden hopes; she gathers its joys and its tears. She understands its various languages and she responds with a Mother’s tenderness because these men and women are her own children".

    The Pope asked those present to "allow la Guadalupana to be the starting point of everything I will say to you", and spoke about the gaze of Our Lady: a gaze of tenderness, a vision able to build, a careful and watchful gaze that is never dormant, and a holistic and unified vision. His discourse to the episcopate was based on these characteristics, applied to the needs and hopes of the Mexican people, ranging from reconciliation of the past with a future that …...., to the condemnation of violence and drug trafficking, with special attention to the Amerindian populations and large-scale migration.

    The following is the text of the Pope's address:

    "A gaze of tenderness

    Above all, la Virgen Morenita teaches us that the only power capable of conquering the hearts of men and women is the tenderness of God. That which delights and attracts, that which humbles and overcomes, that which opens and unleashes, is not the power of instruments or the force of law, but rather the omnipotent weakness of divine love, which is the irresistible force of its gentleness and the irrevocable pledge of its mercy.

    A rather inquisitive and famous literary figure of yours, Octavio Paz, said that in Guadalupe great harvests and fertile lands are no longer prayed for, but instead a place of rest where people, still orphaned and disinherited, may seek a place of refuge, a home.

    With centuries having gone by since the founding event of this country and the evangelisation of the continent, it may be asked: has the need been diluted or even forgotten for that place of rest so ardently desired by the hearts of Mexicans entrusted to your care?

    I know the long and painful history which you have gone through has not been without much bloodshed, impetuous and heartbreaking upheavals, and violence and incomprehension. With good reason my venerable and saintly predecessor, who felt at home here in Mexico, wished to remind us: 'Like rivers that are sometimes hidden and plentiful, converge at times and at others reveal their complementary differences, without ever merging completely: the ancient and rich sensitivity of the indigenous peoples loved by Juan de Zumárraga and Vasco de Quiroga, whom many of these peoples continue to call fathers; Christianity, rooted in the Mexican soul; and modern rationality of the European kind, which wanted so much to exalt independence and freedom'.

    And in this history, the maternal place of rest which continually brought life to Mexico, although sometimes seeming like 'a net of a hundred and fifty-three fish', was never without fruit, was always able to heal the divisions which threatened.

    For this reason I invite you to begin anew from that need for a place of rest which wells up from the spirit of your people. The restful place of the Christian faith is capable of reconciling a past, often marked by loneliness, isolation and rejection, with a future, continually relegated to a tomorrow which just slips away. Only in that place of faith can we, without renouncing our own identity, 'discover the profound truth of the new humanity, in which all are called to be children of God'.

    Bow down then, quietly and respectfully, towards the profound spirit of your people, go down with care and decipher its mysterious face. The present, so often mixed with dispersion and festivity, is it not for God a preparatory stage, for He who alone is fully present? Familiarity with pain and death, are they not forms of courage and pathways to hope? And the view that the world is always and uniquely in need of redemption, is this not an antidote to the proud self-sufficiency of those who think they can do without God?

    Naturally, for this reason it is necessary to have an outlook capable of reflecting the tenderness of God. I ask you, therefore, to be bishops who have a pure vision, a transparent soul, and a joyful face. Do not fear transparency. The Church does not need darkness to carry out her work. Be vigilant so that your vision will not be darkened by the gloomy mist of worldliness; do not allow yourselves to be corrupted by trivial materialism or by the seductive illusion of underhanded agreements; do not place your faith in the 'chariots and horses' of today’s Pharaohs, for our strength is in 'the pillar of fire' which divides the sea in two, without much fanfare.

    The world in which the Lord calls us to carry out our mission has become extremely complicated. And even the proud notion of cogito, which at least did not deny that there was a rock on the sand of being, is today dominated by a view of life which more than ever many consider to be hesitant, itinerant and lawless because it lacks a firm foundation. Frontiers so passionately invoked and upheld are now open to the irony of a world in which the power of some can no longer survive without the vulnerability of others. The irreversible hybridisation of technology brings closer what is distant; sadly, however, it also distances what should be close.

    And it is in this very world, as it is, that God asks you to have a view capable of grasping that plea which cries out from the heart of your people, a plea which has its own calendar day, the Feast of crying out. This cry needs a response: God exists and is close in Jesus Christ. Only God is the reality upon which we can build, because, 'God is the foundational reality, not a God who is merely imagined or hypothetical, but God with a human face'.

    Observing your faces, the Mexican people have the right to witness the signs of those 'who have seen the Lord', of those who have been with God. This is essential. Therefore, do not lose time or energy in secondary things, in gossip or intrigue, in conceited schemes of careerism, in empty plans for superiority, in unproductive groups that seek benefits or common interests. Do not allow yourselves to be dragged into gossip and slander. Introduce your priests into a that correct understanding of sacred ministry. For us ministers of God it is enough to have the grace to 'drink the cup of the Lord', the gift of protecting that portion of the heritage which has been entrusted to us, though we may be unskilled administrators. Let us allow the Father to assign the place He has prepared for us. Can we really be concerned with affairs that are not the Father’s? Away from the 'Father’s affairs' we lose our identity and, through our own fault, empty his grace of meaning.

    If our vision does not witness to having seen Jesus, then the words with which we recall him will be rhetorical and empty figures of speech. They may perhaps express the nostalgia of those who cannot forget the Lord, but who have become, at any rate, mere babbling orphans beside a tomb. Finally, they may be words that are incapable of preventing this world of ours from being abandoned and reduced to its own desperate power.

    I think of the need to offer a maternal place of rest to young people. May your vision be capable of meeting theirs, loving them and understanding what they search for with that energy that inspired many like them to leave behind their boats and nets on the other side of the sea, to leave the abuses of the banking sector so as to follow the Lord on the path of true wealth.

    I am concerned about those many persons who, seduced by the empty power of the world, praise illusions and embrace their macabre symbols to commercialise death in exchange for money which, in the end, 'moth and rust consume' and 'thieves break in and steal'. I urge you not to underestimate the moral and antisocial challenge which the drug trade represents for the youth and for Mexican society as a whole, as well as for the Church.

    The magnitude of this phenomenon, the complexity of its causes, its immensity and its scope which devours like a metastasis, and the gravity of the violence which divides with its distorted expressions, do not allow us as Pastors of the Church to hide behind anodyne denunciations – forms of abstract thinking. Rather they demand of us a prophetic courage as well as a reliable and qualified pastoral plan, so that we can gradually help build that fragile network of human relationships without which all of us would be defeated from the outset in the face of such an insidious threat. Only by starting with families, by drawing close and embracing the fringes of human existence in the ravaged areas of our cities and by seeking the involvement of parish communities, schools, community institutions, political communities and institutions responsible for security, will people finally escape the raging waters that drown so many, either victims of the drug trade or those who stand before God with their hands drenched in blood, though with pockets filled with sordid money and their consciences deadened. Returning to the gaze of Mary of Guadalupe, I want to add a second consideration:

    A vision that can build

    In the mantle of the Mexican spirit, God, with the thread of mestizo characteristics, has woven and revealed in la Morenita the face of the Mexican people. God does not need subdued colours to design this face, for His designs are not conditioned by colours or threads but rather by the permanence of his love which constantly desires to imprint itself upon us.

    Therefore, be bishops who are capable of imitating this freedom of God who chooses the humble in order to reveal the majesty of His countenance; capable of reproducing this divine patience by weaving the new man which your country awaits with the fine thread made of the men and women you encounter. Do not be led by empty efforts to change people as if the love of God is not powerful enough to bring about change.

    Rediscover the wise and humble constancy that the Fathers of faith of this country passed onto successive generations with the language of divine mystery. They did this by first learning and then teaching the grammar needed to dialogue with God; a God concealed within centuries of searching and then brought close in the person of his Son Jesus Christ, Who is our future and Who is recognised as such by so many men and women when they behold his bloody and humiliated face. Imitate His gracious humility and His bowing down to help us. We will never comprehend sufficiently how, with the mestizo threads of our people, God has woven the face by which He is to be known. We can never be thankful enough for this bowing down, for this 'sincatábasis'.

    I ask you to show singular tenderness in the way you regard indigenous peoples, them and their fascinating but not infrequently decimated cultures. Mexico needs its American-Indian roots so as not to remain an unresolved enigma. The indigenous people of Mexico still await true recognition of the richness of their contribution and the fruitfulness of their presence. In this way they can inherit that identity which transforms them into a single nation and not only an identity among other identities.

    On many occasions, much has been said about a supposedly failed future of this nation, about a labyrinth of loneliness in which it is imprisoned by its geography as well as by a fate which ensnares it. For some, all of this is an obstacle to the plan for a unified face, an adult identity, a unique position among the concert of nations and a shared mission.

    For others, the Church in Mexico is also regarded as being either condemned to suffer the inferior position to which it was relegated in some periods of its past, as for example when its voice was silenced and efforts were made to eradicate it; or condemned to venture into expressions of fundamentalism thus holding onto provisional certainties – as that famous 'cogito' – while forgetting to have in its heart the thirst for the Absolute and be called in Christ to unite everyone and not just a portion.

    On the other hand, never cease to remind your people of how powerful their ancient roots are, roots which have allowed a vibrant Christian synthesis of human, cultural and spiritual unity which was forged here. Remember that the wings of your people have spread on various occasions to rise above changing situations. Protect the memory of the long journey undertaken so far – be deuteronomical – and know how to inspire the hope of attaining new heights because the future will bear a land 'rich in fruit' even if it involves considerable challenges.

    May your vision, always and solely resting upon Christ, be capable of contributing to the unity of the people in your care; of favouring the reconciliation of its differences and the integration of its diversities; of promoting a solution to its endogenous problems; of remembering the high standards which Mexico can attain when it learns to belong to itself rather than to others; of helping to find shared and sustainable solutions to its misfortunes; of motivating the entire nation to not be content with less than what is expected of a Mexican way of living in the world. A third thought:

    A vision that is close and attentive, not dormant

    I urge you to not fall into that paralysation of standard responses to new questions. Your past is a source of riches to be mined and which can inspire the present and illumine the future. How unfortunate you are if you sit on your laurels! It is important not to squander the inheritance you have received by protecting it through constant work. You stand on the shoulders of giants: bishops, priests, religious and lay faithful 'unto the end', who have offered their lives so that the Church can fulfil her own mission. ' From those heights you are called to turn your gaze to the Lord’s vineyard to plan the sowing and wait for the harvest.

    I invite you to give yourselves tirelessly, tirelessly and fearlessly to the task of evangelizing and deepening the faith by means of a mystagogical catechesis that treasures the popular religiosity of the people. Our times require pastoral attention to persons and groups who hope to encounter the living Jesus. Only the courageous pastoral conversion – and I underline pastoral conversion – of our communities can seek, generate and nourish today’s disciples of the Lord.

    Hence it is necessary for us Pastors to overcome the temptation of aloofness – and I leave it up to each of you to list the kinds of aloofness that can exist in this Episcopal Conference; I do not know them, but it is important to overcome this temptation – and clericalism, of coldness and indifference, of triumphalism and self-centredness. Guadalupe teaches us that God is known, and is closer to us, by his countenance and that closeness and humility, that bowing down and drawing close, are more powerful than force.

    As the wonderful Guadalupana tradition teaches us, la Morenita gathers together those who contemplate her, and reflects the faces of those who find her. It is essential to learn that there is something unique in every person who looks to us in their search for God. We must guard against becoming impervious to such gazes but rather gather them to our hearts and guard them.

    Only a Church able to shelter the faces of men and women who knock on her doors will be able to speak to them of God. If we do not know how to decipher their sufferings, if we do not come to understand their needs, then we can offer them nothing. The richness we have flows only when we encounter the smallness of those who beg and this encounter occurs precisely in our hearts, the hearts of Pastors.

    And the first face I ask you to guard in your hearts is that of your priests. Do not leave them exposed to loneliness and abandonment, easy prey to a worldliness that devours the heart. Be attentive and learn how to read their expressions so as to rejoice with them when they feel the joy of recounting all that they have 'done and taught'. Also, do not step back when they feel humiliated and can only cry because they 'have denied the Lord', and, why not, also offer your support, in communion with Christ, when one of them, already disheartened, goes out with Judas into 'the night'. As bishops in these situations, your paternal care for your priests must never be found wanting. Encourage communion among them; seek the perfection of their gifts; involve them in great ventures, for the heart of an apostle was not made for small things.

    The need for familiarity abides in the heart of God. Our Lady of Guadalupe therefore asks for a casita sagrada, a 'small holy home'. Our Latin American populations know well the diminutive forms of expression – a casita sagrada – and use them willingly. Perhaps they need to use the diminutive forms because they would feel lost otherwise. They have adapted themselves to feeling small and have grown accustomed to living modestly.

    When the Church congregates in a majestic Cathedral, she should not fail to see herself as a 'small home' in which her children can feel comfortable. We remain in God’s presence only when we are little ones, orphans and beggars. The actors in the history of salvation are beggars.

    A 'small home', casita, is familiar and at the same time 'holy', sagrada, for it is filled by God’s omnipotent greatness. We are guardians of this mystery. Perhaps we have lost the sense of the humble ways of the divine and are tired of offering our own men and women the casita in which they feel close to God. On occasion, a disregard for the sense of omnipotent greatness has led to a partial loss of reverential fear towards such great love. Where God lives, man cannot enter without being invited in and he can only enter 'taking off his shoes', so as to confess his unworthiness.

    Our having forgotten this 'taking off our shoes' in order to enter, is this perhaps not the root cause of that lost sense of the sacredness of human life, of the person, of fundamental values, of the wisdom accumulated along the centuries, and of respect for the environment? Without rescuing within the consciences of men and women and of society these profound roots and the generous efforts to promote legitimate human rights, the vital sap will be lacking; and it is a sap that comes only from a source which humanity itself cannot procure. And, always with out eyes on Mary, I conclude with a final thought:

    A holistic and unified vision

    Only by looking at la Morenita can Mexico be understood in its entirety. And so I invite you to appreciate that the mission which the Church today entrusts to you, and has always done so, demands a vision embracing the whole. This cannot be realised in an isolated manner, but only in communion.

    La Guadalupana has a ribbon around her waist which proclaims her fecundity. She is the Blessed Virgin who already has in her womb the Son awaited by men and women. She is the Mother who already carries the humanity of a newborn world. She is the Bride who prefigures the maternal fruitfulness of Christ’s Church. You have been entrusted with the mission of enrobing the Mexican nation with God’s fruitfulness. No part of this ribbon can be despised.

    The Mexican episcopate has made significant strides in these years since the Council; it has increased its members; it has promoted permanent formation which is consistent and professional; there has been a fraternal atmosphere; the spirit of collegiality has matured; the pastoral efforts have had an influence on your local Churches and on the conscience of the nation; the shared pastoral initiatives have been fruitful in vital areas of the Church’s mission, such as the family, vocations, and the Church’s presence in society.

    While we are encouraged by the path taken during these years, I would ask you not to lose heart in the face of difficulties and not to spare any effort in promoting, among yourselves and in your dioceses, a missionary zeal, especially towards the most needy areas of the one body of the Mexican Church. To rediscover that the Church is mission is fundamental for her future, because only the 'enthusiasm and confident admiration' of evangelisers has the power to attract. I ask you, therefore, to take great care in forming and preparing the lay-faithful, overcoming all forms of clericalism and involving them actively in the mission of the Church, above all making the Gospel of Christ present in the world by personal witness.

    Of great benefit to the Mexican people will be the unifying witness of the Christian synthesis and the shared vision of the identity and future of its people. In this sense, it is important for the Pontifical University of Mexico to be increasingly involved in the efforts of the Church to ensure a universal perspective; for without this, reason, which tends to compartmentalise, will renounce its highest ideal of seeking the truth.

    The mission is vast, and to carry it forward requires multiple paths. I strongly reiterate my appeal to you to preserve the communion and unity that exist among you. This is essential brothers. These words are not in my text but come spontaneously: If you must argue, argue; if you have to say things, say them; but say them as men, face to face, and as men of God who then go to pray together and discern together. And if you have gone too far, then ask for forgiveness, but always maintain the unity of the episcopal body: communion and unity among yourselves. Communion is the essential form of the Church, and the unity of her Pastors offers proof of its truth. Mexico and its vast, multifaceted Church, stand in need of bishops who are servants and custodians of that unity built on the word of God, nourished by his Body and guided by his Spirit who is the life-giving breath of the Church.

    We do not need 'princes', but rather a community of the Lord’s witnesses. Christ is the only light; He is the wellspring of living water; from His breath comes forth the Spirit, Who fills the sails of the ecclesial barque. In the glorified Christ, whom the people of this country love to honour as King, may you together kindle the light and be filled by his presence which is never extinguished; breathe deeply the wholesome air of His Spirit. It falls to you to sow Christ in this land, to keep alive His humble light which enlightens without causing confusion, to ensure that in his living waters the thirst of your people is quenched; to set the sails so that the Spirit’s breeze may fill them, never allowing the barque of the Church in Mexico to run aground.

    Remember: the Bride, the Bride of each of you, the Mother Church, knows that the beloved Pastor will be found only where there are verdant pastures and crystal clear streams. She does not trust those companions of the Bridegroom who, sometimes out of laziness or inability, lead the sheep through arid lands and areas strewn with rocks. Woe to us pastors, companions of the Supreme Pastor, if we allow His Bride to wander because we have set up tents where the Bridegroom cannot be found!

    Allow me a final word to convey the appreciation of the Pope for everything you are doing to confront the challenge of our age: migration. There are millions of sons and daughters of the Church who today live in the diaspora or who are in transit, journeying to the north in search of new opportunities. Many of them have left behind their roots in order to brave the future, even in clandestine conditions which involve so many risks; they do this to seek the 'green light' which they regard as hope. So many families are separated; and integration into a supposedly “promised land” is not always as easy as some believe.

    Brothers, may your hearts be capable of following these men and women and reaching them beyond the borders. Strengthen the communion with your brothers of the North American episcopate, so that the maternal presence of the Church can keep alive the roots of the faith, the faith of that people, and the motivation for their hope and the power of their charity. May it never happen to them, that, hanging up their lyres, their joys become dampened, they forget Jerusalem and are exiled from themselves. I ask you to witness together that the Church is the custodian of a unifying vision of humanity and that she cannot consent to being reduced to a mere human 'resource'.

    Your efforts will not be in vain when your dioceses show care by pouring balm on the injured feet of those who walk through your territories, sharing with them the resources collected through the sacrifices of many; the divine Samaritan in the end will enrich the person who is not indifferent to him as he lies on the side of the road.

    Dear brothers, the Pope is sure that Mexico and its Church will make it in time to that rendezvous with themselves, with history and with God. Perhaps some stone on the way may slow their pace and the struggle of the journey may call for rest, but nothing will make them lose sight of the destination. For how can someone arrive late when it is their mother who is waiting? Who is unable to hear within themselves that voice, ‘am I not here, I who am your Mother’? Thank you".

    Mass in the Basilica of Guadalupe: God awakens hope in the rejected

    Vatican City, 14 February 2016 (VIS) – Yesterday the Pope concluded his first full day in Mexico by celebrating Holy Mass in the Basilica of Our Lady of Guadalupe, the principal sanctuary in Mexico and the largest Marian shrine in the world, which receives more than twenty million pilgrims each year. According to tradition, it arose following the five apparitions of the Virgin – between 9 and 12 December 1531 – to the Indian Juan Diego who, with his uncle Juan Bernardino, was one of the first native converts to Christianity in 1521. The name "Guadalupe" is derived from the Indian word Coatlaxopeuh (Conquerer of the snake). The Virgin of Guadalupe was declared Patroness of Mexico in 1737, Patron and Empress of the Americas in 1910, and of the Philippines in 1935. For this reason at the Basilica the 24 flags of the American countries and the Philippines are raised.

    In the sanctuary the miraculous venerated image of the Virgin is visible on the "tilma", a cactus-fibre cloak of Juan Diego, whose symbolism is highly significant. Light and flames radiate from the womb of Mary: she is the mother of the Sun Child. The features of the face of the Virgin are neither Spanish nor Indian, but mixed. Her feet rest on the moon and her left leg, flexed, indicates the way (pilgrimage) and the dance (feast in pre-Columbian cultures). Her pink gown is decorated with strange overlapping flowers; one of the smallest with four petals is located in her womb representing for indigenous cultures the divine presence, the origin of life. She also carries a pendant, a cross, which in Mesoamerican indigenous cultures had the same meaning as the flower: fullness and immortality, which for Christians is translated into sign of redemption. Her blue-green mantel is the colour of jade and turquoise, symbols of royalty and virginity; it is full of stars whose distribution is not accidental: it is the map of the sky in winter 1521, year of the Marian apparitions.

    The present-day Basilica, known as the "New Basilica of St. Mary of Guadalupe"; which houses the image and has space for twelve thousand people inside and another thirty thousand on the esplanade, was inaugurated on 12 October 1976 and built to substitute the first temple dating from the seventeenth century, which was collapsing under its own weight. The ancient basilica, which underwent full restoration, is dedicated to Christ the King. The shrine complex also includes the Chapel of the Roses, where the Virgin appeared for the first time to Juan Diego and where there issued forth the roses that the Indian took to the archbishop Juan de Zumarraga as a sign of the apparition, and the Chapel of the Well, erected above a spring of healing water.

    The Pope travelled by popemobile from the Mexican capital to the Hill of Tepeyac where the shrine is located, greeted by tens of thousands of faithful along the way. He arrived at the old Basilica at 4.45 p.m. local time (11.45 p.m. in Rome), and from there proceeded t the new Basilica where he celebrated Holy Mass, attended by more than 35,000 people.

    In his homily, commenting on the Gospel of the Visitation, he recalled how Mary went to meet her cousin Elizabeth, "without delay, without doubts, without lessening her pace", emphasising that her encounter with the angel did not hold her back since she did not consider herself privileged, nor did it cause her to neglect those around her. "On the contrary, it renewed and inspired an attitude for which Mary is, and always, will be known: she is the woman who says 'yes', a 'yes' of surrender to God and, at the same time, a 'yes' of surrender to her brothers and sisters. This is the 'yes' which prompted her to give the best of herself, going forth to meet the others".

    "Listening to this Gospel passage in this place has a special significance. Mary, the woman who gave her 'yes', wished also to come to the inhabitants of these American lands in the person of the Indian Saint Juan Diego. Just as she went along the paths of Judea and Galilee, in the same way she walked through Tepeyac, wearing the indigenous garb and using their language so as to serve this great nation. Just as she accompanied Elizabeth in her pregnancy, so too she has and continues to accompany the development of this blessed Mexican land. Just as she made herself present to little Juan, so too she continues to reveal herself to all of us, especially to those who feel, like him, 'worthless'. This specific choice, we might call it preferential, was not against anyone but rather in favour of everyone. The little Indian Juan who called himself a 'leather strap, a back frame, a tail, a wing, oppressed by another’s burden' became 'the ambassador, most worthy of trust'".

    "On that morning in December 1531, the first miracle occurred which would then be the living memory of all this Shrine protects. On that morning, at that meeting, God awakened the hope of His son Juan, and the hope of a People. On that morning, God roused the hope of the little ones, of the suffering, of those displaced or rejected, of all who feel they have no worthy place in these lands. On that morning, God came close and still comes close to the suffering but resilient hearts of so many mothers, fathers, grandparents who have seen their children leaving, becoming lost or even being taken by criminals".

    "On that morning, Juancito experienced in his own life what hope is, what the mercy of God is. He was chosen to oversee, care for, protect and promote the building of this Shrine. On many occasions he said to Our Lady that he was not the right person; on the contrary, if she wished the work to progress, she should choose others, since he was not learned or literate and did not belong to the group who could make it a reality. Mary, who was persistent – with that persistence born from the Father’s merciful heart – said to him: he would be her ambassador. In this way, she managed to awaken something he did not know how to express, a veritable banner of love and justice: no one could be left out in the building of that other shrine, the shrine of life, the shrine of our communities, our societies and our cultures. We are all necessary, especially those who normally do not count because they are not 'up to the task' or because 'they do not have the necessary funds' to build all these things. God’s Shrine is the life of His children, of everyone in any condition, especially of young people without a future who are exposed to endless painful and risky situations, and the elderly who are unacknowledged, forgotten and out of sight. The Shrine of God is our families in need only of the essentials to develop and progress. The Shrine of God is the faces of the many people we encounter each day".

    "Visiting this Shrine, the same things that happened to Juan Diego can also happen to us. Look at the Blessed Mother from within our own sufferings, our own fear, hopelessness, sadness, and say to her, 'What can I offer since I am not learned?'. We look to our Mother with eyes that express out thoughts: there are so many situations which leave us powerless, which make us feel that there is no room for hope, for change, for transformation".

    "And so, I think that some silence may do us good today as we pause to look upon her and repeat to her the words of that other loving son:

    Simply looking at you, O Mother,
    to have eyes only for you,
    looking upon you without saying anything,
    telling you everything, wordlessly and reverently.

    Do not perturb the air before you;
    only cradle my stolen solitude
    in your loving Motherly eyes,
    in the nest of your clear ground.

    Hours tumble by,
    and with much commotion,
    the wastage of life and death
    sinks its teeth into foolish men.

    Having eyes for you, O Mother,
    simply contemplating you
    with a heart quietened in your tenderness
    that silence of yours, chaste as the lilies.

    "And in the silence, and in looking at her, we will hear anew what she says to us once more, 'What, my most precious little one, saddens your heart?'. 'Yet am I not here with you, who have the honour of being your mother?'.

    "Mary tells us that she has 'the honour' of being our mother, assuring us that those who suffer do not weep in vain. These ones are a silent prayer rising to heaven, always finding a place in Mary’s mantle. In her and with her, God has made Himself our brother and companion along the journey; He carries our crosses with us so as not to leave us overwhelmed by our sufferings".

    "Am I not your mother? Am I not here? Do not let trials and pains overwhelm you, she tells us. Today, she sends us out anew; as she did Juanito, today, she comes to tell us again: be my ambassador, the one I send to build many new shrines, accompany many lives, wipe away many tears. Simply be my ambassador by walking along the paths of your neighbourhood, of your community, of your parish; we can build shrines by sharing the joy of knowing that we are not alone, that Mary accompanies us. Be my ambassador, she says to us, giving food to the hungry, drink to those who thirst, a refuge to those in need, clothe the naked and visit the sick. Come to the aid of those in prison, do not leave them alone, forgive whoever has offended you, console the grieving, be patient with others, and above all beseech and pray to God. Am I not your mother? Am I not here with you? Mary says this to us again. Go and build my shrine, help me to lift up the lives of my sons and daughters, who are your brothers and sisters".

    Following Mass, the Pope offered to Our Lady of Guadalupe a gold and silver tiara and, as he had previously requested, spent around twenty minutes alone in the chapel, praying and contemplating the image of the Guadalupana.