Saturday, February 27, 2016

Sunday Mass Online : Sun. February 28, 2016 - Readings and Video - 3rd of Lent


Third Sunday of Lent
Lectionary: 30


Reading 1EX 3:1-8A, 13-15

Moses was tending the flock of his father-in-law Jethro,
the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to Moses in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
“I must go over to look at this remarkable sight,
and see why the bush is not burned.”

When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, “Moses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your fathers,” he continued,
“the God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, for he was afraid to look at God.
But the LORD said,
“I have witnessed the affliction of my people in Egypt
and have heard their cry of complaint against their slave drivers,
so I know well what they are suffering.
Therefore I have come down to rescue them
from the hands of the Egyptians
and lead them out of that land into a good and spacious land,
a land flowing with milk and honey.”

Moses said to God, “But when I go to the Israelites
and say to them, ‘The God of your fathers has sent me to you,’
if they ask me, ‘What is his name?’ what am I to tell them?”
God replied, “I am who am.”
Then he added, “This is what you shall tell the Israelites:
I AM sent me to you.”

God spoke further to Moses, “Thus shall you say to the Israelites:
The LORD, the God of your fathers,
the God of Abraham, the God of Isaac, the God of Jacob,
has sent me to you.

“This is my name forever;
thus am I to be remembered through all generations.”

Responsorial PsalmPS 103: 1-2, 3-4, 6-7, 8, 11

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills,
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.

Reading 21 COR 10:1-6, 10-12

I do not want you to be unaware, brothers and sisters,
that our ancestors were all under the cloud
and all passed through the sea,
and all of them were baptized into Moses
in the cloud and in the sea.
All ate the same spiritual food,
and all drank the same spiritual drink,
for they drank from a spiritual rock that followed them,
and the rock was the Christ.
Yet God was not pleased with most of them,
for they were struck down in the desert.

These things happened as examples for us,
so that we might not desire evil things, as they did.
Do not grumble as some of them did,
and suffered death by the destroyer.
These things happened to them as an example,
and they have been written down as a warning to us,
upon whom the end of the ages has come.
Therefore, whoever thinks he is standing secure
should take care not to fall.

Verse Before The GospelMT 4:17

Repent, says the Lord;
the kingdom of heaven is at hand.

GospelLK 13:1-9

Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
Jesus said to them in reply,
“Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them—
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”

And he told them this parable:
“There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.’”

Saint February 28 : St. Hilary : #Pope

St. Hilary
POPE
Feast: February 28



Feast Day:February 28 or November 17
Born:
at Sardinia
Died:28 February 468 at Rome, Italy
Information:
Elected 461; the date of his death is given as 28 Feb., 468. After the death of Leo I, an archdeacon named Hilarus, a native of Sardinia, according to the "Liber Pontificalis", was chosen to succeed him, and in all probability received consecration on 19 November, 461. Together with Julius, Bishop of Puteoli, Hilarus acted as legate of Leo I at the "Robber Synod" of Ephesus in 449. There he fought vigorously for the rights of the Roman See and opposed the condemnation of Flavian of Constantinople (see FLAVIAN, SAINT). He was therefore exposed to the violence of Dioscurus of Alexandria, and saved himself by flight. In one of his letters to the Empress Pulcheria, found in a collection of letters of Leo I ("Leonis I Epistolae", num. xlvi., in P.L., LIV, 837 sq.), Hilarus apologizes for not delivering to her the pope's letter after the synod; but owing to Dioscurus, who tried to hinder his going either to Rome or to Constantinople, he had great difficulty in making his escape in order to bring to the pontiff the news of the result of the council. His pontificate was marked by the same vigorous policy as that of his great predecessor. Church affairs in Gaul and Spain claimed his special attention. Owing to political disorganization in both countries, it was important to safeguard the hierarchy by strengthening church government. Hermes, a former archdeacon of Narbonne, had illegally acquired the bishopric of that town. Two Gallican prelates were dispatched to Rome to lay before the pope this and other matters concerning the Church in Gaul. A Roman synod held on 19 November, 462, passed judgment upon these matters, and Hilarus made known the following decisions in an Encyclical sent to the provincial bishops of Vienne, Lyons, Narbonne, and the Alps: Hermes was to remain Titular Bishop of Narbonne, but his episcopal faculties were withheld. A synod was to be convened yearly by the Bishop of Arles, for those of the provincial bishops who were able to attend; but all important matters were to be submitted to the Apostolic See. No bishop could leave his diocese without a written permission from the metropolitan; in case such permission be withheld he could appeal to the Bishop of Arles. Respecting the parishes (paroeciae) claimed by Leontius of Arles as belonging to his jurisdiction, the Gallican bishops could decide, after an investigation. Church property could not be alienated until a synod had examined into the cause of sale. Shortly after this the pope found himself involved in another diocesan quarrel. In 463 Mamertus of Vienne had consecrated a Bishop of Die, although this Church, by a decree of Leo I, belonged to the metropolitan Diocese of Arles. When Hilarus heard of it he deputed Leontius of Arles to summon a great synod of the bishops of several provinces to investigate the matter. The synod took place and, on the strength of the report given him by Bishop Antonius, he issued an edict dated 25 February, 464, in which Bishop Veranus was commissioned to warn Mamertus that, if in the future he did not refrain from irregular ordinations, his faculties would be withdrawn. Consequently the consecration of the Bishop of Die must be sanctioned by Leontius of Arles. Thus the primatial privileges of the See of Arles were upheld as Leo I had defined them. At the same time the bishops were admonished not to overstep their boundaries, and to assemble in a yearly synod presided over by the Bishop of Arles. The metropolitan rights of the See of Embrun also over the dioceses of the Maritime Alps were protected against the encroachments of a certain Bishop Auxanius, particularly in connection with the two Churches of Nice and Cimiez.
In Spain, Silvanus, Bishop of Calahorra, had, by his episcopal ordinations, violated the church laws. Both the Metropolitan Ascanius and the bishops of the Province of Tarragona made complaint of this to the pope and asked for his decision. Before an answer came to their petition, the same bishops had recourse to the Holy See for an entirely different matter. Before his death Nundinarius, Bishop of Barcelona, expressed a wish that Irenaeus might be chosen his successor, although he had himself made Irenaeus bishop of another see. The request was granted, a Synod of Tarragona confirming the nomination of Irenaeus, after which the bishops sought the pope's approval. The Roman synod of 19 Nov., 465, took the matters up and settled them. This is the oldest Roman synod whose original records have been handed down to us. It was held in the basilica of Santa Maria Maggiore. After an address of the pope, and the reading of the Spanish letters, the synod decided that the church laws must not be tampered with. In addition to this Hilarus sent a letter to the bishops of Tarragona, declaring that no consecration was valid without the sanction of the Metropolitan Ascanius; and no bishop was permitted to be transferred from one diocese to another, so that some one else must be chosen for Barcelona in place of Irenaeus. The bishops consecrated by Silvanus would be recognized if they had been appointed to vacant sees, and otherwise met the requirements of the Church. The "Liber Pontificalis" mentions an Encyclical that Hilarus sent to the East, to confirm the Oecumenical Councils of Nicaea, Ephesus, and Chalcedon, and the dogmatic letter of Leo I to Flavian, but the sources at our disposal furnish us no further information. In Rome Hilarus worked zealously for the integrity of the Faith. The Emperor Anthemius had a favourite named Philotheus, who was a believer in the Macedonian heresy and attended meetings in Rome for the promulgation of this doctrine, 476. On one of the emperor's visits to St. Peter's, the pope openly called him to account for his favourite's conduct, exhorting him by the grave of St. Peter to promise that he would do all in his power to check the evil. Hilarus erected several churches and other buildings in Rome. Two oratories in the baptistery of the Lateran, one in honour of St. John the Baptist, the other of St. John the Apostle, are due to him. After his flight from the "Robber Synod" of Ephesus, Hilarus had hidden himself in the crypt of St. John the Apostle, and he attributed his deliverance to the intercession of the Apostle. Over the ancient doors of the oratory this inscription is still to be seen: "To St. John the Evangelist, the liberator of Bishop Hilarus, a Servant of Christ". He also erected a chapel of the Holy Cross in the baptistery, a convent, two public baths, and libraries near the Church of St. Laurence Outside the Walls. He built another convent within the city walls. The "Liber Pontificalis" mentions many votive offerings made by Hilarus in the different churches. He died after a pontificate of six years, three months, and ten days. He was buried in the church of St. Laurence Outside the Walls. His feast day is celebrated on 17 November.

(Taken from Catholic Encyclopedia)

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#Archbishop says Last Rights may be Denied for those seeking #Euthanasia



Canadian law has changed recently and approved forms of Euthanasia or Doctor Assisted Suicide in the country. This has prompted the action of several Bishops and the Canadian Conference of Bishops to defend Life. Several Catholic hospitals have declared that they will not be providing Euthanasia. In an article by Journalist Deborah Gyapong in the Catholic Register she interviewed Archbishop Prendergast of Ottawa who explained that Last Rights may be denied to Catholics who receive Assisted Suicide. Here are some pertinent excerpts from the Archbishop's interview: 
“Asking your priest to be present to something that is in direct contradiction to our Catholic values is not fair to the pastor,” Prendergast said. “Of course a pastor will try and dissuade a patient from requesting suicide and will pray with them and their family, but asking him to be present is in effect asking him to condone a serious sin.”
A person who requests a lethal injection “lacks the proper disposition for the anointing of the sick,” he said.
“Asking to be killed is gravely disordered and is a rejection of the hope that the rite calls for and tries to bring into the situation.”
“The rite is for people who are gravely ill or labour under the burden of years and it contains the forgiveness of sins as part of the rite, in either form,” he said. “But we cannot be forgiven pre-emptively for something we are going to do — like ask for assisted suicide when suicide is a grave sin.”
“When someone asks for the presence of a priest, whatever the situation, you always say yes,” said Montreal Archbishop Christian L├ępine.
Without speaking specifically about administering the sacraments, the archbishop said suicide is “a grave evil” and the focus “has to be to promote the sacred character of life from conception to natural death.”
He compared attending to a person intent on assisted suicide to seeing someone ready to jump to their death from a bridge and rushing to talk them out of it. “It’s the same thing with the terminally ill,” he said.
Catholic priests can only pray the person will “turn away from it,” Prendergast said.
The Canadian Conference has released a letter regarding the controversy; FULL TEXT below: 
CCCB Release: Dear brothers and sisters,
The Special Joint Committee of the Government of Canada on "Physician-Assisted Dying" this past February 25 released its report,Medical Assistance in Dying: A Patient-Centred Approach. The report, in part, recommends:
- That assisted suicide be available to those with psychiatric conditions (Recommendation 3)
- That psychological suffering be among the criteria making an individual eligible for assisted suicide (Recommendation 4)
- That within approximately three years assisted suicide be available for adolescents and possibly also children who can be considered "mature minors" (Recommendation 6)
- That all health-care practitioners be obliged at the minimum to provide an "effective referral" for clients seeking assisted suicide (Recommendation 10)
- That all publicly funded health-care institutions in Canada provide assisted suicide
(Recommendation 11)
In addition, the report fails to show how palliative care and home care can provide true options for those tempted by suicide, nor does it call for a national plan to prevent suicides. Suicide rates are five to seven times higher for First Nations youth in Canada than for non-Aboriginal youth, while suicide rates among Inuit youth are among the highest in the world, at 11 times the national Canadian average.
The teaching of the Catholic Church and the stance of the Catholic Bishops of Canada are clear. Suicide is not part of health care. Killing the mentally and physically ill, whether young or aged, is contrary to caring for and loving one's brother and sister. The dignity of the human person and the flourishing of the human community demand: 1) protection and respect for each human life from conception to natural death, and 2) freedom of conscience and religion for each person as well as each institution. Social wellbeing, personal security and the common good – together with religious faith – involve safeguarding, not endangering, the lives of those suffer.
The above recommendations and the thrust of the report completely fail to be "patient-centred" or to assist and support the dying and the vulnerable. To borrow from the words of Pope Francis, the report's recommendations are the approach of a "throw-away" society. They do not reveal the face of God's mercy.
Together with my brother Bishops, both Catholic and Orthodox, as well as with leaders from the Evangelical Protestant, Jewish and Muslim faith communities, and many of other faiths or of no faith, I urge you to inform your elected officials why euthanasia, assisted suicide and the above recommendations are completely unacceptable.
(Most Rev.) Douglas Crosby, OMI
Bishop of Hamilton
President of the Canadian Conference of Catholic Bishops

#BreakingNews Women in #Pakistan Raped and Forcibly Converted to Islam to Marry their Attackers - Please Pray

Christian women in Pakistan forcibly converted to Islam and married off to their kidnappers

Shafique Khokhar

Tahira, 21, and Reema Bibi, 20, were abducted near their home last December. The Muslim men who took them, raped them and forcibly married them, and then kept them segregated. At least 1,000 Christian women are forcibly converted in Pakistan each year. If they escape, the police arrests a family member.
Lahore (AsiaNews) – Tahira, 21, and Reema Bibi, 20, are two Pakistani Christian women who were abducted on 2 December 2015 from near their home in Sargodha (Punjab) as they returned together from work.
The two Muslim men who took the two young women, raped them, and then forcibly married them. Afterwards, they kept them segregated in their Islamabad home, this according to British Pakistani Christian Association (BPCA), an activist group that works for religious freedom in Pakistan, and monitors the continuous violations against minorities, especially women, which the government does not punish.
Forced marriages have been a scourge in the Muslim nation for years, one that does not seem close to any resolution. The case of Tahira and Reema is emblematic. On 11 February, Tahira managed to escape, but her Muslim "husband" filed a complaint with police, who immediately arrested six members of her family. The relatives were released thanks to pressure from human rights groups, but the authorities have ordered the family to return Tahira to her "husband."
The BPCA reported a similar case a few days ago. A Christian woman was seized and forced to marry the Muslim owner of the house where she worked as a cleaner. After she managed to escape thanks to a colleague, the police ordered her family to hand her over to the authorities; otherwise, they would arrest a relative.
According to a report by the Movement for Solidarity and Peace in Pakistan, at least 1,000 Pakistani women and girls are forced into Muslim marriages and made to convert to Islam each year. However, the real number is certainly much higher, since many incidents go unreported.
The aforementioned report found that forced marriages usually follow a similar pattern: females between the ages of 12 and 25 are abducted, made to convert to Islam, and then married to the abductor or an associate.
Even if a case goes to court, the victims are threatened and pressured by their “husband” and his family to declare that their conversion was voluntary.
Victims are often sexually abused, forced into prostitution, and suffer domestic abuse or even wind up in the human trafficking racket. Those who try to rebel are told that they “are now Muslims and that the punishment for apostasy is death”.
In November 2015, the Pakistani Ministry of Religious Affairs and the Council of Islamic Ideology opposed a law on “forced conversion”, sparking dismay and protests among Pakistani Hindus and Christians.
Since most minority Pakistanis are very poor, it is hard for them to have adequate political representation and receive justice.
That of forced marriages is just one of many issues that religious and ethnic minorities face as they are deprived of their rights, even though they are formally guaranteed by the Constitution.
A landmark Supreme Court ruling on 19 June 2014 took note of the injustice meted out to the country’s minorities.
Headed by Chief Justice Tassaduq Hussain Jillani, the bench included justices Azmat Saeed and Mushir Alam. It found that the government is complicitous in the acts of injustice. Unfortunately, the court’s ruling did not spark any reaction from the government.
In the latest case, the Asian Human Rights Commission (AHRC) has called for the return of Tahira and Reema to their families and criminal proceedings against their captors and rapists. Established in 1994, the AHRC is based in Hong Kong. 
Shared from AsiaNewsIT

#PopeFrancis Prays at casket of Pregnant Receptionist Miriam Woldu who died

Pope Francis on Saturday morning paid his respects for Miriam Woldu, a 34-year-old receptionist at the Pope’s residence who died recently.  - ANSA
Pope Francis on Saturday morning paid his respects for Miriam Woldu, a 34-year-old receptionist at the Pope’s residence who died recently. - ANSA
27/02/2016 14:43

(Vatican Radio) Pope Francis on Saturday morning paid his respects for Miriam Woldu, a 34-year-old receptionist at the Pope’s residence who died recently at her apartment on the outskirts of Rome.
The receptionist was an Eritrean-born Italian citizen, who was seven-months-pregnant. She had been suffering diabetes-related complications during her pregnancy.
The funeral was held on Saturday in the Church of the St. Stephen of the Abyssinians, located on the grounds of the Vatican.
The Director of the Holy See Press Office, Father Federico Lombardi, SJ, said before the funeral Mass, Pope Francis prayed silently for 20 minutes in the church – “showing his great affection and respect for his dear collaborator in the Casa Santa Marta” – and left a bouquet of 12 white roses.
Last month, Pope Francis remembered another deceased member of the Casa Santa Marta staff – a cleaner named Elvira – during his Sunday Angelus. The Holy Father said his collaborators “are not just employees, but are a part of the family in the house.”

Wow Serial Killer Ted Bundy Last Interview admits #Pornography Harms - Say NO to Porn! SHARE

This is the Last Interview with Serial Killer Ted Bundy. He admits to his secret addiction and how it influenced him. Although coming from a devote family...Please watch and SHARE
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#Devotion to Our Lady of the Seven Sorrows and #Litany #Prayers to SHARE with Promises


Sorrow 1
The Presentation in the Temple

FIRST PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
 

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

1. I grieve for you, O Mary, most sorrowful, in the affliction of your tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by your heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.


Sorrow 2
The Flight into Egypt
 
THE SECOND PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
2. I grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sojourn there.
Dear Mother, by your heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 3
Loss of Jesus For Three Days
THE THIRD PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

3. I grieve for you, O Mary most sorrowful, in those anxieties which tried your troubled heart at the lost of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. 
Sorrow 4
The Way to Calvary
 
THE FOURTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
 4. I grieve for you, O Mary most sorrowful, in the consternation of your heart at meeting Jesus as He carried His cross. Dear Mother, by your heart so troubled, obtain for me the virtue of patience and the gift of fortitude.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 5
The Crucifixion 
THE FIFTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
 

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

5. I grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in His agony. Dear Mother, by your afflicted heart, obtain for me the virtue of temperance and the gift of counsel.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 6
The Descent from the Cross
THE SIXTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
 

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. I grieve for you, O Mary most sorrowful, in the wounding of your compassionate heart, when the side of Jesus was struck by the lance before His Body was removed from the cross. Dear Mother, by your heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of
understanding.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 7
The Burial of Jesus
THE SEVENTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
 

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

7. I grieve for you, O Mary most sorrowful, for the pangs that wrenched your most loving heart at the burial of Jesus. Dear Mother, by your heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
PRAYER OF ST. BONAVENTURE TO
THE MOTHER OF SORROWS

O sorrowful Virgin, unite me at least to the humiliations and wounds of thy Son, so that both He and thee may find comfort in having someone sharing thy sufferings. Oh, how happy I would be if I could do this! For is there perhaps anything greater, sweeter, or more advantageous for a person? Why dost thou not grant me what I ask? If I have offended thee, be just and pierce my heart. If I have been faithful to thee, leave me not without a reward: give me thy sorrows.

 

PRAYER OF ST. ALPHONSUS DE LIGUORI
 

O afflicted Virgin, O soul great in virtues, as in sorrows, both the one and the other spring from that great fire burning in thyr heart for God, the only love of thy heart!
Mother, have pity on me, who has not loved God, and who has so greatly offended Him. Thy sorrows, it is true, assure me of pardon, but that is not sufficient. I wish to love God. Who could obtain for me that grace if not thee, who are the Mother of holy love! O Mary, Thou consolest everyone; favor me also, with thy consolations. Amen. 
The Seven Graces of this Devotion
  1. I will grant peace to their families.
  2.They will be enlightened about the Divine mysteries.
  3. I will console them in their pains and I will accompany them in their work.
  4. I will give them as much as they ask for as long as it does not oppose the adorable will of my Divine Son or the sanctification of their souls.
  5. I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
  6. I will visibly help them at the moment of their death, they will see the face of their Mother.
  7. I have obtained this Grace from my Divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.

APPROVED BY POPE PIUS VII  IN 1815 

Litany of Our Lady of Seven Sorrows

by Pope Pius VII
V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Christ, hear us.
R. Christ, graciously hear us.
God, the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Mary, Mother of God, pray for us.
Holy Virgin of virgins, pray for us.
Mother of the Crucified, [etc.]
Sorrowful Mother
Mournful Mother
Sighing Mother
Afflicted Mother
Foresaken Mother
Desolate Mother
Mother most sad
Mother set around with anguish
Mother overwhelmed by grief
Mother transfixed by a sword
Mother crucified in thy heart
Mother bereaved of thy Son
Sighing Dove
Mother of Dolors
Fount of tears
Sea of bitterness
Field of tribulation
Mass of suffering
Mirror of patience
Rock of constancy
Remedy in perplexity
Joy of the afflicted
Ark of the desolate
Refuge of the abandoned
Shiled of the oppressed
Conqueror of the incredulous
Solace of the wretched
Medicine of the sick
Help of the faint
Strength of the weak
Protectress of those who fight
Haven of the shipwrecked
Calmer of tempests
Companion of the sorrowful
Retreat of those who groan
Terror of the treacherous
Standard-bearer of the Martyrs
Treasure of the Faithful
Light of Confessors
Pearl of Virgins
Comfort of Widows
Joy of all Saints
Queen of thy Servants
Holy Mary, who alone art unexampled
V. Pray for us, most Sorrowful Virgin,
R. That we may be made worthy of the promises of Christ.
Let us pray.
O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end. Amen.
The Seven Sorrows of Our Lady
1. The Prophecy of Simeon
2. The Flight into Egypt
3. The Loss of Jesus in the Temple
4. Mary meets Jesus Carrying the Cross
5. The Crucifixion
6. Mary Receives the Dead Body of Her Son
7. The Burial of Her Son and Closing of the Tomb.


Litany by Pope Pius VII

#PopeFrancis “May justice always be your teacher,” to #Business Association - Text - Video

Pope Francis met with Italy’s Confindustria business association on Saturday. - AP
Pope Francis met with Italy’s Confindustria business association on Saturday. - AP
27/02/2016 13:00

(Vatican Radio)  Pope Francis on Saturday met with members of the Italian association of manufacturing companies, Confindustria, calling them to reflect together on the ethics of doing business.
Listen to Devin Watkins' report:
 
In remarks prepared for the occasion, Pope Francis spoke with the more than 7,000 businessmen and women from Italy’s largest manufacturing association about their slogan 'Work Together'.
Calling them to make that slogan into a true business program, the Holy Father meditated with the members of Confindustria on its deeper meaning of a way to contribute to a more just society.
“Your proposal,” the pope said, “is to reflect together on the ethics of doing business; together you have decided to focus your attention on values, values which are the ‘backbone’ of any formation project, of the appreciation of your country, and of promoting social relations, and which allow for a concrete alternative to the consumeristic model of profit at all costs.”
He went on to list how a program based on the slogan 'Work Together' would take into account the various groups in society most in need and most often forgotten. 
These include the family, “in which the work experience, the sacrifice which sustains it, and the fruits which it produces find meaning and import”. It also takes into account those weaker and more marginalized categories of people, like the elderly and young people whose potential for work should not be imprisoned in uncertainty and unemployment.
“All these strengths combined,” Pope Francis said, “can make a difference for a business which places at its center the person, the quality of their relations, and the truth of his or her work to build a more just world, a world truly for all.”
The Pope continued, saying “This attention to the concrete person carries with it a series of important choices:  It means giving to each his own, relieving of mothers and fathers of families the worry of not being able to give a future, or even a present, to their children.  It means knowing how to direct, but also knowing how to share projects and ideas with humility and trust.  It means acting in such a way that one task creates another, one responsibility creates other responsibilities, hope generates other hopes, especially for the younger generations, which today are more than ever are in need.”
Pope Francis concluded his remarks by calling the business people to altruism in favor of the dignity of every person.
“May justice always be your teacher,” he said, “justice which refuses the ‘easy-way-out’ of recommendations and favoritisms, and the dangerous deviations of dishonesty and easy compromises. […] For there is no freedom without justice, and there is no justice without respect for the dignity of every person.”

Today's Mass Readings and Video : Sat. February 27, 2016


Saturday of the Second Week of Lent
Lectionary: 235


Reading 1MI 7:14-15, 18-20

Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.

Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.

Responsorial PsalmPS 103:1-2, 3-4, 9-10, 11-12

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
He will not always chide,
nor does he keep his wrath forever.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord is kind and merciful.

Verse Before The GospelLK 15:18

I will get up and go to my father and shall say to him,
Father, I have sinned against heaven and against you.

GospelLK 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable.
“A man had two sons, and the younger son said to his father,
‘Father, give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”