Wednesday, April 27, 2016

Saint April 28 St. Louis de Montfort - Established #TrueDevotion to Mary


St. Louis de Montfort
CONFESSOR, MARIAN DEVOTEE, FOUNDER
Feast: April 28


Information:
Feast Day:April 28
Born:
31 January 1673 at Montfort-La-Cane, Brittany, France
Died:1716 at Saint-Laurent-sur-Sovre, France
Canonized:1947 by Pope Pius XII
Missionary in Brittany and Vendee; born at Montfort, 31 January, 1673; died at Saint Laurent sur Sevre, 28 April, 1716.
From his childhood, he was indefatigably devoted to prayer before the Blessed Sacrament, and, when from his twelfth year he was sent as a day pupil to the Jesuit college at Rennes, he never failed to visit the church before and after class. He joined a society of young men who during holidays  ministered to the poor and to the incurables in the hospitals, and read for them edifying books during their meals. At the age of nineteen, he went on foot to Paris to follow the course in theology, gave away on the journey all his money to the poor, exchanged clothing with them, and made a vow to subsist thenceforth only on alms. He was ordained priest at the age of twenty-seven, and for some time fulfilled the duties of chaplain in a hospital. In 1705, when he was thirty-two, he found his true vocation, and thereafter devoted himself to preaching to the people. During seventeen years he preached the Gospel in countless towns and villages. As an orator he was highly gifted, his language being simple but replete with fire and divine love. His whole life was conspicuous for virtues difficult for modern degeneracy to comprehend: constant prayer, love of the poor, poverty carried to an unheard-of degree, joy in humiliations and persecutions.
The following two instances will illustrate his success. He once gave a mission for the soldiers of the garrison at La Rochelle, and moved by his words, the men wept, and cried aloud for the forgiveness of their sins. In the procession which terminated this mission, an officer walked at the head, barefooted and carrying a banner, and the soldiers, also barefooted, followed, carrying in one hand a crucifix, in the other a rosary, and singing hymns.
Grignion's extraordinary influence was especially apparent in the matter of the calvary at Pontchateau. When he announced his determination of building a monumental calvary on a neighbouring hill, the idea was enthusiastically received by the inhabitants. For fifteen months between two and four hundred peasants worked daily without recompense, and the task had just been completed, when the king commanded that the whole should be demolished, and the land restored to its former condition. The Jansenists had convinced the Governor of Brittany that a fortress capable of affording aid to persons in revolt was being erected, and for several months five hundred peasants, watched by a company of soldiers, were compelled to carry out the work of destruction. Father de Montfort was not disturbed on receiving this humiliating news, exclaiming only: "Blessed be God!"
This was by no means the only trial to which Grignion was subjected. It often happened that the Jansenists, irritated by his success, secure by their intrigues his banishment form the district, in which he was giving a mission. At La Rochelle some wretches put poison into his cup of broth, and, despite the antidote which he swallowed, his health was always impaired. On another occasion, some malefactors hid in a narrow street with the intention of assassinating him, but he had a presentiment of danger and escaped by going by another street. A year before his death, Father de Montfort founded two congregations -- the Sisters of Wisdom, who were to devote themselves to hospital work and the instruction of poor girls, and the Company of Mary, composed of missionaries. He had long cherished these projects but circumstances had hindered their execution, and, humanly speaking, the work appeared to have failed at his death, since these congregations numbered respectively only four sisters and two priests with a few brothers. But the blessed founder, who had on several occasions shown himself possessed of the gift of prophecy, knew that the tree would grow. At the beginning of the twentieth century the Sisters of Wisdom numbered five thousand, and were spread throughout every country; they possessed forty-four houses, and gave instruction to 60,000 children. After the death of its founder, the Company of Mary was governed for 39 years by Father Mulot. He had at first refused to join de Montfort in his missionary labours. "I cannot become a missionary", said he, "for I have been paralysed on one side for years; I have an affection of the lungs which scarcely allows me to breathe, and am indeed so ill that I have no rest day or night." But the holy man, impelled by a sudden inspiration, replied, "As soon as you begin to preach you will be completely cured." And the event justified the prediction. Grignion de Montfort was beatified by Leo XIII in 1888. 
SOURCEStlouisdemontfort.Catholic Encyclopedia

Saint April 28 St. Peter Chanel - Patron of #Oceania

St. Peter Chanel
PROTOMARTYR OF OCEANIA
Feast: April 28

Information:
Feast Day:April 28
Born:July 12, 1803, Cuet, near Belley, France
Died:April 28, 1841, Futuna Island
Canonized:12 June 1954, Rome by Pope Pius XII
Major Shrine:Futuna
Patron of:Oceania
On April 18, 1841, a band of native warriors entered the hut of Father Peter Chanel on the island of Futuna in the New Hebrides islands near New Zealand. They clubbed the missionary to death and cut up his body with hatchets. Two years later, the whole island was Catholic.
St. Peter Chanel's death bears witness to the ancient axiom that "the blood of martyrs is the seed of Christians." He is the first martyr from Oceania, that part of the world spread over the south Pacific, and he came there as the fulfillment of a dream he had had as a boy.
Peter was born in 1803 in the diocese of Belley, France. At the age of seven, he was a shepherd boy, but the local parish priest, recognizing something unusual in the boy, convinced his parents to let him study, in a little school the priest had started. From there Peter went on to the seminary, where it was said of him: "He had a heart of gold with the simple faith of a child, and he led the life of an angel."
He was ordained a priest and assigned to a parish at Crozet. In three years he had transformed the parish. In 1831, he joined the newly founded Society of Mary, since he had long dreamed of being a missionary; but for five years he was assigned to teach at the seminary in Belley. Finally, in 1836, his dream was realized, and he was sent with other Marists to the islands of the Pacific. He had to suffer great hardships, disappointments, frustration, and almost complete failure as well as the opposition of the local chieftain. The work seemed hopeless: only a few had been baptized, and the chieftain continued to be suspicious and hostile. Then, when the chief's son asked for baptism, the chief was so angry that he sent warriors to kill the missionary.
Peter's violent death brought about the conversion of the island, and the people of Futuna remain Catholic to this day. Peter Chanel was beatified in 1889 and canonized in 1954.
Thought for the Day: Success or failure is often not completely in our hands, and sometimes we have to face what seems almost certain failure. But success is not required of us, only fidelity. St. Peter Chanel's work ended in his own death in the face of what seemed total failure. Out of  that failure, God brought about the success Peter was seeking.
From 'The Catholic One Year Bible': . . 

Today's Mass Readings and Video : Wed. April 27, 2016


Wednesday of the Fifth Week of Easter
Lectionary: 287


Reading 1ACTS 15:1-6

Some who had come down from Judea were instructing the brothers,
“Unless you are circumcised according to the Mosaic practice,
you cannot be saved.”
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the Apostles and presbyters
about this question.
They were sent on their journey by the Church,
and passed through Phoenicia and Samaria
telling of the conversion of the Gentiles,
and brought great joy to all the brethren.
When they arrived in Jerusalem,
they were welcomed by the Church,
as well as by the Apostles and the presbyters,
and they reported what God had done with them.
But some from the party of the Pharisees who had become believers
stood up and said, “It is necessary to circumcise them
and direct them to observe the Mosaic law.”

The Apostles and the presbyters met together to see about this matter.

Responsorial PsalmPS 122:1-2, 3-4AB, 4CD-5

R. (see 1) Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.

AlleluiaJN 15:4A, 5B

R. Alleluia, alleluia.
Remain in me, as I remain in you, says the Lord;
whoever remains in me will bear much fruit.
R. Alleluia, alleluia.

GospelJN 15:1-8

Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”

#PopeFrancis “Compassion is an essential characteristic of God’s mercy” #Audience FULL TEXT- Video

Pope Francis arrives for his weekly General Audience in St. Peter's Square 27 April 2016 - AP
Pope Francis arrives for his weekly General Audience in St. Peter's Square 27 April 2016 - AP
27/04/2016 10:21


(Vatican Radio)  The story of the Good Samaritan and its lesson of “love thy neighbour” were at the heart of Pope Francis’ catechesis during the General Audience on Wednesday 27 April.
Listen to the report by Tracey McClure:
 
Let us never forget:  we cannot stand by as onlookers when we see so many people worn out by hunger, violence and injustice:  that’s Pope Francis’s call to Christians to become Good Samaritans in their everyday lives.  “To ignore man’s suffering means to ignore God,” says the Pope who recalls how, in the parable, the Levite and the priest walk by the man who had been attacked by thieves and lay moribund on the side of the road.
Both men of the temple cult, their inaction was contrary to the Law of the Lord, Pope Francis says.  The Law obliges us to stop and help anyone in distress.  And here, the parable offers us a lesson:  that it’s not a given “that those who frequent the house of God and are aware of His mercy know how to love the other.”
The Samaritan, a schismatic Jew, was despised in Jesus’ day as “an outsider, a pagan and impure,” notes the Pope.  And he too had things to do – but when he saw the wounded man, he did not pass by as the other two men did. He stopped and “had compassion for him.”
“Compassion is an essential characteristic of God’s mercy” and “in the gestures and actions of the Good Samaritan, we recognize the action of God’s mercy throughout salvation history.”
“It is the same compassion with which God encounters each of us: He does not ignore us.  He recognizes our pain, He knows when we need help and consolation.  He comes close and never abandons us.”
The Samaritan, the Pope stresses, acts with true mercy: he binds the man’s wounds, takes him to a hostel, and “personally takes care of him.”
All of this, the Pope says, teaches us that compassion and love are not “vague” sentiments; but mean “caring for the other to the point of personal sacrifice.”  If we have compassionate hearts, he adds, like Jesus, we can be close to anyone who is in need of help...

Below, we publish the Holy Father’s message to the English speaking pilgrims present in Saint Peter’s Square:
Dear Brothers and Sisters:  In our catechesis for this Holy Year of Mercy, we now turn to the parable of the Good Samaritan.  Jesus had taught the great commandment of love for God and neighbour.  In reply to the question: “Who is my neighbour?”, he recounts the story of the priest and the levite who pass by a man in need at the side of the road.  Their religiosity is ultimately inauthentic, for it does not find expression in service to others.  Love, the Lord tells us, is never abstract or distant; it “sees” and it responds.  The compassion shown by the Samaritan is an image of the infinite mercy of God, who always sees our needs and draws near to us in love.  The command to love God and neighbour, then, is supremely practical; it entails caring for others even to the point of personal sacrifice.  By the end of the parable, we see that the “neighbour” is not so much the man in need, but rather the one who responded to that need with compassion.  Jesus tells all of us to be neighbours in this sense: “Go and do likewise”.  He himself is the model of the Good Samaritan; by imitating his love and compassion, we show ourselves truly to be his followers.
I greet the English-speaking visitors taking part in today’s Audience, particularly the pilgrims from England, Sweden, Slovakia, China, Indonesia, Singapore, Sri Lanka, Vietnam, the Philippines, Canada and the United States of America.  In the joy of the Risen Lord, I invoke upon you and your families the loving mercy of God our Father.  May the Lord bless you all!