Friday, April 29, 2016

Saint May 1 : St. Joseph the Worker - Patron of #Fathers , #Church , Workers and Dying


St. Joseph
SPOUSE OF THE BLESSED VIRGIN MARY AND FOSTER FATHER OF JESUS
Feast: MAY 1
Died:

1st century
Patron of:
against doubt, against hesitation, Americas, bursars, cabinetmakers, Canada, carpenters, Catholic Church , confectioners, craftsmen, Croatian people , dying people, emigrants, engineers, expectant mothers, families, fathers, holy death, house hunters, immigrants, interior souls, laborers, married people, Oblates of Saint Joseph, people in doubt, people who fight Communism, pioneers, protection of the Church, social justice, travellers, unborn children, Universal Church , Vatican II, wheelwrights, workers, many more... The glorious St. Joseph was lineally descended from the greatest kings of the tribe of Judah, and from the most illustrious of the ancient patriarchs; but his true glory consisted in his humility and virtue. The history of his life hath not been written by men; but his principal actions are recorded by the Holy Ghost himself God entrusted him with the education of his divine Son, manifested in the flesh. In this view he was espoused to the Virgin Mary. It is an evident mistake of some writers, that by a former wife he was the father of St. James the Less, and of the rest who are styled in the gospels the brothers of our Lord; for these were only cousin-germans to Christ, the sons of Mary, sister to the Blessed Virgin, wife of Alphaeus, who was living at the time of our Redeemer's crucifixion. St. Jerome assures us1 that St. Joseph always preserved his virgin chastity; and it is of faith that nothing contrary thereto ever took place with regard to his chaste spouse, the Blessed Virgin Mary. He was given her by heaven to be the protector of her chastity, to secure her from calumnies in the birth of the Son of God, and to assist her in his education, and in her journeys, fatigues, and persecutions. How great was the purity and sanctity of him who was chosen the guardian of the most spotless Virgin! This holy man seems, for a considerable time, to have been unacquainted that the great mystery of the Incarnation had been wrought in her by the Holy Ghost. Conscious, therefore, of his own chaste behaviour towards her, it could, not but raise a great concern in his breast to find that, notwithstanding the sanctity of her deportment, yet he might be well assured that she was with child. But being <a just man>, as the scripture calls him, and consequently possessed of all virtues, especially of charity and mildness towards his neighbour, he was determined to leave her privately, without either condemning or accusing her, committing the whole cause to God. These, his perfect dispositions, were so acceptable to God, the lover of justice, charity, and peace, that before he put his design into execution he sent an angel from heaven, not to reprehend anything in his holy conduct, but to dissipate all his doubts and fears, by revealing to him this adorable mystery. How happy should we be if we were as tender in all that regards the reputation of our neighbor; as free from entertaining any injurious thought or suspicion, whatever certainty our conjectures or our senses may seem to rely on; and as guarded in our tongue! We commit these faults only because in our hearts we are devoid of that true charity and simplicity, whereof St. Joseph sets us so eminent an example on this occasion.

In the next place we may admire in secret contemplation with what devotion, respect, and tenderness he beheld and adored the first of all men, the new-born Saviour of the world, and with what fidelity he acquitted himself of his double charge, the education of Jesus and the guardianship of his blessed mother. "He was truly the faithful and prudent servant," says St. Bernard,2 "whom our Lord appointed the master of his household, the comfort and support of his mother, his foster-father, and most faithful co-operator in the execution of his deepest counsels on earth." "What a happiness," says the same Father, "not only to see Jesus Christ, but also to hear him: to carry him in his arms, to lead him from place to place, to embrace and caress him, to feed him, and to be privy to all the great secrets which were concealed from the princes of this world!"
"O astonishing elevation! O unparalleled dignity!" cries out the pious Gerson,3 in a devout address to St. Joseph, "that the mother of God, queen of heaven, should call you her lord; that God himself, made man, should call you father, and obey your commands. O glorious Triad on earth, Jesus, Mary, Joseph, how dear a family to the glorious Trinity in heaven, Father, Son,, and Holy Ghost! Nothing is on earth so great, so good, so excellent." Amidst these extraordinary graces, what more wonderful than his humility! He conceals his privileges, lives as the most obscure of men, publishes nothing of God's great mysteries, makes no further inquiries into them, leaving it to God to manifest them at his own time, seeks to fulfil the order of providence in his regard without interfering with anything but what concerns himself. Though descended from the royal family which had long been in the possession of the throne of Judea, he is content with his condition, that of a mechanic or handicraftsman, and makes it his business, by labouring in it, to maintain himself, his spouse, and the divine Child.
We should be ungrateful to this great saint if we did not remember that it is to him, as the instrument under God, that we are indebted for the preservation of the infant Jesus from Herod's jealousy and malice, manifested in the slaughter of the Innocents. An angel appearing to him in his sleep bade him arise, take the child Jesus, and fly with him into Egypt, and remain there till he should again have notice from him to return. This sudden and unexpected flight must have exposed Joseph to many inconveniences and sufferings in so long a journey, with a little babe and a tender virgin, the greater part of the way being through deserts and among strangers; yet he  alleges no excuses, nor inquires at what time they were to return. St. Chrysostom observes that God treats thus all his servants, sending them frequent trials to clear their hearts from the rust of self-love, but intermixing seasons of consolation.4 "Joseph," says he, "is anxious on seeing the Virgin with child; an angel removes that fear; he rejoices at the child's birth, but a great fear succeeds; the furious king seeks to destroy the child, and the whole city is in an uproar to take away his life. This is followed by another joy- the adoration of the Magi; a new sorrow then arises; he is ordered to fly into a foreign unknown country, without help or acquaintance." It is the opinion of the Fathers that upon their entering Egypt, at the presence of the child Jesus all the oracles of that superstitious country were struck dumb, and the statues of their gods trembled, and in many places fell to the ground, according to that of Isaiah xix.: <And the statues of the Egyptians shall be shaken in his presence.> The Fathers also attribute to this holy visit the spiritual benediction poured on that country, which made it for many ages most fruitful in saints.
After the death of King Herod, which was notified to St. Joseph by a vision, God ordered him to return with the child and his mother into the land of Israel, which our saint readily obeyed. But when he arrived in Judea, hearing that Archelaus succeeded Herod in that part of the country, apprehensive he might be infected with his father's vices- cruelty and ambition-he feared on that account to settle there, as he would otherwise probably have done, for the more commodious education of the child. And therefore, being directed by God in another vision, he retired into the dominions of his brother Herod Antipas, in Galilee, to his former habitation in Nazareth, where the wonderful occurrences of our Lord's birth were less known. St. Joseph being a strict observer of the Mosaic law, in conformity to its direction annually repaired to Jerusalem to celebrate the passover. Archelaus being banished by Augustus and Judea made a Roman province, he had now nothing more to fear at Jerusalem. Our Saviour being advanced to the twelfth year of his age, accompanied his parents thither; who, having performed the usual ceremonies of the feast, were now returning with many of their neighbours and acquaintances towards Galilee, and, never doubting but that Jesus had joined himself with some of the company, they travelled on for a whole day's journey without further inquiry after him before they discovered that he was not with them. But when night came on, and they could hear no tidings of him among their kindred and acquaintance, they, in the deepest affliction, returned with the utmost speed to Jerusalem; where, after an anxious search of three days, they found him in the temple, sitting among the learned doctors of the law, hearing them discourse, and asking them such questions as raised the admiration of all that heard him, and made them astonished at the ripeness of his understanding: nor were his parents less surprised on this occasion. And when his mother told him with what grief and earnestness they had sought him, and to express her sorrow for that, though short, privation of his presence, said to him, "Son, why hast thou thus dealt with us? Behold, thy father and I sought thee in great affliction of mind": she received for answer that, being the Messias and Son of God, sent by his Father into the world in order to redeem it, he must be about his Father's business, the same for which he had been sent into the world; and therefore that it was most likely for them to find him in his Father's house: intimating that his appearing in public on this occasion was to advance his Father's honour, and to prepare the princes of the Jews to receive him for the Messias; pointing out to them from the prophets the time of his coming. But though in thus staying in the temple, unknown to his parents, he did something without their leave, in obedience to his heavenly Father, yet in all other things he was obedient to them, returning with them to Nazareth, and there living in all dutiful subjection to them.
Aelred, our countryman, Abbot of Rieval, in his sermon on losing the child Jesus in the temple, observes that this his conduct to his parents is a true representation of that which he shows us, whilst he often withdraws himself for a short time from us to make us seek him the more earnestly. He thus describes the sentiments of his holy parents on this occasion."5 Let us consider what was the happiness of that blessed company, in the way to Jerusalem, to whom it was granted to behold his face, to hear his sweet words, to see in him the signs of divine lie wisdom and virtue; and in their mutual discourse to receive the influence of his saving truths and example. The old and young admire him. I believe boys of his age were struck with astonishment at the gravity of his manners and words. I believe such rays of grace darted from his blessed countenance as drew on him the eyes, ears, and hearts of every one. And what tears do they shed when he is not with them." He goes on considering what must be tie grief of his parents when they had lost him; what their sentiments, and how earnest their search: but what their joy when they found him again. "Discover to me," says he, "O my Lady, Mother of my God, what were your sentiments, what your astonishment and your joy when you saw him again, and sitting, not among boys, but amidst the doctors of the law: when you saw every one's eyes fixed on him, every one's ears listening to him, great and small, learned and unlearned, intent only on his words and motions. You now say: I have found him whom I love. I will hold him, and will no more let him part from me. Hold him, sweet Lady, hold him fast; rush on his neck dwell on his embraces, and compensate the three days' absence by multiplied delights in your present enjoyment of him. You tell him that you and his father sought him in grief. For what did you grieve? not for fear of hunger or want in him whom you knew to be God: but I believe you grieved to see yourself deprived of the delights of his presence even for a short time; for the Lord Jesus is so sweet to those who taste him, that his shortest absence is a subject of the greatest  grief to them." This mystery is an emblem of the devout soul, and Jesus sometimes withdrawing himself, and leaving her in dryness, that she may be more earnest in seeking him. But, above all, how eagerly ought the soul which has lost God by sin to seek him again, and how bitterly ought she to deplore her extreme misfortune!
As no further mention is made of St. Joseph, he must have died before the marriage of Cana and the beginning of our divine Saviour's ministry. We cannot doubt but he had the happiness of Jesus and Mary attending at his death, praying by him, assisting and comforting him in his last moments: whence he is particularly invoked for the great grace of a happy death, and the spiritual presence of Jesus in that tremendous hour. The church reads the history of the Patriarch Joseph on his festival, who was styled the saviour of Egypt, which he delivered from perishing by famine; and was appointed the faithful master of the household of Potiphar, and of that of Pharaoh and his kingdom. But our great saint was chosen by God the saviour of the life of him who was the true Saviour of the souls of men, rescuing him from the tyranny of Herod. He is now glorified in heaven, as the guardian and keeper of his Lord on earth. As Pharaoh said to the Egyptians in their distress, "Go to Joseph"; so may we confidently address ourselves to the mediation of him, to whom God, made man, was subject and obedient on earth.
The devout Gerson expressed the warmest devotion to St. Joseph, which he endeavoured by letters and sermons to promote. He composed an office in his honour, and wrote his life in twelve poems, called Josephina. He enlarges on all the circumstances of his life by pious affections and meditations. St. Teresa chose him the chief patron of her order. In the sixth chapter of her life she writes thus: "I chose the glorious St. Joseph for my patron, and I commend myself in all things singularly to his intercession. I do not remember ever to have asked of God anything by him which I did not obtain. I never knew anyone who, by invoking him, did not advance exceedingly in virtue; for he assists in a wonderful manner all who address themselves to him." St. Francis of Sales, throughout his whole nineteenth entertainment, extremely recommends devotion to him, and extols his merits, principally his virginity, humility, constancy, and courage. The Syrians and other eastern churches celebrate his festival on the 20th of July; the western church on the 19th of March. Pope Gregory XV in 1621, and Urban VIII in 1642, commanded it to be kept a holiday of obligation.
The holy family of Jesus, Mary, and Joseph presents to us the most perfect model of heavenly conversation on earth. How did those two seraphim, Mary and Joseph, live in their poor cottage! They always enjoyed the presence of Jesus, always burning with the most ardent love for him, inviolably attached to his sacred person, always employed and living only for him. What were their transports in beholding him, their devotion in listening to him, and their joy in possessing him! O heavenly life! O anticipation of the heavenly bliss! O divine conversation! We may imitate them, and share some degree of this advantage, by conversing often with Jesus, and by the contemplation of his most amiable goodness, kindling the fire of his holy love in our breasts. The effects of this love, if it be sincere, will necessarily appear in our putting on his spirit, and imitating his example and virtues; and in our studying to walk continually in the divine presence, finding God everywhere, and esteeming all the time lost which we do not spend with God, or for his honor.
Source: The Lives of the Saints by Alban Butler

#PopeFrancis "... may you be capable and generous co-operators with the Father’s mercy." FULL TEXT - Video

Pope Francis addresses the audience at The Progress of Regenerative Medicine and its Cultural Impact conference - OSS_ROM
Pope Francis addresses the audience at The Progress of Regenerative Medicine and its Cultural Impact conference - OSS_ROM
29/04/2016 11:


(Vatican Radio) Pope Francis on Friday addressed participants of an International Conference on the Progress of Regenerative Medicine and its Cultural Impact. The Conference is being sponsored by the Pontifical Council for Culture, the Stem for Life Foundation, and the STOQ Foundation.
The 2016 conference focused on pediatric cancers and rare diseases, as well as diseases that occur with aging. It featured talks and discussions with leading cell therapy scientists, physicians, patient advocates, ethicists, philanthropists, leaders of faith and government officials.
In his address, Pope Francis focused on three aspects of the commitment of the Pontifical Council for Culture, and the institutions working with it.
“It is fundamentally important that we promote greater empathy in society,” the Pope said, “and not remain indifferent to our neighbour’s cry for help, including when he or she is suffering from a rare disease.” Pope Francis described this aspect of their work as “increasing sensitivity.”
The Holy Father also emphasized the importance of research, in terms of “education and genuine scientific study.” Education, he said, is necessary not only to develop students’ intellectual abilities, but also to ensure “human formation and a professionalism of the highest degree.” Research, meanwhile, “requires unwavering attention to moral issues if it is to be an instrument which safeguards human life and the dignity of the person.”
The third aspect highlighted by Pope Francis was “ensuring access to care.” A desire for profit should never prevail over the value of human life. This, the Pope said, “is why the globalization of indifference must be countered by the globalization of empathy.” By drawing attention to and educating people about rare diseases, by increasing funds for research, and by promoting “necessary legislation as well as an economic paradigm shift,” he continued, “the centrality of the human person will be rediscovered.”
Pope Francis concluded his address with a word of encouragement for those participating in the Conference. “During this Jubilee Year, may you be capable and generous co-operators with the Father’s mercy.”
Below, please find the full prepared text of Pope Francis’ remarks:
Address of His Holiness Pope Francis
to Participants of the International Conference
on the Progress of Regenerative Medicine and its Cultural Impact
Paul VI Audience Hall, Vatican City

Friday 29 April 2016

Dear Friends,
            I am pleased to welcome all of you. I thank Cardinal Gianfranco Ravasi for his words and, above all, for having organized this meeting on the challenging problem of rare diseases within today’s social and cultural context. During your discussions, you have offered your professionalism and high-level expertise in the area of researching new treatments. At the same time, you have not ignored ethical, anthropological, social and cultural questions, as well as the complex problem of access to care for those afflicted by rare conditions. These patients are often not given sufficient attention, because investing in them is not expected to produce substantial economic returns. In my ministry I frequently meet people affected by so called “rare” diseases. These illnesses affect millions of people throughout the world, and cause suffering and anxiety for all those who care for them, starting with family members.
            Your meeting takes on greater significance in the Extraordinary Jubilee Year of Mercy; mercy is “the fundamental law that dwells in the heart of every person who looks sincerely into the eyes of his brothers and sisters on the path of life” (Misericordiae Vultus, 2). Your work is a sign of hope, as it brings together people and institutions from diverse cultures, societies and religions, all united in their deep concern for the sick.
            I wish to reflect, albeit briefly, on three aspects of the commitment of the Pontifical Council for Culture and institutions working with it: the Vatican Science and Faith Foundation–STOQ, the Stem for Life Foundation, and many others who are cooperating in this cultural initiative.
The first is “increasing sensitivity”. It is fundamentally important that we promote greater empathy in society, and not remain indifferent to our neighbour’s cry for help, including when he or she is suffering from a rare disease. We know that we cannot always find fast cures to complex illnesses, but we can be prompt in caring for these persons, who often feel abandoned and ignored. We should be sensitive towards all, regardless of religious belief, social standing or culture.
            The second aspect that guides your efforts is “research”, seen in two inseparable actions: education and genuine scientific study. Today more than ever we see the urgent need for an education that not only develops students’ intellectual abilities, but also ensures integral human formation and a professionalism of the highest degree. From this pedagogical perspective, it is necessary in medical and life sciences to offer interdisciplinary courses which provide ample room for a human formation supported by ethical criteria. Research, whether in academia or industry, requires unwavering attention to moral issues if it is to be an instrument which safeguards human life and the dignity of the person. Formation and research, therefore, aspire to serve higher values, such as solidarity, generosity, magnanimity, sharing of knowledge, respect for human life, and fraternal and selfless love.
The third aspect I wish to mention is “ensuring access to care”. In my Apostolic Exhortation Evangelii Gaudium I highlighted the value of human progress today, citing “areas such as health care, education and communications” (52). I also strongly emphasized, however, the need to oppose “an economy of exclusion and inequality” (53) that victimizes people when the mechanism of profit prevails over the value of human life. This is why the globalization of indifference must be countered by the globalization of empathy. We are called to make known throughout the world the issue of rare diseases, to invest in appropriate education, to increase funds for research, and to promote necessary legislation as well as an economic paradigm shift. In this way, the centrality of the human person will be rediscovered. Thanks to coordinated efforts at various levels and in different sectors, it is becoming possible not only to find solutions to the sufferings which afflict our sick brothers and sisters, but also to secure access to care for them.
            I encourage you to nurture these values which are already a part of your academic and cultural programme, begun some years ago. So too I urge you to continue to integrate more people and institutions throughout the world into your work. During this Jubilee Year, may you be capable and generous co-operators with the Father’s mercy. I accompany you and bless you on this journey; and I ask you, please, pray for me. Thank you.

#BreakingNews Italian Police uncover Plot to Attack Vatican by ISIS - Arrests Terror Suspects

Italian police have arrested four people suspected of terrorism on Thursday. There are also arrest warrants for two more people in Syria. One of the suspects is a Moroccan-born national in Italy. He received orders from the Islamic State group (ISIS) to attack in Rome during the Holy Year, from December 2015 to November 2016. Authorities named him Abderrahim Moutahrrick. He received a WhatsApp message from ISIS-held territory that read: “Dear brother Abderrahim, I send you... the bomb poem... listen to the sheik and strike,” in reference to ISIS leader Abu Bakr al-Baghdadi. Moutahrrick planned to attack the Vatican and the Israeli embassy in Rome. He also told one of the other suspects, 23-year-old Moroccan-born Abderrahmane Khachia: “I want to hit Israel in Rome.” Khachia was arrested in Varese, Italy and Moutahrrick was living in the city of Lecco, north of Milan.  There are also warrants for an Italian-Moroccan couple who traveled to Syria last year to join ISIS, The man is Mohamed Koraichi who directed Moutahrrick to carry out the attacks on Italian soil. Moutahrrick tried to buy weapons from in Italy and stated his intention to attack the Vatican. He planned to move his family—a wife and two children aged 2 and 4—to ISIS-Syria. “For these enemies I swear if I manage to bring my family to safety, I swear I will be the first to attack...in this crusading Italy...the Vatican with the will of God,” he told Koraichi in an intercepted audio message. The Italian Prime Minister Matteo Renzi thanked police on Twitter: “Very important anti-extremist operation in north this morning. Compliments to the ministry, intelligence (services), investigators and police forces #alltogether,” he wrote. Operazione stamani anti estremisti al nord molto importante. Complimenti a ministro, intelligence, inquirenti e forze ordine #tuttiinsieme — Matteo Renzi (@matteorenzi) ISIS has used the symbolism of Rome and the Roman Empire to explain its plans to conquer Europe and attack the continent’s “crusaders” for recruitment. Edited from ANSA

#BreakingNews Catholic #Bishop Kidnapped and Beaten in India - Please Pray


Andhra Pradesh: Catholic bishop kidnapped and beaten for hours

Msgr. Gallela Prasad is the bishop of Cuddapah and was returning from Kadapa district, where he celebrated Mass. The car IN which was traveling was stopped by unknown persons, who blindfolded him and beat up the driver and prelate all night. The Telugu Federation of Churches filed a complaint and asked the authorities to register the case to "ensure the safety of Christians."
Secunderabad (AsiaNews) - The Christian community of Andhra Pradesh is again under attack. This time, one of the local Church leaders has been targeted: Msgr. Gallela Prasad, bishop of the diocese of Cuddapah.  The bishop was attacked by unknown assailants as he returned from Karunagari (in Kadapa district), where he celebrated Mass. The Federation of Churches Telugu (FTC), the apex body of various Christian denominations in the United Andhra Pradesh and Telangana, strongly condemned "the cruel aggression" against the Catholic bishop.

The incident occurred on April 25, but it was made public only yesterday. It was reported by the news site Matters India, quoting the statement of Archbishop Thumma Bala of Hyderabad, chairman of the Christian Federation.

The Archbishop said that Msgr. Prasad was attacked while he was in the car, returning from Kadapa, about 425 km south of Hyderabad (the capital of Telangana). The car carrying the bishop was stopped by unknown persons, who blindfolded the religious and his driver and then locked them in an unfamiliar place. Here they were beaten for hours throughout the night.

Msgr. Bala said: "It's amazing that such violent atrocities have been perpetrated against a senior member of the minority community." The President of the FTC has condemned "the merciless attack against a person who has devoted his whole life to God and to the service of the needy and the marginalized." The archbishop then asked the police and the authorities to register the case and arrest those responsible for "this heinous crime, in order to ensure justice and security for minorities and protect the lives of the leaders of religious communities."

The aggression against the Catholic bishop is not the first incident of violence against Christians in Andhra Pradesh, even though it is the first perpetrated against religious leaders. For some time the Christian minority has been the target of Hindu extremists, who in 2014 also killed a Protestant pastor. Shared from AsiaNewsIT

Today's Mass Readings and Video : Thurs. April 29, 2016


Memorial of Saint Catherine of Siena, Virgin and Doctor of the Church
Lectionary: 289


Reading 1ACTS 15:22-31

The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
“The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.’“

And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.

Responsorial PsalmPS 57:8-9, 10 AND 12

R. (10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.

AlleluiaJN 15:15B

R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.

GospelJN 15:12-17

Jesus said to his disciples:
“This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”

#PopeFrancis “We must walk in the light because God is Light." #Homily

Pope Francis delivering his homily at the Mass - OSS_ROM
Pope Francis delivering his homily at the Mass - OSS_ROM
29/04/2016 12:


(Vatican Radio) Pope Francis warned Christians against having double lives, displaying an outer facade of light but having darkness in their hearts. He urged them to walk in the light and not tread dark paths, saying God’s truth cannot be found there. The Pope’s remarks came during his homily at Mass celebrated on Friday morning in the Santa Marta residence.
Taking his cue from the reading of St John’s First Letter, Pope Francis reflected on the eternal struggle against sin, saying we must be pure like the Father but even if we sin we can count on his pardon and his tenderness. He stressed the Apostle’s warning to believers to tell the truth and not have double lives, saying one thing but doing another.    
Walk in the light
“If you say you are in communion with the Lord, then walk in the light.  But no to double lives!  Not that! That lie that we are so used to seeing and where we too sometimes fall (into temptation), don’t we?  To say one thing and do another, right?  It’s the never ending temptation.  And we know where that lie comes from: in the Bible, Jesus calls the devil ‘the father of lies’, the liar. It’s for this reason that this grandfather says with infinite tenderness and meekness to the ‘adolescent’ Church: ‘Don’t be a liar! You are in communion with God, walk in the light. Do works of light, don’t say one thing and do another. No to double lives and all that.”
Bigger than our sins
Noting how John began his Letter with the greeting, ‘children’, Pope Francis said this affectionate beginning is just like the tone of a grandfather towards his ‘young grandchildren’ and reveals the tenderness and light contained in this reading. It also recalls Jesus’ words when he promised “rest” to all those “who labour and are overburdened.” In the same way, the Pope continued, John urges his readers not to sin but if somebody does, to not be discouraged by this.
“We have a Paraclete, a word, an advocate, a defender at the Father’s side, it’s Jesus Christ, the Upright One. He makes us righteous. It is He who pardons us. A person may feel like saying to this grandfather who gives us this advice: ‘But is it such a bad thing to have sins?’ ‘No, a sin is a bad thing! But if you have sinned, look at who is waiting to pardon you.’ Always! That’s because He, our Lord, is greater than our sins.”
The Pope concluding by saying this is God’s Mercy and his greatness and it’s from Him alone that we can get our strength.   
“We must walk in the light because God is Light.  Don’t walk with one foot in the light and the other in darkness.  Do not be liars.  And one other thing: we have all sinned. Nobody can say: ‘This man is a sinner, this woman is a sinner.’  I, thanks to God, am upright.’ No, only one is Upright, He who paid for us. And if somebody sins, He is waiting for us and pardons us because He is merciful and knows very well what we are shaped from and remembers that we are but dust. May the joy that this Letter gives us, carry us forward in the simplicity and the transparency of the Christian life, above all when we turn to the Lord… with truth.”