Friday, June 10, 2016

Saint June 11 : Saint Barnabas : Apostle : Patron of #Hailstorms - #Peacemaker

St. Barnabas
APOSTLE
Feast: June 11


Information:
Feast Day:June 11
Born:Cyprus
Died:61 AD, Salamis, Cyprus
Major Shrine:Monastery of St Barnabas in Famagusta, Cyprus
Patron of:Cyprus, Antioch, against hailstorms, invoked as peacemaker
arnabas (originally Joseph), styled an Apostle in Holy Scripture, and, like St. Paul, ranked by the Church with the Twelve, though not one of them; b. of Jewish parents in the Island of Cyprus about the beginning of the Christian Era. A Levite, he naturally spent much time in Jerusalem, probably even before the Crucifixion of Our Lord, and appears also to have settled there (where his relatives, the family of Mark the Evangelist, likewise had their homes — Acts 12:12) and to have owned land in its vicinity (4:36-37). A rather late tradition recorded by Clement of Alexandria (Strom., II, 20, P.G., VIII, col. 1060) and Eusebius (H. E., II, i, P. G., XX, col. 117) says that he was one of the seventy Disciples; but Acts (4:36-37) favours the opinion that he was converted to Christianity shortly after Pentecost (about A.D. 29 or 30) and immediately sold his property and devoted the proceeds to the Church. The Apostles, probably because of his success as a preacher, for he is later placed first among the prophets and doctors of Antioch (xiii, 1), surnamed him Barnabas, a name then interpreted as meaning "son of exhortation" or "consolation". (The real etymology, however, is disputed. See Encyl. Bibli., I, col. 484.) Though nothing is recorded of Barnabas for some years, he evidently acquired during this period a high position in the Church.

When Saul the persecutor, later Paul the Apostle, made his first visit (dated variously from A.D. 33 to 38) to Jerusalem after his conversion, the Church there, remembering his former fierce spirit, was slow to believe in the reality of his conversion. Barnabas stood sponsor for him and had him received by the Apostles, as the Acts relate (9:27), though he saw only Peter and James, the brother of the Lord, according to Paul himself (Galatians 1:18-19). Saul went to his house at Tarsus to live in obscurity for some years, while Barnabas appears to have remained at Jerusalem. The event that brought them together again and opened to both the door to their lifework was an indirect result of Saul's own persecution. In the dispersion that followed Stephen's death, some Disciples from Cyprus and Cyrene, obscure men, inaugurated the real mission of the Christian Church by preaching to the Gentiles. They met with great success among the Greeks at Antioch in Syria, reports of which coming o the ears of the Apostles, Barnabas was sent thither by them to investigate the work of his countrymen. He saw in the conversions effected the fruit of God's grace and, though a Jew, heartily welcomed these first Gentile converts. His mind was opened at once to the possibility of this immense field. It is a proof how deeply impressed Barnabas had been by Paul that he thought of him immediately for this work, set out without delay for distant Tarsus, and persuaded Paul to go to Antioch and begin the work of preaching. This incident, shedding light on the character of each, shows it was no mere accident that led them to the Gentile field. Together they laboured at Antioch for a whole year and "taught a great multitude". Then, on the coming of famine, by which Jerusalem was much afflicted, the offerings of the Disciples at Antioch were carried (about A.D. 45) to the mother-church by Barnabas and Saul (Acts 11). Their mission ended, they returned to Antioch, bringing with them the cousin, or nephew of Barnabas (Colossians 4:10), John Mark, the future Evangelist (Acts 12:25).

The time was now ripe, it was believed, for more systematic labours, and the Church of Antioch felt inspired by the Holy Ghost to send out missionaries to the Gentile world and to designate for the work Barnabas and Paul. They accordingly departed, after the imposition of hands, with John Mark as helper. Cyprus, the native land of Barnabas, was first evangelized, and then they crossed over to Asia Minor. Here, at Perge in Pamphylia, the first stopping place, John Mark left them, for what reason his friend St. Luke does not state, though Paul looked on the act as desertion. The two Apostles, however, pushing into the interior of a rather wild country, preached at Antioch of Pisidia, Iconium, Lystra, at Derbe, and other cities. At every step they met with opposition and even violent persecution from the Jews, who also incited the Gentiles against them. The most striking incident of the journey was at Lystra, where the superstitious populace took Paul, who had just cured a lame man, for Hermes (Mercury) "because he was the chief speaker", and Barnabas for Jupiter, and were about to sacrifice a bull to them when prevented by the Apostles. Mob-like, they were soon persuaded by the Jews to turn and attack the Apostles and wounded St. Paul almost fatally. Despite opposition and persecution, Paul and Barnabas made many converts on this journey and returned by the same route to Perge, organizing churches, ordaining presbyters and placing them over the faithful, so that they felt, on again reaching Antioch in Syria, that God had "opened a door of faith to the Gentiles" (Acts 13:13-14:27).

Barnabas and Paul had been "for no small time" at Antioch, when they were threatened with the undoing of their work and the stopping of its further progress. Preachers came from Jerusalem with the gospel that circumcision was necessary for salvation, even for the Gentiles. The Apostles of the Gentiles, perceiving at once that this doctrine would be fatal to their work, went up to Jerusalem to combat it; the older Apostles received them kindly and at what is called the Council of Jerusalem (dated variously from A.D. 47 to 51) granted a decision in their favour as well as a hearty commendation of their work (Acts 14:27-15:30). On their return to Antioch, they resumed their preaching for a short time. St. Peter came down and associated freely there with the Gentiles, eating with them. This displeased some disciples of James; in their opinion, Peter's act was unlawful, as against the Mosaic law. Upon their remonstrances, Peter yielded apparently through fear of displeasing them, and refused to eat any longer with the Gentiles. Barnabas followed his example. Paul considered that they "walked not uprightly according to the truth of the gospel" and upbraided them before the whole church (Galatians 2:11-15). Paul seems to have carried his point. Shortly afterwards, he and Barnabas decided to revisit their missions. Barnabas wished to take John Mark along once more, but on account of the previous defection Paul objected. A sharp contention ensuing, the Apostles agreed to separate. Paul was probably somewhat influenced by the attitude recently taken by Barnabas, which might prove a prejudice to their work. Barnabas sailed with John Mark to Cyprus, while Paul took Silas an revisited the churches of Asia Minor. It is believed by some that the church of Antioch, by its God-speed to Paul, showed its approval of his attitude; this inference, however, is not certain (Acts 15:35-41).

Little is known of the subsequent career of Barnabas. He was still living and labouring as an Apostle in 56 or 57, when Paul wrote I Cor. (ix, 5, 6). from which we learn that he, too, like Paul, earned his own living, though on an equality with other Apostles. The reference indicates also that the friendship between the two was unimpaired. When Paul was a prisoner in Rome (61-63), John Mark was attached to him as a disciple, which is regarded as an indication that Barnabas was no longer living (Colossians 4:10). This seems probable.
Various traditions represent him as the first Bishop of Milan, as preaching at Alexandria and at Rome, whose fourth (?) bishop, St. Clement, he is said to have converted, and as having suffered martyrdom in Cyprus. The traditions are all late and untrustworthy.

With the exception of St. Paul and certain of the Twelve, Barnabas appears to have been the most esteemed man of the first Christian generation. St. Luke, breaking his habit of reserve, speaks of him with affection, "for he was a good man, full of the Holy Ghost and of Faith". His title to glory comes not only from his kindliness of heart, his personal sanctity, and his missionary labours, but also from his readiness to lay aside his Jewish prejudices, in this anticipating certain of the Twelve; from his large-hearted welcome of the Gentiles, and from his early perception of Paul's worth, to which the Christian Church is indebted, in large part at least, for its great Apostle. His tenderness towards John Mark seems to have had its reward in the valuable services later rendered by him to the Church.

The feast of St. Barnabas is celebrated on 11 June. He is credited by Tertullian (probably falsely) with the authorship of the Epistle to the Hebrews, and the so-called Epistle of Barnabas is ascribed to him by many Fathers.

(Taken from Catholic Encyclopedia)

Wow Amazing Electronic Music Video by Catholic #Priest Fr. Rob Galea to SHARE

A new Electronic Dance Music Video by Catholic Priest Fr. Rob Galea uses Christian rock and worship music. The song is called: “Breakthrough.”Fr Rob Galea is an ordained Catholic Priest and is currently serving in Sandhurst Diocese, Victoria. He moved to Australia from Malta, his home country. He is a singer and songwriter with an international fan base. The lyrics speak of perseverance in prayer: “We’ve been fighting for so long, now the victory is won. Not gonna let it go. We will stand upon the rock and there’s nothing that will stop this wave from breaking through.”

#PopeFrancis “brave in bringing to others the message of the Lord, (to go on a) ‘mission’” #Homily

Pope Francis at Mass, June 10, 2016 - OSS_ROM
Pope Francis at Mass, June 10, 2016 - OSS_ROM
10/06/2016 11:54

(Vatican Radio) Pope Francis celebrated Mass in the chapel of the Casa Santa Marta on Friday morning. In remarks to the faithful following the Readings of the Day, the Holy Father focused on three attitudes that are characteristic of the Christian: “standing” before God in “silence” to hear His voice and readiness to “go out” into the world to proclaim what one has heard to others. The Pope also warned against the danger of paralyzing fear in Christian life, no matter where one is in one’s journey with God and regardless of one’s state of life in the Church:
Standing upright and walking
To explore this issue, and how to escape the tunnel of fear, the Pope focused on the the prophet Elijah, from whose book the First Reading of the Day was taken. The Holy Father recalled how Elijah was victorious, how he “fought so much for the faith,” and defeated hundreds of idolaters on Mount Carmel. Then, he reaches a breaking point: one of the many acts of persecution aimed at him finally hit its mark, and he collapses in discouragement under a tree, waiting to die – except that God does not leave him in that state of prostration, but sends an angel with an imperative: get up, eat, go out:
Click below to hear our report
 
“To meet God it is necessary to go back to the situation where the man was at the time of creation, standing and walking. Thus did God created us: capable of standing full upright before Him, in his image and likeness, and on our way with Him. ‘Go, go ahead: cultivate the land, make it grow; and multiply.’ [Then, to Elijah], ‘Enough! Go out and go up to the mountain and stand on the mountaintop in my presence.’ Elijah stood up on his feet, he set off on his way.”
The strain of a sonorous silence
Go out, and then to listen to God: only how can one be sure to meet the Lord on the way? Elijah was invited by the angel to go out of the cave on Mount Horeb, where he found shelter to stand in the “presence” of God. However, it is not the “mighty and strong” wind that splits the rocks, nor the earthquake that follows, nor even the fire that follows, which finally induces Elijah to go out:
“So much noise, so much majesty, so much bustle - and the Lord was not there. ‘After the fire, the whisper of a gentle breeze’ or, as it is in the original, ‘the strain of a sonorous silence’: and the Lord is there, speaking to us in it.
The hour of the mission
The angel’s third request to Elijah is: “Go out.” The prophet is invited to retrace his steps, to the desert, because he was given an assignment to fulfill. In this, emphasizes Francis, is captured the stimulus “to be on the way, not closed, not within the selfishness of our comfort,” but “brave” in “bringing to others the message of the Lord,” which is to say, “[to go on a] ‘mission’”:
“We must always seek the Lord. We all know how are the bad moments: moments that pull us down, moments without faith, dark, times when we do not see the horizon, we are unable to get up. “We all know this, but but it is the Lord who comes, who refreshes us with bread and with his strength and says: ‘Arise and be on your way! Walk!’ In order to meet the Lord we must be so: standing upright and on our way; then waiting for Him speak to us, with an open heart; and He will say, ‘It is I’ and there faith becomes strong – [and] is this faith for me to keep? No: It is for us to bring to others, to anoint others with it – it is for mission.

Wow Muslim mother supports her Catholic Priest son's Ordination! SHARE #Priest's Amazing True Story!

JAKARTA, Indonesia,–A Muslim mother gave her blessing and support to her son who recently became one of the 11 newly ordained priests from the Societas Verbi Divini (SVD) order in the presence of Archbishop Vincensius Sensi Potokota.


Siti Asiyah, a Muslim mother, accepts his son, Robertus Asiyanto, to be inaugurated as a priest in Ledalero Maumere, October 10, 2015. Photo Credit: katolikkita.com
Robertus Belarminus Asiyanto, 31, was ordained last Oct. 10 at the St. Paul Ledalero Seminary, Maumere, Flores, East Nusa Tenggara. During the ordination rites, he was accompanied by his mother, Siti Asiyah, who was wearing Islamic dress, including the hijab.
Despite her religious beliefs, Asiyanto’s mother laid her hands on her son’s head and said that she was really happy to see her son ordained as a Catholic priest. Everyone in the celebration applauded her gesture and statement, and admired her love for her son as she was in tears while witnessing the ordination rites.
Fr. Leo Kleden, Superior Provincial of SVD Ende Province, said that Asiyanto was born in Flores and spent his early childhood in a Catholic neighborhood. “He has been a Catholic since he was a kid, perhaps since he was in primary school,” he said.
With a strong desire to pursue his priestly calling, Asiyanto proceeded to the seminary, and prior to his priestly ordination, asked for the blessing of his mother as it was really a big thing for him. Asiyanto’s mother said, “follow your heart.”
“She is a remarkable mother. She raised her son well and gave him the freedom to become a priest,” he also added.
The island of Flores is a part of Eastern Nusa Taggara province that has the most prevalent concentration of Catholics in Indonesia – forming the majority of its population. Reports say that it is rare for a Muslim family to willingly and happily accept the conversion of a son to Catholicism and also support his vocation as a priest. (Myraine Joly Carluen – Policarpio)
Shared from CBCP News 

Today's Mass Readings and Video : Friday June 10, 2016


Friday of the Tenth Week in Ordinary Time
Lectionary: 363


Reading 11 KGS 19:9A, 11-16

At the mountain of God, Horeb,
Elijah came to a cave, where he took shelter.
But the word of the LORD came to him,
“Go outside and stand on the mountain before the LORD;
the LORD will be passing by.”
A strong and heavy wind was rending the mountains
and crushing rocks before the LORD—
but the LORD was not in the wind.
After the wind there was an earthquake—
but the LORD was not in the earthquake.
After the earthquake there was fire—
but the LORD was not in the fire.
After the fire there was a tiny whispering sound.
When he heard this,
Elijah hid his face in his cloak
and went and stood at the entrance of the cave.
A voice said to him, “Elijah, why are you here?”
He replied, “I have been most zealous for the LORD,
the God of hosts.
But the children of Israel have forsaken your covenant,
torn down your altars,
and put your prophets to the sword.
I alone am left, and they seek to take my life.”
The LORD said to him,
“Go, take the road back to the desert near Damascus.
When you arrive, you shall anoint Hazael as king of Aram.
Then you shall anoint Jehu, son of Nimshi, as king of Israel,
and Elisha, son of Shaphat of Abel-meholah,
as prophet to succeed you.”

Responsorial PsalmPS 27:7-8A, 8B-9ABC, 13-14

R. (8b) I long to see your face, O Lord.
Hear, O LORD, the sound of my call;
have pity on me, and answer me.
Of you my heart speaks; you my glance seeks.
R. I long to see your face, O Lord.
Your presence, O LORD, I seek.
Hide not your face from me;
do not in anger repel your servant.
You are my helper: cast me not off.
R. I long to see your face, O Lord.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. I long to see your face, O Lord.

AlleluiaPHIL 2:15D, 16A

R. Alleluia, alleluia.
Shine like lights on the world,
as you hold on to the word of life.
R. Alleluia, alleluia.

GospelMT 5:27-32

Jesus said to his disciples:
“You have heard that it was said, You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
If your right eye causes you to sin,
tear it out and throw it away.
It is better for you to lose one of your members
than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin,
cut it off and throw it away.
It is better for you to lose one of your members
than to have your whole body go into Gehenna.

“It was also said,
Whoever divorces his wife must give her a bill of divorce.
But I say to you,
whoever divorces his wife (unless the marriage is unlawful)
causes her to commit adultery,
and whoever marries a divorced woman commits adultery.”

Saint June 10 : St. Getulius & Companions

St. Getulius & Companions
MARTYRS
Feast: June 10
Information:

Feast Day:
June 10
Died:
120 AD
Major Shrine:
Sant'Angelo in Pescheria, Rome Martyr with Amantius, Caerealis, and Primitivus during the reign of Emperor Hadrian (r. 117-138). He was the husband of St. Symphorosa. An officer in the Roman army, he resigned when he became a Christian and returned to his estates near Tivoli, Italy. There he converted Caerealis, the imperial legate sent to arrest him. With his brother Amantius and with Caerealis and Primitivus, Getulius was tortured and martyred at Tivoli. The significance of the conversion rests in part upon the fact that the emperor himself owned a large and famous estate in the same area, an indication of how the Christian faith had established itself among the ranks of the wealthy patrician class of the empire.

(Taken from Our Sunday Visitor's Encyclopedia of Saints)