Saturday, June 18, 2016

Saint June 19 : St. Romuald : Abbot - #Founder of #Camaldolese Order

St. Romuald
ABBOT AND FOUNDER
Feast: June 19Feast Day:
June 19
Born:
950 at Ravenna, Italy
Died:
19 June 1027 at Val-di-Castro, Italy
Canonized:
1582 by Pope Gregory XIII
Born at Ravenna, probably about 950; died at Val-di-Castro, 19 June, 1027. St. Peter Damian, his first biographer, and almost all the Camaldolese writers assert that St. Romuald's age at his death was one hundred and twenty, and that therefore he was born about 907. This is disputed by most modern writers. Such a date not only results in a series of improbabilities with regard to events in the saint's life, but is also irreconcilable with known dates, and probably was determined from some mistaken inference by St. Peter Damian. In his youth Romuald indulged in the usual thoughtless and even vicious life of the tenth-century noble, yet felt greatly drawn to the eremetical life. At the age of twenty, struck with horror because his father had killed an enemy in a duel, he fled to the Abbey of San Apollinare-in-Classe and after some hesitation entered religion. San Apollinare had recently been reformed by St. Maieul of Cluny, but still was not strict enough in its observance to satisfy Romuald. His injudicious correction of the less zealous aroused such enmity against him that he applied for, and was readily granted, permission to retire to Venice, where he placed himself under the direction of a hermit named Marinus and lived a life of extraordinary severity. About 978, Pietro Orseolo I, Doge of Venice, who had obtained his office by acquiescence in the murder of his predecessor, began to suffer remorse for his crime. On the advice of Guarinus, Abbot of San Miguel-de-Cuxa, in Catalonia, and of Marinus and Romuald, he abandoned his office and relations, and fled to Cuxa, where he took the habit of St. Benedict, while Romuald and Marinus erected a hermitage close to the monastery. For five years the saint lived a life of great austerity, gathering round him a band of disciples. Then, hearing that his father, Sergius, who had become a monk, was tormented with doubts as to his vocation, he returned in haste to Italy, subjected Sergius to severe discipline, and so resolved his doubts. For the next thirty years St. Romuald seems to have wandered about Italy, founding many monasteries and hermitages. For some time he made Pereum his favourite resting place. In 1005 he went to Val-di- Castro for about two years, and left it, prophesying that he would return to die there alone and unaided. Again he wandered about Italy; then attempted to go to Hungary, but was prevented by persistent illness. In 1012 he appeared at Vallombrosa, whence he moved into the Diocese of Arezzo. Here, according to the legend, a certain Maldolus, who had seen a vision of monks in white garments ascending into Heaven, gave him some  land, afterwards known as the Campus Maldoli, or Camaldoli. St. Romuald built on this land five cells for hermits, which, with the monastery at Fontebuono, built two years later, became the famous mother-house of the Camaldolese Order. In 1013 he retired to Monte-Sitria. In 1021 he went to Bifolco. Five years later he returned to Val-di-Castro where he died, as he had prophesied, alone in his cell. Many miracles were wrought at his tomb, over which an altar was allowed to be erected in 1032. In 1466 his body was found \still incorrupt; it was translated to Fabriano in 1481. In 1595 Clement VIII fixed his feast on 7 Feb., the day of the translation of his relics, and extended its celebration to the whole Church. He is represented in art pointing to a ladder on which are monks ascending to Heaven.

[Note: By the Apostolic Constitution Calendarium Romanum, promulgated in 1969, the feast of St. Romuald was assigned, as an "Optional Memorial," to 19 June, the day of his death.]

(Taken from Catholic Encyclopedia)

#PopeFrancis "Jesus, who is near us, extends his hand and says, “Come..." #Jubilee - FULL TEXT - Video

(Vatican Radio) Pope Francis held his special Jubilee Audience for the month of June in St. Peter’s Square on Saturday,
 Below, please find a Vatican Radio English translation of the Pope’s Audience address:
Dear brothers and sisters, good morning!
After his resurrection, Jesus appeared several times to the disciples before ascending to the glory of the Father. The Gospel passage which we just heard (Luke 24,45-48) tells of one of these apparitions, in which the Lord points out the fundamental content of the message which the apostles will offer to the world. We can synthesize it with two words: “conversion” and “forgiveness of sins”. These are two qualifying aspects of the mercy of God, which takes care of us in love. Today we shall consider conversion.
This theme is present through the Bible and, in a special way, in the preaching of the prophets, who continually invite the people to “return to the Lord” asking them to forgive and change their style of life. Conversion, according to the prophets, means changing direction and turning anew to the Lord, trusting that He loves us and that His love is always faithful.
Jesus made conversion the first word of his preaching: “Convert, and believe in the gospel” (Mark 1,15). It is with this proclamation that He presents Himself to the people, asking them to accept his word as the final and definitive word of the Father for humanity (cf. Mark 12,1-11). Compared to the preaching of the prophets, Jesus insists even more on the interior dimension of conversion. Indeed, the entire person is involved in it, heart and mind, in order to become a new creature.
When Jesus calls to conversion, he does not set himself up as judge of persons, but he calls from a position of nearness, because he shares in the human condition, and calls from the street, from the home, from the table… Mercy towards those who needed to change their lives took place through his lovable presence so as to involve each person in his salvation history. With this way of being, Jesus touched the depth of people’s hearts and they felt attracted by the love of God and invited to change their life. For example, the conversion of Matthew (cf. Matthew 9,9-13) and of Zacchaeus (cf. Luke 19,1-10) happened in exactly this manner, because they felt loved by Jesus and, through Him, by the Father. True conversion happens when we accept the gift of grace, and a clear sign of its authenticity is when we become aware of the needs of our brothers and are ready to draw near to them.
Dear brothers and sisters, how many times have we also felt the need to effect a change which would involve our entire person! How many times do we say to ourselves: “I need to change, I can’t continue this way. My life on this path will not give fruit; it will be a useless life and I won’t be happy.” How often these thoughts come! And Jesus, who is near us, extends his hand and says, “Come, come to me. I’ll do the work: I’ll change your heart, I’ll change your life, I will make you happy.” But do we believe this, yes or no? What do you think: do you believe this or not? Less applause and more voice! Do you believe or not? ‘Yes!’ So it is. Jesus who is with us invites us to change our life. It is He, with the Holy Spirit, who seeds in us the this restlessness to change life and be a little better.Let us follow, therefore, this invitation of the Lord and let us not put up resistance, because only if we open ourselves to mercy will we find true life and true joy. (Devin Sean Watkins)

#Quote to SHARE by #MotherTeresa “Do not wait for leaders; do it alone, person to person.”


“Do not wait for leaders; do it alone, person to person.” ― Mother Teresa

#PopeFrancis “life has been touched from the personal and merciful love of Jesus Christ" to #Laity at Plenary Assembly

(Vatican Radio)  Pope Francis wants to see the laity more and more involved in the Church’s mission to evangelize in light of the teachings of the Second Vatican Council.  The Pope made that affirmation in an address Friday to participants of the last Plenary Assembly of the Pontifical Council for the Laity ahead of the reform process that will bundle the department together with the Council for the Family and the Academy for Life. 
As one phase comes to a close, a new horizon opens for the mission of the laity in the Church, Francis told participants at Friday’s audience. In this, the last plenary of the Pontifical Council for the Laity, the Pope began by thanking those who have worked in this institution of the Curia for their commitment.   The Council was set up after the Second Vatican Council with the blessings of Pope Paul VI.
No to lay people acting on "proxy" of the hierarchy
The Pope recalled the many fruits born over the last 50 years in the context of the laity: World Youth Day, "providential gesture of St. John Paul II", the appearance of new lay associations and the growing role of women in the Church:
"We can say, therefore, that the mandate you have received from the Council was precisely to 'push' the lay faithful to get more and more involved and, better at it, in the evangelizing mission of the Church, not as 'delegates' of the hierarchy, but because [the lay] apostolate [means] 'participation in the salvific mission of the Church, to which all are disciples of the Lord through Baptism and Confirmation'. It is Baptism that makes every lay faithful a missionary disciple of the Lord, salt of the earth, light of the world, yeast that transforms reality from within.
New challenges require reform, sign of renewed confidence in laity
In light of the progress made thus far, the Pope then said "it is time to look again to the future with hope." The reality, he noted, brings new challenges and the idea to amalgamate the dicastery for the Laity with the Pontifical Council for the Family and with the Academy for Life came about in response to the need to reform the Holy See’s Curial offices.
"I invite you to welcome this reform, which will see you involved, as a sign of appreciation and esteem for the work you do, and as a sign of renewed confidence in the vocation and mission of the laity in the Church today,”  the Pope said.
As it navigates new waters, the new department, he noted, will have as its 'helm' the 1988 Apostolic Exhortation Christifideles laici, Evangelii gaudium and Amoris laetitia, all papal documents which have focused on the family and the defense of life.
Reach out to the remote and needy
In the context of the Jubilee of Mercy, he continued, the Church is called to be "permanently going out" and to be an "evangelizing community" which "knows how to take the initiative without fear, to meet, seek out those who are distant and to come out to the crossroads to welcome the excluded."
The Church and the laity, Pope Francis said, need to be outward–looking – seeking out “the many families in trouble and in need of mercy, the many fields of apostolate still unexplored, the many good-hearted and generous lay people who would willingly put at the service of the Gospel their energy, their time, their skills if they were [encouraged to get] involved, and valued and accompanied with affection and dedication on the part of pastors and church institutions. "
We need lay people who look to the future and are willing to get their hands dirty
"We need well-trained lay people animated by a sincere and limpid faith,” the Pope said. Those whose “life has been touched from the personal and merciful love of Jesus Christ":
"We need lay people who take risks, who dirty their hands, who are not afraid to make mistakes,” he continued.  “We need lay people with vision of the future, not [preoccupied] with the little things of life. And I said to the young people: we need lay people with the flavor of life’s experiences, who are animated by dreams. "
"Today,” the Pope concluded, “is the time when young people need the dreams of the elderly" so that they can have "the ability to dream," and so that they can give us "the power of the new apostolic visions". 

Saint June 18 : Venerable Matt Talbot - Patron of #Alcoholics


Matt Talbot was born on the 2nd May 1856 at 13, Aldborough Court in the Parish of St. Agatha, Dublin, Ireland. Matt was one of Dublin's poor he lived in a tenement, wore second hand cloths, died in a laneway and was buried in a pauper's grave. Coming from such a deprived background and with an alcoholic father and a family history of neglect and poverty, Matt found himself sucked into the culture of addiction and to the only choice of drug available to the poor of his day alcohol. Matt like so many others embraced alcohol as a means of escape from the misery and poverty of daily life.
Today we live in an age of addictions more sophisticated perhaps than those of Matt's day, addictions to substances such as alcohol and other drugs soft or hard, prescription or illegal, addictions to gambling, pornography and the internet, addictions to work, professional advancement, sex, money and power. All these have the ability to destroy our lives and like demons even our very souls as well.
 Matt Talbot gradually came to this awareness and from the time of his conversion as a young man of 28, he spent the rest of his life living to a heroic extent the Christian virtues through prayer, spiritual reading, work and acts of charity. For three months, Talbot decided to make a general confession and begin to attend daily Mass. The first seven years after taking the starting were especially difficult. He avoided his former drinking places. He began to pray. He paid back people from whom he had borrowed or stolen money.  He joined the Secular Franciscan Order with strict penance; he abstained from meat nine months a year. Matt read Scripture and the lives of the saints every day. He prayed the rosary daily.  Matt sets before us a radical example which demonstrates that ordinary people can do extraordinary things. His life is a witness to the fact that people can by God's grace and their own self acceptance say no to that which leads to addiction or addictive behaviors.
Trinity Sunday the 7th June was the hottest day of a heat wave that had gripped the country since the previous week. Matt as usual had attended the 5.30am Mass in Gardiner St. and went to Holy Communion with the men of his Sodality at 8.00am Mass after Mass he returned to Rutland Street to have his usual meagre breakfast, one of his neighbours thought he looked poorly and advised him to take a little rest. Matt admitted that he was feeling a little weak but a half an hour later Matt came down again; he smiled at his neighbour, said he felt all right and was going on to the 10am Mass in Dominick Street. Dominican Church He always hurried to Mass. Around two sides of Mountjoy Square, along Gardiner Place, past Belvedere College, down Gardiner Row and along the North side of Parnell Square he was now just a few minutes away from his goal, the Dominican Church. Turning into Granby Lane, a short cut to the Church, he stumbled and collapsed. Passers by came to his aid people coming from an earlier Mass in Dominick called for a priest, a nurse and a Guard were on the scene. An eye witness account from Noel Carroll, who was a young boy at the time, recalls how his father who was manager of a chemist's shop at Bolton Street, would generally attend the 10am Mass on Sunday mornings in Dominick Street.
 Prayer to Venerable Matt Talbot
 Asking Matt's Help in the Presence of the Lord Gentle Matt, I turn to you in my present needs and ask for the help of your prayers. Trusting in you, I am confident your charitable and understanding heart will make my petitions your own. I believe that you are truly powerful in the presence of Divine Mercy. If it be for the glory of the Sacred Heart of Jesus, the honour of Mary, our Mother and Queen and the deepening of my relationship with them, show that your goodness towards me, in my daily struggles, equals your influence with the Holy Spirit, who is hidden and at home in my Heart. Friend of pity, friend of power, hear, oh hear me in this hour, gentle Matt, please pray for me.
Edited from http://www.matttalbot.ie/

Today's Mass Readings and Video : Sat. June 18, 2016


Saturday of the Eleventh Week in Ordinary Time
Lectionary: 370


Reading 12 CHR 24:17-25

After the death of Jehoiada,
the princes of Judah came and paid homage to King Joash,
and the king then listened to them.
They forsook the temple of the LORD, the God of their fathers,
and began to serve the sacred poles and the idols;
and because of this crime of theirs,
wrath came upon Judah and Jerusalem.
Although prophets were sent to them to convert them to the LORD,
the people would not listen to their warnings.
Then the Spirit of God possessed Zechariah,
son of Jehoiada the priest.
He took his stand above the people and said to them:
“God says, ‘Why are you transgressing the LORD’s commands,
so that you cannot prosper?
Because you have abandoned the LORD, he has abandoned you.’”
But they conspired against him,
and at the king’s order they stoned him to death
in the court of the LORD’s temple.
Thus King Joash was unmindful of the devotion shown him
by Jehoiada, Zechariah’s father, and slew his son.
And as Zechariah was dying, he said, AMay the LORD see and avenge.”

At the turn of the year a force of Arameans came up against Joash.
They invaded Judah and Jerusalem,
did away with all the princes of the people,
and sent all their spoil to the king of Damascus.
Though the Aramean force came with few men,
the LORD surrendered a very large force into their power,
because Judah had abandoned the LORD, the God of their fathers.
So punishment was meted out to Joash.
After the Arameans had departed from him,
leaving him in grievous suffering,
his servants conspired against him
because of the murder of the son of Jehoiada the priest.
He was buried in the City of David,
but not in the tombs of the kings.

Responsorial PsalmPS 89:4-5, 29-30, 31-32, 33-34

R. (29a) For ever I will maintain my love for my servant.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will maintain my love for my servant.
“Forever I will maintain my kindness toward him,
and my covenant with him stands firm.
I will make his posterity endure forever
and his throne as the days of heaven.”
R. For ever I will maintain my love for my servant.
“If his sons forsake my law
and walk not according to my ordinances,
If they violate my statutes
and keep not my commands.”
R. For ever I will maintain my love for my servant.
“I will punish their crime with a rod
and their guilt with stripes.
Yet my mercy I will not take from him,
nor will I belie my faithfulness.”
R. For ever I will maintain my love for my servant.

Alleluia2 COR 8:9

R. Alleluia, alleluia.
Jesus Christ became poor although he was rich,
so that by his poverty you might become rich.
R. Alleluia, alleluia.

GospelMT 6:24-34

Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.

“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the Kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”

#Breaking Pope Francis helps 9 Syrian Refugees come to Rome!


(Vatican Radio) A group of nine Syrian refugees, including two Christians, arrived in Rome on Thursday from the Kara Tepe refugee camp on the Greek island of Lesbos, following the visit of Pope Francis to the island on April 16, when he accompanied three families of refugees back to Rome. The Vatican Gendarmeria, with the help of Interior Ministry of Greece, the Greek Asylum Service, and the Community of Sant’Egidio, accompanied the refugees from Athens to Rome on Thursday. The Community of Sant’Egidio will provide for their housing, according to a statement from the Holy See Press Office. The refugees, six adults and three children, are all Syrian citizens who were in the Kara Tepe refugee camp. They had arrived in Lesbos from Turkey.