Sunday, July 17, 2016

Wow Dancing Divine Mercy Nuns Flash Mob on Beach for #WorldYouthDay goes Viral - SHARE

In Poland a flashmob of Dancing Nuns occurred on a Beach to promote Divine Mercy Jesus and World Youth Day. The Polish nuns performed a choreographed dance routine. The nuns dance was to encourage younth to take part in World Youth Day at the end of July. The Sisters of St. Faustina Order from Mysliborz in West Pomerania also recorded a video of their dance which has gone Viral!
Watch and SHARE this maybe you'll encourage some Youth for World Youth Day or a Vocation!

#BREAKING 3 Police Officers Killed and Multiple Officers Injured in Shooting in #BatonRouge - Please PRAY

3 Police officers in Baton Rouge, Louisiana were killed. The suspect shot several officers and was then shot and killed himself early Sunday.  Three officers are dead and three were wounded. The shooting occurred near police headquarters.  Two other suspects are believed to be at large, The officers are at Our Lady of the Lake Hospital in Baton Rouge. Two survived the shooting; one is in critical condition and the other is in fair condition.   Louisiana Governor John Bel Edwards said in a statement that the attack was "unspeakable and unjustified." "Rest assured, every resource available to the State of Louisiana will be used to ensure the perpetrators are swiftly brought to justice," Edwards said. Please PRAY for the victims and families and for Peace.

#PopeFrancis "only one thing is necessary — finds its full meaning in reference to hearing the word of Jesus" FULL TEXT - Angelus - Video

Dear brothers and sisters, good morning!
In the Gospel for today, the Evangelist Luke recounts that Jesus, as he journeyed toward Jerusalem, goes into a town and is welcomed at the house of two sisters: Mary and Martha (cf Luke 10:38-42). Both of them welcome the Lord, but they do so in different ways. Mary sits at the feet of Jesus and listens to his word (cf. v 39), while Martha is very busy preparing things. At at one moment, she says to Jesus, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” (v 40). And Jesus responds, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her” (vs 41-42).
In busying herself and doing things, Marta runs the risk of forgetting — and this is the problem — the presence of her guest, which in this case is Jesus. She forgets the presence of her guest.
A guest doesn’t need to be merely served, fed, and cared for in every way. Above all it is necessary that he is listened to — recall well this word — to listen. That the guest might be welcomed as a person, with his history, his heart rich in sentiments and thoughts, so that he might feel truly that he is among family. But if you welcome a guest in your house and you continue doing things, and you have him sit down and be quiet, you quiet him, as if he were a rock — the guest made of rock. No.
A guest must be listened to. Certainly, the answer Jesus gives Martha — when he tells her that only one thing is necessary — finds its full meaning in reference to hearing the word of Jesus himself, this word that enlightens and sustains all that we are and all that we do. If we are going to pray, for example, before a crucifix, and we talk and talk and talk and then we leave, we don’t listen to Jesus. We don’t allow him to speak to our hearts.
To listen — this word is key. Don’t forget it. We can’t forget that the word of Jesus enlightens us; it sustains us and sustains all that we are and do.
We shouldn’t forget as well that in the house of Martha and Mary, Jesus — before being Lord and Teacher — is pilgrim and guest. Thus, his response has this first and more immediate significance: “Martha, Martha, why do you worry so much over the guest that you come to the point of forgetting his presence?” The guest of rock.
To welcome him, many things aren’t necessary; rather, just one thing is necessary: to listen to him, the word, to listen to him, show him a fraternal attitude, such that he feels that he is among family, and not in some temporary stopping-place.
Understood in this way, hospitality, which is one of the works of mercy, is seen truly as a human and Christian virtue, a virtue that in today’s world, runs the risk of being left aside. In fact, there’s a growing number of guest houses and accommodations, but in these places, a true hospitality isn’t always lived out.
Various institutions are established to assist in many forms of illness, loneliness, marginalization, but the likelihood diminishes that one who is a foreigner, marginalized, excluded, can find someone ready to listen to him. The foreigner, the refugee, the migrant — to listen to this sorrowful story. Even in one’s own house, among one’s own family, it’s easier to find service and care of various types than listening and welcome.
Today we are so busy and in such a hurry, with so many problems, some of which are unimportant, that we lack the capacity to listen. We are constantly busy and thus we don’t have time to listen.
I would like to ask all of us, and each one answers in his heart: You, husband, do you have time to listen to your wife? You, wife, do you have time to listen to your husband? You, parents, do you have time, time to lose so as to listen to your children, or your grandparents, the elderly? “Grandparents are always talking, they are boring.” But they need to be heard. To listen. I ask you to learn to listen and dedicate more time to this. In the capacity to listen is the root of peace.
May the Virgin Mary, Mother of listening and attentive service, teach us to be welcoming and hospitable with our brothers and sisters.
[Angelus] [Translation by ZENIT]

Saint July 17 : St. Alexis : Man of God - #Rome - Patron of Beggars and Travelers

Today, July 17, we celebrate the feast day of Saint Alexis (also known as Saint Alexius, died 404), “Man of God.” Saint Alexis lived in poverty and service to the poor, despite wealthy upbringing and worldly opportunity. His faith and piety was attested to by the Blessed Virgin, who spoke through a holy painting, revealing him to be a “Man of God” to those who regarded him as a beggar. The life of Saint Alexis reminds us that appearances are not what is important to the Lord, but rather the holy fire burning within the heart and soul of the faithful.
Alexis was born in Rome, into a holy and pious family. His parents, Euphemianus and Aglais, wealthy and noble, had for some time taken great pity on the poor, and distributed both food and clothing to those in need on a daily basis. From a young age, Alexis imitated his parents, spending hours reading the Holy Scriptures, fasting strictly, distributing alms, and engaging in acts of penance and mortification (such as wearing a hair shirt beneath his fine clothing). He recognized and reported to his parents his calling to serve the Lord, but they had already arranged a marriage to a beautiful and virtuous young woman. Obediently, he agreed to marry, but upon his wedding night, left his bride after giving her his ring and belt, saying, “Keep these things, Beloved, and may the Lord be with us until His grace provides us with something better.”
Alexis disguised himself, leaving his homeland, and sailing East. He arrived in the city of Edessa in Syria, where he sold his remaining belongings (distributing them to the poor) and took up residence beside the Church of the Most Holy Theotokos (Mary, Mother of God). There, he begged for alms, which in turn he bought bread with to feed the aged and infirm. On Sundays he spent the day in the church, receiving the Eucharist, and praying in earnest. His parents sought him everywhere, dispatching servants throughout Europe and the East, but none could find him. Those sent to Edessa could not recognize him without his fine clothing. Plus, he had aged considerably, his body shrunken from fasting, and his former youth and vigor erased by long days and nights of begging. Alexis was thankful, and raised a prayer of thanksgiving to the Lord, that his own servants had given him alms, saying "I thank Thee, O Lord, who hast called me and granted that I should receive for Thy name's sake an alms from my own slaves. Deign to fulfill in me the work Thou hast begun."
Saint Alexis lived in Edessa for seventeen years, during which time Our Blessed Mother revealed his true holiness. One morning, in the church, an icon of the Theotokos spoke to the sacristan as he readied the altar for Mass. She said, “Lead into My church that Man of God, worthy of the Kingdom of Heaven. His prayer rises up to God like fragrant incense, and the Holy Spirit rests upon him.” The sacristan searched, but could not find any many that fit the description of the Holy Mother. Confused and frustrated, he prayed to Mary, begging clarity. Again, a voice from the icon spoke, proclaiming the beggar who sat in the church portico to be the Man of God. The sacristan, despite his misgivings, brought Saint Alexis into the church, and many began to recognize him and praise him thereafter.
Having attracted unwanted attention, and wishing to return to his life of humility and poverty, Alexis left Edessa, boarding a ship for Cilcia, his intended destination the Church of Saint Paul in Tarsus. However, the plan of the Lord is mighty, and a storm forced the ship to dock in Italy. So close to the home of his parents, Alexis traveled by foot to Rome, and took up residence in his own home, beneath the stairs of the grand house he had grown up in. Euphemianus, not recognizing his own son, provided the beggar with a cell in which to live, and ordered that he be given daily rations from the dinner table. Alexis, for his part, lived in humility and prayer, fasting and contemplating the Word of God, enduring the constant jeering and insults at the hands of the servants. He also endured the constant weeping of his wife, whose pain tormented him each day. The only times he left his cell were to attend Mass and teach the local children about the Lord and the faith.
Saint Alexis lived in his family home for seventeen more years, until his death, which the Lord revealed to him in advance. On the day of his death, he took pen and paper, writing a note of apology and begging for forgiveness for the earthly pain he had caused his wife and parents. That day, the day of his death, heavenly voices spoke at Masses offered throughout the city—one to Archbishop Innocent saying, “On Friday morning, the Man of God comes forth from the body. Have him pray for the city, that you may remain untroubled.” Those present were terrified, falling to the ground upon hearing the heavenly voice. Upon recovering, they searched the city, but were unable to locate humble Alexis, living under the stairs in his father’s courtyard. A second voice was heard by the Pope, while serving Mass in the Church of Saint Peter. The voice spoke, “Seek the Man of God in the house of Euphemianus.” Many traveled to the house, including the Pope and Emperor, but Alexis was found to be dead. His face was transformed into that of a angel, his youth and vigor restored and enhanced. In his hand, he clasped his final note, but it was unable to be pried free until the Pope and Emperor—addressing him as if he were alive—asked to read it.
Upon hearing the request, the hand of Alexis opened, and the letter was read. His wife and parents tearfully venerated his body, praising the Lord for returning their lost son and husband to them, and for giving him the strength of will to live a life of penance from the day of his marriage to the day of his death. Carried by the Pope and Emperor, the body of Saint Alexis was displayed for the citizens of Rome to venerate, and then interred in a marble crypt within the Church of Saint Boniface. Many miracles were reported at his tomb side, and a sweet myrrh was noted to flow from the crypt, healing the sick.
The life of Saint Alexis is one of humility and obedience. This Man of God is also remarkable for his daily struggle against the vice of pride. On many occasions—while enduring the jeers of his servants, while starving, while becoming invisible to society—Alexis could have asserted his position by stating his identity, embracing his pride and putting aside his penance and suffering. Rather, he asserted his love for the Lord, himself diminishing. We all struggle with pride, in this modern age. We are judged by others by our worldly accomplishments, wealth, status, position, successes—all of which foster a sense of individual responsibility for the course of our lives. We might look to Saint Alexis on this, his feast day, as a reminder that all we have—all we are graced with—is given to us by Our Heavenly Father. We do not achieve, rather we accept. And in that acceptance, we recognize our weakness. We recognize that we are undeserving. And we give thanks and praise to the Lord for allowing us to “succeed”—not for our personal glory, but for His.
I give thanks to You, heavenly Father, for protecting me through the night and granting me another day. I ask You to fortify me with the grace of Your Holy Spirit, and give Your peace to my soul, that I may be free from all needless anxiety and worry. Help me to desire always that which is pleasing and acceptable to You, so that Your will may be my will.
Today, make known to me, and take from my heart, every kind, form and degree of pride.
Today, empty me of self, and awaken in me the deepest depth and truth of that humility which can make me capable of your revealing light.
Today, do not allow attribution to me, for the good that you perform in me and through me, but rather, that all honor be to you.
Today, may your presence in me, and your work through me, testify of your holiness and saving grace.
Help me to die to self each day, and continuously seek your glorification in all that I think or do.
This I ask in the name of Jesus Christ, the exemplar of humility.
Amen.

Shared from 365Rosaries Blogspot

Sunday Mass Online : Sun. July 17, 2016 - Readings and Video : #Eucharist - 16th Ord. Time - C


Sixteenth Sunday in Ordinary Time
Lectionary: 108


Reading 1GN 18:1-10A

The LORD appeared to Abraham by the terebinth of Mamre,
as he sat in the entrance of his tent,
while the day was growing hot.
Looking up, Abraham saw three men standing nearby.
When he saw them, he ran from the entrance of the tent to greet them;
and bowing to the ground, he said:
“Sir, if I may ask you this favor,
please do not go on past your servant.
Let some water be brought, that you may bathe your feet,
and then rest yourselves under the tree.
Now that you have come this close to your servant,
let me bring you a little food, that you may refresh yourselves;
and afterward you may go on your way.”
The men replied, “Very well, do as you have said.”

Abraham hastened into the tent and told Sarah,
“Quick, three measures of fine flour! Knead it and make rolls.”
He ran to the herd, picked out a tender, choice steer,
and gave it to a servant, who quickly prepared it.
Then Abraham got some curds and milk,
as well as the steer that had been prepared,
and set these before the three men;
and he waited on them under the tree while they ate.

They asked Abraham, “Where is your wife Sarah?”
He replied, “There in the tent.”
One of them said, “I will surely return to you about this time next year,
and Sarah will then have a son.”

Responsorial Psalm PS 15:2-3, 3-4, 5

R. (1a) He who does justice will live in the presence of the Lord.
One who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. He who does justice will live in the presence of the Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
by whom the reprobate is despised,
while he honors those who fear the LORD.
R. He who does justice will live in the presence of the Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
One who does these things
shall never be disturbed.
R. He who does justice will live in the presence of the Lord.

Reading 2COL 1:24-28

Brothers and sisters:
Now I rejoice in my sufferings for your sake,
and in my flesh I am filling up
what is lacking in the afflictions of Christ
on behalf of his body, which is the church,
of which I am a minister
in accordance with God’s stewardship given to me
to bring to completion for you the word of God,
the mystery hidden from ages and from generations past.
But now it has been manifested to his holy ones,
to whom God chose to make known the riches of the glory
of this mystery among the Gentiles;
it is Christ in you, the hope for glory.
It is he whom we proclaim,
admonishing everyone and teaching everyone with all wisdom,
that we may present everyone perfect in Christ.

AlleluiaCF. LK 8:15

R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and bring a harvest through perseverance.
R. Alleluia, alleluia.

GospelLK 10:38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”