Sunday, December 18, 2016

Saint December 19 : Blessed Urban V : Pope


Bl. Urban V
POPE
Feast: December 19


Information:
Feast Day:December 19
Born:1310 Grizac, Languedoc, France
Died:December 19, 1370 Avignon, France
Guillaume de Grimoard, born at Grisac in Languedoc, 1310; died at Avignon, 19 December, 1370. Born of a knightly family, he was educated at Montpellier and Toulouse, and became a Benedictine monk at the little priory of Chirac near his home. A Bull of 1363 informs us that he was professed at the great Abbey of St. Victor at Marseilles, where he imbibed his characteristic love for the Order of St. Benedict; even as pope he wore its habit. He was ordained at Chirac, and after a further course of theology and canon law at the universities of Toulouse, Montpellier, Paris, and Avignon, he received the doctorate in 1342. He was one of the greatest canonists of his day; was professor of canon law at Montpellier, and also taught at Toulouse, Paris, and Avignon; he acted successively as vicar-general of the Dioceses of Clermont and Uzès, was at an unknown date (before 1342) affiliated to Cluny, became prior of Notre-Dame du Pré (a priory dependent on St. Germain d'Auxerre), and in 1352 was named abbot of that famous house by Clement VI. With this date begins his diplomatic career. His first mission was to Giovanni Visconti, Archbishop and despot of Milan, and this he carried out successfully; in 1354 and 1360 he was employed on the affairs of the Holy See in Italy; in 1361 he was appointed by Innocent VI to the Abbacy of St. Victor at Marseilles, but in 1362 was once more dispatched to Italy, this time on an embassy to Joanna of Naples. It was while engaged on this business that the abbot heard of his election to the papacy. Innocent VI had died on 12 Sept. The choice of one who was not a cardinal was due to jealousies within the Sacred College, which made the election of any one of its members almost impossible. Guillaume de Grimoard was chosen for his virtue and learning, and for his skill in practical affairs of government and diplomacy. He arrived at Marseilles on 28 Oct., entered Avignon three days later, and was consecrated on 6 November, taking the name of Urban because, as he said, "all the popes who had borne the name had been saints". The general satisfaction which this election aroused was voiced by Petrarch, who wrote to the pope, "It is God alone who has chosen you".
On 20 November King John of France visited Avignon; his main purpose was to obtain the hand of Joanna of Naples, ward of the Holy See, for his son Philip, Duke of Touraine. In a letter of 7 November Urban had already approved her project of marriage with King James of Majorca, a king without a kingdom; by so doing the pope safeguarded his own independence at Avignon, which would have been gravely imperilled had the marriage of Joanna, who was also Countess of Provence, united to the Crown of France the country surrounding the little papal principality. The letter written by Urban to Joanna on 29 Nov., urging the marriage with Philip, was probably meant rather to appease the French king than to persuade the recipient. The betrothal of the Queen of Naples to James of Majorca was signed on 14 Dec. The enormous ransom of 3,000,000 gold crowns, due to Edward III of England from John of France by the treaty of Bretigny, was still in great part unpaid, and John now sought permission to levy a tithe on the revenues of the French clergy. Urban refused this request as well as another for the nomination of four cardinals chosen by the king. John also desired to intervene between the pope and Barnabò Visconti, tyrant of Milan. He was again refused, and when Barnabò failed to appear within the three months allowed by his citation, the pope excommunicated him (3 March, 1363). In April of the same year Visconti was defeated before Bologna. Peace was concluded in March, 1364; Barnabò restored the castles seized by him, while Urban withdrew the excommunication and undertook to pay half a million gold florins.
The Benedictine pope was a lover of peace, and much of his diplomacy was directed to the pacification of Italy and France. Both countries were overrun by mercenary bands known as the "Free Companies", and the pope made many efforts to secure their dispersal or departure. His excommunication was disregarded and the companies refused to join the distant King of Hungary in his battles with the Turks although the Emperor Charles IV, who came to Avignon in May, 1365, guaranteed the expenses of their journey and offered them the revenues of his kingdom of Bohemia for three years. War now broke out between Pedro the Cruel of Navarre and his brother Henry of Trastamare. Pedro was excommunicated for his  cruelties and persecutions of the clergy, and Bertrand Duguesclin, the victor of Cocherel, led the companies into Navarre; yet they visited Avignon on their way and wrung blackmail from the pope. The Spanish war was quickly ended, and Urban returned to his fomer plan of employing the companies against the Turk. The Count of Savoy was to have led them to the assistance of the King of Cyprus and the Eastern Empire, but this scheme too was a failure. Urban's efforts were equally fruitless in Italy, where the whole land was overrun with bands led by such famous condottieri as the German Count of Landau and the Englishman Sir John Hawkwood. In 1365, after the failure of a scheme to unite Florence, Pisa, and the Italian communes against them, the pope commissioned Albornoz to persuade these companies to join the King of Hungary. In 1366 he solemnly excommunicated them, forbade their employment, and called on the emperor and all the powers of Christendom to unite for their extirpation. All was in vain, for though a league of Italian cities was formed in September of that year, it was disolved about fifteen months later owing to Florentine jealousy of the emperor.
Rome had suffered terribly through the absence of her pontiffs, and it became apparent to Urban that if he remained at Avignon the work of the warlike Cardinal Albornoz in restoring to the papacy the States of the Church would be undone. On 14 September, 1366, he informed the emperor of his determination to return to Rome. All men rejoiced at the announcement except the French; the king understood that the departure from Avignon would mean a diminution of French influence at the Curia. The French cardinals were in despair at the prospect of leaving France, and even threatened to desert the pope. On 30 April, 1367, Urban left Avignon; on 19 May he sailed from Marseilles, and after a long coasting voyage he reached Corneto, where he was met by Albornoz. On 4 June the Romans brought the keys of Sant' Angelo in sign of welcome, and the Gesuati carrying their branches in their hands and headed by their founder, Blessed John Colombini, preceded the pope. Five days later he entered Viterbo, where he dwelt in the citadel. The disturbed state of Italy made it impossible for Urban to set out to Rome until he had gathered a considerable army, so it was not till 16 Oct. that he entered the city at the head of an imposing cavalcade, under the escort of the Count of Savoy, the Marquess of Ferrara, and other princes.
The return of the pope to Rome appeared to the contemporary world both as a great event and as a religious action. The pope now set to work to improve the material and moral condition of his capital. The basilicas and papal palaces were restored and decorated, and the Papal treasure, which had been preserved at Assisi since the days of Boniface VIII, was distributed to the city churches. The unemployed were put to work in the neglected gardens of the Vatican, and corn was distributed in seasons of scarcity; at the same time the discipline of the clergy was restored, and the frequentation of the sacraments encouraged. One of Urban's first acts was to change the Roman constitution, but it may be questioned whether "the sacrifice offered to the Pontiff as the reward of his return was the liberty of the people" (Gregorovius).
On 17 October, 1368, the emperor joined the pope at Viterbo. Before leaving Germany he had confirmed all the rights of the Church, and Urban hoped for his help against the Visconti, but Charles allowed himself to be bribed. On 21 Oct. the pope and emperor entered Rome together, the latter humbly leading the pontiff's mule. On 1 Nov. Charles acted as deacon at the Mass at which Urban crowned the empress. For more than a century pope and emperor had not appeared thus in amity. A year later the Emperor of the East, John V Palaeologus, came to Rome seeking assistance against the infidel; he abjured the schism and was received by Urban on the steps of St. Peter's. These emperors both of West and East were but shadows of their great predecessors, and their visits, triumphs as they might appear, were but little gain to Urban V. He felt that his position in Italy was insecure. The death of Albornoz (24 Aug., 1367), who had made his return to Italy possible, had been a great loss. The restlessness of the towns was exemplified by the revolt of Perugia, which had to be crushed by force; any chance storm might undo the work of the great legate. At heart, too, the pope had all a Frenchman's love for his country, and his French entourage urged his return to Avignon. In vain were the remonstrances of the envoys of Rome, which had gained "greater quiet and order, an influx of wealth, a revival of importance" from his sojourn; in vain were the admonitions of St. Bridget, who came from Rome to Montefiascone to warn him that if he returned to Avignon he would shortly die. War had broken out again between France and England, and the desire to bring about peace strengthened the pope's determination. On 5 Sept., 1370, "sad, suffering and deeply moved", Urban embarked at Corneto. In a Bull of 26 June he had told the Romans that his departure was motived by his desire to be useful to the Universal Church and to the country to which he was going. It may be, too, that the pope saw that the next conclave would be free at Avignon but not in Italy. Charles V joyfully sent a fleet of richly adorned galleys to Corneto; the pope did not long survive his return (24 Sept.) to Avignon. His body was buried in Notre-Dame des Doms at Avignon but was removed two years later, in accordance with his own wish, to the Abbey Church of St. Victor at Marseilles. Miracles multiplied around his tomb. His canonization was demanded by King Waldemar of Denmark and promised by Gregory XI as early as 1375, but did not take place owing to the disorders of the time. His cultus was approved by Pius IX in 1870.
Urban V was a man whose motives cannot be called in question: his policy aimed at Eurpoean peace; shortly before his death he had given orders that preparations should be made to enable him personally to visit and reconcile Edward III and Charles V. He had shown great zeal for the Crusade. On 29 March, 1363, Pierre de Lusignan, King of Cyprus and titular King of Jerusalem, appeared at Avignon to appeal for assistance against the Turks, and on 31 March (Good Friday) Urban preached the Crusade and gave the cross to the Kings of France, Denmark, and Cyprus; the chivalrous King John, who was to have been chief commander, died a quasi-prisoner at London in 1364, and though the King of Cyprus captured Alexandria (11 Oct., 1365), he was unable to hold the city. The crusading spirit  was dead in Europe. In an age of corruption and simony Urban stood for purity and disinterestedness in church life: he did much for ecclesiastical discipline and caused many provincial councils to be held; he refused to bestow place or money on his relatives, and even caused his own father to refund a pension bestowed on him by the French king. His brother, whom he prompted to the cardinalate, was acknowledged by all to be a man most worthy of the dignity. The pope's private life was that of a monk, and he was always accessible to those who sought his aid.
But Urban was a patriotic Frenchman, a defect in the universal father of Christendom. He estranged the English king by the help given to his rival, and aroused hostility in Italy by the favour shown to men of his own race whom he made his representatives in the States of the Church. He was a great patron of learning, founded universities at Cracow (by a Bull of 1364) and at Vienna (by a Bull of 1365), and caused the emperor to create the University of Orange; he revised the statutes of the University of Orléans; and gave great assistance to the universities of Avignon and Toulouse. At Bologna he supported the great college founded by Albornoz and paid the expenses of many poor students whom he sent thither. He also founded a studium at Trets (later removed to Manosque), but his greatest foundations were at Montpellier. His buildings and restorations were considerable, especially at Avignon, Rome, and Montpellier. He approved the orders of Brigittines and Gesuati, and canonized his godfather, St. Elzéar of Sabran.
source EWTN

Christmas #Novena : Day 3 : #Official Plenary Indulgence


Opening Prayer:
V. O God, come to my assistance.
R. O Lord, make haste to help me.
Glory be to the Father and to
the Son and to the Holy Spirit,
as it was in the beginning, is now
and ever shall be, world without
end.
Amen. 
Our Father, Who art in heaven
Hallowed be Thy Name;
Thy kingdom come,
Thy will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil. Amen.
Day 3 Prayers


The Expectation of Birth.
O most sweet infant Jesus, who waited for nine months
enclosed in the womb, and inflamed the heart of the
Virgin Mary and St. Joseph with the most powerful love
and expectation, all for the salvation of the world. 
Have mercy on us.
Have mercy on us, 0 Lord. Have mercy on us.
Hail Mary...
Amen.
NOVENA PREPARATORY TO CHRISTMAS In order to the devout preparation of ourselves for the glorious Birthday of our most loving Saviour, Jesus Christ, which the holy Church recalls to our memory every year on the 25th of December, and at the same time to render Him thanks for this great benefit, Pope Pius VII., by a Rescript of the Segretaria of the Memorials, dated August 12th, 1815 (which said Rescript is preserved in the Segretaria of the Vicariate), granted to all faithful Christians who, being contrite in heart, should prepare themselves for that great solemnity by a novena, consisting of pious exercises, prayers, acts of virtue, &c. -
i. An indulgence of 300 days each day of the said novena, and -
ii. A plenary indulgence to be gained on Christmas day, or on some day in its octave, by those who, after Confession and Communion, shall have made the said novena every day, and who shall pray according to the intentions of the Sovereigns Pontiff: and note that the Confession and Communion may be made on  any one of the days of the said novena, provided the novena is correctly kept. This was declared by Pope Pius VIII., of holy memory, by means of the S. Congr. of Indulgences, July 9, 1830. These indulgences were extended by the above-named Pius VII. to one other time in the year, besides the the specified, when any one should make the aforesaid novena in honour of the Child Jesus.




#PopeFrancis "Let us enter the true Christmas, that of Jesus, Who approaches us – God-with-us, close to us – #Angelus - FULL TEXT - Video


Before the Angelus:
Dear brothers and sisters, good morning!
Today’s liturgy, which is the fourth and last Sunday of Advent, is characterized by the theme of proximity, closeness of God to humanity. The passage from the Gospel (cf. Mt 1.18 to 24) shows us two people, the two people, who more than any other, have been involved in this mystery of love: the Virgin Mary and her husband Joseph. Mystery of love, mystery of closeness of God with humanity.
Mary is presented in the light of the prophecy that says: “Behold, a virgin shall conceive and bear a son” (v. 23). The Evangelist Matthew recognizes what had happened in Mary, that she conceived Jesus as a work of the Holy Spirit (cf. v. 18). The Son of God “comes” from her womb to become man and she welcomes him. So, in a unique way, God approached being human, from the flesh of a woman: God came to us and took flesh from a woman. In a different way, God comes with His grace to us also, to enter into our lives and offer us the gift of his Son. And we, what do we do? Do we welcome him, we let him get close, or we reject him, we send him away? Like Mary, offering herself freely to the Lord of history, she has allowed him to change the fate of humanity, so we too, accepting Jesus and trying to follow Him every day, can cooperate with His plan for salvation, for ourselves, and the world. Mary is, therefore, a model to watch and a support we can rely on, in our search for God, in our closeness to God. In this, let God come close to us and our commitment to build a civilization of love.
The other protagonist of today’s Gospel is St. Joseph. The Evangelist highlights that Joseph alone cannot explain this event he sees occur under his eyes, namely Mary’s pregnancy. Just then, in that moment of doubt, even of anguish, God draws near – also to him – with His messenger, and he is enlightened about the nature of that motherhood: “The child that is conceived in her is of the Holy Spirit” (v. 20). So, faced with the extraordinary event, which certainly raises many questions in his heart, he fully trusts God who approaches him and, following His invitation, does not repudiate his bride, but takes with him and marries Mary. By welcoming Mary, Joseph welcomes consciously and with love, He, who in her, was conceived through the wondrous work of God, to whom nothing is impossible. Joseph, a humble and righteous man (see v. 19), teaches us to always trust in God, Who approaches us:  when God approaches us, we must trust him. Joseph teaches us to let ourselves be guided by Him, with voluntary obedience.
These two figures, Mary and Joseph, who first accepted Jesus through faith, introduce us into the mystery of Christmas. Mary helps us to put ourselves in the attitude of willingness to welcome the Son of God in our concrete lives, in our flesh. Joseph encourages us to always seek God’s will and to follow it with full confidence. Both of them allowed themselves to be approached by God.
“Behold a virgin shall conceive and bear a son, he will be given the name Emmanuel, which means ‘God-with-us'” (Mt 1:23). So the angel says: “Emmanuel will be called the child, which means God-with-us”, that is, God close to us. And to God Who comes close, do I open the door – to the Lord – when I hear an inner inspiration, when I feel that I am asked to do more for others, when I am called to pray? God-with-us, the God who approaches. This announcement of hope, which is carried out at Christmas, brings to completion the expectation of God in each of us, in the whole Church, and in the small [insignificant and marginalized] that the world despises, but whom God loves and to whom God draws near.
[Original text: Italian] [Translation by Deborah Castellano Lubov]
After the Angelus:
Dear Brothers and Sisters,
I greet you all, the faithful of Rome and pilgrims from various countries, families, church groups, and associations.
I ask you all to pray that dialogue in the Democratic Republic of Congo might unfold with serenity, in order that all types of violence can be avoided, and [to pray] for the good of the whole country.
In particular, I greet the large group from UNITALSI–Thank you very much for the beautiful work you do!–who gave birth to a live nativity scene including people with disabilities; as well as students of the Calabrian Institute of International Politics Calabrese.
I would like to thank all the people and institutions that yesterday, wanted to express their wishes [for Pope Francis’ 80th Birthday]. Thank you very much!
I wish you all a good Sunday: we have good weather …
Next Sunday will be Christmas. In the course of this week – I recommend – that we try to find some time to stop, take a bit of silence, and imagine the Virgin Mary and St. Joseph, who are going to Bethlehem. Imagine how they go: the way, the fatigue, but also the joy, emotion, and then the anxiety to find a place, the worry …, and so on. The Nativity helps, in this way. Let us enter the true Christmas, that of Jesus, Who approaches us – God-with-us, close to us – in order to receive the grace of this celebration, and the grace of closeness, love, humility and tenderness .
And in those moments, also remember to pray for me. Have a good lunch and goodbye!
[Original Text: Italian] [Translation by Deborah Castellano Lubov

SHARE #Breathtaking #Acappella version of "O Holy Night" in an Empty #Church by Home Free goes VIRAL

Home Free’s version of "O Holy Night" is amazing singing a cappella in this beautiful church. Founded in 2000’s by brothers Chris and Adam Rupp, Home Free puts anyone in the Christmas spirit with this classic - SHARE with everyone....

Sunday Mass Online : 4th of #Advent : Sun. December 18, 2016 - Readings and Video - A

Fourth Sunday of Advent
Lectionary: 10


Reading 1IS 7:10-14

The LORD spoke to Ahaz, saying:
Ask for a sign from the LORD, your God;
let it be deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son,
and shall name him Emmanuel.

Responsorial PsalmPS 24:1-2, 3-4, 5-6

R. (7c and 10b) Let the Lord enter; he is king of glory.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is king of glory.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is king of glory.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is king of glory.

Reading 2ROM 1:1-7

Paul, a slave of Christ Jesus,
called to be an apostle and set apart for the gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the gospel about his Son, descended from David according to the flesh,
but established as Son of God in power
according to the Spirit of holiness
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship,
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.

AlleluiaMT 1:23

R. Alleluia, alleluia.
The virgin shall conceive, and bear a son,
and they shall name him Emmanuel.
R. Alleluia, alleluia.

GospelMT 1:18-24

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel
,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.

#PopeFrancis eats with Poor on his Birthday and receives letter from Prisoners “Thanks from the bottom of our heart for your daily witness" - Video

Pope Francis invited some poor people to eat Breakfast with him on his 80th Birthday at the Vatican. (pictured above) 
(Vatican Radio) The Vatican on Sunday reported that Pope Francis received  some very special birthday wishes yesterday from prisoners detained at the Due Palazzi prison in Padua, Italy.
The prison chaplain, Don Mario Pozza, arranged a skype call with Pope Francis involving some sixty prisoners, several guards, the prison warden and volunteers, at about 5pm Rome Time on Saturday, December 17th – the afternoon of the Holy Father’s 80th birthday.
The prisoners were represented by one of their number, Marzio, who read a letter to Pope Francis in which he promised prayers for the Pope, and said, “Thanks from the bottom of our heart for your daily witness, which nourishes our hopes and our dreams, and gives us continuous glimmers of light.”
Pope Francis welcomed the greetings, saying, “I thank you all so much for your tenderness, your closeness – and I ask the Lord to bless you – may the Lord bless every one of you: your  families, your parents, your brothers and sisters, your children. God bless you all. I pray for you: I am close to you, and I give you this, the blessing of the Lord.”


The exchange was recorded -

#Novena for #Christmas : Day 2 : #Official - #Plenary #Indulgence - #Prayers to SHARE



Opening Prayer:

V. O God, come to my assistance.

R. O Lord, make haste to help me.


Glory be to the Father and to
the Son and to the Holy Spirit,
as it was in the beginning, is now
and ever shall be, world without
end.

Amen. 

Our Father, Who art in heaven
Hallowed be Thy Name;
Thy kingdom come,
Thy will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil. Amen.
Day 2 Prayers

The Visitation.
O most sweet infant Jesus, who by means of your
Virgin Mother, visited St. Elizabeth, and filled your
servant, St. John the Baptist, with the Holy Spirit,
sanctifying him from his mother's womb.
Amen.
Day 1: http://jceworld.blogspot.ca/2013/12/official-novena-for-christmas-day-1.html
Day 9: http://jceworld.blogspot.ca/2013/12/christmas-novena-day-9-plenary.html 
FROM THE RACCOLTA OFFICIAL
NOVENA PREPARATORY TO CHRISTMAS In order to the devout preparation of ourselves for the glorious Birthday of our most loving Saviour, Jesus Christ, which the holy Church recalls to our memory every year on the 25th of December, and at the same time to render Him thanks for this great benefit, Pope Pius VII., by a Rescript of the Segretaria of the Memorials, dated August 12th, 1815 (which said Rescript is preserved in the Segretaria of the Vicariate), granted to all faithful Christians who, being contrite in heart, should prepare themselves for that great solemnity by a novena, consisting of pious exercises, prayers, acts of virtue, &c. -
i. An indulgence of 300 days each day of the said novena, and -
ii. A plenary indulgence to be gained on Christmas day, or on some day in its octave, by those who, after Confession and Communion, shall have made the said novena every day, and who shall pray according to the intentions of the Sovereigns Pontiff: and note that the Confession and Communion may be made on  any one of the days of the said novena, provided the novena is correctly kept. This was declared by Pope Pius VIII., of holy memory, by means of the S. Congr. of Indulgences, July 9, 1830. These indulgences were extended by the above-named Pius VII. to one other time in the year, besides the the specified, when any one should make the aforesaid novena in honour of the Child Jesus.

Saint December 18 : St. Winebald : Benedictine Abbot and Missionary

St. Winebald BENEDICTINE ABBOT AND MISSIONARY
Born:
Wessex, England
Died:
18 December 761 at Heidenheim, Germany
Winebald is one of those amazing English missionaries who evangelized Europe, leaving behind a flourishing Catholicism and a number of monasteries and laying the beginnings of Christianity in what is now Germany, France, Holland, Austria, Belgium, and Luxembourg.
St. Winebald was the son of a West Saxon nobleman, St. Richard, and the brother of St. Willibald. With his father and brother he made a pilgrimage to Rome in 721. His father died in Italy, and Winebald remained in Rome for further study, like his countrymen before him, St. Wilfrid and St. Benedict Biscop. He returned to England and brought back to Rome some of his relatives to begin a monastic life in the holy city.
When St. Boniface came to Rome in 739, he recruited Winebald for the German missions, ordained him a priest, and put him in charge of churches in Germany and Bavaria. His brother, Willibald, who was now bishop of Eichstatt, asked Winebald to found a monastery for the training of priests and as a center of learning. Their sister, St. Walburga, came from England to found a convent, and both the monastery and the convent were founded at Heidenheim.
He established the rule of St. Benedict in his monastery, and Heidenheim became an important center of learning in the missionary territory. Because of illness, Winebald was not able to carry on the missionary work that he desired and yearned to end his days at Monte Cassino.
In 761, Winebald visited St. Boniface's shrine at Fulda and on the way home to  Heidenheim became very sick. When he reached Heidenheim, he became weaker and weaker and after giving his monks a few last words he died on December 18, 761. His tomb became a local shrine and the site of pilgrimages.
SOURCE EWTN