Friday, January 6, 2017

Saint January 7 : St. Raymond of Penyafort : Patron of Lawyers and Canon Law


Born:
1175 at Penafort, Catalonia, Spain
Died:6 January 1275 at Barcelona, Spain
Canonized:29 April 1601 by Pope Clement VIII
Patron of:canon lawyers, lawyers
Born at Villafranca de Benadis, near Barcelona, in 1175; died at Barcelona, 6 January, 1275. He became professor of canon law in 1195, and taught for fifteen years. He left Spain for Bologna in 1210 to complete his studies in canon law. He occupied a chair of canon law in the university for three years and published a treatise on ecclesiastical legislation which still exists in the Vatican Library. Raymond was attracted to the Dominican Order by the preaching of Blessed Reginald, prior of the Dominicans of Bologna, and received the habit in the Dominican Convent of Barcelona, whither he had returned from Italy in 1222.
At Barcelona he was co-founder with St. Peter Nolasco of the Order of Mercedarians. He also founded institutes at Barcelona and Tunis for the study of Oriental languages, to convert the Moors and Jews. Once he went with King James to the Island of Majorca to preach about Jesus. The Saint commanded the King to send a woman away. The King said he would, but he did not keep his promise. So St. Raymond decided to leave the Island. The King declared he would punish any ship captain who brought the Saint back to Barcelona. Then, Saint Raymond spread his cloak upon the water, tied up one corner of it to a stick for a sail, made the Sign of the Cross, stepped onto the cloak, and sailed along for six hours until he reached Barcelona. This miracle moved the King. He was sorry for what he had done, and he became a true follower of St. Raymond.
St. Raymond was one hundred years old at the time of his death. At the request of his superiors Raymond published the Summa Casuum, of which several editions appeared in the sixteenth and seventeenth centuries. In 1229 Raymond was appointed theologian and penitentiary to the Cardinal Archbishop of Sabina, John of Abbeville, and was summoned to Rome in 1230 by Gregory IX, who appointed him chaplain and grand penitentiary.
 The reputation of the saint for juridical science decided the pope to employ Raymond of Peñafort's talents in re-arranging and codifying the canons of the Church. He had to rewrite and condense decrees that had been multiplying for centuries, and which were contained in some twelve or fourteen collections already existing. We learn from a Bull of Gregory IX to the Universities of Paris and Bologna that many of the decrees in the collections were but repetitions of ones issued before, many contradicted what had been determined in previous decrees, and many on account of their great length led to endless confusion, while others had never been embodied in any collection and were of uncertain authority. The pope announced the new publication in a Bull directed to the doctors and students of Paris and Bologna in 1231, and commanded that the work of St. Raymond alone should be considered authoritative, and should alone be used in the schools. When Raymond completed his work the pope appointed him Archbishop of Tarragona, but the saint declined the honour. Having edited the Decretals he returned to Spain. He was not allowed to remain long in seclusion, as he was elected General of the Order in 1238; but he resigned two years later. During his tenure of office he published a revised edition of the Dominican Constitutions, and it was at his request that St. Thomas wrote the Summa Contra Gentiles. St. Raymond was canonized by Clement VIII in 1601. His Summa de Poenitentia et Matrimonio is said to be the first work of its kind. His feast is 23 January. Edited from The Catholic Encyclopedia

#BreakingNews 13 People Shot and 5 Killed at Airport in Fort Lauderdale Florida - Please PRAY

Five people were shot dead and eight wounded at Fort Lauderdale's airport. Police have identified Esteban Santiago, as the lone shooter. 
 Thirteen people in total were shot and eight were taken to hospitals. 
The suspect joined the National Guard in Puerto Rico in 2007. Later, he went to Iraq for 10 months.  Santiago was then discharged in August for unsatisfactory performance.
 Esteban Santiago went to the FBI office saying he was hearing voices in his head, which told him to join ISIS. He was taken to a hospital and released. Santiago flew to Florida on Friday from Alaska. At the airport, he retrieved a bag at baggage claim, and took out the gun and started firing. 
• Gov. Rick Scott told reporters that now was time to mourn the dead and pray for hospitalized victims, not talk about gun laws. • The shooting occurred in the baggage claim area of Terminal 2.
Please PRAY for the victims and their families.....

Merry Orthodox Christmas! History of #Orthodox Celebration January 7 + FULL Text Christmas message of #Patriarch

MERRY CHRISTMAS! Christmas is celebrated on January 7, 2017 for those following the Julian Calendar. This applies to many Eastern Orthodox Churches. A custom is to refrain from meat on Christmas Eve. The Julian calendar was also used in Europe until 1582 and in England until 1752. The Gregorian calendar replaced the Julian. Pope Gregory XIII introduced this calendar which corrected some inaccuracies of astronomy. The Julian Calendar is 13 days behind the Gregorian. Russian, Serbian, Macedonian, Coptic, Georgian, Ukranian all follow this date for Christmas. Most American Orthodox follow the Revised Julian Calendar which uses Dec. 25. 

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2017 Christmas Homily of Patriarch Kiril of Russia:
Your Eminences the archpastors, esteemed Fathers and deacons,
all-honourable monks and nuns, dear brothers and sisters!
On this holy night I extend my heartfelt greetings to you all and from the depths of my soul I congratulate you on the great feast of the Nativity of Christ: the feast of the fulfillment of the promises of old for the salvation of the human race, the feast of the ineffable love of the Maker towards his creation, the feast of the coming into the world of the Son of God who is the Messiah.
The Fathers have spoken much over the centuries on the mystery of the Incarnation of God. And now we, as the Fathers before us, hearken to the words of the Church’s prayers and hymns, with reverence listen to Scripture which tells us of this glorious event, and cease not to be amazed at this wondrous miracle.
In his reflections on Christ’s Nativity, St. Symeon the New Theologian writes the following:  “God, as he came into the world … united the divine nature with human nature, so that the human person could become god, and that the Most Holy Trinity may mysteriously abide in this person who has become god by grace” (10th Homily). And St. Ephraim the Syrian speaks of the Incarnation of God thus: “Today the Godhead sealed itself upon humanity, that so with the Godhead’s seal humanity might be adorned” (Hymns for the Nativity of Christ).
In attending to these wise words, we ask ourselves: in what manner may we be adorned with this divine seal? How can we attain the likeness of God, to which all people have been called since the creation of the world? How are we to live so that “Christ be formed in us” (Gal 4:19)? The answer is simple: let us observe the commandments of the Saviour. Together with the apostle Paul I address you all, my beloved: “Bear ye one another’s burdens, and so fulfil the law of Christ” (Gal 6:2). Cover all things with love and you will find peace and tranquility of soul. Be of generous spirit when forgiving all – and in your hearts there will reign the joy which “no man taketh from you” (Jn 16:22). “In your patience possess ye your souls” (Lk 21:19) – and you will inherit life everlasting.
How important it is that we Christians not only call upon others to follow lofty moral ideals, but endeavour to embody these very same ideals in our everyday lives and in the first instance in ministering to our neighbours. And then by God’s grace we may obtain within ourselves the true fruits of the spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Gal 5:22-23).
“And let us consider one another to provoke unto love and to good works” (Heb 10:24). When we overcome conflict and division, we speak convincingly to the world of the Saviour who is born and in our deeds we testify to the unusual beauty and spiritual power of the Orthodox faith.
We have embarked upon the year 2017. Exactly one hundred years separates us from events which radically transformed the life of Russia – a great multinational country, and plunged her into the madness of civil war, when children rose up against their parents and brother against brother. The subsequent losses and afflictions which our people endured were in many ways determined by the destruction of our thousand year-old statehood and the struggle against the peoples’ religious faith, generating a profound division within society.
With awe and reverence we recall the great endeavours of the New Martyrs and Confessors of the Church of Russia, through whose prayers, we believe, the Lord never abandoned our people and granted to it the strength to accomplish many great feats of labour and military feats leading us to victory in the most terrible of all wars, to restoring the country, to achievements which evoke admiration.
We give thanks to God for the miracle he has revealed to the world – the resurrection of faith and piety within our people, for the restoration of holy sites once destroyed, for new churches and monasteries, the construction of which is a visible sign of the profound changes that have taken place in peoples’ hearts.
Over recent decades there have been and there remain today many difficulties and hardships. But they are all transient, and that is why we are not afraid of them. The experience of the past century has taught us many things and is to serve as a warning against many things.
Let us fearlessly tread the paths of salvation, “for God is with us.” Let us be stronger in our faith, “for God is with us.” Let hope assert itself within us, “for God is with us.” Let us grow in love and accomplish good, “for God is with us.”
Let us place all our hope in the Lord, for he is “everlasting strength” (Is 26:4) and, as the apostle Peter testifies, “there is no salvation in any other” (Acts 4:12). May the light of Christ illumine all our earthly path, and may this path lead us to the kingdom of heaven, which the Lord has prepared for those who love him.
As I spiritually rejoice today together with all of you who live in various countries, cities and villages, yet making up the one Church of Christ, my prayerful wish is that each of you shall enjoy health of soul and body, peace in your families and success in your labours. And may the Lord and Saviour who was born in Bethlehem grant to each of us the opportunity with renewed strength and with all our heart to feel his presence in our lives.
Amen.
 /+KIRILL/
PATRIARCH OF MOSCOW AND ALL RUS

#PopeFrancis "Courage, the light of Jesus can overcome the darkest darkness" #Epiphany Angelus - FULL Video

(Vatican Radio) "We learn from the Magi not to devote only spare time and some thoughts every now and then. Like the Magi, let us set out, clothe ourselves in the light following the star of Jesus, and love the Lord with all our might". Those were Pope Francis’ words to the thousands of people gathered in St. Peter's Square for the Angelus of the Epiphany, to which he donated a book on Mercy distributed by the poor attendance.

Like the Magi chose to be guided by the star of Jesus - said the Pope, "even in our life there are several stars. It's up to us to choose which to follow."

"There are flashing lights that come and go, like the small pleasures of life: although good, they are not enough… “
The Magi invite us to follow the true light that is Lord - said Pope Francis - "a light that does not dazzle, but it accompanies and gives a unique joy. Follow today, among the many shooting stars in the world, the bright star of Jesus! Following it, we will have the joy, like  that of the Magi. "
"I would like, the Pope said, to invite everyone not to be afraid of this light and open up to the Lord. Above all I would say to those who have lost the strength to look, to those who, are dominated by the darkness of life, …Courage, the light of Jesus can overcome the darkest darkness. "

"We learn from the Magi not to devote to Jesus only spare time and some thoughts every now and then…”
Concluding the Angelus, Pope Francis donated to those present in St Peter’s Square a small booklet on Mercy which was distributed by more than 300 poor people present in St Peter's Square to whom the Pope offered lunch.
"The Magi offered their gifts to Jesus, And speaking of gifts, I thought I'd give you a little gift: The "Icons of mercy" booklet. The gift of God is Jesus, the Father's mercy; and so, to remember this gift of God, I will give this gift that will be distributed by the poor, the homeless and refugees along with many volunteers and religious whom I cordially greet and thank you wholeheartedly. "

What is the Epiphany - 3 Kings visit Jesus - #Epiphany NOVENA - #Blessing House CMB - SHARE

Catholic Communications, Sydney Archdiocese, 
Visit of the Magi to be baby Jesus
The Solemn Feast of the Epiphany of Our Lord, one of the oldest Christian feats, traditionally occurs on January 6, following the 12 days of Christmas.
Epiphany marks the end of the Christmas season for the Western Church and commemorates three important scriptural events.
These are the visit of the Magi to the stable in Bethlehem following the Nativity of Jesus, the baptism of Christ in the River Jordan and the celebration of Christ's first miracle at the wedding feast of Cana many years later.
Although all three are events that are remembered and celebrated by Christians, it is the three kings, Caspar, Melchior and Balthasar, and their arrival from the East bearing gifts of gold, frankincense and myrrh for the infant Christ that are most closely associated with Epiphany in the Western Church.
In the story, so beloved by children and Catholics everywhere, after seeing the brilliant star in the night sky announcing the birth of the Messiah, the three wise men or Magi, followed the star which took them to Bethlehem. There they visited King Herod of Judea seeking information on where to find the new born king. Not having heard of the arrival of the baby Jesus, and fearing the infant would be a threat to his position as king, Herod instructed the three wise men to seek out the location of the Christ-child and return, to let him know where he was, so that Herod could visit and take him gifts as well.
 The Magi found the infant Jesus and paid tribute to the greatest of all Kings as he lay in his crib in a humble stable but they did not return to reveal his whereabouts to Herod. Instead directed by God in a dream, they returned home by another route.
With no information about the whereabouts of the Messiah, Herod proceeded to have his troops slaughter all infants under the age of two to remove the possible threat to his throne. But as we know, the baby Jesus escaped Herod's murderous intentions.
In the Eastern Orthodox Church, January 6 is celebrated as the Nativity of Christ and instead of three kings, the Magi are depicted as 12 in number. But for Western Christians, the Magi are only three in number with each representing one of the world's three main races - African, Asian and European.
Until the Magi's arrival all characters in the Christmas story are Jewish but with the arrival of three Kings, we have the first indication that Jesus and his message are universal and that Christ arrived on earth to preach to the whole world.
Although when most people talk about the 12 days of Christmas the English song of a partridge in a pear tree usually springs to mind. But it is the Feast of Epiphany that the 12th day after Christmas that resonates with Christians and is observed across the world.
The earliest reference to Epiphany (from a Greek verb meaning "to manifest") occurred sometime around 354 AD when the Western Church separated the celebration of the Nativity of Christ as the feast of Christmas and reserved January 6 as the commemoration of the manifestation of Christ, especially to the Magi, as well as his baptism and miracle at the wedding feast of Cana which Ammianus Marcellinus St Epiphanius declared in 361 AD occurred on the same date.
On the Feast of the Epiphany priests wear white vestments. In many countries the Feast is extended from one day to eight days in what is known as the Octave of Epiphany which begins on January 6 and ends on January 13.
In countries, such as Australia, where the Feast of the Epiphany is not regarded as a Holy Day of Obligation, the date of Epiphany varies slightly from year to year and is always celebrated on the first Sunday between that falls between January 2 and January 8.
(SHARED FROM ARCHDIOCESE OF SYDNEY)
Epiphany means to manifest. Pious customs among Christians have placed the letters 20CMB17 and the year above door posts relating to the blood on the door posts of the Old Testament. CMB means "Christus Mansionem Benedicat" in Latin - May Christ bless this dwelling place. CMB also stand for the 3 Magi Caspar, Melchior and Balthasar.  (Image share from Fr. Trigillio Jr.) 


Novena to the Magi for the Epiphany

DAY 1:
O holy Magi! You were living in continual expectation of the rising of the Star of Jacob, which would announce the birth of the true Sun of justice; obtain for us an increase of faith and charity, and the grace to live in continual hope of beholding one day the light of heavenly glory and eternal joy. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.
DAY 2:
O holy Magi! who at the first appearance of the wondrous star left your native country to go and seek the newborn King of the Jews; obtain for us the grace of corresponding with alacrity to every divine inspiration. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. 
DAY 3:
O holy Magi! who regarded neither the severity of the season, nor the inconveniences of the journey that you might find the newborn Messiah; obtain for us the grace not to allow ourselves to be discouraged by any of the difficulties which may meet us on the way of salvation. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. 
DAY 4:
O holy Magi, who, when deserted by the star in the city of Jerusalem, sought humbly, and without human respect, from the rulers of the Church, the place where you might discover the object of your journey; obtain for us grace to have recourse, in faith and humility, in all our doubts and perplexities to the counsel of our superiors, who hold the place of God on earth. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. 
DAY 5:
O holy Magi, who were gladdened by the reappearance of the star which led you to Bethlehem; obtain for us from God the grace, that, remaining always faithful to Him in afflictions, we may be consoled in time by His grace, and in eternity by His glory. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.
DAY 6:
O holy Magi, who, entering full of faith into the stable of Bethlehem, prostrated yourselves on the earth, to adore the newborn King of the Jews, though he was surrounded only by signs of poverty and weakness; obtain from the Lord for us a lively faith in the real presence of Jesus in the blessed Sacrament, the true spirit of poverty, and a Christ-like charity for the poor and suffering. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. 
DAY 7:
O holy Magi, who offered to Jesus Christ gold, incense, and myrrh, thereby recognizing Him to be at once King, God, and Man; obtain from the Lord for us the grace never to present ourselves before Him with empty hands; but that we may continually offer to Him the gold of charity, the incense of prayer, and the myrrh of penance and mortification. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.
DAY 8:
O holy Magi, who, when warned by an angel not to return to Herd, traveled back to your country be another road; obtain for us from the Lord, the grace that, after having found Him in true repentance, we may avoid all danger of losing Him again. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.
DAY 9:
O holy Magi, who were first among the Gentiles called to the knowledge of Jesus Christ, and who persevered in the faith till your deaths, obtain for us of the Lord the grace of living always in conformity to our baptismal vows, ever leading to a life of faith; that like you we may attain to the beatific vision of that God Who now is the object of our faith. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.


Free RECIPE FOR 3 KINGS http://jceworld.blogspot.ca/2014/01/catholic-recipe-book-3-kings-cake-for.html

Free Catholic Movie : Brother Andre : Story of Saint Andre Bessette : Full Film in English

The life of Brother Andre who, from his modest position of a catholic college's doorman, raised the fervour of the catholics around the world to Saint Joseph, father of the Christ. Director: Jean-Claude Labrecque Writers: Guy Dufresne, Pierre Valcour (collaborating writer) Stars: Marc Legault, Sylvie Ferlatte, André Cailloux |

Today's Mass Readings and Video : #1stFriday January 6, 2017 - #Eucharist


Christmas Weekday
Lectionary: 209


Reading 11 JN 5:5-13

Beloved:
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

This is the one who came through water and Blood, Jesus Christ,
not by water alone, but by water and Blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three that testify,
the Spirit, the water, and the Blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.
Whoever believes in the Son of God
has this testimony within himself.
Whoever does not believe God has made him a liar
by not believing the testimony God has given about his Son.
And this is the testimony:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.

I write these things to you so that you may know
that you have eternal life,
you who believe in the name of the Son of God.

Responsorial PsalmPS 147:12-13, 14-15, 19-20

R. (12a) Praise the Lord, Jerusalem.
or:
R. Alleluia.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.

Alleluia MK 9:6

R. Alleluia, alleluia.
The heavens were opened and the voice of the Father thundered:
This is my beloved Son. Listen to him.
R. Alleluia, alleluia.

GospelMK 1:7-11

This is what John the Baptist proclaimed:
"One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit."

It happened in those days that Jesus came from Nazareth of Galilee
and was baptized in the Jordan by John.
On coming up out of the water he saw the heavens being torn open
and the Spirit, like a dove, descending upon him.
And a voice came from the heavens,
"You are my beloved Son; with you I am well pleased."

or

Lk 3:23-38 or 3:23, 31-34, 36, 38

When Jesus began his ministry he was about thirty years of age.
He was the son, as was thought, of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi,
the son of Jannai, the son of Joseph, the son of Mattathias,
the son of Amos, the son of Nahum, the son of Esli,
the son of Naggai, the son of Maath, the son of Mattathias,
the son of Semein, the son of Josech, the son of Joda,
the son of Joanan, the son of Rhesa, the son of Zerubbabel,
the son of Shealtiel, the son of Neri, the son of Melchi,
the son of Addi, the son of Cosam, the son of Elmadam,
the son of Er, the son of Joshua, the son of Eliezer,
the son of Jorim, the son of Matthat, the son of Levi,
the son of Simeon, the son of Judah, the son of Joseph,
the son of Jonam, the son of Eliakim, the son of Melea,
the son of Menna, the son of Mattatha, the son of Nathan,
the son of David, the son of Jesse, the son of Obed,
the son of Boaz, the son of Sala, the son of Nahshon,
the son of Amminadab, the son of Admin, the son of Arni,
the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham,
the son of Terah, the son of Nahor, the son of Serug,
the son of Reu, the son of Peleg, the son of Eber,
the son of Shelah, the son of Cainan, the son of Arphaxad,
the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared,
the son of Mahalaleel, the son of Cainan, the son of Enos,
the son of Seth, the son of Adam, the son of God.


or

When Jesus began his ministry he was about thirty years of age.
He was the son, as was thought, of Joseph, the son of Heli,
the son of Melea, the son of Menna, the son of Mattatha,
the son of Nathan, the son of David, the son of Jesse,
the son of Obed, the son of Boaz, the son of Sala,
the son of Nahshon, the son of Amminadab, the son of Admin,
the son of Arni, the son of Hezron, the son of Perez,
the son of Judah, the son of Jacob, the son of Isaac,
the son of Abraham, the son of Terah, the son of Nahor,
the son of Cainan, the son of Arphaxad, the son of Shem,
the son of Noah, the son of Lamech, the son of Enos,
the son of Seth, the son of Adam, the son of God.