Thursday, March 23, 2017

#PopeFrancis "Blasphemy is the final word on this path that begins with not listening, with the hardening of the heart.” Homily for Lent


(Vatican Radio) Listen to the Word of God to avoid the risk of a hardened heart. That was Pope Francis’ message in his homily at morning Mass at Casa Santa Marta on Thursday. The Pope pointed out that when we turn away from God and are deaf to His Word, we become unfaithful or even “Catholic atheists.”
Pope Francis drew inspiration from the First Reading from the Book of the Prophet Jeremiah to meditate on the importance of listening to the Word of God. “When we do not stop to listen to the voice of the Lord we end up moving away, we turn away from Him, we turn our backs. And if we do not listen to the voice of the Lord, we listen to other voices.”
The Holy Father suggested that if we do not listen to God’s voice, then in the end we listen to the voices of idols. He noted bitterly that eventually, “we become deaf: deaf to the Word of God.”
“And all of us, if we stop a little today and look at our hearts, we will see how many times – how many times! – we close our ears and how many times we have become deaf. And when a people, a community, but we can also say a Christian community, a parish, a diocese, when they close their ears and become deaf to the Word of the Lord, they search for other voices, other lords, and it ends with idols, the idols of the world, the worldliness that society offers. That community distances itself from the living God.”
If the heart hardens, we become “Catholic pagans”, even “Catholic atheists.” As we move away from the Lord, the Pope added, our hearts harden. When someone “does not listen, the heart becomes harder, more closed in on itself, hard and unable to receive anything; not only is it closed: there is a hardness of heart.” That person lives “in that world, that atmosphere that doesn’t do him good. He moves further away from God every day.”
“And these two things – not listening to the Word of God and a hardened heart, closed in on itself – cause infidelity. You lose your sense of fidelity. The Lord says in the First Reading: ‘faithfulness is gone’, and we become unfaithful Catholics, Catholic pagans or, uglier still, Catholic atheists, because we have no reference to the love of the living God. To not listen and to turn our backs – that makes our hearts harden – takes us on the road to infidelity.
The Pope then asked, “This infidelity, how does it end?” He answered by referring to the Gospel passage from St Luke, in which Jesus is accused of healing people through the power of Beelzebul. “It ends in confusion; you do not know where God is or where He is not, you confuse God with the devil.”
His Holiness said we should ask ourselves whether we really listen to the Word of God or whether we harden our hearts. “This is blasphemy. Blasphemy is the final word on this path that begins with not listening, with the hardening of the heart.” This failure to listen and this hardening of the heart “leads to confusion, making you forget fidelity and, ultimately, blaspheming.”
To those who forget the wonder of the first meeting with Jesus, he said: “Each of us can ask ourselves today: ‘Have I stopped listening to the Word of God, taking the Bible in my hands and talking only to myself? Has my heart been hardened? Am I far from the Lord? Have I lost my fidelity to the Lord and do I live with the idols that offer me worldliness every day? Have I lost the joy of the wonder of my first meeting with Jesus?’. Today is a day to listen. ‘O that today you would listen to His voice! Harden not your hearts!’’. We ask for this grace: the grace to listen so that our hearts will not be hardened.”

#BreakingNews death toll from UK attack rises to 5 including terrorist - Please PRAY


A man identified as Khalid Masood, 52, is behind the deadly attacks Wednesday in London outside Britain's Parliament. This killed four people, including a police officer, outside the UK Parliament on Wednesday. The British police called it an act of "Islamist-related terrorism." 40 people were hurt when the attacker slammed his car through a crowd of people on a bridge over the River Thames. Masood then got out of his vehicle and fatally stabbed police officer Keith Palmer. Palmer, aged 48 and a father, was a 15-year-veteran who was unarmed, on the grounds of Parliament. An armed officer shot the assailant dead. The vehicle hit many  people, including three police officers. "The man -- armed with a knife -- continued the attack, tried to enter Parliament.  London Mayor Sadiq Khan said: "My heart goes out to those who have lost loved ones and to everyone who has been affected," he said, paying tribute to the emergency services. He announced the deployment of additional armed officers on the streets of the British capital. "We stand together in the face of those who would seek to harm us and destroy our way of life," he added
Vatican Radio - Pope Francis has sent a telegram expressing his condolences to the victims of the terror attack at the House of Parliament in London on Wednesday, in which an attacker killed four people before armed police shot him dead.
Addressed to the Archbishop of Westminster, Cardinal Vincent Nichols, and signed by the Cardinal Secretary of State, Pietro Parolin, the telegram conveys the Holy Father's promises of prayers and spiritual closeness to the grieving families, as well as his spiritual solidarity with the whole people.
Below, please find the full text of the Telegram, in English
******************************************
His Eminence Cardinal Vincent Nichols
Archbishop of Westminster
President of the Bishops’ Conference of England and Wales
Deeply saddened to learn of the loss of life and of the injuries caused by the attack in central London, His Holiness Pope Francis expresses his prayerful solidarity with all those affected by this tragedy.  Commending those who have died to the loving mercy of Almighty God, His Holiness invokes divine strength and peace upon their grieving families, and he assures the nation of his prayers at this time.

Cardinal Pietro Parolin
Secretary of State

Today's Mass Readings and Video : Thursday March 23, 2017 - #Eucharist


Thursday of the Third Week of Lent
Lectionary: 240


Reading 1JER 7:23-28

Thus says the LORD:
This is what I commanded my people:
Listen to my voice;
then I will be your God and you shall be my people.
Walk in all the ways that I command you,
so that you may prosper.

But they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day,
I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed;
they have stiffened their necks and done worse than their fathers.
When you speak all these words to them,
they will not listen to you either;
when you call to them, they will not answer you.
Say to them:
This is the nation that does not listen
to the voice of the LORD, its God,
or take correction.
Faithfulness has disappeared;
the word itself is banished from their speech.

Responsorial PsalmPS 95:1-2, 6-7, 8-9

R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
"Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works."
R. If today you hear his voice, harden not your hearts.

Verse Before The GospelJL 2:12-13

Even now, says the LORD,
return to me with your whole heart,
for I am gracious and merciful.

GospelLK 11:14-23

Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, "By the power of Beelzebul, the prince of demons,
he drives out demons."
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
"Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself,
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters."

Saint March 23 : St. Turibius de Mogrovejo : Patron of Native rights; Latin American bishops; Peru



Information:
Feast Day:March 23
Born:16 November, 1538, Mayorga, Spain
Died:23 March, 1606, SaƱa, Peru
Canonized:1726
Patron of:Native rights; Latin American bishops; Peru



CONFESSOR, ARCHBISHOP OF LIMA
St Toribio, or Turibius Alphonsus Mogrobejo, was second son to the lord of Mogrobejo, and born in the kingdom of Leon, on the 16th of November, in 1538. From his infancy he discovered a strong inclination to piety; and in his childhood it was his delight, at times of recreation, to erect and adorn altars, and to serve the poor. He trembled at the very shadow of sin. One day, seeing a poor peddler woman angry because she had lost something out of her pack, he most movingly entreated and exhorted her that she would not offend God by passion; and, in order to appease her, gave her the value of her loss, which he had begged of his mother for that purpose. He was very devout to the Blessed Virgin, said every day her office and rosary, and fasted every Saturday in her honour. Whilst at school, he usually gave part of his slender dinner to the poor, and was so much addicted to fasting that his superiors were obliged, by strict commands, to compel him to moderate his austerities. He began his higher studies at Valladolid, but completed them at Salamanca. He was introduced early to the notice of King Philip II, honoured by him with several dignities, and made president or chief judge at Granada. This office he discharged during five years with so much integrity, prudence, and virtue that the eyes of the whole kingdom were fixed on him, and his life in the world was a holy noviceship to the pastoral charge. The pressing necessities of the infant church of Peru required a prelate who inherited, in a distinguished manner, the spirit of the apostles; and the archbishopric of Lima falling vacant, Turibius was unanimously judged the person of all others the best qualified to be an apostle of so large a country, and to remedy the scandals which obstructed the conversion of the infidels. The king readily nominated him to that dignity, and all parties concerned applauded the choice. Turibius was thunderstruck at this unexpected news, and had no sooner received the message but he cast himself on the ground at the foot of his crucifix, praying, with many tears, that God would deliver him from so heavy a burden, which he thought absolutely above his strength. He wrote the most urgent letters to the king's council, in which he pleaded his incapacity, and other impediments, and laid great stress on the canons, which forbid laymen to be promoted to such dignities in the church. This humility it was that obtained the succor of heaven by which he performed wonders in the service of souls. Being compelled by obedience to acquiesce, he at length testified his submission by falling on his knees and kissing the ground.
After a suitable preparation, he received the four minor orders on four successive Sundays, the better to dispose himself for the  functions of each; and after passing through the other orders, he was consecrated bishop. Immediately after which he set out for Peru, and landed at Lima, in the year 1581, of his age the forty-third. That diocese is extended one hundred and thirty leagues along the coast, comprising three cities and many towns and villages, with innumerable cottages scattered over two ridges of the mountains of the Andes, esteemed the highest and the most rugged in the whole world. Some of the European generals, who first invaded that country were men who seemed to measure every thing by their insatiable avarice and ambition, and had so far lost all sentiments of humanity towards the poor savages, that they deserved the name rather of tyrants and plunderers than of conquerors. Civil wars and dissension completed the misfortune of that country; and covetousness, cruelty, treachery, fraud, and debauchery seemed triumphant. Nor were the repeated orders of the Spanish court able to redress these evils. The sight of these disorders moved the good pastor often to tears, but his prudence and zeal overcame all difficulties, extirpated public scandals, and made the kingdom a flourishing portion of the Christian church. Upon his arrival, he immediately began a visitation of his vast diocese- an undertaking of incredible fatigue, and attended with many dangers. He often crept over the steepest and most rugged mountains, covered with ice or snow, to visit some poor hut of Indians, and give them suitable comfort and instruction. He travelled often on foot, and sometimes barefoot, and by fasting and prayer never ceased to implore the divine mercy for the salvation of the souls committed to his charge. He placed everywhere able and zealous pastors, and took care that no one in the most remote corners of the rocks should be left destitute of the means of instruction and of the benefit of the sacraments. To settle and maintain discipline, he appointed diocesan synods to be held every two years, and provincial synods every seven; and was vigilant and severe in chastising the least scandal, especially of avarice, in the clergy. Without respect of persons, he reproved injustice and vice, and made use of all the means which his authority nut into his hands, to check the insolence of public sinners, and to protect the poor from oppression. Many of the first conquerors and governors of Peru, before the arrival of the most virtuous viceroy Francis of Toledo, were men who often sacrificed every thing to their passions, and for their private ends. From some of these the saint suffered many persecutions, and was often thwarted by them in the discharge of his duty. But by the arms of meekness and patience he overcame all affronts and injuries, and with an invincible constancy he maintained the rights of justice and truth. He showed that many sinners misconstrued the law of God to make it favour their passions; but that, as Tertullian observes, "Christ calls himself the truth, not custom," and will weigh our actions not in the false balance of the world, but in the true scales of the sanctuary. Thus he extirpated the most inveterate abuses, and established with so great fervour the pure maxims of the gospel, as to revive in many the primitive spirit of Christianity. To extend and perpetuate the advantages of religion, which by his zeal he had procured, he filled this country with seminaries, churches, and many hospitals; but would never suffer his own name to be recorded in any of his munificent charities or foundations. When he was at Lima, he every day visited several hospitals, comforted and exhorted the sick. and administered the sacraments. When a pestilence, though that calamity is seldom known in Peru, raged in some parts of his diocese, Turibius distributed his own necessaries in relieving the afflicted: he preached penance, because sins are the cause of chastisements, and infinitely the worst of evils. He walked in the processions, bathed in tears, with his eyes always fixed on a crucifix, and offering himself to God for his flock; fasted, watched, and prayed for them without intermission, till God was pleased to remove the scourge.
Nothing gave the saint so much pleasure as the greatest labours and dangers, to procure the least spiritual advantage to one soul.  Burning with the most vehement desire of laying down his life for his flock, and of suffering all things for him who died for us, he feared no dangers. When he heard that poor Indians wandered in the mountains and deserts, he sought them out; and to comfort, instruct, or gain one of them he often suffered incredible fatigues and dangers in the wildernesses, and boldly travelled through the haunts of lions and tigers.1 He spent seven years in performing his first visitation; his second employed him four years, but the third was shorter. He converted innumerable infidels, and left everywhere monuments of his charity. In travelling, he either prayed or discoursed on heavenly things.. On his arrival at a place, it was his custom to repair first to the church to pray before the altar. To catechise the poor, he would sometimes stay two or three days in places where he had neither bed nor any kind of food. He visited every part of his vast diocese, and when others suggested to him the dangers that threatened him from rocks, precipices, marshes, rivers, robbers, and savages, his answer was that Christ came from heaven to save man, we ought not therefore to fear dangers for the sake of immortal glory. He preached and catechised without intermission, having for this purpose learned, in his old age, all the various languages of the barbarous nations of that country. Even on his journeys he said mass every day with wonderful fervour and devotion. He always made a long meditation before and after it, and usually went to confession every morning; though they who best knew his interior testified that they were persuaded he had never in his whole life forfeited his baptismal innocence by any mortal sin. He seemed to have God and the divine honor alone before his eyes in all his words and actions so as to give little or no attention to any thing else; by which means his prayer was perpetual. He retired in private to that exercise often in the day, and for a long time together. In it his countenance seemed often to shine with a divine light. The care with which he studied to disguise and conceal his great mortifications and works of piety, was the proof of his sincere humility. His munificence in relieving the poor of every class, especially those who were too bashful to make their necessities publicly known, always exhausted his revenues. The decrees of his provincial councils are monuments of his zeal, piety, learning, and discretion: they have been ever since esteemed, not only in the new world, but also in Europe, and at Rome itself, as oracles. The flourishing state of the church of Peru, the great numbers of saints and eminent pastors with which it abounded, and the establishment of innumerable seminaries of piety and learning, and hospitals for the poor, were the fruit of his zeal. If he did not originally plant the faith, he was at least the great propagator of it, and the chief instrument of God in removing scandals and advancing true piety in that vast country, which till then had been a land of abominations: whilst Francis of Toledo, the great viceroy, first settled the civil government in peace and tranquillity by salutary laws, which have procured him the title of the Legislator of Peru. St. Turibius, in the sixty-eighth year of his age, in 1606 during the visitation of his diocese, fell sick at Santa, a town one hundred and ten leagues distant from Lima. He foretold his death, and ordered him to be rewarded who should bring him the first account from his physician that his recovery was despaired of. The ardour of his faith, his hope, his love of his Creator and Redeemer, his resignation, and perfect sacrifice of himself, gathered strength in the fervent exercises and aspirations which he repeated almost without ceasing in his illness. By his last will he ordered what he had about him to be distributed among his servants, and whatever else he otherwise possessed to be given to the poor. He would be carried to the church, there to receive the holy Viaticum, but received extreme  unction in his sick bed. He often repeated those words of St. Paul, <I desire to be dissolved, and to be with Christ>; and in his last moments he ordered to be sung by his bedside those of the Psalmist, <I rejoiced in the things that were said to me: we shall go into the house of the Lord.> He died on the 23rd of March, repeating those other words of the same prophet, <Into thy hands I commend my spirit.> His body being translated the year after to Lima, was found incorrupt, the joints flexible, and the skin soft. His historian, and the acts of the canonization, mention many sick restored to their health, and a girl raised to life by him whilst he was living; also many miracles wrought through his intercession after his death. He was beatified by Innocent XI in 1679,1 and solemnly canonized by Pope Benedict XIII in 1726. On the miracles wrought by his inter. cession, see Benedict XIV,2 and especially the acts of his canonization.
A pastor of souls must be careful to animate all his exterior actions and labours in the service of his neighbour with the interior spirit of compunction, humility, zeal, charity, and tender devotion. Without this he loses the fruit of all the pains he takes, and by them will often deserve only chastisements in the world to come; so much will his intention and the affections of his heart be infected with self-love, and depraved by various imperfections, and secret sinister desires, even in the most holy functions. Therefore, a fervent noviciate, employed in the exercises of an interior life, ought to be a part of the preparation for this state; and in the discharge of his duties, a person ought always to unite contemplation with action, and reserve to himself sufficient-time for conversing with God and his own soul, and taking a frequent review of his own interior. From his labors he must return frequently to prayer, and constantly nourish in his soul a spirit of fervent devotion, which will thus accompany all his exterior actions and keep his thoughts and affections always united to God. Those who are not faithful in thus maintaining and improving in themselves an interior spirit of piety, and in watching with fear and compunction over the motions of their own hearts, will generally advance very little the kingdom of Christ in the souls of others, and are in great danger of losing their own. This is what St. Bernard feared in his disciple Pope Eugenius III, whom he conjured with tears never to give himself up entirely to the care of others, so as not to live also for himself; so to communicate a spirit of piety to others, as not to suffer it to be drained in his own heart; to be a basin to hold it, not a pipe for it to run through. This lesson is applicable, with due proportion, to other states, especially that of teaching the sciences, in which the exercises of an interior life are so much the more necessary, as the employment is more distracting, more tumultuous, and more exposed to the waves of vanity, jealousy, and other secret petty passions.