Tuesday, April 25, 2017

Today's Mass Readings and Video : Wednesday April 26, 2017 - #Eucharist























Wednesday of the Second Week of Easter

Lectionary: 269


Reading 1ACTS 5:17-26

The high priest rose up and all his companions,
that is, the party of the Sadducees,
and, filled with jealousy,
laid hands upon the Apostles and put them in the public jail.
But during the night, the angel of the Lord opened the doors of the prison,
led them out, and said,
"Go and take your place in the temple area,
and tell the people everything about this life."
When they heard this,
they went to the temple early in the morning and taught.
When the high priest and his companions arrived,
they convened the Sanhedrin,
the full senate of the children of Israel,
and sent to the jail to have them brought in.
But the court officers who went did not find them in the prison,
so they came back and reported,
"We found the jail securely locked
and the guards stationed outside the doors,
but when we opened them, we found no one inside."
When the captain of the temple guard and the chief priests heard this report,
they were at a loss about them,
as to what this would come to.
Then someone came in and reported to them,
"The men whom you put in prison are in the temple area
and are teaching the people."
Then the captain and the court officers went and brought them,
but without force,
because they were afraid of being stoned by the people.

Responsorial PsalmPS 34:2-3, 4-5, 6-7, 8-9

R. (7a) The Lord hears the cry of the poor.
or:
R. Alleluia.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.

AlleluiaJN 3:16

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

GospelJN 3:16-21

God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only-begotten Son of God.
And this is the verdict,
that the light came into the world,
but people preferred darkness to light,
because their works were evil.
For everyone who does wicked things hates the light
and does not come toward the light,
so that his works might not be exposed.
But whoever lives the truth comes to the light,
so that his works may be clearly seen as done in God.

Saint April 26 : St. Marcellinus #Pope and Martyr


=St. Marcellinus
=POPE AND MARTYR =
Feast Day:
April 26
Born:
Rome, Italy
Died:
25 October 304 at Rome, Italy
He succeeded St. Caius in the bishopric of Rome, in 296, about the time that Diocletian set himself up for a deity and impiously claimed divine honours. Theodoret says that in those stormy times of persecution Marcellinus acquired great glory. He sat in St. Peter's chair eight years, three months, and twenty-five days, dying in 304, a year after the cruel persecution broke out, in which he gained much honour. He has been styled a martyr, though his blood was not shed in the cause of religion, as appears from the Liberian Calendar, which places him among those popes that were not put to death for the faith. =It is a fundamental maxim of the Christian morality, and a truth which Christ has established in the clearest terms and in innumerable passages of the gospel, that the cross, or sufferings and mortifications, are the road to eternal bliss. They, therefore, who lead not here a crucified and mortified life are unworthy ever to possess the unspeakable joys of his kingdom. Our Lord himself, our model and our head, walked in this path, and his great apostle puts us in mind that he entered into bliss only by his blood and by the cross. Nevertheless, this is a truth which the world can never understand, how clearly soever it be preached by Christ and recommended by his powerful example and that of his martyrs and of all the saints. Christians still pretend, by the joys and pleasures of this world, to attain to the bliss of heaven, and shudder at the very mention of mortification, penance, or sufferings. So prevalent is this fatal error, which self-love and the example and false maxims of the world strongly fortify in the minds of many, that those who have given themselves to God with the greatest fervour are bound always to stand upon their guard against it, and daily to renew their fervour in the love and practice of penance, and to arm themselves with patience against sufferings, lest the weight of the corruption of our nature, the pleasures of sense, and flattering blandishments of the world, draw them aside and make them leave the path of mortification, or lose courage under its labours, and under the afflictions with which God is pleased to purify them and afford them means of sanctifying themselves. SOURCE: History of the Christian Church

#PopeFrancis "Our world needs peace, love and mercy. It needs peacemakers..." FULL TEXT Video message before visit to Egypt


Please find below the official English translation of the Pope’s video message:
Dear People of Egypt,
As-salamu alaykum!
Peace be with you!
With a heart full of joy and gratitude I will soon visit your beloved country, the cradle of civilization, the gift of the Nile, the land of sun and hospitality, the land where Patriarchs and Prophets lived, and where God, Benevolent and Merciful, the Almighty and One God, made his voice heard.
I am truly happy to be coming as a friend, as a messenger of peace, and a pilgrim to the country that, over two thousand years ago, gave refuge and hospitality to the Holy Family as they fled the threats of King Herod (cf. Mt 2:10-16).  I am honoured to visit the land visited by the Holy Family!
I greet all of you warmly and I thank you for your invitation to visit Egypt, which you call ‘Umm il Dugna – Mother of the universe!
I offer heartfelt thanks to the President of the Republic, to His Holiness Patriarch Tawadros II, to the Grand Imam of Al-Azhar, and to the Coptic-Catholic Patriarch, all of whom invited me.  I also thank each of you for opening your hearts to me, and in particular all those who worked so hard to make this journey possible.
I would like this visit to be a witness of my affection, comfort and encouragement for all the Christians of the Middle East, a message of friendship and respect for all the inhabitants of Egypt and the region, and a message of brotherhood and reconciliation with all the children of Abraham, particularly the Muslim world, in which Egypt holds so important a place.  I would also hope that my visit will make a fruitful contribution to interreligious dialogue with the followers of Islam and to ecumenical dialogue with the venerable and beloved Coptic Orthodox Church.
Our world is torn by blind violence, a violence that has also struck the heart of your beloved land.  Our world needs peace, love and mercy.  It needs peacemakers, people who are free and who set others free, men and women of courage who can learn from the past in order to build the future, free of every form of prejudice.  Our world needs people who can build bridges of peace, dialogue, fraternity, justice and humanity.
Dear Egyptian brothers and sisters, young and old, women and men, Muslims and Christians, rich and poor…  I embrace you warmly and I ask Almighty God to bless you and protect your country from every evil.
Please pray for me!  Shukran wa TahiaƬ Misr! (Thank you and may Egypt flourish!). 

#PopeFrancis "So, first of all: Go, go out. The Gospel, the proclamation of Jesus Christ, goes forth, always; on a journey, always." Homily - Feast of St. Mark


Vatican Radio - The Gospel must be proclaimed with humility, overcoming the temptation of pride. That was the exhortation of Pope Francis at the morning Mass at Casa Santa Marta, on the feast of St Mark the Evangelist. Among those taking part in the Mass were the Cardinal counsellors of the C-9.
The Holy Father spoke about the necessity for Christians of “going out to proclaim” the Good News. A preacher, he said, must always be on a journey, and not seek “an insurance policy,” seeking safety by remaining in one place.
Jesus gave His disciples a mission: to proclaim the Gospel, “to not remain in Jerusalem, but to go out to proclaim the Good News to all. In his homily, Pope Francis reflected on passage from the Gospel of St Mark, which relates the story of the Great Commission. He said “the Gospel is always proclaimed on the journey, never seated, always on the journey.”
Going out to proclaim the Good News, never remaining stopped but always on the journey
Christians, the Pope said, need “to go out where Jesus is not known, or where Jesus is persecuted, or where Jesus is disfigured, to proclaim the true Gospel”:
“To go out in order to proclaim. And, also, in this going out there is life, the life of the preacher is played out. He is not safe; there are no life insurance policies for preachers. And if a preacher seeks a life insurance policy, he is not a true preacher of the Gospel: He doesn’t go out, he stays in place, safe. So, first of all: Go, go out. The Gospel, the proclamation of Jesus Christ, goes forth, always; on a journey, always. On a physical journey, on a spiritual journey, on a journey of suffering: we think of the proclamation of the Gospel that leads to so many wounded people – so many wounded people! – who offer their sufferings for the Church, for the Christians. But they always go out of themselves.”
But what is “the style of this proclamation?” the Pope asked. “Saint Peter, who was St Mark’s teacher, was perfectly clear in his description of this style”: “The Gospel must be announced in humility, because the Son of God humbled Himself, annihilated Himself.” This, the Pope said, “is the style of God”; there is no other. “The proclamation of the Gospel,” he said, “is not a carnival, a party.” This is “not the proclamation of the Gospel.”
The Gospel must be announced with humility, overcoming the temptation of worldliness
The Gospel, the Pope said, “cannot be announced with human power, cannot be proclaimed with human power, cannot be proclaimed with the spirit of climbing and advancement.” “This is not the Gospel.” All of us, then, are called to vest themselves with “humility, one towards another,” because “God resists the proud, but gives grace to the humble”:
“And why is this humility necessary? Precisely because we carry forward a proclamation of humiliation – of glory, but through humility. And the proclamation of the Gospel undergoes temptation: the temptation of power, the temptation of pride, the temptation of worldliness, of so many kinds of worldliness that they bring preaching or to speaking; because he does not preach a watered down Gospel, without strength, a Gospel without Christ crucified and risen. And for this reason St Peter says: ‘Be vigilant, be vigilant, be vigilant… Your enemy the Devil is prowling around like a roaring lion looking for someone to devour. Resist him, steadfast in faith, knowing that your brothers and sisters throughout the world undergo the same sufferings.’ The proclamation of the Gospel, if it is true, undergoes temptation."
Pope Francis said that if a Christian says he is proclaiming the Gospel “but is never tempted,” it means that “the devil is not worried,” because “we are preaching something useless.”
Let us ask the Lord that we might go out of ourselves in order to evangelize
For this reason, the Pope continued, “in true preaching there is always some temptation, and also some persecution.” He said that when we are suffering, the Lord is there “to restore us, to give us strength, because that is what Jesus promised when He sent the Apostles”:
“The Lord will be there to comfort us, to give us the strength to go forward, because He works with us if we are faithful to the proclamation of the Gospel, if we go out of ourselves to preach Christ crucified, a scandal and a folly, and if we do this with a style of humility, of true humility. May the Lord grant us this grace, as baptized people, all of us, to take the path of evangelization with humility, with confidence in Him, announcing the true Gospel: ‘The Word is come in the flesh.’ The Word of God is come in the flesh. And this is a folly, it is a scandal; but doing it with the understanding that the Lord is at our side, He works with us, and He confirms our work.”

Saint April 25 : St. Mark Evangelist : Patron of Lawyers and #Prisoners

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St. Mark EVANGELIST, PATRON SAINT OF VENICE Feast: April 25
Born:
1st century AD, Palestine
Died:
April 25, 68 AD, Alexandria
Major Shrine:
Saint Mark's Coptic Orthodox Cathedral (Cairo, Egypt)
Saint Mark's Coptic Orthodox Cathedral (Alexandria, Egypt)
Basilica di San Marco (Venice, Italy)
Patron of:
against impenitence, against struma, attorneys, barristers, captives, glaziers, imprisoned people, prelature of insect bites, Ionian Islands, lawyers, lions, notaries, prisoners, scrofulous diseases, stained glass workers, struma patients, Venice
On April 25, we celebrate the feast of Saint Mark (died 57), writer of the Gospel, martyr, and follower of Jesus. Mark, and his family, were among the first Christians of the early Church. His mother, Mary, was one of the women who followed Jesus. Mark was present at the wedding in Cana, tasting the water turned into wine. He is likewise believed to be the young man who carried the pitcher signaling that his home would be used for the Last Supper. Later, that same room housed the disciples when the Holy Spirit descended at Pentecost. On this, the dawning of the Easter season, we look to the courageous life of this saint and writer, as inspiration for our Easter journey. Born into the tribe of Levi, Mark was born in Northern Africa (Gyrene, in modern-day Libya), in the small village of Aberyatolos. As a young Levite, he received a thorough education and was able to read and write multiple languages—a skill he would utilize to its full potential as a preacher and writer. His family moved to Palestine following unrest in Northern Africa, and there he encountered Jesus and His disciples. Given his mother’s affiliation and following of Christ, the family was held in high esteem in early Christian circles. Often, many would meet to pray and preach in their home, and Biblical scholars posit family connections to both Saint Thomas and Saint Peter. In fact, when Saint Peter was freed from prison he went directly to the house of Mark.
It is believed that Peter himself converted Mark to the faith, and following the Ascension of Jesus, Mark accompanied Peter on his subsequent missionary trips. History tells us that Mark’s first convert was his father, who while allowing his wife to become Christian, had resisted the call himself. While traveling with his father to Jordan, the two men were set upon by a hungry lion and lioness. Mark appealed to Christ, praying, “Oh Christ, Save us!” The lions immediately departed, and his father accepted the faith. To this day, the winged lion is considered the symbol of Saint Mark. Mark accompanied Saint Peter to Rome, likely acting as a secretary and interpreter, and is said to have later preached the Gospel in Venice and Aquila. To this day, the citizens of Venice proclaim Saint Mark as their father of faith, and the most famous of Basilicas in that city is named in his honor. When Saint Peter wrote his First Epistle to the churches of Asia, he affectionately joined to his own salutation that of his faithful companion, whom he calls “my son Mark.” The Roman people entreated Saint Mark to put in writing for them the substance of Saint Peter’s frequent discourses on Our Lord’s life. This the Evangelist did under the eye and with the express sanction of the Apostle, and every page of his brief but graphic Gospel so bore the impress of Saint Peter’s character, that the Fathers used to name it “Peter’s Gospel.” Saint Mark traveled subsequently throughout Lebanon, reaching Mount Lebanon, and serving as the first Bishop of Gobayel.
 He then journeyed to Alexandria, and is considered the father of the Egyptian Church and the theological school of Alexandria. This school became the center of Christian learning and culture for several centuries. Holy legend tells us that Saint Mark was martyred in Alexandria around the year 57. He was dragged behind a team of oxen, with a rope around his neck, until his holy death. His relics were translated to Venice in 466, although the Italian government returned many of the relics to Egypt in the mid 1900s. Saint Mark was graced with the gift of writing. Through his Gospels, we are revealed many of the small details of the life of Jesus—His words and actions—that other Gospel writers did not record. As his Gospel, the second Gospel, is a vivid retelling of Saint Peter’s recollections, we can be certain that these writings are the intimate and personal reflections of the first pope. The life and service of Saint Mark—as well as the legacy of discipleship and learning he left in Egypt—remind us that we each are called to play our part in the fullness of the Resurrection. What is the Risen Lord calling you to do today?
Prayer: Almighty God, who by the hand of Mark the evangelist hast given to thy Church the Gospel of Jesus Christ the Son of God: We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
 O Almighty God, who hast instructed thy holy Church with the heavenly doctrines of thy Evangelist Saint Mark; Give us grace, that, being not like children carried away with every blast of vain doctrine, we may be established in the truth of thy holy Gospel; through Jesus Christ our Lord. Amen.
Text from 365Rosaries Blog

Today's Mass Readings and Video : Tuesday April 25, 2017 - #Eucharist


Feast of Saint Mark, evangelist
Lectionary: 555


Reading 11 PT 5:5B-14

Beloved:
Clothe yourselves with humility
in your dealings with one another, for:

God opposes the proud
but bestows favor on the humble.


So humble yourselves under the mighty hand of God,
that he may exalt you in due time.
Cast all your worries upon him because he cares for you.

Be sober and vigilant.
Your opponent the Devil is prowling around like a roaring lion
looking for someone to devour.
Resist him, steadfast in faith,
knowing that your brothers and sisters throughout the world
undergo the same sufferings.
The God of all grace
who called you to his eternal glory through Christ Jesus
will himself restore, confirm, strengthen, and establish you
after you have suffered a little.
To him be dominion forever. Amen.

I write you this briefly through Silvanus,
whom I consider a faithful brother,
exhorting you and testifying that this is the true grace of God.
Remain firm in it.
The chosen one at Babylon sends you greeting, as does Mark, my son.
Greet one another with a loving kiss.
Peace to all of you who are in Christ.

Responsorial PsalmPS 89:2-3, 6-7, 16-17

R. (2) For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, "My kindness is established forever";
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
The heavens proclaim your wonders, O LORD,
and your faithfulness, in the assembly of the holy ones.
For who in the skies can rank with the LORD?
Who is like the LORD among the sons of God?
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
Blessed the people who know the joyful shout;
in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.

Alleluia1 COR 1:23A-24B

R. Alleluia, alleluia.
We proclaim Christ crucified:
he is the power of God and the wisdom of God.
R. Alleluia, alleluia.

GospelMK 16:15-20

Jesus appeared to the Eleven and said to them:
"Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover."

Then the Lord Jesus, after he spoke to them,
was taken up into heaven
and took his seat at the right hand of God.
But they went forth and preached everywhere,
while the Lord worked with them
and confirmed the word through accompanying signs.