Monday, July 17, 2017

Saint July 18 : St. Frederick : Patron of #Deaf : Bishop - #FeastDay

365 RosariesBlog: Today, July 18, we celebrate the feast day of Saint Frederick (died 838), bishop of Utrecht and Martyr of the faith. What we know of Saint Frederick was recorded by his contemporaries, who praised his wisdom, prudence, piety, and virtues. Poems and hymns were written in his honor. Saint Frederick composed a prayer to the Holy Trinity, which was used in the Netherlands for centuries.  While little is known of Saint Frederick’s early life, his Acts record that he was trained among the clergy of the Church of Utrecht, where he excelled in piety and sacred learning. Having been ordained, he was charged by Bishop Ricfried with the care and instruction of the newly converted to the faith, and in 825, was selected to assume the bishopric. With great zeal, Frederick worked for reform and order throughout the diocese, and expanded the faith by sending Saint Odulf and other acclaimed preachers into the northern parts of Holland to work against the paganism that had taken root there.
Given his reach and reputation, Saint Frederick was soon embroiled in the political matters of the times. Saint Frederick found himself in the position to admonish the Empress Judith, after her sons raised charges against her, citing immorality. While Frederick spoke to her with patience, prudence, and charity, she became irate, and worked to undermine him. Similarly, he raised the ire of many of those throughout the land who did not ascribe to the Christian faith, enforcing marriages, and spreading the Gospel. Through his labors, he found himself greatly disliked by many dangerous and powerful individuals. Saint Frederick refused to be intimidated, however, certain in the power of the Lord.
On July 18, 838, following celebration of the Mass, Saint Frederick was stabbed by two assassins. He died only minutes later, reciting Psalm 144, “I will praise the Lord in the land of the living.” It is unclear as to who had ordered the assassination, but historians agree it was due to his preaching and enforcing of the tenets of the faith. As such, the Church considers Saint Frederick a holy Martyr, having given his life to the faith, and suffered death as a consequence. 
Grant, we beseech You, Almighty God, that poor in spirit after the example of Your abbot Saint Frederick, we may imitate Him who handed Himself over for the salvation of the world: Jesus Christ, Your Son, Who lives and reigns with You in the unity of the Holy Spirit, one God forever and ever. Amen.
Shared from 365 Rosaries Blog

Here's to Marriage - A Sacrament of Love - Personal Witness to SHARE!

Thirty years ago today, we said, "I do" and accepted each other in the Sacrament of Matrimony. I've heard some use the term "wild ride" to describe the joys and sufferings of marriage and family. I don't know if I would call it a wild ride, but I certainly would call it eventful. I can't even begin to tell you the struggles we've gone through -- struggles seem the most vivid, I guess. But, the fact of the matter is that they always have some element of humor, and certainly joy, attached to them in the retelling.

For instance, Eddie (our child with significant special needs) suffered a terrible accident when he was 15 yrs. old. He was thrown from a horse and suffered a broken jaw and many contusions and lacerations as a result of the fall. It was horrible and it was the result of a freak incident involving a baby calf (it's too strange to explain). Anyway, that was a trying time for our family -- so many unknowns involved with trying to feed a boy who doesn't suck through a straw when he has a broken jaw. The story of how we managed through it all is very complicated and long, but suffice it to say that God managed to work good through the suffering:

1. Eddie needed a feeding tube. When we were getting ready for the procedure, the doctor mentioned that they might not be able to easily place the tube because of Eddie's scoliosis. "What scoliosis?" we asked. Unbeknownst to us, Eddie was developing a severe and rapidly progressing scoliosis, which without immediate attention would have been inoperable had we not acted upon it very early. This accident brought it to our attention with enough time to get appointments and a surgery scheduled -- and even then, his curvature progressed so quickly that we almost weren't able to have the surgery. It was a blessing that came from a terrible suffering.

2. But, that's not all. Eddie broke his jaw which itself needed special medical attention. A wonderful oral surgeon from Georgetown Hospital took Eddie into the OR to examine the break and decide whether it would be best to wire his jaw shut or leave the break to heal on it own. It all depended on how the bone was broken and whether articulation at the joint would be diminished if left alone. Well, the doctor decided it was in Eddie's best interest to leave it alone and allow the head of the mandible to reshape naturally. After about 4 weeks, Eddie was doing something he had never done before. HE COULD CHEW! Now, how about that! Apparently, his jaw muscles were spastic and frozen until the break which relieved the joint and allowed it to move. Who knew being thrown from a galloping horse could produce such wonders?

I guess some might just call this event something of a "wild ride" (pun completely intended)! But truly, it comes down to looking beyond the joys and the sorrows to see how God is moving, working, loving and shaping your life. It's easy to get stuck in being happy only during the high moments and bitter and angry during the lows. The challenge is to be joyful during it all.

How does one achieve such a thing?

Surrender.

We were meant to give ourselves entirely to God and entirely to our spouse; to be good stewards of creation and relationship and to be fruitful and multiply. Well, we screwed that up pretty much in the beginning, but thankfully, Our Lord and Savior has redeemed us and restored our relationship with the Father through His Passion, Death and Resurrection. If we can see this good and be joyful in His sacrifice, we should be able to manage any struggle or difficulty with joy through His grace. We just have to let Him be a part of it all. That's where the joy lies in recognizing that fact: He moves through it all.

Thirty years has passed so quickly. But it hasn't gone by without the gathering of a host of amazing stories of sacrifice, suffering, elation, awe, each of which has brought with it an abundance of love, joy and thanksgiving. Each special moment has offered one more opportunity to grow closer to God and family and to share the wonder of it all through our encounters with others.

Here's to marriage -- here's to thirty more years of wonder and joy.

By: Kathy Vestermark - Professor at CDU and Home-schooling Mother
US Correspondent at Catholic News World 

Today's Mass Readings and Video : Monday July 17, 2017 - #Eucharist


Monday of the Fifteenth Week in Ordinary Time
Lectionary: 389


Reading 1EX 1:8-14, 22

A new king, who knew nothing of Joseph, came to power in Egypt.
He said to his subjects, "Look how numerous and powerful
the people of the children of Israel are growing, more so than we ourselves!
Come, let us deal shrewdly with them to stop their increase;
otherwise, in time of war they too may join our enemies
to fight against us, and so leave our country."

Accordingly, taskmasters were set over the children of Israel
to oppress them with forced labor.
Thus they had to build for Pharaoh
the supply cities of Pithom and Raamses.
Yet the more they were oppressed,
the more they multiplied and spread.
The Egyptians, then, dreaded the children of Israel
and reduced them to cruel slavery,
making life bitter for them with hard work in mortar and brick
and all kinds of field work—the whole cruel fate of slaves.

Pharaoh then commanded all his subjects,
"Throw into the river every boy that is born to the Hebrews,
but you may let all the girls live."

Responsorial PsalmPS 124:1B-3, 4-6, 7-8

R. (8a) Our help is in the name of the Lord.
Had not the LORD been with us–
let Israel say, had not the LORD been with us–
When men rose up against us,
then would they have swallowed us alive,
When their fury was inflamed against us.
R. Our help is in the name of the Lord.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept
the raging waters.
Blessed be the LORD, who did not leave us
a prey to their teeth.
R. Our help is in the name of the Lord.
We were rescued like a bird
from the fowlers' snare;
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our help is in the name of the Lord.

AlleluiaMT 5:10

R. Alleluia, alleluia.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.

GospelMT 10:34—11:1

Jesus said to his Apostles:
"Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one's enemies will be those of his household.

"Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

"Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet's reward,
and whoever receives a righteous man
because he is righteous
will receive a righteous man's reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward."

When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.

Saint July 17 : St. Alexis : Man of God - #Rome - Patron of Beggars and Travelers

Today, July 17, we celebrate the feast day of Saint Alexis (also known as Saint Alexius, died 404), “Man of God.” Saint Alexis lived in poverty and service to the poor, despite wealthy upbringing and worldly opportunity. His faith and piety was attested to by the Blessed Virgin, who spoke through a holy painting, revealing him to be a “Man of God” to those who regarded him as a beggar. The life of Saint Alexis reminds us that appearances are not what is important to the Lord, but rather the holy fire burning within the heart and soul of the faithful.
Alexis was born in Rome, into a holy and pious family. His parents, Euphemianus and Aglais, wealthy and noble, had for some time taken great pity on the poor, and distributed both food and clothing to those in need on a daily basis. From a young age, Alexis imitated his parents, spending hours reading the Holy Scriptures, fasting strictly, distributing alms, and engaging in acts of penance and mortification (such as wearing a hair shirt beneath his fine clothing). He recognized and reported to his parents his calling to serve the Lord, but they had already arranged a marriage to a beautiful and virtuous young woman. Obediently, he agreed to marry, but upon his wedding night, left his bride after giving her his ring and belt, saying, “Keep these things, Beloved, and may the Lord be with us until His grace provides us with something better.”
Alexis disguised himself, leaving his homeland, and sailing East. He arrived in the city of Edessa in Syria, where he sold his remaining belongings (distributing them to the poor) and took up residence beside the Church of the Most Holy Theotokos (Mary, Mother of God). There, he begged for alms, which in turn he bought bread with to feed the aged and infirm. On Sundays he spent the day in the church, receiving the Eucharist, and praying in earnest. His parents sought him everywhere, dispatching servants throughout Europe and the East, but none could find him. Those sent to Edessa could not recognize him without his fine clothing. Plus, he had aged considerably, his body shrunken from fasting, and his former youth and vigor erased by long days and nights of begging. Alexis was thankful, and raised a prayer of thanksgiving to the Lord, that his own servants had given him alms, saying "I thank Thee, O Lord, who hast called me and granted that I should receive for Thy name's sake an alms from my own slaves. Deign to fulfill in me the work Thou hast begun."
Saint Alexis lived in Edessa for seventeen years, during which time Our Blessed Mother revealed his true holiness. One morning, in the church, an icon of the Theotokos spoke to the sacristan as he readied the altar for Mass. She said, “Lead into My church that Man of God, worthy of the Kingdom of Heaven. His prayer rises up to God like fragrant incense, and the Holy Spirit rests upon him.” The sacristan searched, but could not find any many that fit the description of the Holy Mother. Confused and frustrated, he prayed to Mary, begging clarity. Again, a voice from the icon spoke, proclaiming the beggar who sat in the church portico to be the Man of God. The sacristan, despite his misgivings, brought Saint Alexis into the church, and many began to recognize him and praise him thereafter.
Having attracted unwanted attention, and wishing to return to his life of humility and poverty, Alexis left Edessa, boarding a ship for Cilcia, his intended destination the Church of Saint Paul in Tarsus. However, the plan of the Lord is mighty, and a storm forced the ship to dock in Italy. So close to the home of his parents, Alexis traveled by foot to Rome, and took up residence in his own home, beneath the stairs of the grand house he had grown up in. Euphemianus, not recognizing his own son, provided the beggar with a cell in which to live, and ordered that he be given daily rations from the dinner table. Alexis, for his part, lived in humility and prayer, fasting and contemplating the Word of God, enduring the constant jeering and insults at the hands of the servants. He also endured the constant weeping of his wife, whose pain tormented him each day. The only times he left his cell were to attend Mass and teach the local children about the Lord and the faith.
Saint Alexis lived in his family home for seventeen more years, until his death, which the Lord revealed to him in advance. On the day of his death, he took pen and paper, writing a note of apology and begging for forgiveness for the earthly pain he had caused his wife and parents. That day, the day of his death, heavenly voices spoke at Masses offered throughout the city—one to Archbishop Innocent saying, “On Friday morning, the Man of God comes forth from the body. Have him pray for the city, that you may remain untroubled.” Those present were terrified, falling to the ground upon hearing the heavenly voice. Upon recovering, they searched the city, but were unable to locate humble Alexis, living under the stairs in his father’s courtyard. A second voice was heard by the Pope, while serving Mass in the Church of Saint Peter. The voice spoke, “Seek the Man of God in the house of Euphemianus.” Many traveled to the house, including the Pope and Emperor, but Alexis was found to be dead. His face was transformed into that of a angel, his youth and vigor restored and enhanced. In his hand, he clasped his final note, but it was unable to be pried free until the Pope and Emperor—addressing him as if he were alive—asked to read it.
Upon hearing the request, the hand of Alexis opened, and the letter was read. His wife and parents tearfully venerated his body, praising the Lord for returning their lost son and husband to them, and for giving him the strength of will to live a life of penance from the day of his marriage to the day of his death. Carried by the Pope and Emperor, the body of Saint Alexis was displayed for the citizens of Rome to venerate, and then interred in a marble crypt within the Church of Saint Boniface. Many miracles were reported at his tomb side, and a sweet myrrh was noted to flow from the crypt, healing the sick.
The life of Saint Alexis is one of humility and obedience. This Man of God is also remarkable for his daily struggle against the vice of pride. On many occasions—while enduring the jeers of his servants, while starving, while becoming invisible to society—Alexis could have asserted his position by stating his identity, embracing his pride and putting aside his penance and suffering. Rather, he asserted his love for the Lord, himself diminishing. We all struggle with pride, in this modern age. We are judged by others by our worldly accomplishments, wealth, status, position, successes—all of which foster a sense of individual responsibility for the course of our lives. We might look to Saint Alexis on this, his feast day, as a reminder that all we have—all we are graced with—is given to us by Our Heavenly Father. We do not achieve, rather we accept. And in that acceptance, we recognize our weakness. We recognize that we are undeserving. And we give thanks and praise to the Lord for allowing us to “succeed”—not for our personal glory, but for His.
I give thanks to You, heavenly Father, for protecting me through the night and granting me another day. I ask You to fortify me with the grace of Your Holy Spirit, and give Your peace to my soul, that I may be free from all needless anxiety and worry. Help me to desire always that which is pleasing and acceptable to You, so that Your will may be my will.
Today, make known to me, and take from my heart, every kind, form and degree of pride.
Today, empty me of self, and awaken in me the deepest depth and truth of that humility which can make me capable of your revealing light.
Today, do not allow attribution to me, for the good that you perform in me and through me, but rather, that all honor be to you.
Today, may your presence in me, and your work through me, testify of your holiness and saving grace.
Help me to die to self each day, and continuously seek your glorification in all that I think or do.
This I ask in the name of Jesus Christ, the exemplar of humility.
Amen.

Shared from 365Rosaries Blogspot

Saint July 17 : Blessed Martyrs of Compiegne : #France - #FeastDay

Guillotined at the Place du Trône Renversé (now called Place de la Nation), Paris, 17 July, 1794. They are the first sufferers under the French Revolution on whom the Holy See has passed judgment, and were solemnly beatified 27 May, 1906. Before their execution they knelt and chanted the "Veni Creator", as at a profession, after which they all renewed aloud their baptismal and religious vows. The novice was executed first and the prioress last. Absolute silence prevailed the whole time that the executions were proceeding. The heads and bodies of the martyrs were interred in a deep sand-pit about thirty feet square in a cemetery at Picpus. As this sand-pit was the receptacle of the bodies of 1298 victims of the Revolution, there seems to be no hope of their relics being recovered. Their names are as follows:
Madeleine-Claudine Ledoine (Mother Teresa of St. Augustine), prioress, b. in Paris, 22 Sept., 1752, professed 16 or 17 May, 1775;
Marie-Anne (or Antoinette) Brideau (Mother St. Louis), sub-prioress, b. at Belfort, 7 Dec., 1752, professed 3 Sept, 1771;
Marie-Anne Piedcourt (Sister of Jesus Crucified), choir-nun, b. 1715, professed 1737; on mounting the scaffold she said "I forgive you as heartily as I wish God to forgive me";
Anne-Marie-Madeleine Thouret (Sister Charlotte of the Resurrection), sacristan, b. at Mouy, 16 Sept., 1715, professed 19 Aug., 1740, twice sub-prioress in 1764 and 1778. Her portrait is reproduced opposite p. 2 of Miss Willson's work cited below;
Marie-Antoniette or Anne Hanisset (Sister Teresa of the Holy Heart of Mary), b. at Rheims in 1740 or 1742, professed in 1764; Marie-Françoise Gabrielle de Croissy (Mother Henriette of Jesus), b. in Paris, 18 June, 1745, professed 22 Feb., 1764, prioress from 1779 to 1785;
Marie-Gabrielle Trézel (Sister Teresa of St. Ignatius), choir-nun, b. at Compiègne, 4 April, 1743, professed 12 Dec., 1771;
Rose-Chrétien de la Neuville, widow, choir-nun (Sister Julia Louisa of Jesus), b. at Loreau (or Evreux), in 1741, professed probably in 1777; Anne Petras (Sister Mary Henrietta of Providence), choir-nun, b. at Cajarc (Lot), 17 June, 1760, professed 22 Oct., 1786.
Concerning Sister Euphrasia of the Immaculate Conception accounts vary. Miss Willson says that her name was Marie Claude Cyprienne Brard, and that she was born 12 May, 1736; Pierre, that her name was Catherine Charlotte Brard, and that she was born 7 Sept., 1736. She was born at Bourth, and professed in 1757; Marie-Geneviève Meunier (Sister Constance), novice, b. 28 May, 1765, or 1766, at St. Denis, received the habit 16 Dec., 1788. She mounted the scaffold singing "Laudate Dominum". In addition to the above, three lay sisters suffered and two tourières. The lay sisters are:
Angélique Roussel (Sister Mary of the Holy Ghost), lay sister, b. at Fresnes, 4 August, 1742, professed 14 May, 1769;
Marie Dufour (Sister St. Martha), lay sister, b. at Beaune, 1 or 2 Oct., 1742, entered the community in 1772;
Julie or Juliette Vérolot (Sister St. Francis Xavier), lay sister, b. at Laignes or Lignières, 11 Jan., 1764, professed 12 Jan., 1789.
The two tourières, who were not Carmelites at all, but merely servants of the nunnery were: Catherine and Teresa Soiron, b. respectively on 2 Feb., 1742 and 23 Jan., 1748 at Compiègne, both of whom had been in the service of the community since 1772.
The miracles proved during the process of beatification were:
The cure of Sister Clare of St. Joseph, a Carmelite lay sister of New Orleans, when on the point of death from cancer, in June, 1897;
The cure of the Abbé Roussarie, of the seminary at Brive, when at the point of death, 7 March, 1897;
The cure of Sister St. Martha of St. Joseph, a Carmelite lay Sister of Vans, of tuberculosis and an abcess in the right leg, 1 Dec., 1897;
The cure of Sister St. Michael, a Franciscan of Montmorillon, 9 April, 1898.
Five secondary relics are in the possession of the Benedictines of Stanbrook, Worcestershire.
Text from the Catholic Encyclopedia