Wednesday, August 2, 2017

#PopeFrancis " the light of Jesus, the salvation that Jesus brings us with His light, which saves us from the darkness." FULL TEXT Audience + Video


The Holy Father’s Catechesis
Dear Brothers and Sisters, good morning!
There was a time when the churches were oriented to the East. One entered the sacred building by a door open to the West and, walking in the nave, one was directed to the East. It was an important symbol for ancient man, an allegory that in the course of history progressively declined. We men of the modern age, much less used to gathering the great signs of the cosmos, almost never notice a particular of the sort. The West is the cardinal point of the sunset, where light dies. The East, instead, is the place where the darkness is overcome by the early light of dawn and reminds us of Christ, Sun come from on High to the horizon of the world (Cf. Luke 1:78).
The ancient rites of Baptism foresaw that the catechumens should emit the first part of their profession of faith with their eyes turned to the West. And in that position, they were asked: “Do you renounce Satan, his service and his works?” And the future Christians repeated in unison: “I renounce!” Then they turned to the apse, in the direction of the East, where light is born, and the candidates to Baptism were again asked: “Do you believe in God the Father, Son and Holy Spirit?” And this time they answered: “I believe!”
In modern times, the fascination of this rite has been partially lost: we have lost sensitivity to the language of the cosmos. The profession of faith of course remains, made according to the baptismal interrogation, which is proper to the celebration of some Sacraments. In any case, it remains intact in its meaning. What does it mean to be Christians? It means to look at the light, to continue to make the profession of faith in the light, including when the world is enveloped by night and darkness.
Christians are not exempt from darkness, external and also internal. They don’t live outside of the world, however, by the grace of Christ received in Baptism, they are “oriented” men and women: they don’t believe in darkness, but in the light of day; they do not succumb to the night, but wait for the dawn; they are not defeated by death, but long to rise again; they are not bowed by evil, because they always trust in the infinite possibility of the good. And this is our Christian hope: the light of Jesus, the salvation that Jesus brings us with His light, which saves us from the darkness.
We are those that believe that God is Father: this is the light! We are not orphans, we have a Father and our Father is God. We believe that Jesus descended among us, walked in our same life, making Himself above all companion of the poorest and frailest: this is the light! We believe that the Holy Spirit works ceaselessly for the good of humanity and of the world, and even the greatest sorrows of history will be overcome: this is the hope to which we wake up again every morning! We believe that every affection, every friendship, every good desire, every love, even the most minute and neglected, will find their fulfilment one day in God: this is the force that drives us to embrace enthusiastically our everyday life! And this is our hope: to live in hope and to live in the light, in the light of God the Father, in the light of Jesus the Savior, in the light of the Holy Spirit that pushes us to go on in life.
Then there is another very beautiful sign of the Baptismal Liturgy, which reminds us of the importance of light. At the end of the rite, a candle is handed to the parents – if it is a baby – or to the one baptized – if he is an adult – whose flame is lighted with the Paschal candle. It is the large candle that in the Easter Vigil enters the church, which is completely dark, to manifest the mystery of Jesus’ Resurrection. From that candle, all light their own candle and spread the flame to their neighbors: in that sign is the gradual propagation of Jesus’ Resurrection in the lives of all Christians. The life of the Church — I will say a rather strong word — is ‘contaminazione'[contamination] of light. The more light of Jesus we Christians have, the more light of Jesus there is in the life of the Church, the more she is alive. The life of the Church is ‘contaminazione’ [contamination] of light.
The most beautiful exhortation we can address to one another is that of reminding ourselves always of our Baptism. I would like to ask you: how many of you remember the date of your Baptism? Don’t answer because some might be embarrassed! Think about it and if you don’t remember it, you have a task to do at home today: go to your mother, your father, your aunt, your uncle your grandmother, grandfather and ask them: “What was the date of my Baptism?” And never forget it again! Is this clear? Will you do it? Today’s commitment is to learn or to remember the date of Baptism, which is the date of rebirth, it is the date of light, it is the date in which  — I allow myself a word – in which we were contaminated by the light of Christ. We were born twice: the first to natural life; the second, thanks to the encounter with Christ, in the baptismal font. There we died to death, to live as children of God in this world. There we became human as we could never have imagined. See why we must all spread the perfume of the Chrism with which we were marked on the day of our Baptism. The Spirit of Jesus lives and works in us, firstborn of many brothers, of all those that are opposed to the ineluctability of darkness and death.
What a grace when a Christian truly becomes a “christ –opher,[Christopher]” that is, a “Christ-bearer” in the world!  — especially for those going through situations of mourning, of despair, of darkness and of hatred. And this is understood by many small particulars: by the light that a Christian keeps in his eyes, by the background of serenity which is not even affected in the most complicated days, by the desire to begin to love again even when one has experienced many disappointments. In the future, when the history of our days is written, what will be said of us? That we were capable of hope or that we put our light under the bushel? If we are faithful to our Baptism, we will spread the light of hope, Baptism is the beginning of hope, that hope of God and we will be able to transmit to the future generations reasons for living.
[Original text: Italian] [Working Translation by Virginia M. Forrester]
In Italian
Dear Italian-speaking pilgrims, welcome! I am happy to receive the Franciscan Missionary Sisters of the Sacred Heart, the Angelic Sisters of Saint Paul and the Murialdine Sisters of Saint Joseph, gathered here on the occasion of their respective General Chapters. I greet the parish groups and Associations, with a special thought for the Aid Cooperative and the children assisted by it. May the visit to the Tombs of the Apostles enhance in each one the desire to adhere with renewed commitment to Jesus and His Gospel.
A special thought goes to young people, the sick and newlyweds. May the Feast of the Lord’s Transfiguration, which we will celebrate next Sunday, help all never to lose hope, but to abandon themselves confidently in the hands of Christ our Savior.
[Original text: Italian]  [ZENIT Translation by Virginia M. Forrester]

Today's Mass Readings and Video : Wednesday August 2, 2017 - #Eucharist

Wednesday of the Seventeenth Week in Ordinary Time
Lectionary: 403


Reading 1EX 34:29-35

As Moses came down from Mount Sinai
with the two tablets of the commandments in his hands,
he did not know that the skin of his face had become radiant
while he conversed with the LORD.
When Aaron, then, and the other children of Israel saw Moses
and noticed how radiant the skin of his face had become,
they were afraid to come near him.
Only after Moses called to them did Aaron
and all the rulers of the community come back to him.
Moses then spoke to them.
Later on, all the children of Israel came up to him,
and he enjoined on them all that the LORD
had told him on Mount Sinai.
When he finished speaking with them,
he put a veil over his face.
Whenever Moses entered the presence of the LORD to converse with him,
he removed the veil until he came out again.
On coming out, he would tell the children of Israel
all that had been commanded.
Then the children of Israel would see
that the skin of Moses' face was radiant;
so he would again put the veil over his face
until he went in to converse with the LORD.

Responsorial PsalmPS 99:5, 6, 7, 9

R. (see 9c) Holy is the Lord our God.
Extol the LORD, our God,
and worship at his footstool;
holy is he!
R. Holy is the Lord our God.
Moses and Aaron were among his priests,
and Samuel, among those who called upon his name;
they called upon the LORD, and he answered them.
R. Holy is the Lord our God.
From the pillar of cloud he spoke to them;
they heard his decrees and the law he gave them.
R. Holy is the Lord our God.
Extol the LORD, our God,
and worship at his holy mountain;
for holy is the LORD, our God.
R. Holy is the Lord our God.

AlleluiaJN 15:15B

R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.

GospelMT 13:44-46

Jesus said to his disciples:
"The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it."

Saint August 2 : St. Peter Julian Eymard - Apostle of the #Eucharist

365Rosaries: “The Eucharist is the life of the people. The Eucharist gives them a center of life. All can come together without the barriers of race or language in order to celebrate the feast days of the Church. It gives them a law of life, that of charity, of which it is the source; thus it forges between them a common bond, a Christian kinship.” 



Today, August 2, we celebrate the feast day of Saint Peter Julian Eymard (1811-1868), “Apostle of the Eucharist,” and founder of the Blessed Sacrament Congregation, a new society dedicated to adoration of the Blessed Sacrament. At his canonization, Pope John XXIII said of Saint Peter, “Yes, dear sons and daughters, honor and celebrate him who was so perfect an adorer of the Blessed Sacrament; after his example, always place at the center of your thoughts, of your affections, the undertakings of your zeal this incomparable source of all grace: the mystery of faith, which hides under the veils the author himself of grace, Jesus the incarnate Word.”
Peter Julian Eymard was born in Mure d'Isère in the Alpine mountains of southeastern France. His family, supported by his father who worked as an olive-presser, was rather poor, but strong in devotion to their faith. His mother inspired Peter’s devotion to Our Blessed Mother, teaching him of the Holy Eucharist, and the dangers of sin. As a child, Peter demonstrated great piety and desire to serve the Lord, promising at his first Holy Eucharist that he would become a priest. However, Peter’s father wished him to assume responsibility for the family’s small olive oil press, and discouraged his priestly endeavors. Nonetheless, Peter studied Latin on his own, and sought spiritual direction from a local missionary priest.
His father was to die while Peter was a young man, and with his mother’s permission, he entered the Oblate novitiate at Marseille. Not long after receiving the habit, he was sent home from the monastery for reasons of poor health. Near death, Peter received the Last Sacraments, and in agony prayed to the Lord for the strength, grace, and endurance to celebrate only one Mass prior to death. Monsignor de Mazenod, the local bishop of Marseille and founder of the Oblates, assisted Peter in entering the diocesan seminary, and there he was ordained at the age of 23. Peter was assigned to a small country parish, and within a few years had transformed the splintered faith community into a fervent and devoted congregation. With his healing improving, Peter felt a strong call to enter the Marist Society of Lyons. There, he was successively named to three important posts in the administration of the society. It was as Spiritual Director at one of the society’s colleges that he demonstrated great efficacy and grace in the direction of souls. The families of the students, in addition to the professors and students themselves, found their piety flourishing miraculously under his gentle influence.
Ever open to the call of the Lord, Peter felt himself being pulled in a new direction, one based upon the adoration of the Blessed Sacrament. Peter became certain that he must found a Congregation dedicated uniquely to promoting the glory and reign of Jesus in His Sacrament of Love. “You take communion to become holy, not because you already are,” he preached. However, it took some time to convince his Superior and the other members of the Marists, whom he loved, and who desired to keep him within the order. Eventually, it became clear that he must leave, and founded his new order, the Congregation of the Blessed Sacrament.
The fledgling order grew slowly but steadily, outgrowing any building it inhabited, and working to prepare adults for the sacrament of First Communion in Paris and then throughout France. Despite exhaustion, poor health, and constant opposition, Saint Peter Julian led the order, and founding a second community—Sisters of the Blessed Sacrament—as well as an Association of Priests. During these years of constant opposition, demolitions, shock and unrelenting trials, Saint Peter Julian was exhausted by the difficulties of founding not one, but two Communities — a second one for Sister-Servants of the Blessed Sacrament, as well as an Association of Priests.
In declining health, Eymard lived to see his own Congregation begin its expansion outside France in the mid 1860s. His mystical life deepened during his final years, as he came to recognize what he called the ‘gift of self’ which involved an act of total self-surrender based on the model of Christ. Today, the Servants of the Blessed Sacrament continue their devotion to the love of Christ through perpetual adoration of the Eucharist. The society, inspired by their founder, practices charitable acts throughout the world, prepares adults and children for First Communion, and models devotion and love to the saving grace of the Eucharist.
Selected Quotations of Saint Peter Julian Eymard

“We believe in the love of God for us. To believe in love is everything. It is not enough to believe in the Truth. We must believe in Love and Love is our Lord in the Blessed Sacrament. That is the faith that makes our Lord loved. Ask for this pure and simple faith in the Eucharist. Men will teach you; but only Jesus will give you the grace to believe in Him. You have the Eucharist. What more do you want?” 

“If the love of Jesus in the Most Blessed Sacrament does not win our hearts, Jesus is vanquished! Our ingratitude is greater than His Goodness our malice is more powerful than His Charity.” 

“Every time we come into the presence of the Eucharist we may say: This precious Testament cost Jesus Christ His life. For the Eucharist is a testament, a legacy which becomes valid only at the death of the testator. Our Lord thereby shows us His boundless love, for He Himself said there is no greater proof of love than to lay down one's life for one's friends.”

”The Holy Eucharist is the perfect expression of the love of Jesus Christ for man, since It is the quintessence of all the mysteries of His Life.” 

”He loves, He hopes, He waits. If He came down on our altars on certain days only, some sinner, on being moved to repentance, might have to look for Him, and not finding Him, might have to wait. Our Lord prefers to wait Himself for the sinner for years rather than keep him waiting one instant.”

“How kind is our Sacramental Jesus! He welcomes you at any hour of the day or night. His Love never knows rest. He is always most gentle towards you. When you visit Him, He forgets your sins and speaks only of His joy, His tenderness, and His Love. By the reception He gives to you, one would think He has need of you to make Him happy.” 

"Love cannot triumph unless it becomes the one passion of our life. Without such passion we may produce isolated acts of love; but our life is not really won over or consecrated to an ideal. Until we have a passionate love for our Lord in the Most Blessed Sacrament we shall accomplish nothing."

"The Eucharist is the work of a measureless love that has at its service an infinite power, the omnipotence of God."

"Have a great love for Jesus in his divine Sacrament of Love; that is the divine oasis of the desert. It is the heavenly manna of the traveler. It is the Holy Ark. It is the life and Paradise of love on earth."

"Hear Mass daily; it will prosper the whole day. All your duties will be performed the better for it, and your soul will be stronger to bear its daily cross. The Mass is the most holy act of religion; you can do nothing that can give greater glory to God or be more profitable for your soul than to hear Mass both frequently and devoutly. It is the favorite devotion of the saints."

Saint Peter Julian, who received the great privilege of so perfectly knowing what treasures are ours in the Most Blessed Sacrament, of being all afire with seraphic love for It, and of consecrating unto It your untiring zeal that It might be perpetually adored and glorified by all mankind, we beg of you to obtain for us the spiritual and temporal favors of which we stand in need. 


Obtain for us particularly to become, in imitation of you, faithful adorers in spirit and in truth of the Most Blessed Sacrament, while tending ever more toward the acquiring of Christian virtue, above all, of sincere humility. Thus we hope to live that life of union with Our Lord which was the aim of your constant zeal, as it is the principal effect on Holy Communion in our souls.


Finally, Saint Peter Julian, obtain for us your own filial devotion toward Our Lady of the Most Blessed Sacrament, that we may learn from that dear Divine Mother how to serve and adore on earth Our Savior hidden in His Sacrament, and thus come to adore and glorify Him unveiled in heaven. Amen

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