Sunday, October 1, 2017

Saint October 2 : Guardian Angels Feast : #Angels

This feast, like many others, was local before it was placed in the Roman calendar. It was not one of the feasts retained in the Pian breviary, published in 1568; but among the earliest petitions from particular churches to be allowed, as a supplement to this breviary, the canonical celebration of local feasts, was a request from Cordova in 1579 for permission to have a feast in honour of the guardian angels. (Bäumer, "Histoire du Breviaire", II, 233.) Bäumer, who makes this statement on the authority of original documents published by Dr. Schmid (in the "Tübinger Quartalschrift", 1884), adds on the same authority that "Toledo sent to Rome a rich proprium and received the desired authorization for all the Offices contained in it, Valencia also obtained the approbation in February, 1582, for special Offices of the Blood of Christ and the Guardian Angels."
So far the feast of Guardian Angels remained local. Paul V placed it (27 September, 1608) among the feasts of the general calendar as a double "ad libitum" (Bäumer, op. cit., II, 277). Nilles gives us more details about this step. "Paul V", he writes, "gave an impetus to the veneration of Guardian Angels (long known in the East and West) by the authorization of a feast and proper office in their honour. At the request of Ferdinand of Austria, afterwards emperor, he made them obligatory in all regions subject to the Imperial power; to all other places he conceded them ad libitum, to be celebrated on the first available day after the Feast of the Dedication of St. Michael the Archangel. It is believed that the new feast was intended to be a kind of supplement to the Feast of St. Michael, since the Church honoured on that day (29 September) the memory of all the angels as well as the memory of St. Michael (Nilles, "Kalendarium", II, 502). Among the numerous changes made in the calendar by Clement X was the elevation of the Feast of Guardian Angels to the rank of an obligatory double for the whole Church to be kept on 2 October, this being the first unoccupied day after the feast of St. Michael (Nilles, op. cit., II, 503). Finally Leo XIII (5 April, 1883) favoured this feast to the extent of raising it to the rank of a double major.
Such in brief is the history of a feast which, though of comparatively recent introduction, gives the sanction of the Church's authority to an ancient and cherished belief. The multiplicity of feasts is in fact quite a modern development, and that the guardian angels were not honoured with a special feast in the early Church is no evidence that they were not prayed to and reverenced. There is positive testimony to the contrary (see Bareille in Dict. de Theol. Cath., s.v. Ange, col. 1220). It is to be noted that the Feast of the Dedication of St. Michael is amongst the oldest feasts in the Calendar. There are five proper collects and prefaces assigned to this feast in the Leonine Sacramentary (seventh century) under the title "Natalis Basilicae Angeli in Salaria" and a glance at them will show that this feast included a commemoration of the angels in general, and also recognition of their protective office and intercessory power. In one collect God is asked to sustain those who are labouring in this world by the protecting power of his heavenly ministers (supernorum . . . . praesidiis . . . . ministrorum). In one of the prefaces, God is praised and thanked for the favour of angelic patronage (patrociniis . . . . angelorum). In the collect of the third Mass the intercessory power of saints and angels is alike appealed to (quae [oblatio] angelis tuis sanctisque precantibus et indulgentiam nobis referat et remedia procuret aeterna" (Sacramentarium Leonianum, ed. Feltoe, 107-8). These extracts make it plain that the substantial idea which underlies the modern feast of Guardian Angels was officially expressed in the early liturgies. In the "Horologium magnum" of the Greeks there is a proper Office of Guardian Angels (Roman edition, 329-334) entitled "A supplicatory canon to man's Guardian Angel composed by John the Monk" (Nilles, II, 503), which contains a clear expression of belief in the doctrine that a guardian angel is assigned to each individual. This angel is thus addressed "Since thou the power (ischyn) receivest my soul to guard, cease never to cover it with thy wings" (Nilles, II, 506).
For 2 October there is a proper Office in the Roman Breviary and a proper Mass in the Roman Missal, which contains all the choice extracts from Sacred Scripture bearing on the three-fold office of the angels, to praise God, to act as His messengers, and to watch over mortal men. "Let us praise the Lord whom the Angels praise, whom the Cherubim and Seraphim proclaim Holy, Holy, Holy" (second antiphon of Lauds). "Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared. Take notice of him, and hear his voice" (Exodus 23; capitulum ad Laudes). The Gospel of the Mass includes that pointed text from St. Matthew 18:10: "See that you despise not one of these little ones: for I say to you that their angels in heaven always see the face of my Father who is in heaven." Although 2 October has been fixed for this feast in the Roman calendar, it is kept, by papal privilege, in Germany and many other places on the first Sunday (computed ecclesiastically) of September, and is celebrated with special solemnity and generally with an octave (Nilles, II, 503). (See ANGEL; INTERCESSION.) The Catholic Encyclopedia

#PopeFrancis “It would do us good, to always remember” these three terms: “the Word,” “Bread,” and “the poor." FULL Mass Video + Homily


(Vatican Radio) Pope Francis concluded his Pastoral Visit to the cities of Cesena and Bologna with a Solemn Mass in the Dall’Ara Stadium of Bologna.
In his homily, for what he called “the first Sunday of the Word,” Pope Francis reflected on the Word of God, which makes our hearts burn within us, because it makes us feel loved and consoled by the Lord.
The day’s Gospel relates Jesus’ parable of the two sons who were asked by their father to go to work in his vineyard. One son said no, but eventually went; while the other said yes, but did not go. “There is a great difference,” the Pope said “between the first son, who is lazy; and the second, who is a hypocrite.” Imagining their inner thoughts, Pope Francis said that the voice of the father resonated in the heart of the son, despite his initial no. In the second, on the other hand, the voice of the father “was buried.”
Like the two sons, the Pope said, we can choose to be either sinners on the journey, who continue to listen to the Father, and repent and rise when we fall; or to be seated sinners, hypocrites always ready to justify ourselves, and willing to do only what is convenient. Jesus, he continued, was very severe to the latter, saying that the public sinners would go before them into heaven. They were not wrong, he said, about how they thought about God and religion, but they were mistaken in how one must live the Christian life. He said they were inflexible guardians of human traditions, incapable of understanding that life according to God is a journey, and requires the humility to be open, to repent, and to begin anew.
The key word here, Pope Francis said, is repentance, which allows us to not be rigid, to transform the “no” to God into a “yes,” the “no” of sin into the “yes” of love of God. Ultimately, he said, “in the life of each one of us there are two paths: to be penitent sinners or hypocritical sinners.
The Word of God, then, penetrates into the heart of each one of us. But it is also a word that calls us back to a relationship, the relationship between the father and his sons. As in the family, so in society, and in the Church, there is a need for encounter. “Never reject encounter, dialogue,” the Pope said. “Never give up on seeking new paths to walk together.”
Concluding his homily, Pope Francis offered three Italian “P’s” to help us see where we are headed as a Church: “Parola,” the Word, the compass that points out the way of humble journeying; “Pane,” Bread, the Bread of the Eucharist, which is the starting point of everything; and “poveri,” the poor, not only those who are poor in material terms, but even more, those who are spiritually impoverished. In all of these we find Jesus, because the Lord entered the world in poverty, through an emptying of Himself, as St Paul says.
“It would do us good,” the Pope said, “to always remember” these three terms: “the Word,” “Bread,” and “the poor.” He concluded his homily with the prayer that we might never forget these three basic “foods,” that sustain us on our journey. 

#PopeFrancis “In you, as in every stranger who knocks at our door, I see Jesus Christ," to #Migrants - FULL Video


(Vatican Radio)  Pope Francis is on a day-long visit to the northern Italian region of Emilia-Romagna on Sunday, where he is visiting the cities of Cesena and Bologna.  After holding two meetings in Cesena, he flew to Bologna where his first appointment was the with migrants housed at a regional centre at Via Enrico Mattei. 



Christ – accepted or rejected
Addressing a round a thousand of them housed there, Pope Francis said that many who don’t know them and are afraid, judge them from far with harshness and coldness.  But, he said one needs to see them from nearby with mercy, for unless we see our neighbour with mercy, we cannot understand his suffering and problems.  “In you, as in every stranger who knocks at our door, I see Jesus Christ, who identifies himself with the stranger of every age and condition, accepted or rejected,” the Holy Father told the migrants.
“Fighters of hope”
The Pope said he was among them because he wanted to carry their eyes in his eyes, their heart in his heart.  “I want to carry with me your faces that are asking to be remembered, helped, I’d say "adopted", because in the end you look out for someone who bets on you, gives you confidence and helps you find that future for which you have hoped and arrived here.”  But alas some couldn’t  made it, swallowed by the desert or the sea.  “People don’t remember them,” the Pope said, “but God knows their names and welcomes them to Himself.”   The Holy Father thus invited all present there to a moment of silence to remember and pray for them.
Reminding the migrants that they are “fighters of hope,” the Pope wished that their hope may never turn into delusion, or worse still, despair, thanks to the many who help them.   In turn, he urged the migrants to work hard for a welcoming city, and follow the laws of the land.
Integration
Regarding the phenomenon of migrants and refugees, the Pope called for vision and great determination to prevent distortion or exploitation which, he said, becomes even more unacceptable because they are committed on the poor. He urged that increasing number of countries take up private and community support programs for accepting and opening up humanitarian corridors for refugees in more difficult situations to spare them unbearable waiting period and lost time.   Integration, the Pope said, begins with knowing the story of the other. Noting some underage boys and girls among the migrants, the Holy Father said they particularly need tenderness and protection.
Pope Francis concluded his meeting with migrants, commending the generosity of Bologna and its Church, saying, “The city is not afraid to donate the five loaves and the two fish.”  “Providence will intervene and everyone will be satisfied,” he added.
Before and after his talk, the Holy Father took ample time to meet and greet the migrants individually. 

#Novena to St. Therese Little Flower - Litany, Rosary and Special Prayers - SHARE



Prayers to St. Therese
of the Child Jesus,
the Little Flower

Patroness of the Missions & Missionaries
O glorious Saint Therese, whom Almighty God has raised up to aid and counsel mankind, I implore your Miraculous Intercession.
So powerful are you in obtaining every need of body and soul our Holy Mother Church proclaims you a "Prodigy of Miracles...the Greatest Saint of Modern Times." Now I fervently beseech you to answer my petition (mention specifics here) and to carry out your promises of spending Heaven doing good upon the earth...of letting fall from Heaven a Shower of Roses.
Henceforth, dear Little Flower, I will fulfill your plea "to be made known everywhere" and I will never cease to lead others to Jesus through you.
Amen.
Little Flower Prayer
St. Therese, the Little Flower, please pick me a rose from the heavenly garden and send it to me with a message of love; ask God to grant me the favor I thee implore and tell Him I will love Him each day more and more. Amen.

The Little Flower Rosary
Make the Sign of the Cross, and say on the first bead:
St. Therese of the Infant Jesus, Patroness of Missions, pray for us!
On each of the remaining 24 beads say 1 Glory be in honor of the Blessed Trinity, in thanksgiving for giving the world the Little Saint who lived only 24 years.
Concluding prayer to St. Therese:
St. Therese, the Little Flower, please pick me a rose from the heavently garden and sent it to me with a message of love. Ask God to grant me the favor I thee implore and tell Him I will love Him each day more and more.

Litany of the Little Flower of Jesus 
Saint Thérèse of the Child Jesus and of the Holy Face
Lord, have mercy on us,
Christ, have mercy on us,
Lord, have mercy on us,
Christ, hear us,
Christ, graciously hear us,
God the Father of Heaven, have mercy on us,
God the Son, Redeemer of the world, have mercy on us
God the Holy Ghost, have mercy on us,
Holy Trinity, one God, have mercy on us,
Holy Mary, Pray for us
Our Lady of Mount Carmel, Pray for us
Our Lady of Victory,  Pray for us
Little Thérèse,  servant of God, Pray for us
Little Thérèse,  victim of the merciful love of God, Pray for us
Little Thérèse,  spouse of Jesus, Pray for us
Little Thérèse,  gift of Heaven, Pray for us
Little Thérèse,  remarkable in childhood, Pray for us
Little Thérèse,  an example of obedience, Pray for us
Little Thérèse,  resigned to the Divine Will of God, Pray for us
Little Thérèse,  lover of peace, Pray for us
Little Thérèse,  lover of patience, Pray for us
Little Thérèse,  lover of gentleness, Pray for us
Little Thérèse,  heroic in sacrifices, Pray for us
Little Thérèse,  generous in forgiving, Pray for us
Little Thérèse,  benefactress of the needy, Pray for us
Little Thérèse,  lover of Jesus, Pray for us
Little Thérèse,  devoted to the Holy Face, Pray for us
Little Thérèse,  consumed with Divine love of God, Pray for us
Little Thérèse,  advocate of extreme cases, Pray for us
Little Thérèse,  persevering in prayer, Pray for us
Little Thérèse,  a powerful advocate with God, Pray for us
Little Thérèse,  showering roses, Pray for us
Little Thérèse,  doing good upon earth, Pray for us
Little Thérèse,  answering all prayers, Pray for us
Little Thérèse,  lover of Holy Chastity, Pray for us
Little Thérèse,  lover of voluntary poverty, Pray for us
Little Thérèse,  lover of obedience, Pray for us
Little Thérèse,  burning with zeal for God's glory, Pray for us
Little Thérèse,  inflamed with the Spirit of Love,  Pray for us
Little Thérèse,  child of benediction, Pray for us
Little Thérèse,  perfect in simplicity,  Pray for us
Little Thérèse,  so remarkable for trust in God, Pray for us
Little Thérèse,  gifted with unusual intelligence, Pray for us
Little Thérèse,  never invoked without some answer, Pray for us
Little Thérèse,  teaching us the sure way, Pray for us
Little Thérèse,  victim of Divine Love, Pray for us
Lamb of God, Who takest away the sins of the world, spare us, O Lord
Lamb of God, Who takest away the sins of the world, graciously hear us, O LordLamb of God, Who takest away the sins of the world, have mercy on us.
Little Flower of Jesus, pray for us.
   Let us Pray:
         O God, Who didst inflame with Thy Spirit of Love the soul of Thy Servant Therese of the Child Jesus, grant that we also may love Thee and make Thee much loved.   Amen.

For Healing
Dearest Saint Therese, you are the Little Flower of Jesus. Pray this day that I may be made well in body, mind, and spirit. Help me to always see, as you so clearly did, that my sufferings and trials are meant to cleanse and purify me so that I may be more worthy to receive God's unending Love. Amen.

Little Flower Novena (to be prayed for 9 consecutive days)
Prayers to be said each day:
Come Holy Spirit and fill the hearts of the faithful, and kindle in them the fire of divine love.
V. Send forth Your Spirit and they shall be created.
R. And You shall renew the face of the earth.
Let us prayO God, who have instructed the hearts of the faithful by the light of the Holy Spirit; grant that by the gift of the same Spirit, we may be ever truly wise and rejoice in His consolation, through Christ our Lord. Amen.
Acts of Faith, Hope, and Love: O my God! I believe in Thee: strengthen my faith. All my hopes are in Thee: do Thou secure them. I love Thee: teach me to love Thee daily more and more.
The Act of Contrition: O my God! I am heartily sorry for having offended You, and I detest all my sins, because I dread the loss of heaven and the pains of hell, but most of all because they offend You, my God, who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance , and to amend my life. Amen.

Concluding Prayer Prayed Each Day:
O Lord, You have said: Unless you become as little children you shall not enter the kingdom of heaven; grant us, we beg You, so to follow, in humility and simplicity of heart, the footsteps of the Virgin blessed Thérèse, that we may attain to an everlasting reward. Amen.
Special Prayers for Each Day:
First Day
St. Thérèse, privileged Little Flower of Jesus and Mary, I approach you with childlike confidence and deep humility. I lay before you my desires, and beg that through your intercession they may be realized. Did you not promise to spend your heaven doing good upon earth? Grant me according to this promise the favors I am asking from you.
Intercede for us all the days of our life, but specially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Confidence in God. We can never have too much confidence in the good God who is so powerful and so merciful. We obtain from Him as much as we hope for. If you are nothing, do you forget that Jesus is everything? You have only to lose your nothingness in His Infinity and think only of loving Him.
Pray the Concluding Prayer

Second Day
O dear little Saint, now that you see the crucified Jesus in heaven, still bearing the wounds caused by sin, you know still more clearly than you did upon earth the value of souls, and the priceless worth of that Precious Blood which He shed to save them. As I am one of those children for whom Christ died, obtain for me all the graces I need in order to profit by that Precious Blood. Use your great power with our divine Lord and pray for me.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Sin. The only grace I ask, O Jesus, is never to offend Thee. By love and not by fear, does a soul avoid committing the least fault. Yes, even if I have on my conscience every possible crime, I should lose none of my confidence; my heart breaking with sorrow, I should go and throw myself into the arms of my Savior. The remembrance of my faults humbles me and makes me afraid to rely on my own strength, which is nothing but weakness.
Pray the Concluding Prayer

Third Day
Dear Little Flower, make all things lead me to heaven and God, Whether I look at the sun, the moon, the stars and the vast expanse in which they float, or whether I look at the flowers of the field, the trees of the forest, the beauties of the earth so full of color and so glorious, may they speak to me of the love and power of God; may they all sing His praises in my ear. Like you may I daily love Him more and more in return for His gifts. Teach me often to deny myself in my dealings with others, that I may offer to Jesus many little sacrifices.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: The Use of God’s Gifts. How much benefit have I received from the beauties of nature, bestowed in such abundance. How they raise me to Him who placed such wonders in this land of exile which is only to last a day. O sparkling nature, if I did not see God in you, you would be naught but a great tomb. With your little hand which caresses Mary, You sustain the universe and bestow life; and You think of me, O Jesus my little King. I do not wish creatures to have one atom of my love. I wish to give all to Jesus, since He has shown me that He alone is perfect happiness.
Pray the Concluding Prayer

Fourth Day
Dear Little Flower of Carmel, bearing so patiently the disappointments and delays allowed by God, and preserving in the depths of your soul an unchanging peace because you sought only God’s will, ask for me complete conformity to that adorable Will in all the trials and disappointments of life. If the favors I am asking during this Novena are pleasing to God, obtain them for me. If not, it is true I shall feel the refusal keenly, but I too wish only God’s Will, and pray in the words you used, that I "may ever be perfectly fulfilled in me."
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Abandonment to God. I fear only one thing---to keep my own will; take it, my God, for I choose all that You choose. The only happiness here below is to strive to be always content with what Jesus gives us. I can demand nothing with fervor, except the perfect accomplishment of God’s will in my soul. O my Beloved, I offer myself to You, that You may perfectly accomplish in me Your holy designs, and I will not allow anything created to be an obstacle in their path.
Pray the Concluding Prayer

Fifth Day
Little Flower of Jesus, from the very first moment of your religious life you thought only of denying yourself in all things so as to follow Jesus more perfectly; help me to bear patiently the trials of my daily life. Teach me to make use of the trials, the sufferings, the humiliations, that come my way, to learn to know myself better and to love God more.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Patience in Sufferings. I do not fear trials sent by Jesus, for even in the most bitter suffering we can see that it is His loving hand which causes it. When we are expecting nothing but suffering, we are quite surprised at the least joy; but then suffering itself becomes the greatest of joys when we seek it as a precious treasure. Far from resembling those beautiful saints who practiced all sorts of austerities from childhood, my penance consisted in breaking my self-will, in keeping back a sharp reply, in doing little kindnesses to those about me, but considering these deeds as nothing.
Pray the Concluding Prayer

Sixth Day
St. Thérèse, Patroness of the Missions, be a great missionary throughout the world to the end of time. Remind our Master of His own words, "The harvest is great, but the laborers are few." Your zeal for souls was so great, obtain a like zeal for those now working for souls, and beg God to multiply their numbers, that the millions to whom Jesus is yet unknown may be brought to know, love and follow Him.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Zeal for souls. Let us work together for the salvation of souls. We have only the day of this life to save souls and to give them to the Lord as proofs of our love. I tell Jesus that I am glad not to be able to see, with the eyes of my soul, this beautiful heaven which awaits me, in order that He may vouchsafe to open it forever to poor unbelievers. I cannot perform brilliant works; I cannot preach the Gospel or shed my blood. But what matter? My brothers work in place of me, and I a little child, keep very close to the royal throne. I love for those who are carrying on the warfare. My deeds, my little sufferings, can make God loved all over the world.
Pray the Concluding Prayer

Seventh Day
O little martyr of Love, you know now even better than in the days of your pilgrimage that Love embraces all vocations; that it is Love alone which counts, which unites us perfectly to God and conforms our will with His. All you sought on earth was love; to love Jesus as He had never yet been loved. Use your power in heaven to make us love Him. If only we love Him we shall desire to make Him loved by others; we shall pray much for souls. We shall no longer fear death, for it will unite us to Him forever. Obtain for us the grace to do all for the love of God, to give Him pleasure, to love Him so well that He may be pleased with us as He was with you.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Love of God. I will love God alone and will not have the misfortune of attaching myself to creatures, now that my heart perceive what He has in store for those who love Him. What attracts me to the kingdom of Heaven is the call of our Lord, the hope of loving Him as I have so desired and the thought that I shall be able to make Him loved by a great number of souls who will bless Him forever. When Christ said, "Give Me a Drink," it was the love of His poor creatures that He, the Creator of all things, desired. He thirsted for love. Remember that the dear Jesus is there in the tabernacle expressly for you, for you alone. Remember that He is consumed with a desire to come into your heart.
Pray the Concluding Prayer

Eighth Day
Dear St. Thérèse, like you I have to die one day. I beseech you, obtain from God, by reminding Him of your own precious death, that I may have a holy death, strengthened by the Sacraments of the Church, entirely resigned to the most holy Will of God, and burning with love for Him. May my last words on earth be, "My God. I love You."
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Death. It says in the catechism that death is nothing but the separation of the soul and body. Well, I have no fear of a separation which will unite me forever with the good God. I am happy to die because I shall be able to help souls who are dear to me, far more than I can here below. Life is not sad; it is very joyous. If you say, "This exile is sad," I understand you. We are wrong to give the name "life" to something which will end; it is only to the things of Heaven that we should apply this beautiful name.
Pray the Concluding Prayer

Ninth Day
Dear Little St. Thérèse, by love and suffering while you were on earth, you won the power with God which you now enjoy in heaven. Since your life there began, you have showered down countless blessings on this poor world; you have been an instrument made use of by your divine Spouse to work countless miracles. I beg of you to remember all my wants. Sufferings must come to me also, may I use them to love God more, and follow my Jesus better. You are especially the little missionary of love. Make me love Jesus more, and all others for His sake. With all my heart I thank the most Holy Trinity for the wonderful blessings conferred on you, and upon the world through you.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: The Mission of the Little Flower. I do not intend to remain inactive in Heaven. I want to work for the Church and for souls. I have asked this of God and I am certain that He will grant my request. I will spend my Heaven doing good upon earth. This is not impossible, since the angels though always enjoying the beatific vision, watch over us. No, I cannot be at rest until the end of the world. I beseech Thee, O Jesus, to cast Thy divine glance on a great number of little souls. I beg of Thee to choose in this world a legion of little victims, worthy of Thy Love.
Pray the Concluding Prayer

#PopeFrancis “Seeking a more just society,is not a dream of the past but a commitment, a work, that today needs everyone” Angelus - FULL Video

(Vatican Radio) Arriving at Bologna following a morning visit to the town of Cesena, Pope Francis greeted representatives of the world of labour ahead of the Sunday Angelus.
In his address to works, Pope Francis emphasized that it is only together that we can come through the present economic crisis and “build the future.” Only dialogue, he said, can help us find new and effective answers that can help everyone.
The Holy Father noted that in the region of Bologna, there has been a long experience of cooperation, an experience “that gives birth to the fundamental value of solidarity. Solidarity, he said, must never be bent toward to the logic of financial profit, which would harm the most needy amongst us. “Seeking a more just society,” he continued, “is not a dream of the past but a commitment, a work, that today needs everyone” to cooperate.
In particular, the Pope said we must never grow used to the situation of youth unemployment, and job loss. People must never be treated merely as statistics.
Speaking to the challenge of fighting poverty, Pope Francis said we cannot truly help the poor without offering them the possibility of finding work and dignity. He pointed to the recent “Pact for Work,” which say all the elements of society, including the Church, “sign a common commitment to help one another in the search for permanent answers, not charity (It: elemosine = almsgiving). This, he said, “is an important method that I hope can bear the hoped-for fruits.”
The economic crisis, the Pope said, “has a European and a global dimension”; and it is also “an ethical, spiritual, and human crisis.” And, in strong terms, he says it is rooted in “a betrayal of the common good, on the part of powerful individuals and groups.” And so, he said, it is necessary “to take away the centrality of the law of power and assign it to the person and the common good.” But in order to do so, he continued, it is necessary to increase opportunities for dignified work.
Pope Francis delivered his address in the piazza in front of the Basilica of Saint Petronius, known as “Father and Protector.” This saint, the Pope said, is always represented holding the city in his hands. “From this we can see physically three constitutive elements of your city,” he said: “the Church, the Community, and the University.” “When these three elements dialogue and collaborate among themselves,” he said, “it strengthens the precious humanism that they express, and the city, so to speak, ‘breathes,’ has a horizon, and is not afraid to confront the challenges that are present.”
He concluded his address by encouraging those present to appreciate this humanism “in order to seek wise and far-seeing solutions to the complex problems of our time, seeing them, yes, as difficulties, but also as opportunities for growth and improvement.”

Sunday Mass Online : Sun. October 1, 2017 - Readings + Video - #Eucharist - 26th Ord. Time A


Twenty-sixth Sunday in Ordinary Time
Lectionary: 136


Reading 1EZ 18:25-28

Thus says the LORD:
You say, "The LORD's way is not fair!"
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if he turns from the wickedness he has committed,
and does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he has committed,
he shall surely live, he shall not die.

Responsorial PsalmPS 25:4-5, 6-7, 8-9

R. (6a) Remember your mercies, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
guide me in your truth and teach me,
for you are God my savior.
R. Remember your mercies, O Lord.
Remember that your compassion, O LORD,
and your love are from of old.
The sins of my youth and my frailties remember not;
in your kindness remember me,
because of your goodness, O LORD.
R. Remember your mercies, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
and teaches the humble his way.
R. Remember your mercies, O Lord.

Reading 2 PHIL 2:1-11

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus,
Who, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

OrPHIL 2:1-5

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus.

AlleluiaJN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

GospelMT 21:28-32

Jesus said to the chief priests and elders of the people:
"What is your opinion?
A man had two sons.
He came to the first and said,
'Son, go out and work in the vineyard today.'
He said in reply, 'I will not, '
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, 'Yes, sir, 'but did not go.
Which of the two did his father's will?"
They answered, "The first."
Jesus said to them, "Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him."

#PopeFrancis “Our deep encounter with the Lord will help us see Jesus who met the people on the streets....with respect and love and create a revolution of tenderness.” in Cesena

CESENA CITIZENS (Vatican Radio)  Pope Francis on Sunday delivered a lesson on good governance of a city saying it essentially consists in all working together for the common good with the help of good politics.  
He was speaking to the people of the northern Italian city of Cesena where he arrived in the morning for a two-stop pastoral visit to the Emilia-Romagna region.  He later visited the regional capital, Bologna, from where he flew back to the Vatican in the evening. 
Good politics
Addressing Cesena’s citizens in the heart of the city, Piazza del Popolo, the Pope explained that good politics is neither a servant nor a mistress, but a friend and collaborator.  Responsible, brave and prudent at the same time, healthy politics calls for greater involvement and inclusion of all leaving no one in the margins.  Such politics, he said, does not plunder and pollute natural resources, that are not a bottomless pit but a treasure given us by God to be used with respect and intelligence.   
Good politics, the Pope further explained, harmonizes the legitimate aspirations of individuals and groups by holding the rudder firm in the interest of all citizens.  This, the Pope said, is the true face of politics, and this is why the social doctrine of the Church considers it a noble form of charity.  
Corruption
The Holy Father urged all, especially the young, to prepare themselves by assuming right from the start, the perspective of the common good, rejecting any form of corruption, even the least.   According to him, “corruption is the woodworm of the political vocation” that prevents the growth of civilization.  
He also invited all to demand from “the protagonists of public life, coherence of commitment, preparation, moral uprightness, capacity for initiative, forbearance, patience and determination to address the challenges of today.”  However, in this they must be realistic, without expecting impossible perfection.
Youth and elderly
Pope Francis urged that everyone’s voice be heard, especially the young who can carry things forward, and the elderly, who with the wisdom of their age can advise young people and young politicians when they mistake.
Noting that in recent years politics seemed to have retreated in the face of aggression and pervasiveness of other forms of power, such as financial and media, Pope Francis called for relaunching good politics and its specific ability to serve the public good by reducing inequalities, promoting the welfare of families with concrete measures, providing a solid framework of rights and duties and making them effective for everyone.
The Pope greeted the sick people present at Piazza del Popolo, before proceeding to Cesena cathedral where he addressed representatives of the local Church.  There, in the chapel he greeted a group of sick people. 
CESENA CATHEDRAL
The principal mission of Christ’s disciples is proclaiming and witnessing the Gospel with joy said Pope Francis speaking to the clergy, consecrated persons, laypeople and pastoral counsellors, members of the Curia and parish representatives in the Cesena cathedral.
Focusing on  evangelization, Pope Francis called on the clergy to rediscover the joy of being priests during the different stages of their personal and ministerial journey, to be called by the Lord to follow him to bring his word, his pardon, his love, his grace.   It is a call that never ceases to amaze us, he said.  To make evangelization effective Pope Francis gives them practical guidelines:
A call to walk in fraternity and unity
Evangelization, the Pope said, is effective to the extent there is sincere collaboration between different ecclesial movements and institutions. A  Church walking in fraternity and unity is itself  an effective witness to faith.  When love of Christ is above all, all legitimate needs will be set aside to meet the needs of the brothers  and always in Christ.
A call to be sensitive to the needs of the poor
The scars of Jesus'  remain visible even today  in so many men and women who live on the margins of society: marked by suffering, discomfort, abandonment  and poverty. Caring for their bodily and spiritual needs we are purified and transformed by the mercy of God.  Referring to the revolution of charity begun by St Vincent de Paul 400 years ago, the Holy Father said, “now we  too are called to carry on this revolution with apostolic zeal knowing that we cannot do anything on our own” without the Lord.
A call to pray and meditate on the Word of God
The Pope said, it is necessary to set aside adequate time for prayer and meditation of the Word of God for  prayer gives strength to our mission - as is proved by St. Teresa of Calcutta.  He explained that the constant encounter with the Lord in prayer becomes indispensable both for priests and for consecrated persons and for pastoral workers who are called to go out to the peripheries. “Our deep encounter with the Lord will help us see Jesus who met the people on the streets of Galilee and to look into the eyes of the other with respect and love and create a revolution of tenderness.”  
A call to be with the young
Pope Francis said it is the young people who most need to experience this love of Jesus.  The young who are a great resource need to be helped to discover the gifts of the Lord and not to fear the challenges of the present times.   He encouraged the clergy  to meet them, to listen to them, to walk with them, so that they may meet Christ and be receptive to his free message of love.
A call to show proximity to families
Stressing that a Church attentive to young people  is a church of the family, the Holy Father encouraged the clergy in their pastoral work towards families.  He assured them God’s grace, his closeness and prophetic power  will help them even when they lack adequate support.  “We are  called  to be witnesses, mediators of this proximity to families.”
In conclusion the  Holy Father called them to be renewed each day through the  Eucharistic celebration and with their encounter with the  people of God to whom “we are sent”.  He exhorted priests, consecrated, deacons, and lay faithful to walk together without being discouraged in the face of  difficulties but to be persistent in bearing witness to the Gospel.   In their  journey he encouraged them to always feel compelled and supported by the power of the Holy Spirit.