Monday, October 30, 2017

Saint October 31 : St. Wolfgang : Patron of #Apoplexy, #Carpenters, and #Strokes

BISHOP
Feast: October 31
Information:
Feast Day:
October 31
Born:
924 in Swabia
Died:
31 October 994 at Pupping, Linz (modern Austria)
Canonized:
1052 by Pope Leo IX
Patron of:
apoplexy; carpenters and wood carvers; paralysis; stomach diseases; strokes
Bishop of Ratisbon (972-994), born about 934; died at the village of Pupping in upper Austria, 31 October, 994. The name Wolfgang is of early German origin. St. Wolfgang was one of the three brilliant stars of the tenth century, St. Ulrich, St. Conrad, and St. Wolfgang, which illuminated the early medieval period of Germany with the undying splendour of their acts and services. St. Wolfgang sprang from a family of Swabian counts of Pfullingen (Mon. Germ. His.: Script., X, 53). When seven years old he had an ecclesiastic as tutor at home; later he attended the celebrated monastic school on the Reichenau. Here he formed a strong friendship with Henry, brother of Bishop Poppo of Würzburg, whom he followed to Würzburg in order to attend at the cathedral school there the lectures of the noted Italian grammarian, Stephen of Novara. After Henry was made Archbishop of Trier in 956, he called his friend to Trier, where Wolfgang became a teacher in the cathedral school, and also laboured for the reform of the archdiocese, notwithstanding the enmity with which his efforts were met. Wolfgang's residence at Trier greatly influenced his monastic and ascetic tendencies, as here he came into connection with the great reformatory monastery of the tenth century, St. Maximin of Trier, where he made the acquaintance of Ramwold, the teacher of St. Adalbert of Prague. After the death (964) of Archbishop Henry of Trier, Wolfgang entered the Order of St. Benedict in the Abbey of Maria Einsiedeln, Switzerland, and was ordained priest by St. Ulrich in 968. After their defeat in the battle of the Lechfeld (955), a victory gained with the aid of St. Ulrich, the heathen Magyars settled in ancient Pannonia. As long as they were not converted to Christianity they remained a constant menace to the empire. At the request of St. Ulrich, who clearly saw the danger, and at the desire of the Emperor Otto the Great, St. Wolfgang, according to the abbey annals, was "sent to Magyars" as the most suitable man to evangelize them. He was followed by other missionaries sent by Bishop Piligrim of Nassau, under whose jurisdiction the new missionary region came. After the death of Bishop Michael of Ratisbon (23 September, 972) Bishop Piligrim obtained from the emperor the appointment of Wolfgang as Bishop of Ratisbon (Christmas, 972). Wolfgang's services in this new position were of the highest importance, not only for the diocese, but also for the cause of civilization. As Bishop of Ratisbon, Wolfgang became the tutor of Emperor St. Henry II, who learned from him the principles which governed his saintly and energetic life. Poppe, son of Margrave Luitpold, Archbishop of Trier (1016), and Tagino, Archbishop of Magdeburg (1004-1012), also had him as their teacher. St. Wolfgang deserves credit for his disciplinary labours in his diocese. His main work in this respect was connected with the ancient and celebrated Abbey of St. Emmeram which he reformed by granting it once more abbots of its own, thus withdrawing it from the control of the bishops of Ratisbon, who for many years had been abbots in commendam, a condition of affairs that had been far from beneficial to the abbey and monastic life. In the Benedictine monk Ramwold, whom St. Wolfgang called from St. Maximin at Trier, St. Emmeram received a capable abbot (975). The saint also reformed the convents of Obermunster and Niedermunster at Ratisbon, chiefly by giving them as an example the convent of St. Paul, Mittelmunster, at Ratisbon, which he had founded in 983. He also co-operated in the reform of the ancient and celebrated Benedictine Abbey of Altach (Nieder-altach), which had been founded by the Agilolf dynasty, and which from that time took on new life. He showed genuine episcopal generosity in the liberal manner with which he met the views of the Emperor Otto II regarding the intended reduction in size of his diocese for the benefit of the new Diocese of Prague (975), to which St. Adalbert was appointed first bishop. As prince of the empire he performed his duties towards the emperor and the empire with the utmost scrupulousness and, like St. Ulrich, was one of the mainstays of the Ottonian policies. He took part in the various imperial Diets, and, in the autumn of 978, accompanied the Emperor Otto II on his campaign to Paris, and took part in the great Diet of Verona in June, 983.
St. Wolfgang withdrew as a hermit to a solitary spot, now the Lake of St. Wolfgang, apparently on account of a political dispute, but probably in the course of a journey of inspection to the monastery of Mendsee which was under the direction of the bishops of Ratisbon. He was discovered by a hunter and brought back to Ratisbon. While travelling on the Danube to Pöchlarn in Lower Austria, he fell ill at the village of Pupping, which is between Efferding and the market town of Aschach near Linz, and at his request was carried into the chapel of St. Othmar at Pupping, where he died. His body was taken up the Danube by his friends Count Aribo of Andechs and Archbishop Hartwich of Salzburg to Ratisbon, and was solemnly buried in the crypt of St. Emmeram. Many miracles were performed at his grave; in 1052 he was canonized. Soon after his death many churches chose him as their patron saint, and various towns were named after him. In Christian art he has been especially honoured by the great medieval Tyrolese painter, Michael Pacher (1430-1498), who created an imperishable memorial of him, the high altar of St. Wolfgang. In the panel pictures which are now exhibited in the Old Pinakothek at Munich are depicted in an artistic manner the chief events in the saint's life. The oldest portrait of St. Wolfgang is a miniature, painted about the year 1100 in the celebrated Evangeliary of St. Emmeram, now in the library of the castle cathedral at Cracow. A fine modern picture by Schwind is in the Schak Gallery at Munich. This painting represents the legend of Wolfgang forcing the devil to help him to build a church. In other paintings he is generally depicted in episcopal dress, an axe in the right hand and the crozier in the left, or as a hermit in the wilderness being discovered by a hunter. The axe refers to an event in the life of the saint. After having selected a solitary spot in the wilderness, he prayed and then threw his axe into the thicket; the spot on which the axe fell he regarded as the place where God intended he should build his cell. This axe is still shown in the little market town of St. Wolfgang which sprang up on the spot of the old cell. At the request of the Abbey of St. Emmeram, the life of St. Wolfgang was written by Othlo, a Benedictine monk of St. Emmeram about 1050. This life is especially important for the early medieval history both of the Church and of civilization in Bavaria and Austria, and it forms the basis of all later accounts of the saint. The oldest and best manuscript of this "Life" is in the library of the Abbey of Maria Einsiedeln in Switzerland (manuscript No. 322), and has been printed with critical notes in "Mon. Germ. His.: Script.", IV, 524-542. It has also been printed in, "Acta SS.", II November, (Brussels, 1894), 529-537; "Acta SS. O. S. Ben.", V, 812-833; and in P.L., CXLVI, 395-422.
Catholic Encyclopedia 

5 Powerful Prayers against Evil by Late Exorcist Fr. Gabriele Amorth to SHARE

Father Gabriele Amorth the Chief Exorcist from the Diocese of Rome recently died at the age of 91. He performed thousands of Exorcisms.
In one of his books he revealed the secret to being free from the Devil.
It is really not something one says but rather keeping oneself free from sin and striving to live a Holy life. He noted in particular that Regular Confession and reception of the Holy Eucharist are most important. The following prayers were recommended by Fr. Gabriele these prayers should be said together with the Our Father Prayer and the Prayer to St. Michael the Archangel.
 Prayers of Deliverance
 1. Prayer Against Malefice from the Greek Ritual
Kyrie eleison. God, our Lord, King of ages, All-powerful and All-mighty, You Who made everything and Who transform everything simply by Your will. You Who in Babylon changed into dew the flames of the ‘seven-times hotter’ furnace and protected and saved the three holy children. You are the doctor and the physician of our soul. You are the salvation of those who turn to You. We beseech You to make powerless, banish, and drive out every diabolic power, presence, and machination; every evil influence, malefice, or evil eye and all evil actions aimed against Your servant [name of person/s]. Where there is envy and malice, give us an abundance of goodness, endurance, victory, and charity. O Lord, You Who love man, we beg You to reach out Your powerful hands and Your most high and mighty arms and send the angel of peace over us, to protect us, body and soul. May he keep at bay and vanquish every evil power, every poison or malice invoked against us by corrupt and envious people. Then, under the protection of Your authority may we sing, in gratitude, ‘The Lord is my salvation; whom should I fear? I will not fear evil because You are with me, my God, my strength, my powerful Lord, Lord of peace, Father of all ages.” Yes, Lord our God, be merciful to us, Your image, and save your servant [name of person/s] from every threat or harm from the evil one, and protect him/her by raising him/her above all evil. We ask You this through the intercession of our Most Blessed, glorious Lady, Mary ever Virgin, Mother of God, of the most splendid archangels and all Your saints. Amen!
 2. Anima Christi Soul of Christ, sanctify me; Body of Christ, save me; Blood of Christ, inebriate me; Water from the side of Christ, wash me; Passion of Christ, strengthen me; O good Jesus, hear me; within Thy wounds, hide me; let me never be separated from Thee; from the evil one, deliver me; at the hour of my death, call me and bid me come to Thee, that with Thy saints, I may praise Thee forever and ever. Amen.
 3. Prayer Against Every Evil Spirit of our God, Father, Son, and Holy Spirit, Most Holy Trinity, Immaculate Virgin Mary, angels, archangels, and saints of heaven, descend upon me. Please purify me, Lord, mold me, fill me with yourself, use me. Banish all the forces of evil from me, destroy them, vanish them, so that I can be healthy and do good deeds. Banish from me all spells, witchcraft, black magic, malefice, ties, maledictions, and the evil eye; diabolic infestations, oppressions, possessions; all that is evil and sinful, jealously, perfidy, envy; physical, psychological, moral, spiritual, diabolical aliments. Burn all these evils in hell, that they may never again touch me or any other creature in the entire world. I command and bid all the power who molest me – by the power of God all powerful, in the name of Jesus Christ our Savior, through the intercession of the Immaculate Virgin Mary – to leave me forever, and to be consigned into the everlasting hell, where they will be bound by Saint Michael the archangel, Saint Gabriel, Saint Raphael, our guardian angels, and where they will be crushed under the heel of the Immaculate Virgin Mary. Amen.
 4. Prayer for Inner Healing Lord Jesus, You came to heal our wounded and troubled hearts. I beg You to heal the torments that cause anxiety in my heart; I beg You, in a particular way, to heal all who are the cause of sin. I beg You to come into my life and heal me of the psychological harms that struck me in my early years and from the injuries that they caused through my life. Lord Jesus, You know my burdens. I lay them all on Your Good Shepherd’s Heart. I beseech You – by the merits of the great, open wound in Your heart-to heal the small wounds that are in mine. Heal the pain of my memories, so that nothing that has happened to me will cause me to remain in pain and anguish, filled with anxiety. Heal, O Lord, all those wounds that have been the cause of all the evil that is rooted in my life. I want to forgive all those who have offended me. Look to those inner sores that make me unable to forgive. You Who came to forgive the afflicted of heart, please, heal my own heart. Heal, my Lord Jesus, those intimate wounds that cause me physical illness. I offer You my heart. Accept it, Lord, purify it and give me the sentiments of Your Divine Heart. Help me to be meek and humble. Heal me, O Lord, from the pain caused by the death of my loved ones, which is oppressing me. Grant me to regain peace and joy in the knowledge that You are the Resurrection and the Life. Make me an authentic witness to Your Resurrection, Your victory over sin and death, Your living presence among us. Amen.
 5. Prayer for Deliverance My Lord, you are all powerful, you are God, you are Father. We beg you through the intercession and help of the archangels Michael, Raphael and Gabriel, for the deliverance of our brothers and sisters who are enslaved by the evil one. All saints of Heaven, come to our aid. From anxiety, sadness and obsessions, we beg You. Free us, O Lord. From hatred, fornication, envy, we beg You, Free us, O Lord. From thoughts of jealousy, rage, and death, we beg You, Free us, O Lord. From every thought of suicide and abortion, we beg You, Free us, O Lord. From every form of sinful sexuality, we beg You, Free us, O Lord. From every division in our family, and every harmful friendship, we beg You, Free us, O Lord. From every sort of spell, malefic, witchcraft, and every form of the occult, we beg You, Free us, O Lord. Lord, You Who said, “I leave you peace, My peace I give you,” grant that, through the intercession of the Virgin Mary, we may be liberated from every evil spell and enjoy your peace always. In the name of Christ, our Lord. Amen.

#PopeFrancis Just as God came close to us through Jesus Christ all of us will be judged by how we try to be close... Homily at Vatican


Vatican Radio) A good shepherd is always close to his people, while a bad priest is only interested in power and money. That was Pope Francis’ message at the Santa Marta Mass on Monday, as he reflected on the Gospel reading for the day.
In the reading from St Luke’s Gospel, Jesus is in the synagogue where he meets a woman who has been crippled for years and is unable to stand up straight. The pope notes how Luke uses five verbs to describe Jesus’ actions as the good shepherd who is always close to his people. Jesus saw, he called her, he spoke to her, he laid his hands on her and he cured her.
Bad priests interested in power and money
But the doctors of the Law, the Pharisees and Sadducees, those who are very distant from their people, rebuke him continuously. These were not good shepherds, the pope explained, as they were closed within their own world and not interested in their people. Or perhaps, he added, they were only interested in them when the service was over and they wanted to see how much money had been collected.
Jesus feels compassion for marginalised
Jesus, on the other hand, is close to the woman and this closeness comes from the compassion he feels in his heart. Pope Francis said Jesus was always there with the most marginalized people, those who had been rejected by the clerical crowd, the poor and the sick, the sinners and the lepers. The good shepherd comes close and feels compassion, he said, adding that he is not ashamed to touch the wounded flesh of those marginalized people, just as Jesus did.
God teaches us to be close to others
A good shepherd, the pope insisted, doesn’t say, “Yes, yes, I’m with you in spirit,” and keep his distance, but rather he does what God did in sending his Son: he taught us to show mercy and compassion by lowering himself, emptying himself and making himself a servant to others.
Hypocrites are offended by Jesus' words
The clerical crowd, Pope Francis continued, are only close to power and money, making friends with influential people and worrying about their own pockets. They are the hypocrites who are not interested in their people but become offended when Jesus accuses them, saying that they always follow the Law.
We will be judged by closeness to others
Luke tells us that the whole crowd rejoiced when Jesus’ adversaries were humiliated – while that is a sin, the pope said, the people were glad because they had suffered so much. But the good shepherd, he concluded, is the one who sees, calls, speaks, touches and heals. Just as God came close to us through Jesus Christ, he said, all of us will be judged by how we try to be close to those who are hungry, sick,  in prison or in any kind of need. 

Today's Mass Readings and Video : Monday October 30, 2017 - #Eucharist

Monday of the Thirtieth Week in Ordinary Time
Lectionary: 479


Reading 1ROM 8:12-17

Brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the spirit you put to death the deeds of the body,
you will live.

For those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, "Abba, Father!"
The Spirit himself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.

Responsorial PsalmPS 68:2 AND 4, 6-7AB, 20-21

R. (21a) Our God is the God of salvation.
God arises; his enemies are scattered,
and those who hate him flee before him.
But the just rejoice and exult before God;
they are glad and rejoice.
R. Our God is the God of salvation.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R. Our God is the God of salvation.
Blessed day by day be the Lord,
who bears our burdens; God, who is our salvation.
God is a saving God for us;
the LORD, my Lord, controls the passageways of death.
R. Our God is the God of salvation.

AlleluiaJN 17:17B, 17A

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

GospelLK 13:10-17

Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
"Woman, you are set free of your infirmity."
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
"There are six days when work should be done.
Come on those days to be cured, not on the sabbath day."
The Lord said to him in reply, "Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?"
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.

Saint October 30 : St. Alphonsus Rodriguez : #Jesuit Confessor


St. Alphonsus Rodriguez
CONFESSOR AND LAY BROTHER
Feast: October 30
Information:
Feast Day:
October 30
Born:
July 25, 1532, Segovia
Died:
October 31, 1617
Canonized:
6 September, 1887
Major Shrine:
Majorca

Born at Segovia in Spain, 25 July, 1532; died at Majorca, 31 October, 1617. On account of the similarity of names he is often confounded with Father Rodriguez the author of "Christian Perfection", who though eminent in his holiness was never canonized. The Saint was a Jesuit lay-brother who entered the Society at the age of forty. He was the son of a wool merchant who had been reduced to poverty when Alfonso was still young. At the age of twenty-six he married Mary Francisco Suárez, a woman of his own station, and at thirty-one found himself a widower with one surviving child, the other two having died previously. From thattime he began a life of prayer and mortification, although separated from the world around him. On the death of his third child his thoughts turned to a life in some religious order. Previous associations had brought him into contact with the first Jesuits who had come to Spain, Bl. Peter Faber among others, but it was apparently impossible to carry out his purpose of entering the Society, as he was without education, having only had an incomplete year at a new college begun at Alcalá by Francis Villanueva. At the age of thirty-nine he attempted to make up this deficiency by following the course at the College of Barcelona, but without success. His austerities had also undermined his health. After considerable delay he was finally admitted into the Society of Jesus as a lay-brother, 31 January, 1571. Distinct novitiates had not as yet been established in Spain, and Alfonso began his term of probation at Valencia or Gandia -- this point is a subject of dispute -- and after six months was sent to the recently-founded college at Majorca, where he remained in the humble position of porter for forty-six years, exercising a marvelous influence on the sanctification not only of the members of the household, but upon a great number of people who came to theporter's lodge for advice and direction. Among the distinguished Jesuits who came under his influence was St. Peter Clavier, who lived with him for some time at Majorca, and who followed his advice in asking for the missions of South America. The bodily mortifications which he imposed on himself were extreme, the scruples and mental agitation to which he was subject were of frequent occurrence, his obedience absolute, and his absorption in spiritual things even when engaged on most distracting employments, continual. It has often been said that he was the author of the well known "Little Office of the Immaculate Conception", and the claim is made by Alegambe, Southwell, and even by the Fathers de Backer in their Bibliothèque de la Compagnie de Jésus. Apart from the fact that the brother did not have the requisite education for such a task, Father Costurer says positively that the office he used was taken from an old copy printed out of Spain, and Father Colin asserts that it existed before the Saint's time. It may be admitted, however, that through him it was popularized. He left a considerable number of manuscripts after him, some of which have been published as "Obras Espirituales del B. Alonso Rodriguez" (Barcelona, 1885, 3 vols., octavo, complete edition, 8 vols. in quarto). They have no pretense to style; they are sometimes only reminiscences of domestic exhortations; the texts are often repeated; the illustrations are from every-daylife; the treatment of one virtue occasionally trenches on another; but they are remarkable for the correctness and soundness of their doctrine and the profound spiritual knowledge which they reveal. They were not written with a view to publication, but put down by the Saint himself, or dictated to others, in obedience to a positive command of his superiors. He was declared Venerable in 1626. In 1633 he was chosen by the Council General of Majorca as one of the special patrons of the city and island. In 1760 Clement XIII decreed that "the virtues of the Venerable Alonso were proved to be of a heroic degree"; but the expulsion of the Society from Spain in 1773, and its suppression, delayed his beatification until 1825. His canonization took place 6 September, 1887. His remains are enshrined at Majorca.
SOURCE: The Catholic Encyclopedia