Sunday, September 30, 2018

Saint October 1 : St. Therese of Lisieux : Patron of #AIDS, Illness, and #Missionaries

DISCALCED CARMELITE MYSTIC, DOCTOR OF THE CHURCH
Feast: October 1
Information:
Feast Day:
October 1
Born:
January 2, 1873, Alençon, France
Died:
September 30, 1897, Lisieux, France
Canonized:
May 17, 1925 by Pope Pius XI
Major Shrine:
Basilique de Sainte-Thérèse, Lisieux, France
Patron of:
AIDS sufferers; aviators; bodily ills; florists; France; illness; loss of parents; missionaries; tuberculosis

At the age of 14, on Christmas Eve in 1886, Therese had a conversion that transformed her life. From then on, her powerful energy and sensitive spirit were turned toward love, instead of keeping herself happy. At 15, she entered the Carmelite convent in Lisieux to give her whole life to God. She took the religious name Sister Therese of the Child Jesus and the Holy Face. Living a hidden, simple life of prayer, she was gifted with great intimacy with God. Through sickness and dark nights of doubt and fear, she remained faithful to God, rooted in His merciful love. After a long struggle with tuberculosis, she died on September 30, 1897, at the age of 24. Her last words were the story of her life: "My God, I love You!"

The world came to know Therese through her autobiography, "Story of a Soul". She described her life as a "little way of spiritual childhood." She lived each day with an unshakable confidence in God's love. "What matters in life," she wrote, "is not great deeds, but great love." Therese lived and taught a spirituality of attending to everyone and everything well and with love. She believed that just as a child becomes enamored with what is before her, we should also have a childlike focus and totally attentive love. Therese's spirituality is of doing the ordinary, with extraordinary love.


She loved flowers and saw herself as the "little flower of Jesus," who gave glory to God by just being her beautiful little self among all the other flowers in God's garden. Because of this beautiful analogy, the title "little flower" remained with St. Therese.

Her inspiration and powerful presence from heaven touched many people very quickly. She was canonized by Pope Pius XI on May 17, 1925. Had she lived, she would have been only 52 years old when she was declared a Saint.
"My mission - to make God loved - will begin after my death," she said. "I will spend my heaven doing good on earth. I will let fall a shower of roses." Roses have been described and experienced as Saint Therese's signature. Countless millions have been touched by her intercession and imitate her "little way." She has been acclaimed "the greatest saint of modern times." In 1997, Pope John Paul II declared St. Therese a Doctor of the Church - the only Doctor of his pontificate - in tribute to the powerful way her spirituality has influenced people all over the world.
The message of St. Therese is beautiful, inspiring, and simple. Please visit the areas in this section of the Web site to learn more about this wonderful Saint.

Pope Francis at Angelus "And the Church...grows by the witness given to others by the power of the Holy Spirit." FULL TEXT + Video


ANGELUS

St. Peter's Square
Sunday, September 30th 2018



Dear brothers and sisters, good morning!

This Sunday's Gospel (cf. Mk 9: 38-43.45.47-48) presents us with one of those very instructive details of the life of Jesus with his disciples. They had seen that a man, who was not part of the group of followers of Jesus, cast out demons in the name of Jesus, and therefore they wanted to forbid him. Giovanni, with the zealous enthusiasm typical of the young, refers the thing to the Master seeking his support; but Jesus, on the contrary, replies: "Do not forbid him, because there is no one to do a miracle in my name and immediately speak ill of me: whoever is not against us is for us" (verses 39-40) ).

John and the other disciples manifest an attitude of closure before an event that does not fit into their schemes, in this case the action, though good, of an "external" person to the circle of followers. Instead Jesus appears very free, fully open to the freedom of the Spirit of God, who in his action is not limited by any boundary and by any enclosure. Jesus wants to educate his disciples, even today, to this interior freedom.

It is good for us to reflect on this episode, and to do some self-examination. The attitude of the disciples of Jesus is very human, very common, and we can find it in the Christian communities of all time, probably also in ourselves. In good faith, indeed, with zeal, one would like to protect the authenticity of a certain experience, protecting the founder or the leader from false imitators. But at the same time there is the fear of "competition" - and this is bad: the fear of competition - that someone can steal new followers, and then you can not appreciate the good that others do: not good because "it's not ours", they say. It is a form of self-referentiality. Indeed, here is the root of proselytism. And the Church - Pope Benedict said - does not grow by proselytism, grows by attraction, that is, grows by the witness given to others by the power of the Holy Spirit.

The great freedom of God in giving ourselves to us is a challenge and an exhortation to change our attitudes and our relationships. It is the invitation that Jesus addresses to us today. He calls us not to think according to the categories of "friend / enemy", "we / them", "who is inside / who is outside", "mine / yours", but to go further, to open the heart to recognize his presence and the action of God even in unusual and unpredictable areas and in people who are not part of our circle. It is a matter of being more attentive to the genuineness of the good, the beautiful and the true that is accomplished, than to the name and provenance of those who do it. And - as the rest of the Gospel of today suggests - instead of judging others, we must examine ourselves, and "cut" without compromise everything that can scandalize the weaker people in the faith.

The Virgin Mary, model of docile reception of the surprises of God, helps us to recognize the signs of the presence of the Lord in our midst, discovering Him wherever He manifests Himself, even in the most unthinkable and unusual situations. Teach us to love our community without jealousy and closures, always open to the vast horizon of the action of the Holy Spirit.


After the Angelus

Dear brothers and sisters,

I express my closeness to the populations of the island of Sulawesi, in Indonesia, hit by a strong tsunami. I pray for the dead - unfortunately many - for the injured and for those who have lost their homes and jobs. May the Lord console them and support the efforts of those who are trying to bring relief. Let us pray together for our brothers on the island of Sulawesi: Ave, Maria ...

Today, in Marseilles, Blessed Jean-Baptiste Fouque, a diocesan priest, was proclaimed and remained vice-parish priest for a lifetime. Nice example for climbers! Lived between the nineteenth and twentieth centuries, promoted numerous welfare and social works in favor of young people, the elderly, the poor and the sick. The example and intercession of this apostle of charity support us in the commitment to welcome and share with the weakest and most disadvantaged people. A round of applause to the new blessed Jean-Baptiste!

I greet with affection all of you, Romans and pilgrims from different countries. In particular, I greet the faithful of Calpe (Spain), the group of mayors and administrators of the Salzburg region, the international delegation of deaf people on the occasion of the World Day of the Deaf.

I greet the members of the Community of Sant'Egidio della Campania, the youths of the Shalom Movement of Fucecchio, the faithful of Foggia and those of Rapallo.
I wish everyone a good Sunday. And please, do not forget to pray for me. Good lunch and goodbye!
TEXT SOURCE : Vatican.va - Unofficial Translation - Image Share from Vatican.va

#BreakingNews Catholic Nuns Expelled and Christian Churches shut down in Myanmar - Please Pray

Pro-China rebels shut down Baptist churches, arrest Baptist pastors and expel Catholic nuns
The United Wa State Army (UWSA) detained 92 pastors, closed all Protestant churches, and forcibly drafted 41 youth, both male and female. Salesian nuns who provided for education and health care in Mong Mau were expelled. For Bishops’ Conference spokesman, “The authorities’ behaviour is wrong.”
 Yangon (AsiaNews) – The campaign to suppress Christianity in areas controlled by the United Wa State Army (UWSA) in Shan State continues with crosses removed, three Baptist churches destroyed, 52 closed, 92 pastors arrested and 41 students forcibly enrolled. Myanmar's largest ethnic army also shut down a Catholic mission run by Salesian missionary nuns and ordered the latter’s expulsion. Rev Lazaru, a spokesman for the ethnic Lahu Baptist community, released a statement yesterday (picture 2) in which he denounces the rebel acts of violence near the city of Mongpauk. In it, he notes that dozens of clergymen were taken into custody, Baptist schools shut down and dozens of students, both male and male, forcibly recruited into the rebel force. To add insult to injury, the people who were detained had their heads shaved.
 Although the UWSA, in the statement announcing its action, used the Chinese term jidujiao, a word that applies to Protestants and evangelical Christians, and not tianzhujiao, used for Catholics, the latter were targeted as well. The hilly Wa area falls under the Diocese of Lashio, suffragan of Mandalay, and has no Catholic churches. However, at Mong Mau, some Salesian nuns teach and serve as healthcare providers to locals. Last Monday, Wa officials shut down the mission and expelled them. The Catholic presence in the Wa area is quite recent but very important, said Mariano Soe Naing, spokesperson of the Catholic Bishops’ Conference of Myanmar (CBCM) and head of the latter’s Office for Social Communication (CBCM-OCS).
 "In 1991, Wa tribal leaders asked the bishop of Lashio for help from the Catholic Church to develop the territory,” said the clergyman. “The following year we opened schools and clinics with the permission of local authorities. Since then we have been involved with children teaching them to read, write and master the Wa language, the Burmese language and English.”
 "Starting in Mong Mau, we built schools in three other locations along the border with China. This is not proselytising. We did all this for the good of tribal people even if there are no Catholics in the areas." "The Sisters were interrogated by the authorities for the first time on 9 September at their building. Once it was determined that the women religious were working only in the field of education, the officials let them go; in fact, they complimented their work,” Fr Naing said. All this happened when the first arrests among the Baptists were being carried out.
 On 16 September, local officials detained five young Catholics from other parts of the country who were helping the Sisters in the mission. "The young people were taken to the police station,” Fr Naing added. “The agents treated them well, did not harm them and after a few hours released them. On the 23rd, together with their personal belongings, they again took them to the barracks, where they spent the night. The following day, despite the opposition of local villagers, the youth and the nuns were ordered to leave Mong Mau and return to Lashio." "The authorities know who the Catholics are and what they do. They know that we do not want to convert anyone. Their behaviour is wrong. First, they invite us and then they throw us out without any explanations,” said the CBCB spokesman. For his part, Card Bo, archbishop of Yangon and a Salesian, visited the nuns on Wednesday. He celebrated Mass with them and listened to their stories.
Source- FULL TEXT Release by Asia News IT

Sunday Mass Online : Sun. September 30, 2018 - #Eucharist - 26th Ord. Time - B - Readings + Video


Twenty-sixth Sunday in Ordinary Time
Lectionary: 137

Reading 1NM 11:25-29

The LORD came down in the cloud and spoke to Moses.
Taking some of the spirit that was on Moses,
the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied.

Now two men, one named Eldad and the other Medad,
were not in the gathering but had been left in the camp.
They too had been on the list, but had not gone out to the tent;
yet the spirit came to rest on them also,
and they prophesied in the camp.
So, when a young man quickly told Moses,
"Eldad and Medad are prophesying in the camp, "
Joshua, son of Nun, who from his youth had been Moses' aide, said,
"Moses, my lord, stop them."
But Moses answered him,
"Are you jealous for my sake?
Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!"

Responsorial PsalmPS 19:8, 10, 12-13, 14

R. (9a) The precepts of the Lord give joy to the heart.
The law of the LORD is perfect,
refreshing the soul;
the decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The precepts of the Lord give joy to the heart.
The fear of the LORD is pure,
enduring forever;
the ordinances of the LORD are true,
all of them just.
R. The precepts of the Lord give joy to the heart.
Though your servant is careful of them,
very diligent in keeping them,
yet who can detect failings?
Cleanse me from my unknown faults!
R. The precepts of the Lord give joy to the heart.
From wanton sin especially, restrain your servant;
let it not rule over me.
Then shall I be blameless and innocent
of serious sin.
R. The precepts of the Lord give joy to the heart.

Reading 2JAS 5:1-6

Come now, you rich, weep and wail over your impending miseries.
Your wealth has rotted away, your clothes have become moth-eaten,
your gold and silver have corroded,
and that corrosion will be a testimony against you;
it will devour your flesh like a fire.
You have stored up treasure for the last days.
Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;
he offers you no resistance.

AlleluiaCF. JN 17:17B, 17A

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

GospelMK 9:38-43, 45, 47-48

At that time, John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.

"Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where 'their worm does not die, and the fire is not quenched.'"

Saturday, September 29, 2018

Saint September 30 : St. Jerome : Patron of #Librarians, #Translators, #Archeologists and #Bible Scholars





































DOCTOR OF THE CHURCH
Feast: September 30
Information:
Feast Day:
September 30
Born:
340-342, Stridon, on the border of Dalmatia and Pannonia
Died:
420, Bethlehem, Judea
Major Shrine:
Basilica of Saint Mary Major, Rome, Italy
Patron of:
archeologists; archivists; Bible scholars; librarians; libraries; schoolchildren; students; translators
Born at Stridon, a town on the confines of Dalmatia and Pannonia, about the year 340-2; died at Bethlehem, 30 September, 420. He went to Rome, probably about 360, where he was baptized, and became interested in ecclesiastical matters. From Rome he went to Trier, famous for its schools, and there began his theological studies. Later he went to Aquileia, and towards 373 he set out on a journey to the East. He settled first in Antioch, where he heard Apollinaris of Laodicea, one of the first exegetes of that time and not yet separated from the Church. From 374-9 Jerome led an ascetical life in the desert of Chalcis, southwest of Antioch. Ordained priest at Antioch, he went to Constantinople (380-81), where a friendship sprang up between him and St. Gregory of Nazianzus. From 382 to August 385 he made another sojourn in Rome, not far from Pope Damasus. When the latter died (11 December, 384) his position became a very difficult one. His harsh criticisms had made him bitter enemies, who tried to ruin him. After a few months he was compelled to leave Rome. By way of Antioch and Alexandria he reached Bethlehem, in 386. He settled there in a monastery near a convent founded by two Roman ladies, Paula and Eustochium, who followed him to Palestine. Henceforth he led a life of asceticism and study; but even then he was troubled by controversies which will be mentioned later, one with Rufinus and the other with the Pelagians.
Chronology
The literary activity of St. Jerome, although very prolific, may be summed up under a few principal heads: works on the Bible; theological controversies; historical works; various letters; translations. But perhaps the chronology of his more important writings will enable us to follow more easily the development of his studies.
A first period extends to his sojourn in Rome (382), a period of preparation. From this period we have the translation of the homilies of Origen on Jeremias, Ezechiel, and Isaias (379-81), and about the same time the translation of the Chronicle of Eusebius; then the "Vita S. Pauli, prima eremitae" (374-379).
A second period extends from his sojourn in Rome to the beginning of the translation of the Old Testament from the Hebrew (382-390). During this period the exegetical vocation of St. Jerome asserted itself under the influence of Pope Damasus, and took definite shape when the opposition of the ecclesiastics of Rome compelled the caustic Dalmatian to renounce ecclesiastical advancement and retire to Bethlehem. In 384 we have the correction of the Latin version of the Four Gospels; in 385, the Epistles of St. Paul; in 384, a first revision of the Latin Psalms according to the accepted text of the Septuagint (Roman Psalter); in 384, the revision of the Latin version of the Book of Job, after the accepted version of the Septuagint; between 386 and 391 a second revision of the Latin Psalter, this time according to the text of the "Hexapla" of Origen (Gallican Psalter, embodied in the Vulgate). It is doubtful whether he revised the entire version of the Old Testament according to the Greek of the Septuagint. In 382-383 "Altercatio Luciferiani et Orthodoxi" and "De perpetua Virginitate B. Mariae; adversus Helvidium". In 387-388, commentaries on the Epistles to Philemon, to the Galatians, to the Ephesians, to Titus; and in 389-390, on Ecclesiastes.
Between 390 and 405, St. Jerome gave all his attention to the translation of the Old Testament according to the Hebrew, but this work alternated with many others. Between 390-394 he translated the Books of Samuel and of Kings, Job, Proverbs, Ecclesiastes, the Canticle of Canticles, Esdras, and Paralipomena. In 390 he translated the treatise "De Spiritu Sancto" of Didymus of Alexandria; in 389-90, he drew up his "Quaestiones hebraicae in Genesim" and "De interpretatione nominum hebraicorum." In 391-92 he wrote the "Vita S. Hilarionis", the "Vita Malchi, monachi captivi", and commentaries on Nahum, Micheas, Sophonias, Aggeus, Habacuc. In 392-93, "De viris illustribus", and "Adversus Jovinianum"; in 395, commentaries on Jonas and Abdias; in 398, revision of the remainder of the Latin version of the New Testament, and about that time commentaries on chapters 13-23 of Isaias; in 398, an unfinished work "Contra Joannem Hierosolymitanum"; in 401, "Apologeticum adversus Rufinum"; between 403-406, "Contra Vigilantium"; finally from 398 to 405, completion of the version of the Old Testament according to the Hebrew.
In the last period of his life, from 405 to 420, St. Jerome took up the series of his commentaries interrupted for seven years. In 406, he commented on Osee, Joel, Amos, Zacharias, Malachias; in 408, on Daniel; from 408 to 410, on the remainder of Isaias; from 410 to 415, on Ezechiel; from 415-420, on Jeremias. From 401 to 410 date what is left of his sermons; treatises on St. Mark, homilies on the Psalms, on various subjects, and on the Gospels; in 415, "Dialogi contra Pelagianos".
Text shared from The Catholic Encyclopedia

#Novena to Our Lady of the Holy #Rosary - SHARE

Say this prayer along with the Rosary for nine days. 
 My dearest Mother Mary, behold me, your child, in prayer at your feet. Accept this Holy Rosary, which I offer you in accordance with your requests at Fatima, as a proof of my tender love for you, for the intentions of the Sacred Heart of Jesus, in atonement for the offenses committed against your Immaculate Heart, and for this special favor which I earnestly request in my Rosary Novena: (Mention your request).
 I beg you to present my petition to your Divine Son. If you will pray for me, I cannot be refused. I know, dearest Mother, that you want me to seek God's holy Will concerning my request. If what I ask for should not be granted, pray that I may receive that which will be of greater benefit to my soul. I offer you this spiritual "Bouquet of Roses" because I love you. I put all my confidence in you, since your prayers before God are most powerful. For the greater glory of God and for the sake of Jesus, your loving Son, hear and grant my prayer. Sweet Heart of Mary, be my salvation.
Say 1 Our Father, 1 Hail Mary and 1 Glory Be - Each day of the 9 day Novena

Pope Francis calls Faithful to Pray the Rosary and the Saint Michael Prayer Every Day- FULL TEXT

Pope Francis invites the faithful to pray the Rosary in October
A communiqué released by the Holy See’s Press Office on Saturday states that Pope Francis invites “all the faithful of all the world, to pray the Holy Rosary every day” during the Marian month of October. The following is the full text of a comuniqué released on Saturday by the Holy See's Press Office regarding an invitation extended by Pope Francis to all the faithful to join in praying the Rosary during the month of October: Pope Francis' invitation
The Holy Father has decided to invite all the faithful, of all the world, to pray the Holy Rosary every day, during the entire Marian month of October, and thus to join in communion and in penitence, as the people of God, in asking the Holy Mother of God and Saint Michael  Archangel to protect the Church from the devil, who always seeks to separate us from God and from each other.
In recent days, before his departure for the Baltic States, the Holy Father met with Fr. Fréderic Fornos, S.J., international director of the World Network of Prayer for the Pope, and asked him to spread this appeal to all the faithful throughout the world, inviting them to conclude the recitation of the Rosary with the ancient invocation “Sub Tuum Praesidium”, and with the prayer to Saint Michael Archangel that he protect us and help us in the struggle against evil (cf. Revelation 12, 7-12).
The prayer – the Pontiff affirmed a few days ago, on 11 September, in a homily at Santa Marta, citing the first book of Job – is the weapon against the Great Accuser who “goes around the world seeking to accuse”. Only prayer can defeat him. The Russian mystics and the great saints of all the traditions advised, in moments of spiritual turbulence, to shelter beneath the mantle of the Holy Mother of God pronouncing the invocation “Sub Tuum Praesidium”.
Sub Tuum Praesidium
The invocation “Sub Tuum Praesidium” is recited as follows:
“Sub tuum praesidium confugimus Sancta Dei Genitrix. Nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo Gloriosa et Benedicta”.
[We fly to Thy protection, O Holy Mother of God. Do not despise our petitions in our necessities, but deliver us always from all dangers, O Glorious and Blessed Virgin].
With this request for intercession the Holy Father asks the faithful of all the world to pray that the Holy Mother of God place the Church beneath her protective mantle: to preserve her from the attachks by the devil, the great accuser, and at the same time to make her more aware of the faults, the errors and the abuses committed in the present and in the past, and committed to combating without any hesitation, so that evil may not prevail.

Prayer to Saint Michael

The Holy Father has also asked that the recitation of the Holy Rosary during the month of October conclude with the prayer written by Leo XIII:
 “Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute, in infernum detrude. Amen”.
[Saint Michael Archangel, defend us in battle, be our protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl through the world seeking the ruin of souls. Amen].
FULL TEXT Release by Vatican News

Wow Princess Alexandra - Granddaughter of Grace Kelly - becomes Catholic and loses Line to British Throne

Princess Alexandra of Hanover, the granddaughter of Grace Kelly, has become a Roman Catholic. The 19-year-old princess She is the daughter of Prince Ernst August of Hanover and Princess Caroline of Monaco.
 At age 19, the Princess decided to convert from Lutheranism, the religion of her father, to Roman Catholicism, the religion of her mother. She was thus removed from the British line of succession. She still remains the 12th in the line of succession to the Monegasque throne. Princess Alexandra of Hanover is the only child of Prince Ernst August of Hanover and Princess Caroline of Monaco. She was born on July 20, 1999, at Vöcklabruck, in Upper Austria.
Princess Caroline has four children but Princess Alexandra is the only one to hold any royal title. She was baptized as a Lutheran on 19 September 1999 by Horst Hirschler, the Landesbischof of the Evangelical-Lutheran Church of Hanover. Her godparents are her paternal aunt Alexandra, Princess of Leiningen, maternal half-sister Charlotte Casiraghi, Ulrike Ulmschneider, Maryam Sachs, Virginia Gallico, George Condo, and Eric Maier. Princess Alexandra’s uncle is Albert II, the sovereign of Monaco. On her father’s side, she is a descendant of both Queen Victoria of Great Britain and Emperor Wilhelm II of Germany. There continues to be ban on Catholics and other non-Protestants becoming sovereign according to the Church of England. Edited from royalcentral.co.uk and Point de Vue-magazine.
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#Novena Feast of #Archangels : SHARE Miracle Prayer - St. Michael, St. Gabriel and St. Raphael

September 29th is the Feast of the Archangels. Here are three novenas to the archangels St. Michael, St. Gabriel, and ST. Raphael.Novena to St. Michael the Archangel


Novena :
St. Michael the Archangel, loyal champion of God and His people, I turn to you with confidence and seek your powerful intercession. For the love of God, Who made you so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer. You know the value on my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate your loyalty to God and Holy Mother Church and your great love for God and people. And since you are God's messenger for the care of his people, I entrust to you this special request: (Mention your request).

St. Michael, since you are, by the Will of the Creator, the powerful intercessor of Christians, I have great confidence in your prayers. I earnestly trust that if it is God's holy Will, my petition will be granted.

Pray for me, St. Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through your powerful intercession, may we live a holy life, die a happy death, and reach heaven where we may praise and love God with you forever. Amen.


Novena to St. Gabriel the Archangel
Novena Dates September 21 - 29, Feast Day September 29

St. Gabriel the Archangel, I venerate you as the "Angel of the Incarnation," because God has specially appointed you to bear the messages concerning the God-Man to Daniel, Zechariah, and the Blessed Virgin Mary. Give me a tender and devoted Mother, more like your own.

I venerate you also as the "strength from God," because you are the giver of God's strength, consoler and comforter chosen to strengthen God's faithful and to teach them important truths. I ask for the grace of a special power of the will to strive for holiness of life. Steady my resolutions, renew my courage, comfort and console me in the problems, trials, and sufferings of daily living, as you consoled our Savior in His agony and Mary in her sorrows and Joseph in his trials. I put my confidence in you.

St. Gabriel, I ask you especially for this favor: (Mention your request). Through your earnest love for the Son of God-Made-Man and for His blessed Mother, I beg of you, intercede for me that my request may be granted, if it be God's holy Will.

Pray for us, St. Gabriel the Archangel. That we may be made worthy of the promises of Christ.

Let us Pray. Almighty and ever-living God, since You chose the Archangel Gabriel from among all the Angels to announce the mystery of Your Son's Incarnation, mercifully grant that we who honor him on earth may feel the benefit of his patronage in heaven. You live and reign for ever. Amen.



Novena to St. Raphael the Archangel
Novena Dates September 21 - 29, Feast Day September 29

Holy Archangel Raphael, standing so close to the throne of God and offering Him our prayers, I venerate you as God's special Friend and Messenger. I choose you as my Patron and wish to love and obey you as young Tobiah did. I consecrate to you my body and soul,all my work, and my whole life. I want you to be my Guide and Counselor in all the dangerous and difficult problems and decisions of my life.

Remember, dearest, St. Raphael, that the grace of God preserved you with the good Angels in heaven when the proud ones were cast into hell. I entreat you, therefore, to help me in my struggle against the world, the spirit of impurity, and the devil. Defend me from all dangers and every occasion of sin. Direct me always in the way of peace, safety, and salvation. Offer my prayers to God as you offered those of Tobiah, so that through your intercession I may obtain the graces necessary for the salvation of my soul. I ask you to pray that God grant me this favor if it be His holy Will: (Mention your request).

St. Raphael, help me to love and serve my God faithfully, to die in His grace, and finally to merit to join you in seeing and praising God forever in heaven. Amen.

Pope Francis to Police "....as long as someone suffers, "all the members suffer with him" (cf. 1 Cor 12:26)." FULL TEXT + Video

ADDRESS OF THE HOLY FATHER FRANCIS
TO THE MEMBERS OF THE NATIONAL POLICE STATE ASSOCIATION

Paul VI Hall
Saturday, 29 September 2018

Dear brothers and sisters, good morning!

I am pleased to meet you today and to share, together with your entire National Association, wishes and resolutions. I thank your President, the Head of the State Police, for his words and I greet all those who are part of the Association. It unites the members of the Police still in operation and those who, even having finished their service, still feel part of it and carry forward its ideals. The Association proposes to "pass on the traditions of the State Police" (Statute, article 2.1) favoring the union of all its members, on leave or in service. In this way the experience of the elderly members and their historical-cultural heritage is enhanced, which should not be dispersed, but handed down and increased, and helps to strengthen the link between the generations, sometimes unfortunately compromised in the context of social relations.

It is very significant that some members of the public can participate in your Association, even if they are neither members of the Police, they take on their values ​​and their commitment. Constitute as a great family: a family open to all those who want to commit themselves to the common good starting from your principles; a family that would like to involve and welcome every citizen, to spread a culture of legality, respect and security.

Without these foundations, no social context can achieve the common good, but it will sooner or later become a tangle of personal interests, unrelated to each other, even opposed. The good of a society, in fact, is not given by the well-being of the majority, or by the respect of the rights of "almost all". Instead, it is given by the good of the collectivity as a group of people, so that, as long as someone suffers, "all the members suffer with him" (cf. 1 Cor 12:26).

When legality and security are lacking, the weakest are always the first to be damaged, because they have less means to defend themselves and provide for themselves. In fact, every injustice affects above all the poorest, and all those who in various ways can be called "last". Last in our world are those who leave their land because of war and misery, and must start from scratch in a completely new context; the last ones are those who have lost their homes and jobs, and are struggling to support their families; the last are those who live marginalized and sick, or are victims of injustice and abuse. To all of them you are close to you when you try to prevent crime and you work to combat bullying and fraud; when you put your time and energy in the training of young people and in the supervision of schools, in the protection of the territory and of the artistic heritage; in organizing conferences and training for a more active and aware citizenship.

It is a matter of satisfaction and hope to see how many areas are reached by your initiatives, moved not by attention to a single aspect of civil life, but by solicitude for people, which you reach in every situation of need or in the pitfalls in which they can find themselves. , as a good parent does, who does not limit himself to telling his son once and for all that he must be careful of the dangers, but he is interested in the various pitfalls he might face, and he is gradually trying to teach him and accompany him.

I thank you therefore for the message of sharing and solidarity that you transmit, in an often hidden commitment. Become more and more promoters of this loving care of people, which is the synthesis of your own ideals, knowing that it is capable of generating new relationships and giving life to a more just order. In fact, with your commitment you contribute to the insertion, in the mixture of society, of the ferment of equality and of fraternity, which never fails to produce its fruit.

We see it well if we consider the first centuries of Christianity: how the values ​​transmitted by the Gospel have radically transformed the life and mentality of all human society. This is how the proclamation of brotherhood among all men, brought by the first disciples of Jesus and their successors, has gradually undermined the bases on which slavery was justified, until it is perceived as an iniquitous institution and provokes its 'extinction. In the same way, the message of a God who dies on the cross without accusing but forgiving, and accepting suffering and humiliation out of love, has overturned the hierarchy of values ​​and given new dignity to the derelicts and the excluded. Furthermore, Jesus' actions towards women, the sick and the children marked a profound cultural turning point in relation to everything that came "before Christ", and he branded every attitude of violence or violence as unjust for future centuries. disinterest in these categories of people.

I briefly recalled some fruits of the diffusion of the Gospel message in human society, to always keep in mind how the placing of the values ​​of solidarity and peace, which find their summit in the person and message of Jesus, have been capable, and are still today, to renew interpersonal and social relationships. It is precisely what we hope for our time, knowing that when we practice charity, it changes the world and history, even if we do not immediately notice its effects. This is our goal, and this is what you contribute to doing as a National Association of State Police whenever, following the example of your Patron Saint Michael the Archangel, you oppose everything that hurts or destroys man.

In greeting you, I thank you for the work you carry out with such dedication, and asking your prayer for me, I invoke on your Association and all its members the blessing and protection of God. Thank you.

#BreakingNews Bishops of Canada offer Mass for Healing of Victims and Plan New Committee to stop Abuse at Assembly

Cornwall, Ontario – The annual week-long assembly of the Canadian Conference of Catholic
Bishops (CCCB) continued today at Nav Centre in Cornwall, Ontario. In parallel to the English Sector meeting yesterday, Bishops from the French Sector gathered to receive information on liturgical, catechetical and other matters closely tied to language and culture.
The day began with a special Celebration of the Eucharist for the healing of victims of sexual abuse and the forgiveness of sins. Later, Bishops listened to a moving testimonial from a survivor of clergy sexual abuse, as well as from a Bishop who has been on a journey of healing and justice with survivors in his diocese. This set the tone for a lengthy discussion on the topic of safeguarding pastoral environments during which the Bishops received updated and expanded national guidelines entitled Protecting Minors from Sexual Abuse: A Call to the Catholic Faithful in Canada for Healing, Reconciliation, and Transformation. Following words of appreciation for the members of the ad hoc committee who contributed to the document's production, as well as professionals consulted in the process, the Bishops resolved unanimously to accept and commit to its implementation in their dioceses/eparchies.
The Bishops likewise resolved to establish a special committee which will assist the CCCB in keeping its guidelines up-to-date and to make recommendations on emerging questions. With these steps, the Church in Canada embarks on a new phase in its ongoing attention to sexual abuse, aiming not only at effective policies, but at a cultural transformation and spiritual conversion in relation to attitudes and responses to sexual abuse by Church leadership.
Protecting Minors from Sexual Abuse: A Call to the Catholic Faithful in Canada for Healing, Reconciliation, and Transformation will be launched by individual dioceses/eparchies across the country within the next week or two, after bishops have had time to familiarize themselves with its contents and to discuss its implementation with their diocesan/eparchial staff.
The Plenary Assembly concludes tomorrow, Friday, September 28, 2018.
FULL TEXT Release from the CCCB

#BreakingNews Earthquakes and Tsunamis hit Indonesia with over 380 Killed - Please Pray

Central Sulawesi, earthquakes and tsunamis devastate Donggala and Palu: at least 384 dead (Video) by Mathias Hariyadi
A first earthquake of magnitude 7.4 hit Donggala at 18.02 last night. A few minutes later, another 5.9 magnitude earthquake struck Palu, the provincial capital. Waves up to 3 meters high crashed into the coast between 18.22 and 18.36. Communications between agencies and rescue teams are made even more difficult by the widespread lack of electricity. Palu airport closed. Jakarta (AsiaNews) - A series of strong earthquakes have triggered a tsunami that struck the beaches of Donggala and Palu (Central Sulawesi) last night, causing at least 384 deaths, hundreds of injuries and extensive damage to infrastructure. This is the provisional toll contained in bulletin of the National Agency for Disaster Management (Bnpb).
 A first earthquake, of magnitude 7.4 with its epicenter 27km away from the city and at a depth of 10km, hit Donggala at 18.02 last night. A few minutes later, another 5.9 magnitude earthquake struck Palu, the provincial capital. Sutopo Purwo Nugroho, a spokesman for the BNPB, reports that the two shocks caused waves up to 3 meters high that between 18.22 and 18.36 devastated Talise Beach (video) and the coast of Donggala. Nugroho states that "many buildings have collapsed" and that "numerous bodies have been found along the coast".
The energy infrastructure is out of service since last night. These include four power plants. Gen. Wiranto, Minister for Political, Legal and Security Affairs, is mandated by President Joko "Jokowi" Widodo to coordinate the government's response to the disaster. He claims that Palu airport has reported significant damage and has been closed. Communications between agencies and rescue teams are made even more difficult by the widespread lack of electricity. Muhammad Sadly, of the Indonesian Institute of Meteorology and Geophysics (Bmkg), explains that "the disaster was caused by the telluric movements along the Palu-Koro fault". It is located on the long "line" that connects Lake Palu to the valley of Koro (Central Sulawesi) passing through several cities including Palu City, Poso, Toraja and Lake Bone. Dwikorita Karnawati, director of the BMK, declares that the earthquakes of Donggala and Palu were preceded by tremors that occurred around 2.00 pm Indonesia is located on the Pacific Ring of Fire, where tectonic plates collide and many of the world's volcanic eruptions and earthquakes occur. Earlier this year, a series of powerful earthquakes struck Lombok, killing over 550 people on the island and near Sumbawa. Approximately 1,500 people were injured and around 400,000 were displaced.
FULL TEXT Release by Asia News IT

Today's Mass Readings and Video : Saturday September 29, 2018 - #Eucharist of the #Angels

Feast of Saints Michael, Gabriel, and Raphael, archangels
Lectionary: 647

Reading 1DN 7:9-10, 13-14

As I watched:

Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.

The court was convened, and the books were opened.
As the visions during the night continued, I saw

One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

OrRV 12:7-12AB

War broke out in heaven;
Michael and his angels battled against the dragon.
The dragon and its angels fought back,
but they did not prevail
and there was no longer any place for them in heaven.
The huge dragon, the ancient serpent,
who is called the Devil and Satan,
who deceived the whole world,
was thrown down to earth,
and its angels were thrown down with it.

Then I heard a loud voice in heaven say:
"Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.
For the accuser of our brothers is cast out,
who accuses them before our God day and night.
They conquered him by the Blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
Therefore, rejoice, you heavens,
and you who dwell in them."

Responsorial PsalmPS 138:1-2AB, 2CDE-3, 4-5

R. (1) In the sight of the angels I will sing your praises, Lord.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
R. In the sight of the angels I will sing your praises, Lord.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. In the sight of the angels I will sing your praises, Lord.
All the kings of the earth shall give thanks to you, O LORD
when they hear the words of your mouth;
And they shall sing of the ways of the LORD
"Great is the glory of the LORD
R. In the sight of the angels I will sing your praises, Lord.

AlleluiaPS 103:21

R. Alleluia, alleluia.
Bless the LORD, all you angels,
you ministers, who do his will.
R. Alleluia, alleluia.

GospelJN 1:47-51

Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel.
There is no duplicity in him."
Nathanael said to him, "How do you know me?"
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree."
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel."
Jesus answered and said to him,
"Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this."
And he said to him, "Amen, amen, I say to you,
you will see heaven opened
and the angels of God ascending and descending on the Son of Man."

Pope Francis to Rota on Marriage "...the family, considered as a domestic church and a sanctuary of life." FULL TEXT

ADDRESS OF THE HOLY FATHER FRANCIS
TO PARTICIPANTS IN THE DIOCESAN COURSE
OF FORMATION ON MARRIAGE AND FAMILY
PROMOTED BY THE TRIBUNAL OF THE ROMAN ROTA

Basilica of San Giovanni in Laterano
Thursday, 27 September 2018

Dear brothers and sisters,

I joyfully meet you at the end of the formation course on marriage and family, promoted by the Diocese of Rome and the Tribunal of the Roman Rota. I address my cordial greetings to each of you, and I thank the Cardinal Vicar, the Dean of the Rota and all those who have collaborated for these days of study and reflection. They have given you the opportunity to examine the challenges and pastoral projects concerning the family, considered as a domestic church and a sanctuary of life. It is a vast, complex and delicate apostolic field, to which it is necessary to dedicate energy and enthusiasm, with the intention of promoting the Gospel of the family and of life. How can we not recall, in this regard, the broad and farsighted vision of my Predecessors, especially Saint John Paul II, who courageously promoted the cause of the family, decisive and irreplaceable for the common good of the peoples?

In their wake I developed this theme, especially in the Apostolic Exhortation Amoris Laetitia, placing at the center the urgency of a serious journey of preparation for Christian marriage, which is not reduced to a few meetings. Marriage is not just a "social" event, but a true sacrament that involves an adequate preparation and a conscious celebration. The marriage bond, in fact, requires an engaged choice on the part of the engaged couple, which focuses on the will to build together something that must never be betrayed or abandoned. In various dioceses of the world initiatives are being developed to make family pastoral care more appropriate to the real situation, meaning with this expression in the first place the accompaniment of engaged couples to marriage. It is important to offer engaged couples the opportunity to participate in seminars and prayer retreats, which involve as animators, in addition to priests, also married couples with a consolidated family experience and experts in the psychological disciplines.

So many times the ultimate root of the problems that come to light after the celebration of the sacrament of marriage is to be found not only in a hidden and remote immaturity suddenly exploded, but above all in the weakness of the Christian faith and in the non-ecclesial accompaniment, in the solitude in which usually the neo-spouses are left behind after the wedding celebration. Only faced with the daily life of life together, which calls the spouses to grow in a path of self-giving and sacrifice, some realize that they have not fully understood what they were going to start. And they find themselves inadequate, especially if they are confronted with the scope and value of Christian marriage, with regard to the concrete implications connected to the indissolubility of the bond, to openness to transmit the gift of life and fidelity.

This is why I reiterate the need for a permanent catechumenate for the Sacrament of Marriage concerning its preparation, celebration and the first successive times. It is a shared journey between priests, pastoral workers and Christian spouses. Priests, especially parish priests, are the first interlocutors of young people who wish to form a new family and get married in the Sacrament of Marriage. The accompaniment of the ordained minister will help the newlyweds to understand that marriage between a man and a woman is a sign of the spousal union between Christ and the Church, making them aware of the profound meaning of the step they are about to make. The more the journey of preparation will be deepened and extended in time, the younger the couples will learn to correspond to the grace and strength of God and will also develop the "antibodies" to face the inevitable moments of difficulty and fatigue of married and family life.

In the courses of preparation for marriage it is essential to resume the catechesis of Christian initiation to the faith, whose contents are not to be taken for granted or as if they were already acquired by the engaged couple. In most cases, however, the Christian message is all to be rediscovered for those who have remained stuck to some elementary notion of the catechism of the first Communion and, if all goes well, of Confirmation. Experience shows that the time of preparation for marriage is a time of grace, in which the couple is particularly open to listening to the Gospel, to welcoming Jesus as the teacher of life. Through a sincere attitude of welcoming couples, an adequate language and a clear presentation of the contents, it is possible to activate dynamics that overcome the widespread gaps today: both the lack of catechetical formation and the lack of a filial sense of the Church, which is also part of the foundations of Christian marriage.

The greater effectiveness of pastoral care is realized where the accompaniment does not end with the celebration of the wedding, but "escorts" at least the first years of married life. Through interviews with the single couple and community moments, it is a matter of helping young spouses to acquire the tools and the supports to live their vocation. And this can only happen through a path of growth in the faith of the couples themselves. The fragility that, under this profile, is often found in young people who approach marriage makes it necessary to accompany their journey beyond the celebration of the wedding. And this - the experience tells us - is a joy for them and for those who accompany them. It is an experience of joyful motherhood, when newlyweds are the object of the attentive care of the Church which, in the footsteps of her Master, is a caring mother who does not abandon, does not discard, but approaches with tenderness, embraces and encourages.

With regard to those spouses who experience serious problems in their relationship and find themselves in crisis, it is necessary to help them to revive faith and rediscover the grace of the sacrament; and, in some cases - to be assessed with rectitude and inner freedom - to offer appropriate indications to undertake a process of nullity. How many have become aware of the fact that their union is not a true sacramental marriage and want to get out of this situation, can find in the bishops, priests and pastoral workers the necessary support, which is expressed not only in the communication of legal norms but first of all in an attitude of listening and understanding. In this regard, the legislation on the new marriage process is a valid instrument, which requires to be applied concretely and indiscriminately by everyone, at every ecclesial level, since its ultimate reason is the salus animarum! I was delighted to learn that many bishops and judicial vicars promptly welcomed and implemented the new marriage process, to comfort the peace of consciences, especially the poorest and far from our ecclesial communities.

Dear brothers and sisters, I thank you for your commitment to the proclamation of the Gospel of the family. I hope that the horizon of the diocesan family ministry will be ever wider, assuming the style of the Gospel, meeting and welcoming even those young people who choose to live without getting married. The beauty of marriage must be witnessed to them! May the Holy Spirit help you to be operators of peace and consolation, especially for those who are more fragile and in need of support and pastoral care. I cordially impart my blessing and ask you to please pray for me.