Thursday, April 5, 2018

Saint April 6 : St. William of Eskilsoe : #Abbot and #Confessor


St. William of Eskilsoe
ABBOT OF ESKILLE, CONFESSOR
Feast: April 6


Information:

Feast Day:
April 6
Born:
1125 at Paris, France
Died:
6 April (Easter Sunday) 1203 in Denmark
Canonized:
21 January 1224 by Pope Honorius III
He was born of an illustrious family in Paris, about the year 1105, and received his education in the abbey of St. Germain-des-Prez, under his uncle Hugh, the abbot. By the regularity of his conduct, and the sanctity of his manners, he was the admiration of the whole community. Having finished his studies, he was ordained sub-deacon, and installed canon in the church of St. Genevieve au-Mont. His assiduity in prayer, love of retirement and mortification, and exemplary life, seemed a troublesome censure of the slothful and worldly life of his colleagues; and what ought to have gained him their esteem and affection, served to provoke their envy and malice against him.
Having in vain endeavored to prevail on this reformer of their chapter, as they called him, to resign his canonry, in order to remove him at a distance, they presented him to the curacy of Epinay, a church five leagues from Paris, depending on their chapter. But not long after, Pope Eugenius III. coming to Paris, in 1147, and being informed of the irregular conduct of these canons, he commissioned the celebrated Suger, abbot of St. Denys, and prime minister to King Louis the Young, to expel them, and introduce in their room regular canons from the abbey of St. Victor: which was happily carried into execution, Eudo of St. Victor's being made the first abbot. St. William with joy embraced this institute, and was by his fervor and devotion a pattern to the most perfect. He was in a short time chosen sub-prior.
The perfect spirit of religion and regularity which he established in that community, was an illustrious proof of the incredible influence which the example of a prudent superior has over docile religious minds. His zeal for regular discipline he tempered with so much sweetness and modesty in his injunctions, that made all to love the precept itself, and to practice with cheerfulness whatever was prescribed them. The reputation of his wisdom and sanctity reached the ears of Absalon, bishop of Roschild, in Denmark, who, being one of the most holy prelates of his age, earnestly sought to allure him into his diocese. He sent the provost of his church, who seems to have been the learned historian Saxo the Grammarian, to Paris on this errand. A prospect of labors and dangers for the glory of God was a powerful motive with the saint, and he cheerfully undertook the voyage. The bishop appointed him abbot of Eskille, a monastery of regular canons which he had reformed. Here St. William sanctified himself by a life of prayer and austere mortification; but had much to suffer from the persecutions of powerful men, from the extreme poverty of his house in a severe climate, and, above all, from a long succession of interior trials: but the most perfect victory over himself was the fruit of his constancy, patience, and meekness. On prayer was his chief dependence, and it proved his constant support.
During the thirty years of his abbacy, he had the comfort to see many walk with fervor in his steps. He never left off wearing his hair-shirt, lay on straw, and fasted every day. Penetrated with a deep sense of the greatness and sanctity of our mysteries, he never approached the altar without watering it with his tears, making himself a victim to God in the spirit of adoration and sacrifice, together with, and through the merits of the holy victim offered thereon: the dispositions in which every Christian ought to assist at it. He died on the 6th of April, 1203, and was canonized by Honorius III. in 1224.
See his life by a disciple in Surius, and at large in Papebroke's Continuation of Bollandus, t. 1, Apr. p. 620. Also M. Gourdan in his MSS. Lives of Illustrious Men among the regular Canons at St. Victor's, in Paris, kept in the library of MSS. in that house, in fol. t. 2, pp. 324 and 814.

SOURCE: The Lives of the Fathers, Martyrs, and
Principal Saints, by Alban Butler

Pope Francis Prays for Little Alfie Evans who is to be Removed from Life Support despite Parents Pleas

Vatican News reported that Pope Francis prayed for British baby Alfie Evans and family. This was conveyed in a Tweet posted to his official @Pontifex account on Wednesday. Alfie Evans' parents’ legal battle to keep him alive on life support in hope of further treatment has been rejected by rulers. Alfie is a 23-month old English baby who is in a “semi-vegetative state” in a Liverpool hospital. Alfie has a rare degenerative neurological condition, but the condition has not been definitively proven. The Tweet from the Holy Father said,
  “It is my sincere hope that everything necessary may be done in order to continue compassionately accompanying little Alfie Evans, and that the deep suffering of his parents may be heard.” 
Pope Francis said he is “praying for Alfie, for his family and for all who are involved.” Alfie has been on life support at Alder Hey Children’s Hospital since December 2016.  Doctors at Alder Hey have voiced their opinion that it was in Alfie’s best interests to stop “mechanical ventilation”. Alfie’s parents, Kate James and Tom Evans, fought for the right to keep him alive, taking their case to the courts. An English High Court ruled on March 6th that he should only receive palliative care. The Supreme Court upheld that decision, and the European Court of Human Rights refused to examine the case. Life support is probably scheduled to be removed soon. The courts have also rejected the request of his parents to move him to another hospital. Two other English babies, Charlie Gard and Isaiah Haastrup, died after their life support was removed on 28 July 2017 and 7 March 2018, respectively. People around the world have come out in support of Alfie’s cause through prayer, petitions, and demonstrations. Alfie’s parents had pleaded with the Pope to help. With his Tweet, 

How Long is Easter? A Great 50 Days! - Q and A about #Easter and #Pentecost to SHARE


The Easter Vigil is the "Mother of All Vigils."Easter Sunday, then, is the greatest of all Sundays, and Easter Time is the most important of all liturgical times.Easter is the celebration of the Lord's resurrection from the dead, culminating in his Ascension to the Father and sending of the Holy Spirit upon the Church.There are 50 days of Easter from the first Sunday to Pentecost.It is characterized, above all, by the joy of glorified life and the victory over death, expressed most fully in the great resounding cry of the Christian:Alleluia! (IMAGE SHARE GOOGLE)
All faith flows from faith in the resurrection:"If Christ has not been raised, then empty is our preaching; empty, too, is your faith." (1 Cor 15:14)

"What you sow is not brought to life unless it dies. And what you sow is not the body that is to be, but a bare kernel of wheat, perhaps, or of some other kind;…So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible. It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one. So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit. But the spiritual was not first; rather the natural and then the spiritual. The first man was from the earth, earthly; the second man, from heaven. As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly. Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one (1 Cor 15:36-37, 42-49).
Easter culminates in Pentecost, wherein the gift of the Spirit brings Christ's victory to the members of his Body, the Church.With the gift of the Spirit, we begin, already now, to share in Christ's rising from the dead.It is this faith which brings peace and hope to troubled hearts in a troubled world.The faith of Easter does not mean there will no longer be evils in this world, but rather that the evils of this world are no longer the final word.Suffering has not been removed, but filled with the presence of the Lord, who inspires hope, endurance and above all, love.
The octave of Easter comprises the eight days which stretch from the first to the second Sunday.It is a way of prolonging the joy of the initial day.In a sense, every day of the Octave is like a little Sunday.
The word "Easter" comes from Old English, meaning simply the "East."The sun which rises in the East, bringing light, warmth and hope, is a symbol for the Christian of the rising Christ, who is the true Light of the world.The Paschal Candle is a central symbol of this divine light, which is Christ.It is kept near the ambo throughout Easter Time, and lit for all liturgical celebrations.

Liturgical Notes for Easter

From Universal Norms on the Liturgical Year and the Calendar:
22. The fifty days from the Sunday of the Resurrection to Pentecost Sunday are celebrated in joy and exultation as one feast day, indeed as one "great Sunday." These are the days above all others in which the Alleluia is sung.
23. The Sundays of this time of year are considered to be Sundays of Easter and are called, after Easter Sunday itself, the Second, Third, Fourth, Fifth, Sixth, and Seventh Sundays of Easter. This sacred period of fifty days concludes with Pentecost Sunday.
24. The first eight days of Easter Time constitute the Octave of Easter and are celebrated as Solemnities of the Lord.
25. On the fortieth day after Easter the Ascension of the Lord is celebrated, except where, not being observed as a Holyday of Obligation, it has been assigned to the Seventh Sunday of Easter (cf. no. 7).
26. The weekdays from the Ascension up to and including the Saturday before Pentecost prepare for the coming of the Holy Spirit, the Paraclete.
The liturgical color for Easter is white.  The General Instruction of the Roman Missal(no. 346) also states: "On more solemn days, festive, that is, more precious, sacred vestments may be used even if not of the color of the day. The colors gold or silver may be worn on more solemn occasions in the Dioceses of the United States of America."
Especially during Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place as a reminder of Baptism.
There are six metropolitan sees and their suffragan Dioceses which maintain the Solemnity of the Ascension on Thursday:Boston, Hartford, Newark, New York, Omaha, and Philadelphia.Every other region of the United States has opted to transfer the Solemnity to the following Sunday (the Seventh Sunday of Easter). Source USCCB

Today's Mass Readings and Video : Thursday April 5, 2018 - #Eucharist


Thursday in the Octave of Easter
Lectionary: 264

Reading 1ACTS 3:11-26

As the crippled man who had been cured clung to Peter and John,
all the people hurried in amazement toward them
in the portico called "Solomon's Portico."
When Peter saw this, he addressed the people,
"You children of Israel, why are you amazed at this,
and why do you look so intently at us
as if we had made him walk by our own power or piety?
The God of Abraham, the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus
whom you handed over and denied in Pilate's presence,
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
And by faith in his name,
this man, whom you see and know, his name has made strong,
and the faith that comes through it
has given him this perfect health,
in the presence of all of you.
Now I know, brothers and sisters,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away,
and that the Lord may grant you times of refreshment
and send you the Christ already appointed for you, Jesus,
whom heaven must receive until the times of universal restoration
of which God spoke through the mouth
of his holy prophets from of old.
For Moses said:

A prophet like me will the Lord, your God, raise up for you
from among your own kin;
to him you shall listen in all that he may say to you.
Everyone who does not listen to that prophet
will be cut off from the people. 


"Moreover, all the prophets who spoke,
from Samuel and those afterwards, also announced these days.
You are the children of the prophets
and of the covenant that God made with your ancestors
when he said to Abraham,
In your offspring all the families of the earth shall be blessed.
For you first, God raised up his servant and sent him to bless you
by turning each of you from your evil ways."

Responsorial PsalmPS 8:2AB AND 5, 6-7, 8-9

R. (2ab) O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
O LORD, our Lord,
how glorious is your name over all the earth!
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.

AlleluiaPS 118:24

R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.

GospelLK 24:35-48

The disciples of Jesus recounted what had taken place along the way,
and how they had come to recognize him in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
"Peace be with you."
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, "Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have."
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, "Have you anything here to eat?"
They gave him a piece of baked fish;
he took it and ate it in front of them.

He said to them,
"These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled."
Then he opened their minds to understand the Scriptures.
And he said to them,
"Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things."