Saturday, April 28, 2018

Sunday Mass Online : Sunday April 29, 2018 - 5th of Easter - #Eucharist - Bible Readings + Video


Fifth Sunday of Easter
Lectionary: 53

Reading 1ACTS 9:26-31

When Saul arrived in Jerusalem he tried to join the disciples,
but they were all afraid of him,
not believing that he was a disciple.
Then Barnabas took charge of him and brought him to the apostles,
and he reported to them how he had seen the Lord,
and that he had spoken to him,
and how in Damascus he had spoken out boldly in the name of Jesus.
He moved about freely with them in Jerusalem,
and spoke out boldly in the name of the Lord.
He also spoke and debated with the Hellenists,
but they tried to kill him.
And when the brothers learned of this,
they took him down to Caesarea
and sent him on his way to Tarsus.

The church throughout all Judea, Galilee, and Samaria was at peace.
It was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit it grew in numbers.

Responsorial PsalmPS 22:26-27, 28, 30, 31-32

R. (26a) I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.
I will fulfill my vows before those who fear the LORD.
The lowly shall eat their fill;
they who seek the LORD shall praise him:
"May your hearts live forever!"
R. I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.
All the ends of the earth
shall remember and turn to the LORD;
all the families of the nations
shall bow down before him.
R. I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.
To him alone shall bow down
all who sleep in the earth;
before him shall bend
all who go down into the dust.
R. I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.
And to him my soul shall live;
my descendants shall serve him.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice he has shown.
R. I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.

Reading 21 JN 3:18-24

Children, let us love not in word or speech
but in deed and truth.
Now this is how we shall know that we belong to the truth
and reassure our hearts before him
in whatever our hearts condemn,
for God is greater than our hearts and knows everything.
Beloved, if our hearts do not condemn us,
we have confidence in God
and receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit he gave us.

AlleluiaJN 15:4A, 5B

R. Alleluia, alleluia.
Remain in me as I remain in you, says the Lord.
Whoever remains in me will bear much fruit.
R. Alleluia, alleluia.

GospelJN 15:1-8

Jesus said to his disciples:
"I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples."

Saint April 29 : St. Catherine of Siena - Doctor of the #Church - Patron of Television, Nurses and Europe


St. Catherine of Siena
DOCTOR OF THE CHURCH, DOMINICAN MYSTIC, AND PAPAL ADVISER
Born:

25 March 1347 at Siena, Tuscany, Italy
Died:
29 April 1380
Canonized:
July 1461 by Pope Pius II
Patron of:
against fire, bodily ills, Europe, firefighters, illness, Italy, miscarriages, nurses, people ridiculed for their piety, sexual temptation, sick people, sickness, television
 St. Catherine was born at Sienna, in 1347. Her father, James Benincasa, by trade a dyer, was a virtuous man; and though blessed with temporal prosperity, always chiefly solicitous to leave to his children a solid inheritance of virtue, by his example, and by deeply instilling into them lessons of piety. Her mother, Lapa, had a particular affection for this daughter  above her other children; and the accomplishments of mind and body with which she was adorned made her the darling and delight of all that knew her, and procured her the name of Euphrosyna. She was favored by God with extraordinary graces as soon as she was capable of knowing him. She withdrew very young to a solitude a little out of the town, to imitate the lives of the fathers of the desert. Returning after some time to her father's house, she continued to be guided by the same spirit. In her childhood she consecrated her virginity to God by a private vow. Her love of mortification and prayer, and her sentiments of virtue, were such as are not usually found in so tender an age. But God was pleased to put her resolution to a great trial. At twelve years of age, her parents thought of engaging her in a married state. Catherine found them deaf to her entreaties that she might live single; and therefore redoubled her prayers, watching, and austerities, knowing her protection must be from God alone. Her parents, regarding her inclination to solitude as unsuitable to the life for which they designed her, endeavored to divert her from it, and began to thwart her devotions, depriving her in this view of the little chamber or cell they had till then allowed her. They loaded her with the most distracting employments, and laid on her all the drudgery of the house, as if she had been a person hired into the family for that purpose. The hardest labor, humiliations, contempt, and the insults of her sisters, were to the saint a subject of joy; and such was her ardent love of crosses, that she embraced them in all shapes with a holy eagerness, and received all railleries with an admirable sweetness and heroic patience. If any thing grieved her, it was the loss of her dear solitude. But the Holy Ghost, that interior faithful master, to whom she listened, taught her to make herself another solitude in her heart; where, amidst all her occupations, she considered herself always as alone with God; to whose presence she kept herself no less attentive than if she had no exterior employment to distract her. In that admirable Treatise of God's Providence, which she wrote, she saith, "that our Lord had taught her to build in her soul a private closet, strongly vaulted with the divine providence, and to keep herself always close and retired there; he assured her that by this means she should find peace and perpetual repose in her soul, which no storm or tribulation could disturb or interrupt." Her sisters and other friends persuaded her to join with them in the diversions of the world, alleging, that virtue is not an enemy to neatness in dress, or to cheerfulness; under which soft names they endeavored to recommend the dangerous liberties of worldly pastimes and vanities. Catherine was accordingly prevailed upon by her sister to dress in a manner something more genteel; but she soon repented of her compliance, and wept for it during the remainder of her life, as the greatest infidelity she had ever been guilty of to her heavenly spouse. The death of her eldest sister, Bonaventura, soon after confirmed her in those sentiments. Her father, edified at her patience and virtue, at length approved and seconded her devotion, and all her pious desires. She liberally assisted the poor, served the sick, and comforted the afflicted and prisoners. Her chief subsistence was on boiled herbs, without either sauce or bread, which last she seldom tasted. She wore a very rough hair-cloth, and a large iron girdle armed with sharp points, lay on the ground, and watched much. Humility, obedience, and a denial of her own will, even in her penitential austerities, gave them their true value. She began this course of life when under fifteen years of age. She was moreover visited with many painful distempers, which she underwent with incredible patience; she had also suffered much from the use of hot baths prescribed her by physicians. Amidst her pains, it was her constant prayer that they might serve for the expiation of her offences, and the purifying her heart. She long desired, and in 1365, the eighteenth year of her age, (but two years later, according to some writers,) she received the habit of the third order of St. Dominic, in a nunnery contiguous to the Dominicans' convent. From that time her cell became her paradise, prayer her element, and her mortifications had no longer any restraint. For three years she never spoke to any one but to God and her confessor. Her days and nights were employed in the delightful exercises of contemplation: the fruits whereof were supernatural lights, a most ardent love of God, and zeal for the conversion of sinners. The old serpent, seeing her angelical life, set all his engines at work to assault her virtue. He first filled her imagination with the most filthy representations, and assailed her heart with the basest and most humbling temptations. Afterwards, he spread in her soul such a cloud and darkness that it was the severest trial imaginable. She saw herself a hundred times on the brink of the precipice, but was always supported by an invisible hand. Her arms were fervent prayer, humility, resignation, and confidence in God. By these she persevered victorious, and was at last delivered from those trials which had only served to purify her heart. Our Saviour visiting her after this bitter conflict, she said to him: "Where west thou, my divine Spouse, while I lay in such an abandoned, frightful condition." "I was with thee," he seemed to reply. "What!" said she, "amidst the filthy abominations with which my soul was infested!" He answered: "They were displeasing and most painful to thee. This conflict therefore was thy merit, and the victory over them was owing to my presence." Her ghostly enemy also solicited her to pride, omitting neither violence nor stratagem to seduce her into this vice; but invincible humility was a buckler to cover her from all his fiery darts. God recompensed her charity to the poor by many miracles, often multiplying provisions in her hands, and enabling her to carry loads of corn, oil, and other necessaries to the poor, which her natural strength could not otherwise have borne. The greatest miracle seemed her patience in bearing the murmurs, and even the reproaches, of these ungrateful and importunate people. Catherine dressed, and served an old woman named Tocca. infected to that degree with a leprosy, that the magistrates had ordered her to be removed out of the city, and separated from all others. This poor wretch nevertheless made no other return to the tender charity of the saint, but continual bitter complaints and reproaches; which, instead of wearying out her constancy, only moved the saint to show her still greater marks of sweetness and humility. Another, whose infectious cancer the saint for a long time sucked and dressed, published against her the most infamous calumnies; in which she was seconded by a sister of the convent. Catherine bore in silence the violent persecution they brought upon her, and continued her affectionate services till, by her patience and prayers, she had obtained of God the conversion of both these enemies, which was followed by a retraction of their slanders.


The ardent charity of this holy virgin made her indefatigable in laboring for the conversion of sinners, offering for that end  continual tears, prayers, fasts, and other austerities, and thinking nothing difficult or above her strength. All her discourses, actions, and her very silence, powerfully induced men to the love of virtue, so that no one, according to pope Pius II., ever approached her who went not away better. Nannes, a powerful turbulent citizen, being brought to our saint to be reclaimed, all she could say to him to bring him to a right sense of his duty was of no effect; upon which she made a sudden pause in her discourse, to offer up her prayers for him: they were heard that very instant, and an entire change was wrought in the man, to which his tears and other tokens bore evidence. He accordingly reconciled himself to all his enemies, and embraced a most penitential life. When he afterwards fell into many temporal calamities, the saint rejoiced at his spiritual advantage under them, saying, God purged his heart from the poison with which it was infected by its inveterate attachment to creatures. Nannes gave to the saint a stately house which he possessed within two miles of the city. This, by the pope's authority, she converted into a nunnery. We omit the miraculous conversion of James Tholomei and his sisters, of Nicholas Tuldo, and many others; particularly of two famous assassins going to die with blasphemies in their mouths, and in transports of rage and despair, who were suddenly converted in their last moments, on the saint's praying for them, confessed their crimes to a priest with great signs of repentance, and appeared thoroughly resigned to the punishment about to be inflicted on them. A pestilence laying waste the country in 1374, Catherine devoted herself to serve the infected, and obtained of God the cure of several; amongst others, of two holy Dominicans, Raymund of Capua, and Bartholomew of Sienna. The most hardened sinners could not withstand the force of her exhortations to a change of life. Thousands flocked from places at a distance in the country to hear or only to see her, and were brought over by her words or example to the true dispositions of sincere repentance. She undertook a journey to Monte Pulciano to consecrate to God two of her nieces, who there took the religious veil of Saint Dominic: and another journey to Pisa, by order of her superiors, at the earnest suit of the citizens. She there restored health to many in body, but to a far greater number in soul. Raymund of Capua and two other Dominicans were commissioned by pope Gregory XI., then residing at Avignon, to hear the confessions at Sienna, of those who were induced by the saint to enter upon a change of life; these priests were occupied, day and night, in hearing the confessions of many who had never confessed before; besides those of others who had acquitted themselves but superficially of that duty. While she was at Pisa, in 1375, the people of Florence and Perugia, with a great part of Tuscany, and even of the Ecclesiastical State, entered into a league against the holy see. The news of this disturbance was delivered to Catherine by Raymund of Capua, and her heart was pierced with the most bitter sorrow on account of those evils, which she had foretold three years before they came to their height. The two furious factions of the Guelphs and Ghibellines, who had so disturbed and divided the state of Florence, then a powerful commonwealth, united at last against the pope, to strip the holy see of the lands it possessed in Italy. The disturbance was begun in June, 1373, and a numerous army was set on foot: the word Libertas, written on the banner of the league, was the signal. Perugia, Bologna, Viterbo, Ancona, and other strongholds, soon declared for them. The inhabitants of Arezzo, Lucca. Sienna, and other places, were kept within the bounds of duty by the prayers, letters, and exhortations of St. Catherine, and generously contemned the threats of the Florentines. Pope Gregory XI., residing at Avignon, wrote to the city of Florence, but without success. He therefore sent the cardinal Robert of Geneva, his legate, with an army, and laid the diocese of Florence under an interdict. Internal divisions, murders, and all other domestic miseries amongst the Florentines, joined with the conspiracy of the neighboring states, concurred to open their eyes, and made them sue for pardon. The magistrates sent to Sienna to beg St. Catherine would become their mediatrix. She could not resist their pressing entreaties. Before she arrived at Florence, she was met by the priors or chiefs of the magistrates; and the city left the management of the whole affair to her discretion, with a promise that she should be followed to Avignon by their ambassadors, who should sign and ratify the conditions of reconciliation between the parties at variance, and confirm every thing she had done. The saint arrived at Avignon on the 18th of June, 1376, and was received by the pope and cardinals with great marks of distinction His holiness, after a conference with her, in admiration of her prudence and sanctity, said to her: "I desire nothing but peace. I put the affair entirely into your hands; only I recommend to you the honor of the church." But the Florentines sought not peace sincerely, and they continued to carry on secret intrigues to draw all Italy from its obedience to the holy see. Their ambassadors arrived very late at Avignon, and spoke with so great insolence, that they showed peace was far from being the subject of their errand. God suffered the conclusion of this work to be deferred in punishment of the sins of the Florentines. by which means St. Catherine sanctified herself still more by suffering longer amidst a seditious people.
The saint had another point no less at heart in her journey to Avignon. Pope John XXII., a Frenchman, born at Cahors, bishop, first of Frejus, then of Avignon, lastly of Porto, being made pope in 1314, fixed his residence at Avignon, where John's successors, Benedict XII., Clement VI.. Innocent VI., and Urban V., also resided. The then pope Gregory XI., elected in 1370, continued also there. The Romans complained that their bishops had for seventy-four years past forsaken their church, and threatened a schism. Gregory XI. had made a secret vow to return to Rome; but not finding this design agreeable to his court, he consulted the holy virgin on this subject, who answered: "Fulfil what you have promised to God." The pope, surprised she should  know by revelation what he had never discovered to any person on earth, was immediately determined to carry his good design into execution. The saint soon after left Avignon. We have several letters written by her to him, to press him to hasten his return; and he shortly after followed her, leaving Avignon on the 13th of September, in 1376. He overtook the saint at Genoa, where she made a short stay. At Sienna, she continued her former way of life, serving and often curing the sick, converting the most obstinate sinners, and reconciling the most inveterate enemies, more still by her prayers than by her words. Such was her knowledge of heavenly things, that certain Italian doctors, out of envy, and  with the intent to expose her ignorance, being come to hold a conference with her, departed in confusion and admiration at her interior lights. The same had happened at Avignon, some time before, where three prelates, envying her credit with the pope, put to her the most intricate questions on an interior life, and many other subjects; but admiring her answers to all their difficulties, confessed to the pope they had never seen a soul so enlightened, and so profoundly humble as Catherine. She had many disciples: among others, Stephen, son of Conrad, a senator of Sienna. This nobleman was reduced by enemies to the last extremity. Seeing himself on the brink of ruin, he addressed himself to the saint, who, having first made a thorough convert of him from the world and its vanities, by her prayers miraculously, on a sudden, pacified all his persecutors, and calmed their fury. Stephen, from that time, looked upon as dust all that he had formerly most passionately loved and pursued; and he testified of himself, that by her presence, and much more by her zealous discourses, he always found the divine love vehemently kindled in his breast, and his contempt of all earthly things increased. He became the most fervent among her disciples, made a collection of all her words as oracles, would be her secretary to write her letters, and her companion in her journeys to Avignon, Florence, and Rome; and at length, by her advice, professed himself a Carthusian monk. He assisted  at her death, and wrote her life at the request of several princes; having been witness of her great miracles and virtues, and having experienced often in himself her spirit of prophecy, her knowledge of the consciences of others, and her extraordinary light in spiritual things.
 St. Catherine wrote to pope Gregory XI., at Rome, strongly exhorting him to contribute by all means possible to the general peace of Italy. His holiness commissioned her to go to Florence, still divided and obstinate in its disobedience. She lived some time in that factious place, amidst daily murders and confiscations, in frequent dangers of her own life many ways; in which she always showed herself most undaunted, even when swords were drawn against her. At length she overcame that obstinate people, and brought them to submission, obedience, and peace, though not under Gregory XI., as Baillet mistakes, but his successor, Urban VI., as her contemporary historian informs us. This memorable reconciliation was effected in 1378; after which Catherine hastened to her solitary abode at Sienna, where her occupation, and, we may say, her very nourishment, was holy prayer: in which intercourse with the Almighty, he discovered to her very wonderful mysteries, and bestowed on her a spirit which delivered the truths of salvation in a manner that astonished her hearers. Some of her discourses were collected, and compose the treatise On Providence, under her name. Her whole life seemed one continual miracle; but what the servants of God admired most in her, was the perpetual strict union of her soul with God. For, though obliged often to converse with different persons on so many different affairs, and transact business of the greatest moment, she was always occupied on God, and absorbed in him. For many years she had accustomed herself to so rigorous an abstinence, that the blessed eucharist might be said to be almost the only nourishment which supported her. Once she fasted from Ash Wednesday till Ascension-day, receiving only the blessed eucharist during that whole time. Many treated her as a hypocrite, and invented all manner of calumnies against her; but she rejoiced at humiliations, and gloried in the cross of Christ as much as she dreaded and abhorred praise and applause. In a vision, our Saviour is said one day to have presented her with two crowns, one of gold and the other of thorns, bidding her choose which of the two she pleased. She answered: "I desire, O Lord, to live here always conformed to your passion, and to find pain and suffering my repose and delight." Then eagerly taking up the crown of thorns, she forcibly pressed it upon her bead. The earnest desire and love of humiliations and crosses was nourished in her soul by assiduous meditation on the sufferings of our divine Redeemer. What, above all things, pierced her heart was scandal, chiefly that of the unhappy great schism which followed the death of Gregory XI. in 1378, when Urban VI. was chosen at Rome, and acknowledged there by all the cardinals, though his election was in the beginning overawed by the Roman people, who demanded an Italian pope. Urban's harsh and austere temper alienated from him the affections of the cardinals, several of whom withdrew; and having declared the late election null, chose Clement VII., with whom they retired out of Italy, and resided at Avignon. Our saint, not content to spend herself in floods of tears, weeping before God for these evils of his church, wrote the strongest and most pathetic letters to those cardinals who had first acknowledged Urban, and afterwards elected another; pressing them to return to their lawful pastor, and acknowledge Urban's title. She wrote also to several countries and princes in his favor, and to Urban himself, exhorting him to bear up cheerfully under the troubles he found himself involved in, and to abate somewhat of a temper that had made him so many enemies, and mollify that rigidness of disposition which had driven the world from him, and still kept a very considerable part of Christendom from acknowledging him. The pope listened to her, sent for her to Rome, followed her directions, and designed to send her, with St. Catherine of Sweden, to Joan, queen of Sicily, who had sided with Clement. Our saint grieved to see this occasion of martyrdom snatched from her, when the journey was laid aside on account of the dangers that were foreseen to attend It. She wrote however to queen Joan: likewise two letters full of holy fire to the king of France, also to the king of Hungary, and others, to exhort them to renounce the schism.
We pass over the ecstasies and other wonderful favors this virgin received from heaven, and the innumerable miracles God wrought by her means. She has loft us, besides the example of her life, six Treatises in form of a dialogue, a Discourse on the Annunciation of the Blessed Virgin, and three hundred and sixty-four Letters, which show that she had a superior genius, and wrote perfectly well. While she was laboring to extend the obedience of the true pope, Urban VI., her infirmities and pains increasing, she died at Rome on the 29th of April, in 1380, being thirty-three years old. She was buried in the church of the Minerva, where her body is still kept under an altar. Her skull is in the Dominicans' church at Sienna, in which city are shown her house, her instruments of penance, and other relics. She was canonized by pope Pius II. in 1461. Urban VIII. transferred her festival to the 30th of this month.
When we read the lives of the saints, and consider the wonderful graces with which God enriched them, we admire their happiness in being so highly favored by him, and say to ourselves that their labors and sufferings bore no proportion to the sweetness of heavenly peace and love with which their souls were replenished, and the spiritual joy and consolations which were a present superabundant recompense and support. But it was in the victory over their passions, in the fervor of their charity, and in the perfection of their humility, patience, and meekness, that their virtue and their happiness chiefly consisted. Nor are we to imagine that God raised them to these sublime graces without their assiduous application to the practice both of exterior and interior mortification, especially of the latter. Self-denial prepared them for this state of perfect virtue, and supported them in it. What pity is it to hear persons talk of sublime virtue, and to see them pretend to aspire after it, without having studied in earnest to die to themselves. Without this condition, all their fine discourses are mere speculation, and their endeavors fruitless. Source: Alban Butler Lives of the Primitive 

Pope Francis "...we see the need for an increased awareness of our ethical responsibility towards humanity" FULL Official TEXT

ADDRESS OF HIS HOLINESS POPE FRANCIS
TO PARTICIPANTS AT THE INTERNATIONAL CONFERENCE
ORGANIZED BY THE PONTIFICAL COUNCIL FOR CULTURE
Sala Regia
Saturday, 28 April 2018
FULL OFFICIAL Translation Text from Vatican.va
Dear Friends, good morning!
I offer a warm welcome to all of you. I thank Cardinal Ravasi for his kind words of greeting and for having organized this meeting, which deals with a broad variety of topics that go well beyond a theoretical reflection and indicate new directions for the future.
I am gratified to see people from different cultures, societies and religions come together to set out on a common journey of reflection and commitment to care for the sick, since concern for the human person is truly what unites us. The problem of human suffering challenges us to create new means of interaction between individuals and institutions, breaking down barriers and working together to enhance patient care.
My gratitude goes to all who have contributed to this project of the Pontifical Council for Culture and related institutions: the Vatican Science and Faith Foundation (STOQ), the Cura Foundation and the Stem for Life Foundation. In a special way, I thank the various dicasteries of the Holy See that have cooperated in this undertaking: the Secretariat of State – Section for Relations with States, the Pontifical Academy of Life, the Pontifical Academy of Sciences and the Secretariat for Communication.
The work of this Conference is summed up in four verbs: Prevent, Repair, Cure and Prepare for the Future. I would like to offer a brief reflection on each of these.
We are increasingly aware that many evils can be avoided if greater attention is paid to the style of life we adopt and the culture we promote. Prevention involves taking a farsighted look at human beings and the environment in which we live. It means aiming for a culture of balance, whose essential factors – education, physical activity, diet, the protection of the environment, respect for the “health codes” practiced by the various religions, timely and precise diagnosis, and so many others – can help us to live better, with fewer health risks.
This is all the more important when we think of children and of young people, who are increasingly at risk because of illnesses linked to the radical changes of modern culture. We need but reflect on the impact on health caused by smoking, alcohol consumption, and toxins released in the air, in the water and in the soil (cf. Laudato Si’, 20). A number of tumors and other health problems in adults could be avoided by adopting preventive measures during childhood. Yet this would require constant global action; this cannot be delegated to social and governmental institutions, but demands commitment on the part of all. It is urgent to foster everywhere a culture of prevention as the first step in health care.
We must also acknowledge with deep satisfaction the great strides made by scientific research in discovering and making available new cures, especially those related to the delicate problem of rare, autoimmune and neurodegenerative diseases, as well as of many others. In recent years, advances in cellular research and in the field of regenerative medicine have opened new horizons in the areas of tissue repair and experimental therapies; this significant chapter in scientific and human progress is alluded to in the theme of your meeting by the terms: repair and cure. The more you are committed to research, the more relevant and effective these aspects will become, thus enabling an increasingly adequate, incisive and even personalized response to the needs of the sick.
Science is a powerful means for better understanding the natural world and human health. It has opened up new possibilities and provided refined technologies that enable us not only to examine the deepest structure of living organisms, including man, but also to intervene in ways so profound and precise as to make it possible even to modify our DNA. Here we see the need for an increased awareness of our ethical responsibility towards humanity and the environment in which we live. While the Church applauds every effort in research and application directed to the care of our suffering brothers and sisters, she is also mindful of the basic principle that “not everything technically possible or doable is thereby ethically acceptable”. Science, like all other human activities, is conscious that certain limits must be respected for the good of humanity itself, and that a sense of ethical responsibility is needed. The true measure of progress, as Blessed Paul VI recalled, is that it is directed to the good of every man and the whole man (cf. Populorum Progressio, 14).
If we wish to prepare for the future and to ensure the well-being of each human person, we must grow in sensitivity as the means at our disposal become all the more potent. This is our responsibility to one another and to all living creatures. For human health needs to be considered in a broader context, not only in relation to scientific research but also to our ability to preserve and protect the natural environment. There is also a need to take into consideration every member of our human family, especially those experiencing social and cultural hardships that endanger both their health and their access to adequate care.
Thinking of the future thus means setting out on a twofold path. The first, anchored in an open interdisciplinary approach that engages multiple experts and institutions, can lead to a reciprocal exchange of knowledge. The second is made up of concrete actions on behalf of those who suffer. Both these directions call for a convergence of efforts and ideas that engage various communities: scientists and physicians, patients, families, ethicists, cultural and religious leaders, philanthropists, and representatives of governments and business. I am particularly happy that this process is already underway, and that this Conference has, in a symbolic way, brought many of you together for the benefit of all.
I encourage you, then, to pursue with boldness and determination the ideals that have brought you together and that are already a part of your academic and cultural itinerary. I accompany you and give you my blessing; and I ask you please to pray for me.
Thank you!


BREAKING Crosses are to be Placed in Government Buildings as Part of Heritage

In Bavaria, Germany, crosses are ordered to be placed in government buildings. 
The Christian Social Union, ruling party of Germany, has made a decision to hang crosses again in the state buildings.
"The cross is a fundamental symbol of our Bavarian identity and way of life," said Bavaria's new leader, Markus Söder, as he hung a cross in the lobby of the government's headquarters in Munich, after the rule was passed. The cross is "a visible commitment to the basic values of the legal and social order in Bavaria and Germany," the state government said in a statement. "It stands for elemental values, such as charity, human dignity and tolerance," Söder added. Different Church Catholic and Lutheran dioceses have commented in favor of the ruling:

Archdiocese of Bamberg:

Archbishop Schick: "Hanging up the cross and making it clear as a sign of unity, reconciliation, peace, brotherhood and solidarity is, of course, good. The cross is the cross of God's culture, and that is always a culture of love, the civilization of love. If one interprets the cross in this direction and makes it clear to all people in Bavaria, the Federal Republic and the whole world, then it can really lead to a society of reconciliation, peace and justice.


Diocese of Würzburg

Auxiliary Bishop Ulrich Boom: "The hanging of crosses in state buildings is initially a state matter. Wherever it is, it is not a martial issue for Christians in dealing with other cultures and religions. Rather, it should encourage the commitment to justice, to the work of people in need - and especially for refugees. For the cross is a sign of the nearness and humility of God, a sign of service, love and charity. It is the love sign of God par excellence - a plus sign that many people are waiting for because there is a minus in their lives. From the CSU, I hope that their members see the cross in this Christian meaning and not first as a commitment to identity and cultural heritage in Bavaria. I hope everyone that the cross is not used for the election campaign and instrumentalized for political interests. "

Diocese of Passau

Leader Dr. Hans Bauernfeind: "The cross is our most primeval symbol and I am generally pleased when people find access to this cross because there is a message for every human being in it. The message of death and resurrection, of charity, of mercy and that we all can hope for salvation. That is why I am happy when I am allowed to look at a cross in a room, a house and in our churches. The cross has its own message that can not be harnessed for other purposes, be it political, social or cultural. The cross stands for the message of Jesus Christ and it claims that people are served. "



Evangelical Lutheran Church in Bavaria

The press office cited the statement of Bishop Heinrich Bedford-Strohm : "I am pleased that crosses are visible in public. Religion can not be banished to the privacy sphere. Crosses are a kind of public commitment to what constitutes the content of the cross: humanity, charity, human dignity. We Christians believe that God meets us as human beings in the one who died as a torture victim on the cross. Therein lies the deepest reason for our commitment to the weak. It is precisely the cross that repeatedly makes it necessary to critically question politics when it comes to overcoming poverty, engaging in a humane refugee policy or overcoming war and violence. "
Edited from Kath.net and BBC

#BreakingNews RIP Alfie Evans - 23-month-old toddler has Died after Full Life Support was Removed

Alfie Evans, the 23-month-old toddler at the centre of a High Court legal battle, has died, nearly a week after his life support was withdrawn. Alfie from Merseyside, who been diagnosed with a degenerative brain condition, died at 02:30 BST. His father Tom Evans said. On Facebook he wrote: "My gladiator lay down his shield and gained his wings... absolutely heartbroken." The Evans, Alfie's parents lost all legal challenges to a court ruling allowing the hospital to withdraw ventilation. The boy had his life support withdrawn on Monday. The legal campaign, launched by Mr Evans and Alfie's mother Kate James, became a world-wide story as they and supporters objected to doctors treatment. The case drew support from Pope Francis, who asked that "their desire to seek new forms of treatment may be granted". Earlier in April, Mr Evans pleaded with him to "save our son". He was given Italian citizenship and a plane but the Hospital refused to let him go.

Today's Mass Readings and Video : Saturday April 28, 2018 - #Eucharist


Saturday of the Fourth Week of Easter
Lectionary: 284

Reading 1ACTS 13:44-52

On the following sabbath
almost the whole city
gathered to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”


The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.

Responsorial PsalmPS 98:1, 2-3AB, 3CD-4

R. (3cd) All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.

AlleluiaJN 8:31B-32

R. Alleluia, alleluia.
If you remain in my word, you will truly be my disciples,
and you will know the truth, says the Lord.
R. Alleluia, alleluia.

GospelJN 14:7-14

Jesus said to his disciples:
"If you know me, then you will also know my Father.
From now on you do know him and have seen him."
Philip said to Jesus,
"Master, show us the Father, and that will be enough for us."
Jesus said to him, "Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, 'Show us the Father'?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it."

#BreakingNews Pope Francis begins Personal Meetings with Survivors of Abuse in Chile

Pope Francis begins to meet Chilean abuse victims
The Vatican releases a statement saying that Pope Francis has begun meeting with victims of priest sexual abuse in Chile. The Director of the Holy See Press OfficeGreg Burke, released a statement in Spanish on Friday regarding Pope Francis’ meetings with victims of priest sexual abuse in Chile.
Greg Burke says that Friday afternoon Pope Francis began his “personal meetings with the victims of abuse committed in Chile”.
By the “express desire of the Pope”, there will be no official communication regarding these meetings.
The Pope’s priority is “to listen to the victims, ask them pardon and to respect the confidentiality” of these meetings.
Greg Burke characterizes the climate the Pope is creating as one of “trust and of reparation for suffering”. He then repeats what was communicated in Wednesday’s statement that Pope Francis will allow each of those invited to take “as much time necessary”. Therefore, there are no “fixed appointments” or “pre-established topics” to cover.
SOURCE Vatican News 

Saint April 28 St. Gianna Beretta Molla - Patron of Unborn #Babies , #Mothers , and Physicians

St. Gianna Beretta Molla
MOTHER
Feast: April 28
Information:
Feast Day:
April 28
Born:
October 4, 1922, Magenta, Italy

Died:
April 28, 1962, Monza, Italy
Canonized:
May 16, 2004 by Pope John Paul II
Patron of:
mothers, physicians, preborn children
Saint Gianna Beretta Molla was born in Magenta (Milan), Italy, on 4 October 1922, the 10th of 13 children. Already as a young girl she willingly accepted the gift of faith and the clearly Christian education that she received from her excellent parents. As a result, she experienced life as a marvellous gift from God, had a strong faith in Providence and was convinced of the necessity and effectivneess of prayer.

She diligently dedicated herself to studies during the years of her secondary and university education, while, at the same time, applying her faith in generous apostolic service among the elderly and needy as a member of the St. Vincent de Paul Society. After earning degrees in medicine and surgery from the University of Pavia in 1949, she opened a medical clinic in Mesero (near Magenta) in 1950. She specialized in pediatrics at the University of Milan in 1952 and thereafter gave special attention to mothers, babies, the elderly and the poor.

While working in the field of medicine—which she considered a "mission" and practiced as such—she increased her generous service to Catholic Action, especially among the "very young" and, at the same time, expressed her joie de vivre and love of creation through skiing and mountaineering.      Through her prayers and those of others, she reflected on her  vocation, which she also considered a gift from God. Having chosen the vocation of marriage, she embraced it with complete enthusiasm and wholly dedicated herself "to forming a truly Christian family."

She became engaged to Pietro Molla and was radiant with joy and happiness during the time of their engagement, for which she thanked and praised the Lord. They were married on 24 September 1955 in St. Martin's Basilica in Magenta, and she became a happy wife. In November 1956, to her great joy, she became the mother of Pierluigi; in December 1957 of Mariolina; in July 1959 of Laura. With simplicity and equilibrium she harmonized the demands of mother, wife, doctor and her passion for life.

In September 1961, towards the end of the second month of pregnancy, she was touched by suffering and the mystery of      pain; she had developed a fibroma in her uterus. Before the required surgical operation, and conscious of the risk that her continued pregnancy brought, she pleaded with the surgeon to save the life of the child she was carrying, and entrusted herself to prayer and Providence. The life was saved, for which she thanked the Lord. She spent the seven months remaining until the birth of the child in incomparable strength of spirit and unrelenting dedication to her tasks as mother and doctor. She worried that the baby in her womb might be born in pain, and she asked God to prevent that.

A few days before the child was due, although trusting as always in Providence, she was ready to give her life in order to save that of her child: "If you must decide between me and the child, do not hesitate: choose the child—I insist on it. Save the baby." On the morning of 21 April 1962 Gianna Emanuela was born. Despite all efforts and treatments to save both of them, on the morning of 28 April, amid unspeakable pain and after repeated exclamations of "Jesus, I love you. Jesus, I love you," the mother died. She was 39 years old. Her funeral was an occasion of profound grief, faith and prayer. The body of the new blessed lies in the cemetary of Mesero (4 km. from Magenta).

Gianna was beatified by Pope John Paul II on April 24, 1994, and officially canonized as a saint on May 16, 2004. Gianna's husband Pietro and their last child, Gianna, were present at the canonization ceremony.

St. Gianna is a patron saint for mothers, physicians, and unborn children.

SOURCE:GiannaberettaMolla on MaryPages