Sunday, June 3, 2018

Saint June 4 : St. Francis Caracciolo : Founder of Minor Clerks Regular : Patron of Cooks

St. Francis Caracciolo
FOUNDER
Feast: June 4


Information:

Feast Day:
June 4
Born:
October 13, 1563, Villa Santa Maria, Province of Chieti, Region of Abruzzo, Kingdom of Naplesa
Died:
June 4, 1608, Agnone, Province of Isernia, Region of Molise, Kingdom of Italy
Canonized:
May 24, 1807, Rome by Pope Pius VII
Major Shrine:
Church of Santa Maria di Monteverginella, Naples
Patron of:
of the city of Naples, Italy and of Italian cooks
St. Francis Caracciolo as a boy was one of those children whom the world "sets down as unnatural." No doubt we ourselves also had we seen the little Ascanio, by which name he was baptized, eschewing games and "the things of a child," to make constant visits to the Blessed Sacrament and give food and other reliefs to the poor, would have thought it all very "odd," did we not reflect that the "supernatural" does strange things at times and manifests itself in old and young alike, regardless of what people may say or even do! Ascanius, or as we must call him by his name in religion, Francis, Caracciolo, was born at Villa Santa Maria in that quarter of Italy known as the Abruzzi, the very name of which always recalls mental pictures of wild and lonely scenery and picturesque groups of Salvator Rosa-esque brigands! The family of the Saint was noble, being a junior branch of the ancient house. While still a youth, he was attacked by one of the several skin complaints collectively described as "leprosy" in those days, but which in the case of the subject of this memoir was made the means of still further withdrawing him from things of earth and towards those of Heaven. He was cured in consequence, it is said, of a vow to devote his life to the service of God, and with this end in view he went, at the age of about twenty-two, to study for the priesthood at Naples. In the intervals of reading, he busied himself with works of devotion and charity, making long visits to the Blessed Sacrament, and consoling the inmates of hospitals and prisons. He had a special liking for neglected churches, seeking to make up by his attendance and prayers for the absence of worshippers in these uncared-for sanctuaries. After his Ordination in 1587, he joined a pious confraternity, known as the "The White Robes of Justice." This Society, like that of the better-known Misericorde, attended condemned criminals and prepared them to die well. All this time, Francis seems to have had in mind the founding of a new religious Order, and next year the matter came to a head. It happened that the same idea had also occurred to another devout man, Giovanni Agostino Adorno, who unburdened his mind on the subject in a letter addressed to another member of the Caracciolo family, named Fabricius Ascanio. The letter was delivered by a very natural error to our Saint, who saw in the occurrence a clear indication of the divine will. Joining in at once with John Adorno and Fabricius Caracciolo, our Saint and they retired for a while to the desert of Camaldoli, where the holy trio drew up the Rule of what was to be the Minor Clerks Regular. Francis then went to Rome to obtain the approval of the Pope for the new Foundation. Sixtus V was at that time in the midst of his strenuous pontificate, clearing the Papal States of the swarms of brigands which had long made that part of Italy one of the most insecure places in Europe, and in beautifying Rome with those stately public buildings which still reflect the glory of the Sistine rule. The Holy Father with quite unwonted alacrity approved the Congregation on 1st July of the same year (1588).

The new Congregation of the Minor Clerks Regular thus established was one of considerable severity. The Clerks bound themselves to distribute various practices of penance among themselves daily, so that while one fasted, another took the discipline, a third wore the hair-shirt and so on. The rest not so engaged were meanwhile watching in turn before the Blessed Sacrament. In addition to the three usual vows, a fourth was added-not to aspire after dignities (de non ambiendis dignitatibus).

At his solemn profession at Naples, 9th April, 1589, Fr. Caracciolo took the name of Francis, from his great devotion to the holy Founder of the Seraphic Order. Fr. Adorno dying two years later, Fr. Francis, entirely against his own wish, was chosen Superior of the Congregation. He showed himself a model in all that related to the Rule, but quite surpassed all his brethren in the matter of prayer and austerity. He meditated several hours daily on the sufferings of Our Lord, and spent most of the night before the Blessed Sacrament. This he did, among other reasons, to make up as far as he could for the coldness and ingratitude of men, and often, too, the culpable negligence of indifferent ecclesiastics which so frequently caused the churches to be practically abandoned day after day. When kneeling before the altar, the face of Fr. Francis appeared to be lighted up with celestial glory, while he ejaculated from time to time a favourite sentence from the Scripture: "the zeal of Thy house hath eaten me up!" (Ps. lxviii. 10.)
The first house of the Clerks was one at Naples, known as St. Mary Major's, which had been made over to them by Sixtus V, but the expansion of the Congregation soon made it imperative to found others elsewhere. Spain early extended its welcome to the newest arrivals in the monastic field, and St. Francis undertook no fewer than three journeys to that most Catholic country under the special protection first of Philip II and afterwards of his son, Philip III. On one of these voyages, the ship that bore the holy Founder and his fortunes was nearly wrecked, but the vessel was saved by the prayer of our Saint. Of course, there was the opposition of the good to be met and overcome, but the spiritual methods and perseverance of Francis were rewarded by the establishment of three branches-the House of the Holy Ghost at Madrid (20th January, 1599), that of Our Lady of the Annunciation at Valla, closed (9th September, 1601), and St. Joseph at Alcala (1601). This last was opened in the University for the purpose of study and the requirements of the usual academic courses, and many of the aspirants to the Order in Spain spent some years there as part of their preparation for Holy Orders. Before this the Clerks obtained in Rome the Church of St. Leonard afterwards exchanged for that of St. Agnes in the Piazza Navona, the famous Church built on the traditional site of the martyrdom of St. Agnes. It was entirely rebuilt in 1642, at the expense of the Pamfili family, and among the many monuments of artistic or historic interest is the tomb of the Princess Mary Talbot Doria-Pamfili, who died 1857. She was the beautiful daughter of the Sixteenth Earl of Shrewsbury, and one of the Maids of Honour to Queen Victoria at her Coronation in 1838.

In spite of the general knowledge as to the "fourth vow" of the Congregation against accepting or even seeking ecclesiastical honours, many desired to see the Founder exalted to what they considered a wider field of usefulness, and Pope Paul V, who greatly admired the heroic virtues and practical wisdom of Francis, wished to make him a bishop, but desisted at the earnest entreaty of the Saint. Besides his work for the Congregation, Francis unceasingly interested himself in the salvation of souls generally. He was much sought after as a confessor while his exhortations brought to repentance numerous public sinners, and he fortified the wavering and the despondent by personal encouragement and the recommendation of the two great Catholic devotions, those to the Blessed Sacrament and to Our Lady. He had the gift of discerning hearts and of prophecy, and his own approaching death was made known to him one day, when, according to custom, he was praying before the altar of the Church of St. Lauretana. He was at that time in negotiation with the Oratorian Fathers with reference to taking over their house at Agnone in the Abruzzi for the use of his Congregation, and he lost no time in going to that place. Arrived there, he was shortly after seized with fever, and having received all the last rites, he died surrounded by the Oratorian Community of the place on the Vigil of Corpus Christi, 4th June, 1608. His body was removed to the Church of St. Mary Major, Naples, where it remained till it was transferred to the Church of Montivergonella which had been made over to the Clerks Regular, 1893, apparently in exchange for the other seized during the occupation of Naples by the French Revolutionary Army.

The Saint was proclaimed patron of the City of Naples in 1838, but the devotion to him which was once so marked a feature of the spiritual life of the place is said now to be much less in evidence. In addition to the Rule which he drew up in conjunction with his two holy coadjutors, St. Francis Caracciolo also left a devotional treatise on the Passion, this work, apart from the inherent value of the subject, is precious as containing the holy reflections and aspirations of one of the outstanding notabilities of the Church in the last period of the Counter-Reformation—the lover of souls—who did so much to heal by his zeal and piety the wounds which heresy and iniquity had inflicted upon the Mystical Body of the Lord.Source : EWTN

Pope Francis at Corpus Christi Mass "...we live Eucharistically: pouring into the world the love we draw from the flesh of the Lord." Full Text Homily + Video

HOLY MASS AND EUCHARISTIC PROCESSION
ON THE SOLEMNITY OF THE HOLY BODY AND BLOOD OF CHRIST

HOLY MASS

HOMILY OF THE HOLY FATHER FRANCIS

Church of Santa Monica (Ostia)
Sunday, 3 June 2018


The Last Supper is narrated in the Gospel that we have heard, but surprisingly the focus is on the preparations rather than on the dinner itself. The verb "to prepare" returns several times. For example, the disciples ask: "Where do you want us to go to prepare, so that you can eat the pascal meal?" (Mk 14:12). Jesus sends them to prepare with precise indications and they find "a large hall, furnished and ready" (v. 15). The disciples go to prepare, but the Lord had already prepared.

Something similar happens after the resurrection, when Jesus appears to the disciples for the third time: while they are fishing, He awaits them on the shore, where he already prepares bread and fish for them. But at the same time he asks his parents to bring some of the fish they just took and that He had indicated how to fish (cf. Jn 21: 6-9). Here too, Jesus prepares in advance and asks his people to collaborate. Still, just before the Passover, Jesus had told the disciples: «I am going to prepare a place for you [...] because where I am you are also» (Jn 14,2.3). It is Jesus who prepares, the same Jesus who, however, with strong calls and parables, before his Easter, asks us to prepare ourselves, to keep ready (cf. Mt 24.44, Lk 12:40).

Jesus, in short, prepares for us and also asks us to prepare. What prepares Jesus for us? Prepare a place and a food. A place, much more worthy of the "great furnished room" of the Gospel. It is our spacious and vast home here, the Church, where there is and there must be room for everyone. But he also gave us a place up there in heaven, to be with him and for us forever. Besides the place prepares us a food, a Bread that is Himself: "Take, this is my body" (Mk 14:22). These two gifts, the place and the food, are what we need to live. They are the final food and accommodation. Both are given to us in the Eucharist. Food and place.

Here Jesus prepares us a place here below, because the Eucharist is the beating heart of the Church, it generates and regenerates it, brings it together and gives it strength. But the Eucharist also prepares us a place up there, in eternity, because it is the Bread of Heaven. It comes from there, it is the only material on this earth that really knows about eternity. It is the bread of the future, which already makes us predict a future infinitely greater than any better expectation. It is bread that feeds our greatest expectations and feeds our most beautiful dreams. It is, in a word, the pledge of eternal life: not just a promise, but a pledge, that is an advance, a concrete advance of what will be given. The Eucharist is the "reservation" of paradise; it is Jesus, the path of our journey towards that blessed life that will never end.

In the consecrated Host, besides the place, Jesus prepares us food, nourishment. In life we ​​continually need to nourish ourselves, not just for food, but also for projects and affections, for desires and hopes. We are hungry to be loved. But the most welcome compliments, the most beautiful gifts and the most advanced technologies are not enough, they never completely satisfy us. The Eucharist is a simple food, like bread, but it is the only one that satisfies, because there is no greater love. There we really meet Jesus, we share his life, we feel his love; there you can experience that his death and resurrection are for you. And when you worship Jesus in the Eucharist, receive from him the Holy Spirit and find peace and joy. Dear brothers and sisters, let us choose this food of life: let's put the Mass first, let us rediscover adoration in our communities! We ask for the grace to be hungry for God, never satisfied to receive what He prepares for us.

But, as for the disciples then, also today Jesus asks us to prepare. As the disciples, let us ask him: "Lord, where do you want us to go to prepare?". Where: Jesus does not favor exclusive and exclusive places. He seeks places not reached by love, not touched by hope. In those uncomfortable places he wants to go and asks us to make preparations for him. How many people are deprived of a decent place to live and some food to eat! But we all know about lonely, suffering, needy people: they are abandoned tabernacles. We, who receive food and lodging from Jesus, are here to prepare a place and food for these weaker brothers. He made himself bread broken for us; he asks us to give ourselves to others, to no longer live for ourselves, but for each other. Thus we live Eucharistically: pouring into the world the love we draw from the flesh of the Lord. The Eucharist in life translates from the "I" to the "you".

The disciples, the Gospel says, prepared the Supper after having "entered the city" (v. 16). The Lord also calls us today to prepare his arrival, not remaining outside, far away, but entering our cities. Also in this city, whose name - "Ostia" - refers to the entrance, the door. Lord, what doors do you want us to open here? What gates are you calling us to open up, which closures do we have to overcome? Jesus desires that the walls of indifference and omerta be torn down, the railings of the abuses and arrogances have been removed, the ways of justice, of decorum and of legality are open. The wide beach of this city recalls the beauty of opening up and taking off in life. But to do this we need to untie those knots that bind us to the moorings of fear and oppression. The Eucharist invites one to let oneself be carried away by the wave of Jesus, not to be ballasted on the beach, waiting for something to come, but to set sail free, courageous, united.

The disciples, concludes the Gospel, «after having sung the hymn, they went out» (v.26). At the end of the Mass, we will also be outgoing. We will walk with Jesus, who will travel the streets of this city. He wishes to live among you. He wants to visit the situations, enter the houses, offer his liberating mercy, bless, console. You have experienced painful situations; the Lord wants to be near you. Let's open the doors and let's say:

Come, Lord, to visit us.
We welcome you in our hearts,
in our families, in our city.
Thank you for preparing us the food of life
and a place in your Kingdom.
Make preparers active,
joyful bearers of You who are life,
to bring fraternity, justice and peace
in our streets. Amen.

Text Source Vatican.va - Unofficial Translation - Image Vatican va

What is the Eucharist or Communion? 5 #Eucharist Points to SHARE from the #Bible and #Catechism



1. What is this Sacrament called?
The word EUCHARIST comes from the Greek noun εὐχαριστία (eucharistia), meaning thanksgiving. In the New Testament of the Bible we find Jesus establishing the Eucharist. At Holy Mass (Church Service) Catholics receive Jesus under the appearance of bread from the Priest; this is the Body and Blood of Christ.  We believe that this transubstantiation happens because Jesus expained it in the Bible. 
Bible basis: Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body. (Matt. 26:26)
CCC 1328 The inexhaustible richness of this sacrament is expressed in the different names we give it. Each name evokes certain aspects of it. It is called: Eucharist, because it is an action of thanksgiving to God. The Greek words eucharistein and eulogein recall the Jewish blessings that proclaim - especially during a meal - God's works: creation, redemption, and sanctification.
CCC1330 We speak of the Most Blessed Sacrament because it is the Sacrament of sacraments. The Eucharistic species reserved in the tabernacle are designated by this same name.
2. Why is it called the Lord's Supper?
CCC1329 The Lord's Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem.The Breaking of Bread, because Jesus used this rite, part of a Jewish meat when as master of the table he blessed and distributed the bread,above all at the Last Supper.It is by this action that his disciples will recognize him after his Resurrection,and it is this expression that the first Christians will use to designate their Eucharistic assemblies;by doing so they signified that all who eat the one broken bread, Christ, enter into communion with him and form but one body in him.
Bible basis: 
Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him.(John 6:53-56)
3. Why is it called Holy Communion?
 The term "Communion" comes from Latin communio ("sharing in common"), translated from the Greek κοινωνία (koinōnía) coming from the New Testament:
Bible basis: 
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? (1 Cor. 10:16)
CCC 1331 Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body.We also call it: the holy things (ta hagia; sancta)- the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality,viaticum. . . .
4.What is the Breaking of Bread?
The phrase (Greek: του κλασαι αρτον) is found in the New Testament 
Bible Basis:.
 The disciples of Jesus recounted what had taken place along the way, and how they had come to recognize him in the breaking of bread. (Luke 24:35)
They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers. (Acts 2:42)
Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. (Acts 2:42)

5. Why is it called the Holy Mass?

The Eucharist is also called "Holy Sacrifice of the Mass", where the term "Mass" might be derived from the use of unleavened bread (in Hebrew: matzah).  Latin word missa (dismissal), is used at the end of Mass in Latin: Ite, missa est ("Go; it is the dismissal"). "Misa" came to mean a 'mission', since the congregation are sent out to serve Christ.
Bible Basis:
Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.” (Luke 22:19)
CCC 1332 Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes with the sending forth (missio) of the faithful, so that they may fulfill God's will in their daily lives.
 CCC means Catechism of the Catholic Church
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Pope Francis "... because of that testament of love, the Christian community gathers every Sunday, and every day, around the Eucharist, the sacrament of the redemptive Sacrifice of Christ. " FULL TEXT + Video

ANGELUS

St. Peter's Square
Solemnity of the Corpus Domini
Sunday, 3 June 2018


Dear brothers and sisters, good morning!

Today in many countries, among which Italy, the solemnity of the Most Holy Body and Blood of Christ is celebrated, or, according to the most famous Latin expression, the solemnity of the Body of our Lord. The Gospel brings us the words of Jesus, pronounced at the Last Supper with his disciples: "Take, this is my body". And then: "This is my blood of the covenant, which is poured out for many" (Mk 14,22.24). Precisely because of that testament of love, the Christian community gathers every Sunday, and every day, around the Eucharist, the sacrament of the redemptive Sacrifice of Christ. And attracted by his real presence, Christians adore him and contemplate him through the humble sign of the bread that became his Body.

Every time we celebrate the Eucharist, through this sober and so solemn sacrament, we experience the New Covenant, which fully realizes the communion between God and us. And as participants in this Covenant, we, even small and poor, collaborate in building history as God wants. Therefore, every Eucharistic celebration, while it constitutes an act of public worship to God, refers to the life and concrete events of our existence. While we nourish ourselves with the Body and Blood of Christ, we are assimilated to him, we receive his love in us, not to keep him jealously, but to share it with others. This logic is inscribed in the Eucharist we receive his love in us and we share it with others. This is the Eucharistic logic. In fact we contemplate Jesus broken and given bread, blood shed for our salvation. It is a presence that burns selfish attitudes in us, purifies us from the tendency to give only when we have received, and ignites the desire to make us too, in union with Jesus, broken bread and blood shed for our brothers.

Therefore, the feast of Corpus Domini is a mystery of attraction to Christ and of transformation in him. And it is a school of concrete love, patient and sacrificed, like Jesus on the cross. It teaches us to become more welcoming and available to those in search of understanding, help, encouragement, and are marginalized and alone. The presence of Jesus alive in the Eucharist is like a door, an open door between the temple and the road, between faith and history, between the city of God and the city of man.

The expression of popular Eucharistic piety is the processions with the Blessed Sacrament, which are held in many countries today in today's solemnity. This evening too, in Ostia - as Blessed Paul VI did 50 years ago - I will celebrate Mass, which will be followed by the procession with the Blessed Sacrament. I invite everyone to participate, even spiritually, through radio and television. May Our Lady accompany us on this day.

After the Angelus

Dear brothers and sisters, good morning!

Yesterday, in Naples, Blessed Sister Maria Crocifissa of the Divine Love was proclaimed, Maria Gargani, foundress of the Sisters Apostles of the Sacred Heart. Padre Pio's spiritual daughter, she was a true apostle in the school and parish field. His example and his intercession support his spiritual daughters and all educators. To the new Blessed an applause, all: we salute her!

I join my brother Bishops of Nicaragua in expressing sorrow for the serious violence, with dead and wounded, carried out by armed groups to suppress social protests. I pray for the victims and their families. The Church is always for dialogue, but this requires an active commitment to respect freedom and above all life. I pray that all violence should cease and the conditions for the resumption of dialogue as soon as possible.

I greet all of you, pilgrims from Italy and from different countries. In particular, those of Helsinki, Huelva (Spain), Peuerbach (Austria), and Croatia. I greet the faithful of Caturano and Palermo, as well as the company "Siderinox" of Abbiategrasso and the cresimandi of Corridonia.

I address a special greeting to the faithful gathered today at Sotto il Monte, with the Bishop of Bergamo, on the anniversary of the death of Saint John XXIII. The pilgrimage in the Bergamo area of ​​the spoils of this Pontiff, so loved by the people, can arouse generous good intentions in all.

And I wish you all a happy Sunday. Please do not forget to pray for me. Good lunch and goodbye!

Text Source Vatican.va - Unofficial Translation - 

Sunday Mass Online : #Solemnity of the Most Holy Body and Blood of Christ - #CorpusChristi - Sun. June 3, 2018 - #Eucharist - Readings + Video


The Solemnity of the Most Holy Body and Blood of Christ
Lectionary: 168

Reading 1EX 24:3-8

When Moses came to the people
and related all the words and ordinances of the LORD,
they all answered with one voice,
"We will do everything that the LORD has told us."
Moses then wrote down all the words of the LORD and,
rising early the next day,
he erected at the foot of the mountain an altar
and twelve pillars for the twelve tribes of Israel.
Then, having sent certain young men of the Israelites
to offer holocausts and sacrifice young bulls
as peace offerings to the LORD,
Moses took half of the blood and put it in large bowls;
the other half he splashed on the altar.
Taking the book of the covenant, he read it aloud to the people,
who answered, "All that the LORD has said, we will heed and do."
Then he took the blood and sprinkled it on the people, saying,
"This is the blood of the covenant
that the LORD has made with you
in accordance with all these words of his."

Responsorial PsalmPS 116:12-13, 15-16, 17-18

R. (13) I will take the cup of salvation, and call on the name of the Lord.
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. I will take the cup of salvation, and call on the name of the Lord.
or:
R. Alleluia.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. I will take the cup of salvation, and call on the name of the Lord.
or:
R. Alleluia.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. I will take the cup of salvation, and call on the name of the Lord.
or:
R. Alleluia.

Reading 2HEB 9:11-15

Brothers and sisters:
When Christ came as high priest
of the good things that have come to be,
passing through the greater and more perfect tabernacle
not made by hands, that is, not belonging to this creation,
he entered once for all into the sanctuary,
not with the blood of goats and calves
but with his own blood, thus obtaining eternal redemption.
For if the blood of goats and bulls
and the sprinkling of a heifer's ashes
can sanctify those who are defiled
so that their flesh is cleansed,
how much more will the blood of Christ,
who through the eternal Spirit offered himself unblemished to God,
cleanse our consciences from dead works
to worship the living God.

For this reason he is mediator of a new covenant:
since a death has taken place for deliverance
from transgressions under the first covenant,
those who are called may receive the promised eternal inheritance.

Sequence

Lauda Sion

Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:

Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.

Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:

From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.

Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:

For today the feast is holden,
When the institution olden
Of that supper was rehearsed.

Here the new law’s new oblation,
By the new king’s revelation,
Ends the form of ancient rite:

Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.

What he did at supper seated,
Christ ordained to be repeated,
His memorial ne’er to cease:

And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.

This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:

Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
Resting on a pow’r divine.

Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:

Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.

Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:

Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.

Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.

Life to these, to those damnation,
See how like participation
Is with unlike issues rife.

When the sacrament is broken,
Doubt not, but believe ‘tis spoken,
That each sever’d outward token
doth the very whole contain.

Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.

The shorter form of the sequence begins here.

Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.

Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.

Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.

You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.

AlleluiaJN 6:51

R. Alleluia, alleluia.
I am the living bread that came down from heaven,
says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.

GospelMK 14:12-16, 22-26

On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
Jesus’ disciples said to him,
"Where do you want us to go
and prepare for you to eat the Passover?"
He sent two of his disciples and said to them,
"Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
'The Teacher says, "Where is my guest room
where I may eat the Passover with my disciples?"'
Then he will show you a large upper room furnished and ready.
Make the preparations for us there."
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.
While they were eating,
he took bread, said the blessing,
broke it, gave it to them, and said,
"Take it; this is my body."
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
"This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God."
Then, after singing a hymn,
they went out to the Mount of Olives.

#Novena to St. Charles Lwanga and Martyrs of #Uganda in #Africa - SHARE

Novena in Honour of Saint Charles Lwanga & the Martyrs of Uganda

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen.

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before you the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, ever one God, world without end, Amen


OUR FATHER
Our Father, Who art in Heaven, hallowed be
Thy Name. Thy Kingdom come. Thy Will be done,
on earth, as it is in Heaven. Give us this day our
daily bread and forgive us our trespasses as we
forgive those who trespass against us; and lead us
not into temptation, but deliver us from evil. Amen.

HAIL MARY
Hail Mary, full of grace, the Lord is with thee.
Blessed art thou among women, and blessed is
the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners,
now, and at the hour of our death. Amen.

GLORY BE
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.


O Jesus, our Lord and Redeemer, through your passion and death, we adore and thank Thee.
Holy Mary, Mother and Queen of Martyrs, Obtain for us sanctification through our sufferings.
Holy Martyrs, followers of the suffering Christ, obtain for us the grace to imitate Him.
St. Joseph Balikuddembe, first Martyr of Uganda, who inspired and encouraged Nephytes, obtain for us a spirit of truth and justice.
St. Charles Lwanga, patron of the Youth and Catholic Action, obtain for us a firm and zealous faith.
St. Matthias Mulumba, ideal Chief and follower of Christ meek and humble, obtain for us a Christian gentleness.
St. Dionysius Sebuggwawo, zealous for the Christian Faith and renowned for your modesty, obtain for us the virture of modesty.
St. Andrew Kaggwa, model Catechist and teacher, obtain for us a love of the teaching of Christ.
St. Kizito, child resplendent in purity and Christian joy, obtain for us the gift of joy in our Lord.
St. Gyaviira, shining example of how to forgive and forget injuries, obtain for us the grace to forgive those who injure us.
St. Mukasa, fervent catechumen rewarded with the Baptism of your blood, obtain for us perseverance unto the death.
St. Adolfus Ludigo, conspicuous by your following of our Lord's spirit of service to others; obtain for us a love of unselfish service.
St. Anatoli Kiriggwajjo, humble servant preferring a devout life to wordly honours; obtain for us to love piety more than earthly things.
St. Ambrosius Kibuuka, young man full of joy and love of your neighbour; obtain for us fraternal charity.
St. Achilles Kiwanuka, who for the sake of Christ detested vain superstitious practices; obtain for us holy hatred of superstitious practices.
St. John Muzeeyi, prudent councilor, renowned for the practice of works of mercy; obtain for us a love of those works of mercy.
Blessed Jildo Irwa and Blessed Daudi Okello who gave up your lives for the spread of the Catholic Faith; obtain for us the zeal of spreading the Catholic Faith.
St. Pontaianus Ngondwe, faithful soldier, longing for the martyr's crown; obtain for us the grace to be always faithful to our duty.
St. Athanasius Bazzekuketta, faithful steward of the royal treasury; obtain for us a spirit of responsibility.
St. Mbaaga, who preferred death to the persuasions of your parents; obtain for us to follow generously divine grace.
St. Gonzaga Gonza, full of sympathy for prisoners, and all who were in trouble; obtain for us the spirit of mercy.
St. Noe Mawaggali, humble worker and lover of evangelical poverty; obtain for us love of evangelical poverty.
St. Luke Baanabakintu, who ardently desired to imitate the suffering Christ by Martyrdom; obtain for us a love of our motherland.
St. Bruno Serunkuuma, soldier who gave an example of repentance and temperance; obtain for us the virture to repentance and temperance.
St. Mugagga, young man renowned for your heroic chastity; obtain for us perserverance in chastity.
Holy Martyrs, firm in your fidelity to the true Church of Christ; help us to be always faithful to the true Church of Christ.
Let us pray
O Lord Jesus Christ, who wonderfully strengthened the Holy Martyrs of Uganda St. Charles Lwanga, Matthias Mulumba, Blessed Jildo Irwa, Blessed Daudi Okello and their Companions; and gave them to us as examples of faith and fortitude, chastity, charity, and fidelity; grant, we beseech you, that by their Intercession, the same virtues may increase in us, and that we may deserve to become propagators of the true faith. Who lives and reigns world without end. Amen


St. Charles Lwanga and the Martyrs of Uganda, we come to you asking your prayers of intercession on behalf of all who suffer from the unjust exercise of authority. May you who were so cruelly persecuted for your faith in Jesus Christ intercede for all who are oppressed, that they might be comforted by the Divine Mercy and empowered by the gift and grace of fortitude. May justice be the goal of all people and may all who are called by the name Christian join together in works of redemption directed at the sins and the structures of sin that afflict our communities. Amen.

Saint June 3 : St. Clotilde : Patron of #Brides , #Adopted Children and #Widows


St. Clotilde
QUEEN
Feast: June 3


Information:
Feast Day:June 3
Born:475, Lyon, France
Died:545, Tours, France
Patron of:brides, adopted children, parents, exiles, widows
Was daughter of Chilperic, younger brother to Gondebald, the tyrannical king of Burgundy, who put him, his wife, and the rest of his brothers, except one, to death, in order to usurp their dominions. In this massacre he spared Chilperic's  two fair daughters, then in their infancy. One of them became afterwards a nun; the other, named Clotildis, was brought up in her uncle's court, and by a singular providence, was instructed in the Catholic religion, though she was educated in the midst of Arians. It was her happiness in the true faith, to be inspired from the cradle with a contempt and disgust of a treacherous world, which sentiments she cherished and improved by the most fervent exercises of religion. Though she saw herself surrounded with all the charms of the world, and was from her infancy its idol, yet her heart was proof against its seductions. She was adorned with the assemblage of all virtues; and the reputation of her wit, beauty, meekness, modesty, and piety, made her the adoration of all the neighboring kingdoms, when Clovis I., surnamed the great, the victorious king of the Franks, demanded and obtained her of her uncle in marriage granting her all the conditions she could desire for the free and secure exercise of her religion.1 The marriage was solemnized at Soissons, in 493. Clotildis made herself a little oratory in the royal palace, in which she spent much time in fervent prayer and secret mortifications. Her devotion was tempered with discretion, so that she attended all her business at court, was watchful over her maids, and did every thing with a dignity, order, and piety, which edified and charmed the king and his whole court. Her charity to the poor seemed a sea which could never be drained. She honored her royal husband, studied to sweeten his warlike temper by Christian meekness, conformed herself to his humor in things that were indifferent; and, the better to gain his affections, made those things the subject of her discourse and praises in which  she saw him to take the greatest delight. When she saw herself mistress of his heart, she did not defer the great work of endeavoring to win him to God, and often spoke to him on the vanity of his idols, and on the excellency of the true religion. The king always heard her with pleasure; but the moment of his conversion was not yet come. It was first to cost her many tears, severe trials, and earnest perseverance. After the baptism of their second son, Clodomir, and the infant's recovery from a dangerous indisposition, she pressed the king more boldly to renounce his idols. One day especially, when he had given her great assurances of his affection, and augmented her dowry by a gift of several manors, she said she begged only one favor of his majesty, which was the liberty to discourse with him on the sanctity of her religion, and to put him in mind of his promise of forsaking the worship of idols. But the fear of giving offence to his people made him delay the execution. His miraculous victory over the Alemanni, and his entire conversion in 496, were at length the fruit of our saint's prayers.

Clotildis, having gained to God this great monarch, never ceased to excite him to glorious actions for the divine honor: among other religious foundations he built in Paris, at her request, about the year 511, the great church of SS. Peter and Paul, now called St. Genevieve's. This great prince had a singular devotion to St. Martin, and went sometimes to Tours, to prostrate himself in prayer at his tomb. He sent his royal diadem, which is called, to this day, The Realm, a present to pope Hormisdas, as a token that he dedicated his kingdom to God. His barbarous education and martial temper made it, in certain sallies of his passions, difficult for Clotildis to bridle his inclination to ambition and cruelty, so that he scarce left any princes of his own relations living, except his sons. He died on the 27th of November, in the year 511, of his age the forty-fifth, having reigned thirty years. He was buried in the church of the apostles, SS. Peter and Paul, now called St. Genevieve's, where his tomb still remains. An ancient long epitaph, which was inscribed on it, is preserved by Aimoinus, and copied by Rivet. His eldest son Theodoric, whom he had by a concubine before his marriage, reigned at Rheims over Austrasia, or the eastern parts of France, which comprised the present Champagne, Lorraine, Auvergne, and several provinces of Germany. Metz was afterwards the capital of this country. As to the three sons of Clotildis, Clodomir reigned at Orleans, Childebert at Paris, and Clotaire I., at Soissons. This division produced wars and mutual jealousies, till, in 560, the whole monarchy was reunited under Clotaire, the youngest of these brothers. St. Clotildis lived to see Clodomir defeat and put to death Sigismund, king of Burgundy; but soon after, in 524, himself vanquished and slain by Gondemar, successor to Sigismund; Gondemar overcome and killed by Childebert and Clotaire, and the kingdom of Burgundy united to France. The most sensible affliction of this pious queen was the murder of the two eldest sons of Clodomir, committed in 526, by their uncles Childebert and Clotaire, who seized on the kingdom of Orleans. This tragical disaster contributed more perfectly to wean her heart from the world. She spent the remaining part of her life at Tours, near the tomb of St. Martin, in exercises of prayer, almsdeeds, watching, fasting, and penance, seeming totally to forget that she had been queen, or that her sons sat on the throne. Eternity filled her heart, and employed all her thoughts. She foretold her death thirty days before it happened; having been admonished of it by God at the tomb of St. Martin, the usual place of her tears. In her last illness, she sent for her sons Childebert, king of Paris, and Clotaire, king of Soissons, and exhorted them, in the most pathetic manner, to honor God and keep his commandments; to protect the poor, reign as fathers to their people, live in union together, and love and study always to maintain tranquillity and peace. She scarce ever ceased repeating the psalms with the most tender devotion, and ordered all she had left to be distributed among she poor; though this was very little; for she had always been careful to send her riches before her by their hands. On the thirtieth day of her illness she received the sacraments, made a public confession of her faith, and departed to the Lord on the 3d of June, in 545. She was buried, by her own order, in the church of St. Genevieve, at the feet of that holy shepherdess, and is commemorated in the Roman Martyrology on the 3d of June. See St. Gregory of Tours, Hist. Franc., and Fortunatus; and among the moderns, Abbe Du Bos and Gilb. le Gendre, Antiquites de la Nation et Monarchie Francoise, & c. Text : Lives of the Saints by Alban Butler
Prayer to St. Clotilde (Angelfire)
Hail, gentle and loving St. Clotilde, sweet illustrious Queen of the Franks, who by thy faith and perseverance in the Lord didst convert thy husband and made France for many centuries a venerable stalwart of the Catholic faith, I implore thy powerful intercession in this my great need.
Assist me, holy St. Clotilde, from thy height of glory in heaven. Thou, who during thy earthly sojourn, didst drink deeply from the Saviour's chalice of sorrows, have pity on my dire distress, especially . . . (Here make your intention).
Grant also that through my sorrows I may, like thee, purify my faith and never lose hope in the mercy of God. Amen.