Thursday, July 26, 2018

Easy Novena to #StAnne Mother of Mary and St. Joachim - #Prayers to SHARE -

Say once a day for 9 days- Say 1 Our Father, 1 Hail Mary, and 1 Glory Be each day of the Novena:

O glorious St. Anne, filled with compassion for those who invoke thee and with love for those who suffer, heavily laden with the weight of my troubles, I cast myself at thy feet and humbly beg of thee to take under thy special protection the present affair which I commend to thee. 

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{Mention your intentions here) 


Be pleased to commend it to thy daughter, the Blessed Virgin Mary, and lay it before the throne of Jesus, so that He may bring it to a happy outcome. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face, and, with thee and Mary and all the Saints, of praising and blessing Him for all eternity. Amen. 

Good St. Anne, mother of her who is our life, our sweetness and our hope, pray to her for us and obtain our request. 

Good St. Anne, mother of her who is our life, our sweetness and our hope, pray to her for us and obtain our request. 

Good St. Anne, mother of her who is our life, our sweetness and our hope, pray to her for us and obtain our request. 

Good St. Anne, pray for us. Jesus, Mary, Anne.

Another Novena Prayer to St.  Anne & St. Joachim
Great and glorious patriarch, St Joachim, and good St. Anne, what joy is mine when I consider that you were chosen among all God’s holy ones to assist in the fulfillment of the mysteries of God, and to enrich our earth with the great Mother of God, Mary most holy. By this singular privilege, you have become most powerful with both the Mother and her Son, so as to be able to obtain for us the graces that are needful to us.
With great confidence I have recourse to your mighty protection, and I commend to you all my needs, both spiritual and temporal, and those of my family. Especially do I entrust to your keeping the particular favor that I desire and look for from your intercession. (Mention your petition.)

And since you were a perfect pattern of the interior life, obtain for me the grace to pray earnestly, and never to set my heart on the passing goods of this life. Give me a lively and enduring love for Jesus and Mary. Obtain for me also a sincere devotion and obedience to Holy Church and the sovereign pontiff who rules over her, in order that I may live and die in faith and hope and perfect charity. Let me ever invoke the holy Names of Jesus and Mary. And may I thus be saved. Amen.
Say 1 Our Father, 1 Hail Mary and 1 Glory Be each day of the Novena.
Source: saintadelaide.com

#BreakingNews Cardinal O'Malley Releases Statement about Abuse by McCarrick "I am deeply troubled by these reports that have traumatized..."

July 24, 2018 - Statement of Cardinal Se├ín P. O’Malley, OFM Cap

"For the past several days, articles in the national media have reported accusations of Cardinal Theodore McCarrick’s sexual improprieties with several adults and his criminal violations of the sexual abuse of minors.  These alleged actions, when committed by any person, are morally unacceptable and incompatible with the role of a priest, bishop or cardinal.
I am deeply troubled by these reports that have traumatized many Catholics and members of the wider community. In one case involving a minor the Archdiocese of New York, after investigation, has found the accusation to be credible and substantiated. While another accusation concerning a minor is yet to be investigated, the reports are devastating for the victims, their families and for the Church itself. Each new report of clerical abuse at any level creates doubt in the minds of many that we are effectively addressing this catastrophe in the Church.
These cases and others require more than apologies. They raise up the fact that when charges are brought regarding a bishop or a cardinal, a major gap still exists in the Church’s policies on sexual conduct and sexual abuse. While the Church in the United States has adopted a zero tolerance policy regarding the sexual abuse of minors by priests we must have clearer procedures for cases involving bishops. Transparent and consistent protocols are needed to provide justice for the victims and to adequately respond to the legitimate indignation of the community. The Church needs a strong and comprehensive policy to address bishops’ violations of the vows of celibacy in cases of the criminal abuse of minors and in cases involving adults. 
My experience in several dioceses and my work with the members of the Pontifical Commission for the Protection of Minors have brought me to this conclusion. The Church needs to swiftly and decisively take action regarding these matters of critical importance. In every instance of claims made by victims of sexual abuse, whether criminal violations or the abuse of power, the primary concern must be for the victim, their family and their loved ones. The victims are to be commended for bringing to light their tragic experience and must be treated with respect and dignity. Recent media reports also have referenced a letter sent to me from Rev. Boniface Ramsey, O.P. in June of 2015, which I did not personally receive. In keeping with the practice for matters concerning the Pontifical Commission for the Protection of Minors, at the staff level the letter was reviewed and determined that the matters presented did not fall under the purview of the Commission or the Archdiocese of Boston, which was shared with Fr. Ramsey in reply.
These accusations are understandably a source of great disappointment and anger for many. These cases, involving a cardinal, must be viewed in light of the last two decades of the Church’s experience with clerical sexual abuse. It is my conviction that three specific actions are required at this time. First, a fair and rapid adjudication of these accusations; second, an assessment of the adequacy of our standards and policies in the Church at every level, and especially in the case of bishops; and third, communicating more clearly to the Catholic faithful and to all victims the process for reporting allegations against bishops and cardinals. Failure to take these actions will threaten and endanger the already weakened moral authority of the Church and can destroy the trust required for the Church to minister to Catholics and have a meaningful role in the wider civil society. In this moment there is no greater imperative for the Church than to hold itself accountable to address these matters, which I will bring to my upcoming meetings with the Holy See with great urgency and concern."

#BreakingNews ISIS Attack in Syria with over 200 Killed - Please Pray

Islamic State carries sout a series of suicide attacks that kill almost 250 killed in Suweida

Most of the victims were civilians. IS fighers also penetrated into private homes, killing residents. The south-west area of the country still has jihadist pockets. Hundreds of White Helmets fled a few days ago from the same area with the help of Israel.


Damascus (AsiaNews/Agencies) – Nearly 250 people died as a result of several coordinated attacks in Suweida, Southwest Syria, a government-controlled area. The Islamic State (IS) group claimed responsibility for the attacks.

At least 135 civilians were killed in gun battles and suicide bombings. IS launched a series of suicide attacks in Suweida and in some neighbouring villages, south and east of the city, the Syrian Observatory Human Rights reported. IS fighters also penetrated into private homes, killing the residents.
IS and affiliated groups controlled the whole area until a year ago but was lost up to 98 per cent of the territory at the beginning of this year. Some pockets remain in the southern provinces of Suweida and Deraa as well as in parts of the country’s east.
Meanwhile, last Sunday, hundreds of White Helmets managed to escape with their families for the West through southern Syria with the help of Israel.
The White Helmets act as civil defence volunteers, helping civilians after bombings and shelling, but only in rebel-held areas.
Several observers suspect they were allied with the jihadists and acted as infiltrators used as spies by Western and Gulf countries. 
Text Source: Asia News IT
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Today's Mass Readings and Video : Thursday July 26, 2018 - #Eucharist


Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary
Lectionary: 398

Reading 1JER 2:1-3, 7-8, 12-13

This word of the LORD came to me:
Go, cry out this message for Jerusalem to hear!

I remember the devotion of your youth,
how you loved me as a bride,
Following me in the desert,
in a land unsown.
Sacred to the LORD was Israel,
the first fruits of his harvest;
Should any presume to partake of them,
evil would befall them, says the LORD.

When I brought you into the garden land
to eat its goodly fruits,
You entered and defiled my land,
you made my heritage loathsome.
The priests asked not,
"Where is the LORD?"
Those who dealt with the law knew me not:
the shepherds rebelled against me.
The prophets prophesied by Baal,
and went after useless idols.

Be amazed at this, O heavens,
and shudder with sheer horror, says the LORD.
Two evils have my people done:
they have forsaken me, the source of living waters;
They have dug themselves cisterns,
broken cisterns, that hold no water.

Responsorial Psalm PS 36:6-7AB, 8-9, 10-11

R. (10a) With you is the fountain of life, O Lord.
O LORD, your mercy reaches to heaven;
your faithfulness, to the clouds.
Your justice is like the mountains of God;
your judgments, like the mighty deep.
R. With you is the fountain of life, O Lord.
How precious is your mercy, O God!
The children of men take refuge in the shadow of your wings.
They have their fill of the prime gifts of your house;
from your delightful stream you give them to drink.
R. With you is the fountain of life, O Lord.
For with you is the fountain of life,
and in your light we see light.
Keep up your mercy toward your friends,
your just defense of the upright of heart.
R. With you is the fountain of life, O Lord.

AlleluiaSEE MT 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

GospelMT 13:10-17

The disciples approached Jesus and said,
"Why do you speak to the crowd in parables?"
He said to them in reply,
"Because knowledge of the mysteries of the Kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah's prophecy is fulfilled in them, which says:

You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted
and I heal them.


"But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it."

Saint July 26 : Saint Joachim : #Father of Mary - #Grandfather of Jesus

St. Joachim
FATHER OF THE BLESSED VIRGIN
Feast: July 26


Information:
Feast Day:July 26
Patron of:Fathers, Grandparents
Joachim (whose name means Yahweh prepares), was the father of the Blessed Virgin Mary. If we were to obey the warning of St. Peter Damian, we should consider it a blameable and needless curiosity to inquire about those things that the Evangelists did not deem it advisable to relate, and, in particular, about the parents of the Blessed Virgin (Serm. iii de Nativ. B.M.V.). Tradition nevertheless, grounded on very old testimonies, very early hailed Saints Joachim and Anne as the father and mother of the Mother of God. True, this tradition seems to rest ultimately on the so-called "Gospel of James", the "Gospel of the Nativity of the Blessed Mary", and the Pseudo-Matthew, or "Book of the Nativity of the Blessed Virgin Mary and of the Childhood of the Saviour"; and this origin is likely to rouse well-founded suspicions. It should be borne in mind, however, that the apocryphal character of these writings, that is to say, their rejection from the canon, and their ungenuineness do not imply that no heed whatever should be taken of some of their assertions; side by side, indeed, with unwarranted and legendary facts, they contain some historical data borrowed from reliable traditions or documents; and difficult though it is to distinguish in them the wheat from the tares, it would be unwise and uncritical indiscriminately to reject the whole. Some commentators, who believe that the genealogy given by St. Luke is that of the Blessed Virgin, find the mention of Joachim in Heli (Luke, iii, 23; Eliachim, i.e. Jeho-achim), and explain that Joseph had, in the eyes of the law, become by his marriage the son of Joachim. That such is the purpose and the meaning of the Evangelist is very doubtful, and so is the identification proposed between the two names Heli and Joachim. Neither can it be asserted with certainty, in spite of the authority of the Bollandists, that Joachim was Heli's son and Joseph's brother; nor, as is sometimes affirmed, from sources of very doubtful value, that he had large possessions in herds and flocks. Much more interesting are the beautiful lines in which the "Gospel of James" describes how, in their old age, Joachim and Anne received the reward of their prayers to obtain issue. Tradition has it that the parents of the Blessed Virgin, who, apparently, first lived in Galilee, came later on to settle in Jerusalem; there the Blessed Virgin was born and reared; there also they died and were buried. A church, known at various epochs as St. Mary, St. Mary ubi nata est, St. Mary in Probatica, Holy Probatica, St. Anne, was built during the fourth century, possibly by St. Helena, on the site of the house of St. Joachim and St. Anne, and their tombs were there honoured until the close of the ninth century, when the church was converted into a Moslem school. The crypt which formerly contained the holy tombs was rediscovered on 18 March, 1889.

St. Joachim was honoured very early by the Greeks, who celebrate his feast on the day following the Blessed Virgin's birthday; the Latins were slow to admit it to their calendar, where it found place sometimes on 16 Sept. and sometimes on 9 Dec. Assigned by Julius II to 20 March, the solemnity was suppressed some fifty years later, restored by Gregory XV (1622), fixed by Clement XII (1738) on the Sunday after the Assumption, and finally raised to the rank of double of the second class by Leo XIII (1 Aug., 1879).


SOURCE: the Catholic Encyclopedia