Saturday, July 28, 2018

Saint July 29 : St. Martha : Patron of #Cooks , #Housewives , #Laywomen and #Maids



































Mentioned only in Luke 10:38-42; and John 11, 12, sqq. The Aramaic form occurs in a Nabat├Žan inscription found at Puteoli, and now in the Naples Museum; it is dated A.D. 5 (Corpus Inscr. Semit., 158); also in a Palmyrene inscription, where the Greek translation has the form Marthein, A.D. 179. Mary, Martha, and Lazarus are represented by St. John as living at Bethania, but St. Luke would seem to imply that they were, at least at one time, living in Galilee; he does not mention the name of the town, but it may have been Magdala, and we should thus, supposing Mary of Bethania and Mary Magdalene to be the same person, understand the appellative "Magdalene". The words of St. John (11:1) seem to imply a change of residence for the family. It is possible, too, that St. Luke has displaced the incident referred to in Chapter 10. The likeness between the pictures of Martha presented by Luke and John is very remarkable.
The familiar intercourse between the Saviour of the world and the humble family which St. Luke depicts is dwelt on by St. John when he tells us that "Jesus loved Martha, and her sister Mary, and Lazarus" (11:5). Again the picture of Martha's anxiety (John 11:20-21, 39) accords with the picture of her who was "busy about much serving" (Luke 10:40); so also in John 12:2: "They made him a supper there: and Martha served." But St. John has given us a glimpse of the other and deeper side of her character when he depicts her growing faith in Christ's Divinity (11:20-27), a faith which was the occasion of the words: "I am the resurrection and the life." The Evangelist has beautifully indicated the change that came over Martha after that interview: "When she had said these things, she went and called her sister Mary secretly, saying: The Master is come, and calleth for thee."
 Difficulties have been raised about the last supper at Bethania. St. John seems to put it six days before the Pasch, and, so some conclude, in the house of Martha; while the Synoptic account puts it two days before the Pasch, and in the house of Simon the Leper. We need not try to avoid this difficulty by asserting that there were two suppers; for St. John does not say that the supper took place six days before, but only that Christ arrived in Bethania six days before the Pasch; nor does he say that it was in the house of Martha. We are surely justified in arguing that, since St. Matthew and St. Mark place the scene in the house of Simon, St. John must be understood to say the same; it remains to be proved that Martha could not "serve" in Simon's house.
Text shared from the Catholic Encyclopedia

Wow Watch Eric Clapton Song to Holy Mother Mary Sung by Pavarotti with FULL Lyrics

Eric Clapton’s had some problems with alcoholism, so he wrote a song to the Blessed Virgin Mary called “Holy Mother.” 
Clapton had a conversion to Faith in Christ as he explained:
I had found a place to turn to… From that day until this, I have never failed to pray in the morning, on my knees, asking for help, and at night, to express gratitude for my life and, most of all, for my sobriety. I choose to kneel because I feel I need to humble myself when I pray, and with my ego, this is the most I can do.
"Holy Mother"
Holy Mother, where are you?
Tonight I feel broken in two.
I've seen the stars fall from the sky.
Holy mother, can't keep from crying.

Oh I need your help this time,
Get me through this lonely night.
Tell me please which way to turn
To find myself again.

Holy mother, hear my prayer,
Somehow I know you're still there.
Send me please some peace of mind;
Take away this pain.

I can't wait, I can't wait, I can't wait any longer.
I can't wait, I can't wait, I can't wait for you.

Holy mother, hear my cry,
I've cursed your name a thousand times.
I've felt the anger running through my soul;
All I need is a hand to hold.

Oh I feel the end has come,
No longer my legs will run.
You know I would rather be
In your arms tonight.

When my hands no longer play,
My voice is still, I fade away.
Holy mother, then I'll be
Lying in, safe within your arms.

#BreakingNews Official Notice from Vatican of Pope Francis' Order for Cardinal McCarrick Suspension from Public Ministry - FULL TEXT


FULL TEXT Release from Vatican.va: 
Yesterday evening the Holy Father received the letter in which Cardinal Theodore McCarrick, Archbishop Emeritus of Washington (U.S.A.), presented his resignation as a member of the College of Cardinals.
Pope Francis accepted his resignation from the cardinalate and has ordered his suspension from the exercise of any public ministry, together with the obligation to remain in a house yet to be indicated to him, for a life of prayer and penance until the accusations made against him are examined in a regular canonical trial.
*************************************************
Separate FULL TEXT Release from Vatican News:
Pope Francis accepts resignation of Cardinal McCarrick
Pope Francis accepts the resignation from the College of Cardinals of the Archbishop emeritus of Washington, Cardinal Theodore McCarrick. Pope Francis on Saturday accepted the resignation of Cardinal Theodore McCarrick, Archbishop emeritus of Washington (USA), from the cardinalate. At the same time, the Holy Father barred him from the exercise of any public ministry, according to a statement from the Holy See Press Office on Saturday. 


Pope Francis directed Cardinal McCarrick to observe "a life of prayer and penance until the accusations made against him are examined in a regular canonical trial."

The Pope also imposed on Cardinal McCarrick "the obligation to remain in a house yet to be indicated to him".
Cardinal McCarrick sent his letter of resignation as a member of the College of Cardinals to Pope Francis on Friday evening.

#BreakingNews Official Statement by US Catholic Bishops on Resignation of Cardinal McCarrick due to Abuse Allegations

President of U.S. Conference of Catholic Bishops Statement on Cardinal Theodore McCarrick Resignation from College of Cardinals

July 28, 2018
WASHINGTON—Cardinal Daniel N. DiNardo, Archbishop of Galveston-Houston and President of the United States Conference of Catholic Bishops, has issued the following statement upon Pope Francis's acceptance of Cardinal Theodore McCarrick's resignation from the College of Cardinals. Pope Francis has also imposed on Cardinal McCarrick, suspension ad divinis and has directed him to observe a life of prayer and penance in seclusion until the completion of the canonical process.
Cardinal DiNardo's full statement follows:
"I thank the Holy Father for his leadership in taking this important step. It reflects the priority the Holy Father places on the need for protection and care for all our people and the way failures in this area affect the life of the Church in the United States."

Pope Francis Accepts Resignation of Cardinal Theodore McCarrick from College of Cardinals

July 28, 2018
WASHINGTON—Pope Francis has accepted the resignation of Cardinal Theodore McCarrick, Archbishop Emeritus of Washington, from the College of Cardinals.

Pope Francis has also imposed on Cardinal McCarrick suspension ad divinis and directs him to observe a life of prayer and penance in seclusion until the completion of the canonical process.

The statement of this resignation and these stipulations was publicized in Rome on July 28, 2018.
FULL TEXTS from USCCB - Catholic Bishops' Conference of the USA 

Today's Mass Readings and Video : Saturday July 28, 2018 - #Eucharist


Saturday of the Sixteenth Week in Ordinary Time
Lectionary: 400

Reading 1JER 7:1-11

The following message came to Jeremiah from the LORD:
Stand at the gate of the house of the LORD,
and there proclaim this message:
Hear the word of the LORD, all you of Judah
who enter these gates to worship the LORD!
Thus says the LORD of hosts, the God of Israel:
Reform your ways and your deeds,
so that I may remain with you in this place.
Put not your trust in the deceitful words:
"This is the temple of the LORD!
The temple of the LORD! The temple of the LORD!"
Only if you thoroughly reform your ways and your deeds;
if each of you deals justly with his neighbor;
if you no longer oppress the resident alien,
the orphan, and the widow;
if you no longer shed innocent blood in this place,
or follow strange gods to your own harm,
will I remain with you in this place,
in the land I gave your fathers long ago and forever.

But here you are, putting your trust in deceitful words to your own loss!
Are you to steal and murder, commit adultery and perjury,
burn incense to Baal,
go after strange gods that you know not,
and yet come to stand before me
in this house which bears my name, and say:
"We are safe; we can commit all these abominations again"?
Has this house which bears my name
become in your eyes a den of thieves?
I too see what is being done, says the LORD.

Responsorial PsalmPS 84:3, 4, 5-6A AND 8A, 11

R. (2) How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.
R. How lovely is your dwelling place, Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place, Lord, mighty God!

AlleluiaJAS 1:21BC

R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.

GospelMT 13:24-30

Jesus proposed a parable to the crowds.
"The Kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
'Master, did you not sow good seed in your field?
Where have the weeds come from?'
He answered, 'An enemy has done this.'
His slaves said to him, 'Do you want us to go and pull them up?'
He replied, 'No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
"First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn."'"

Saint July 28 : St. Samson : Bishop and Confessor : #Wales

St. Samson
BISHOP AND CONFESSOR
Feast: July 28


Information:
Feast Day:July 28
Born:490 at south Wales
Died:565 at Brittany
Bishop and confessor, born in South Wales; died 28 July, 565 (?). The date of his birth is unknown. His parents whose names are given as Amon of Dyfed and Anna of Gwynedd, were of noble, but not royal, birth. While still an infant he was dedicated to God and entrusted to the care of St. Illtyd, by whom he was brought up in the monastery of Llantwit Major. He showed exceptional talents in his studies, and was eventually ordained deacon and priest by St. Dubric. After this he retired to another monastery, possibly after that on Caldy Island, to practise greater austerities, and some years later became it abbot. About this time some Irish monks who were returning from Rome happened to visit Samson's monastery. So struck was the abbot by their learning and sanctity that he accompanied them to Ireland, and there remained some time. During h is visit he received the submission of an Irish monastery, and, on his return to Wales, sent one of his uncles to act as its superior. His fame as a worker of miracles now attracted so much attention that he resolved to found a new monastery or cell "far from the haunts of men", and accordingly retired with a few companions to a lonely spot on the banks of the Severn. He was soon discovered, however, and forced by his fellow-countrymen to become abbot of the monastery formerly ruled by St. Germanus; here St. Dubric consecrated him bishop but without appointment to any particular see. Now, being warned by an angel, he determined to leave England and, after some delay, set sail for Brittany. He landed near Dol, and there built a monastery which became the centre of his episcopal work in the district. Business taking him to Paris, he visited King Childebert there, and was nominated by him as Bishop of Dol; Dol, however, did not become a regular episcopal see till about the middle of the ninth century. Samson attained the age of 85 years, and was buried at Dol. Several early lives of Samson exist. The oldest, printed by Mabillon in his "Acta Sanctorum" from a manuscript at Cîteaux, and again by the Bollandists, claims to be compiled from information derived from Samson's contemporaries, which would refer it to about 600. Dom Plaine in the "Analecta Bollandiana" has edited another and fuller life (from manuscript Andeg., 719), which he regards as earlier than Mabillon's. Later lives are numerous.


SOURCE: the Catholic Encyclopedia