Sunday, August 12, 2018

#BreakingNews Catholic Priest Killed by Stabbing in Peru - RIP Jesuit Fr. Carlos Riudavets Montes

Jesuit priest killed in Peru
Spanish Jesuit priest Father Carlos Riudavets Montes who working among the indigenous people of Peru’s Amazonia region, was found dead in his school kitchen with his hands tied and stab wounds in his body. By Robin Gomes
The body of Father Carlos Riudavets Montes was found Friday morning with his hands tied and several stab wounds lying in the kitchen of the Valentín Salegui school he ran in Yamakai-entsa district in the Amazonian jungle province of Bagua. The priest’s body was discovered by the school’s cook, Gumercinda Diure, the director of education of the Amazonia region told RPP radio. Diure said it did not appear to be burglary because nothing was stolen. The Jesuit province of Peru has confirmed the death of Fr. Riudavets. "We express dismay and sorrow at the death of Father Carlos Riudavets, the Jesuit province of Peru said in a statement. Fr. Victor Hugo Miranda, the spokesperson for the Peruvian Jesuit province told Vatican News that the Jesuits of Peru have expressed their concern and worry at what has happened and are awaiting information from authorities regarding the murder of Fr. Riudavets. Listen to Fr. Victor Hugo Miranda While rejecting all forms of violence, Fr. Miranda said, the Jesuits of Peru are proud of the work in the mission of Fr. Riudavets. Fr. Riudavets, 73, whose school provides education to the children of the Yamakai-Entsa indigenous group, served in the north central part of the Peruvian Amazon for 38 years. A native of Sanlúcar de Guadiana (Huelva), in Spain, Fr. Riudavets came to Peru as a young scholastic in the pre-priesthood preparation stage. He studied theology in Lima and had experience in teaching in Piura in the north. After his priestly ordination, he was sent in 1980 to the Jesuit mission in the Vicariate San Francisco Javier del Alto Maranon, an area that includes part of Jaén (in the region of Cajamarca) that is the land of the Awajun-Wampis people. Fr. Miranda said Fr. Riudavets worked for almost 40 years among the indigenous people as a teacher and then principal and was very close to the people. Diure said Fr. Riudavets had been threatened by a student who was expelled from the school. Police said they are investigating the killing. The Peruvian bishops conference has urged the authorities to clarify facts and arrest those responsible. The Pan-Amazon Ecclesial Network (REPAM) noted that Fr. Riudavest was much loved by the people of the area, especially by the Awajún-Wampis. Fr. Riudavest leaves behind a legacy of commitment, responsibility and love for the indigenous people, REPAM said.
Text Release from Vatican News - Image Source : Google Images of Fr. Montes 

Pope Francis "A Christian can’t be a hypocrite; he must live in a consistent way." FULL TEXT + Video

Before the Angelus:
Dear Brothers and Sisters and dear Italian young people, good morning!
In today’s second Reading, Saint Paul addresses an urgent invitation to us: “Do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption” (Ephesians 4:30).
But I wonder, how is the Holy Spirit grieved? We all received Him in Baptism and in Confirmation, therefore, to not grieve the Holy Spirit it’s necessary to live in a consistent manner with the promises of Baptism, renewed in Confirmation. In a consistent manner, not with hypocrisy: don’t forget this. A Christian can’t be a hypocrite; he must live in a consistent way. The promises of Baptism have two aspects: the giving up of evil and adherence to the good.
To give up evil means to say “no” to temptations, to sin, and to Satan. More concretely, it means saying “no” to a culture of death, which is manifested in fleeing from the real to a false happiness that is expressed in lies, in fraud, in injustice, in contempt for the other. To all this, one must say “no.” The new life that was given to us in Baptism, and which has the Spirit as source, rejects a conduct dominated by feelings of division and discord. Therefore, the Apostle Paul exhorts to remove from one’s heart all bitterness and wrath and anger and clamor and slander, with all malice” (v. 31). So says Paul. These six elements or vices, which disturb the joy of the Holy Spirit, poison the heart and lead to imprecations against God and against one’s neighbor.
However, it’s not enough not to do evil to be a good Christian; it’s necessary to adhere to the good. Here then Saint Paul continues: “Be kind to one another, tender-hearted, forgiving one another, as God in Christ forgave you” (v. 32). One often hears it said: “I don’t harm anyone.” And he/she believes him/herself to be a saint. OK, but do you do good? How many people don’t do evil but don’t do good either, and their life unfolds in indifference, in apathy, and in tepidness. Such an attitude is contrary to the Gospel, and it’s also contrary to your nature, young people, who by nature are dynamic, passionate and courageous. Remember this — if you remember it, we can repeat it together: it’s good not to do evil, but it’s evil not to do good.” Saint Albert Hurtado said this.
Today I exhort you to be protagonists of the good. Don’t think you are OK when you don’t do evil. Each one is culpable for the good he could have done and didn’t do. It’s not enough not to hate; one must forgive. It’s not enough not to be resentful; it’s necessary to pray for one’s enemies. It’s not enough not to be the cause of divisions; it’s necessary to bring peace where there isn’t peace? It’s not enough not to speak badly of others; it’s necessary to interrupt when we hear someone being spoken of badly: to stop the gossip is to do good. If we don’t oppose evil, we fuel it in a tacit way.  It’s necessary to intervene where evil is being spread because evil spreads where daring Christians are lacking, who oppose it with the good, “walking in love” (Cf. 5:2), in keeping with Saint Paul’s admonition.
Dear young people, in these days you have walked a lot! Therefore, you are trained and I can say to you: walk in charity, walk in love! And we walk together towards the forthcoming Synod of Bishops. May the Virgin Mary support us with her maternal intercession so that each one of us can say every day, with facts “no” to evil and “yes” to the good.
[Original text: Italian]  [Blog Share of ZENIT’s translation by Virginia M. Forrester]

After the Angelus:
Dear Brothers and Sisters,
I greet you all, Romans and pilgrims from so many parts of the world.
In particular, I greet the young people of Italian dioceses, accompanied by their respective Bishops, their priests, and educators. Over these days you have shed your enthusiasm and your faith through the streets of Rome. I thank you for your presence and for your Christian witness! And in thanking you yesterday, I forgot to say a word to the priests, who are those closest to you: I thank the priests very much, I thank them for the work they do day after day, I thank them for their patience — because one needs patience to work with you all! The patience of priests . . . I thank them so much, so much, so much. And I’ve also seen many Sisters who work with you: I also thank the Sisters very much.
And my gratitude extends to the Italian Episcopal Conference, represented here by the President, Cardinal Gualtiero Bassetti, who organized this meeting of young people in view of the forthcoming Synod of Bishops.
Dear young people, as you return to your communities, witness to your contemporaries and to all those you meet, the joy of the fraternity and the communion you experienced in these days of pilgrimage and prayer.
I wish you all a happy Sunday, a good return home. And please, don’t forget to pray for me! Enjoy your lunch and goodbye!
[Original text: Italian]  [Blog Share of ZENIT’s translation by Virginia M. Forrester]

Sunday Mass Online : Sun. August 12, 2018 - #Eucharist - Readings + Video - 19th Ord. Time - B


Nineteenth Sunday in Ordinary Time
Lectionary: 116

Reading 11 KGS 19:4-8

Elijah went a day's journey into the desert,
until he came to a broom tree and sat beneath it. 
He prayed for death saying:
"This is enough, O LORD! 
Take my life, for I am no better than my fathers." 
He lay down and fell asleep under the broom tree,
but then an angel touched him and ordered him to get up and eat. 
Elijah looked and there at his head was a hearth cake
and a jug of water. 
After he ate and drank, he lay down again,
but the angel of the LORD came back a second time,
touched him, and ordered,
"Get up and eat, else the journey will be too long for you!" 
He got up, ate, and drank;
then strengthened by that food,
he walked forty days and forty nights to the mountain of God, Horeb.

Responsorial Psalm PS 34:2-3, 4-5, 6-7, 8-9

R. (9a) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
Let us together extol his name.
I sought the LORD, and he answered me
And delivered me from all my fears.
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy.
And your faces may not blush with shame.
When the afflicted man called out, the LORD heard,
And from all his distress he saved him.
R. Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. Taste and see the goodness of the Lord.

Reading 2EPH 4:30—5:2

Brothers and sisters:
Do not grieve the Holy Spirit of God,
with which you were sealed for the day of redemption. 
All bitterness, fury, anger, shouting, and reviling
must be removed from you, along with all malice. 
And be kind to one another, compassionate,
forgiving one another as God has forgiven you in Christ.

So be imitators of God, as beloved children, and live in love,
as Christ loved us and handed himself over for us
as a sacrificial offering to God for a fragrant aroma.

AlleluiaJN 6:51

R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.


GospelJN 6:41-51

The Jews murmured about Jesus because he said,
"I am the bread that came down from heaven, "
and they said,
"Is this not Jesus, the son of Joseph? 
Do we not know his father and mother? 
Then how can he say,
'I have come down from heaven'?" 
Jesus answered and said to them,
"Stop murmuring among yourselves. 
No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day. 
It is written in the prophets:
They shall all be taught by God.
Everyone who listens to my Father and learns from him comes to me. 
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father. 
Amen, amen, I say to you,
whoever believes has eternal life. 
I am the bread of life. 
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die. 
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give is my flesh for the life of the world."

Saint August 12 : St. Jane Frances de Chantal : #Foundress : Patron of #Forgotten

Born:
January 28, 1572, Dijon, Burgundy, France
Died:
December 13, 1641, Moulins, France
Canonized:
July 16, 1767, Rome by Pope Clement XIII
Major Shrine:
Annecy, SavoyPatron of:

forgotten people; in-law problems; loss of parents; parents separated from children; widows
Born at Dijon, France, 28 January, 1572; died at the Visitation Convent Moulins, 13 December, 1641.
Her father was president of the Parliament of Burgundy, and leader of the royalist party during the League that brought about the triumph of the cause of Henry IV. In 1592 she married Baron de Chantal, and lived in the feudal castle of Bourbilly. She restored order in the household, which was on the brink of ruin, and brought back prosperity. During her husband's absence at the court, or with the army, when reproached for her extremely sober manner of dressing, her reply was: "The eyes which I must please are a hundred miles from here". She found more than once that God blessed with miracles the care she gave the suffering members of Christ. St. Francis de Sales' eulogy of her characterizes her life at Bourbilly and everywhere else: "In Madame de Chantal I have found the perfect woman, whom Solomon had difficulty in finding in Jerusalem". Baron de Chantal was accidently killed by a harquebus while out shooting in 1601. Left a widow at twenty-eight, with four children, the broken-hearted baroness took a vow of chastity. In all her prayers she besought God to send her a guide and God, in a vision, showed her the spiritual director He held in reserve for her. In order to safeguard her children's property, she was obliged to go and live at Monthelon in the home of her father-in-law, who was ruled over by an arrogant and wicked servant. This was real servitude, which she bore patiently and gently for seven years. At last her virtue triumphed over the ill will of the old man and house keeper.
During Lent, 1604, she visited her father at Dijon, where St. Francis de Sales was preaching at the Sainte Chapelle. She recognized in him the mysterious director who had been shown her, and placed herself under his guidance. Then began an admirable correspondence between the two saints. Unfortunately, the greater number of letters are no longer in existence, as she destroyed them after the death of the holy bishop. When she had assured the future security of children, and when she had provided the education of Celse-Benigne, her fourteen year old son, whom she left to her father and her brother, the Archbishop of Bourges, she started for Annecy, where God was calling her to found the Congregation of the Visitation. She took her two remaining daughters with her, the elder having recently married the Baron of Thorens, a brother of St. Francis de Sales. Celse-Benigne, impetous like those of her race, barred his mother's way by lying across the threshold. Mme de Chantal stopped, overcome: " Can the tears of a child shake her resolution? " said a holy and learned priest, the tutor of   Celse-Benigne. "Oh! no", replied the saint, "but after all I am a mother!" And she stepped over child's body.The Congregation of the Visitation was canonically established at Annecy on Trinity Sunday, 6 June, 1610. Its aim was to receive, with a view to their spiritual advancement, young girls and even widows who had not the desire or strength to subject themselves to the austere ascetical practices in force in all the religious orders at that time. St. Francis de Sales was especially desirous of seeing the realization of his cherished method of attaining perfection, which consisted in always keeping one's will united to the Divine will, in taking so to speak one's soul, heart, and longings into one's hands and giving them into God's keeping, and in seeking always to do what is pleasing to Him. "I do always the things that please him" (John, viii, 29). The two holy founders saw their undertaking prosper. At the time of the death of St. Francis de Sales in 1622, the order already counted thirteen houses; there were eighty-six when St. Jane Frances died; and 164 when she was canonized. The remainder of the saint's life was spent under the protection of the cloister in the practice of the most admirable virtues. If a gentle kindness, vivified and strengthened by a complete spirit of renunciation, predominates in St. Francis de Sales, it is firmness and great vigour which prevails in St. Jane Frances; she did not like to see her daughters giving way to human weakness. Her trials were continuous and borne bravely, and yet she was exceedingly sensitive. Celse-Benigne was an incorrigible duellist. She prayed so fervently that he was given the grace to die a Christian death on the battle-field, during the campaign against the Isle of Re (1627). He left a daughter who became the famous Marquise de Sevigne. To family troubles God added interior crosses which, particularly during the last nine years of her life, kept her in agony of soul from which she was not freed until three months before her death. Her reputation for sanctity was widespread. Queens, princes, and princesses flocked to the reception-room of the Visitation. Wherever she went to establish foundations, the people gave her   ovations. "These people", she would say confused, "do not know   me; they are mistaken". Her body is venerated with that of St. Francis de Sales in the church of the Visitation at Annecy. She was beatified in 1751, canonized in 1767, and 21 August was appointed as her feast day.
The life of the saint was written in the seventeenth century, with inimitable charm, by her secretary, Mother de Chaugy. Monsignor Bougaud, who died Bishop of Laval, published in 1863 a "Histoire de Sainte Chantal" which had a great and well-deserved success.Shared from The Catholic Encyclopedia