Tuesday, September 11, 2018

Saint September 12 : Feast of the Holy Name of Mary - Mother of Jesus

by Mark Alessio Edited from Mark Alessio: In 1513, a feast of "The Holy Name of Mary" was granted by Papal indult  [Pope Julius II] to the diocese of Cuenta in Spain. It was assigned with proper Office on September 15, the octave day of Our Lady's Nativity. With the reform of the Breviary undertaken by Pope St. Pius V, the feast was abolished, only to be reinstituted by his successor, Pope Sixtus V, who changed the date to September 17. From there, the feast spread to the Archdiocese of Toledo [1622] and, eventually, to all of Spain and to the Kingdom of Naples [1671].

 Throughout this time, permission to celebrate the feast was given to various religious orders in a prudent manner as has been the custom throughout Church history regarding feast-days, their dates, offices, liturgical expression, etc. However, this Feast of the Holy Name of Mary would one day be joyfully extended to the Universal Church, and this on account of rather dramatic circumstances involving one of Poland's great military heroes, John Sobieski [1629-1696].

While acting as field-marshal under King John Casimir, Sobieski had raised a force of 8,000 men and enough provisions to withstand a siege of Cossacks and Tartars, who were forced to retire unsuccessfully and at a loss. In 1672, under the reign of Michael Wisniowiecki, Sobieski engaged and defeated the Turkish army, who lost 20,000 men at Chocim.

"To the same Heavenly Queen, on Clear Mountain, the illustrious John Sobieski, whose eminent valor freed Christianity from the attacks of its old enemies, confided himself."
[Letter, Cum iam lustri abeat, 1951]


In September, the men joined with the German troops under John George, Elector of Saxony, and Prince Charles of Lorraine. On the eighth day of the month, the Feast of the Nativity of Mary, Sobieski prepared himself for the ensuing conflict by the reception of Holy Communion.

Battle was engaged before the walls of Vienna on September 12, 1683, with Sobieski seemingly put to flight by "the fierce Turkish forces. However, this retreat was a minor setback only. The Hussars renewed their assault and charged the Turks, this time sending the enemy into a retreat. The combat raged on, until Sobieski finally stormed the enemy camp. The Turkish forces were routed, Vienna was saved, and Sobieski sent the "Standard of the Prophet" to Pope Innocent XI along with the good news. In a letter to the Pontiff, Sobieski summed up his victory in these words: Veni, vidi, Deus vicit -----"I came, I saw, God conquered!" To commemorate this glorious victory, and render thanksgiving to God and honor to Our Lady for their solicitude in the struggle, Pope Innocent XI extended "The Feast of the Holy Name of Mary" to the Universal Church. Although the feast was originally celebrated on the Sunday after the Nativity of Mary, Pope St. Pius X [+1914] decreed that it be celebrated on September 12, in honor of the victory of the Catholic forces under John Sobieski. The history of this feast reminds us in some ways of that of "Our Lady of the Rosary," which was instituted to celebrate and commemorate the victory of the Catholic forces over the Turkish navy at the Battle of Lepanto in 1571: "And thus Christ's faithful warriors, prepared to sacrifice their life and blood for the welfare of their Faith and their country, proceeded undauntedly to meet their foe near the Gulf of Corinth; while those who were unable to join them formed a band of pious supplicants, who called on Mary and, as one, saluted Her again and again in the words of the Rosary, imploring Her to grant victory to their companions engaged in battle. Our sovereign Lady did grant Her aid." [Pope Leo XIII, Supremi Apostolatus, 1883]

Pondering the Meaning of "Mary"

In Hebrew, the name Mary is Miriam. Derived from the root, merur, the name signifies "bitterness."

Miryam was the name of the sister of Moses; and the ancient rabbinical scholars perceiving in it a symbol of the slavery of the Israelites at the hands of the Egyptians, held that Miryam was given this name because she was born during the time of the oppression of her people.
Miryam, the sister of Moses is a "type" of the Blessed Virgin. Miryam was a prophetess who sang a canticle of thanksgiving after the safe crossing of the Red Sea and the destruction of Pharaoh's army; Mary prophesied in Her Magnificat that all generations would honor Her, and She sang of how God would topple the proud and raise the lowly. Miryam supported her brother, Moses, the liberator of his people; as the Co-Redemptrix who united Her sufferings to those of the One Mediator on Calvary, Mary labored alongside the Redeemer, the true Liberator of His people. Just as Jesus was the "antitype" [i.e., fulfillment] of Moses, so was Our Lady the "antitype" of Miryam.

Pope Francis “Jesus is praying for me and for all bishops.” during Homily

Pope Francis at Mass: Bishops must pray to overcome 'Great Accuser’
At Mass in the Casa Santa Marta on Tuesday, Pope Francis invites bishops to overcome the "Great Accuser", who seeks to create scandal, through prayer, humility, and nearness to God’s people.
In his homily at Mass on Tuesday morning, Pope Francis said it seems the "Great Accuser" is attacking the bishops of the Catholic Church to create scandal.
The Pope invited the bishops to remember three things in these troubled times: their strength lies in being men of prayer; they should have the humility to remember they are chosen by God; and they need to remain close to the people. He reflected on the day’s Gospel (Lk 6:12-19), in which Jesus spends the night in prayer before choosing the Twelve Apostles, whom the Pope called “the first bishops”.
Men of prayer
Pope Francis said bishops must first of all be men of prayer. Prayer, he said, “is a bishop’s consolation in difficult times,” since they know that “Jesus is praying for me and for all bishops.” The Pope said this will bring consolation and strength to bishops, who are then called to pray for themselves and the people of God. This, the Holy Father said, is a bishop’s first duty.
Humility of being chosen by God
Next, Pope Francis invited bishops to be humble, because they are chosen by God.
“The bishop who loves Jesus is not trying to climb a ladder, advancing his vocation as if it were a mere task or seeking a better placement or promotion. No. A bishop feels chosen, and has the certainty of being chosen. This drives him to speak with the Lord: ‘You chose me, of little importance, a sinner.’ He is humble, because he feels chosen and feels Jesus’ gaze upon his whole being. This gives him strength.” Remain close to the people
Lastly, Pope Francis said bishops are called to be close to the people of God, and not shut up in an ivory tower. “The bishop cannot remain distant from the people; he cannot have attitudes that take him away from them… He doesn’t try to find refuge with the powerful or elite. No. The ‘elites’ criticize bishops, while the people has an attitude of love towards the bishop. This is almost a special unction that confirms the bishop in his vocation.”
'Great Accuser' seeks to scandalize
Finally, Pope Francis said bishops need these three attitudes to face the scandal whipped up by the "Great Accuser".
“In these times, it seems like the 'Great Accuser' has been unchained and is attacking bishops. True, we are all sinners, we bishops. He tries to uncover the sins, so they are visible in order to scandalize the people. The 'Great Accuser', as he himself says to God in the first chapter of the Book of Job, 'roams the earth looking for someone to accuse'. A bishop’s strength against the 'Great Accuser' is prayer, that of Jesus and his own, and the humility of being chosen and remaining close to the people of God, without seeking an aristocratic life that removes this unction. Let us pray, today, for our bishops: for me, for those who are here, and for all the bishops throughout the world.”
TEXT SOURCE: VATICAN NEWS

Today's Mass Readings and Video : Tuesday September 11, 2018 - #Eucharist


Tuesday of the Twenty-third Week in Ordinary Time
Lectionary: 438

Reading 11 COR 6:1-11

Brothers and sisters:
How can any one of you with a case against another
dare to bring it to the unjust for judgment
instead of to the holy ones?
Do you not know that the holy ones will judge the world?
If the world is to be judged by you,
are you unqualified for the lowest law courts?
Do you not know that we will judge angels?
Then why not everyday matters?
If, therefore, you have courts for everyday matters,
do you seat as judges people of no standing in the Church?
I say this to shame you.
Can it be that there is not one among you wise enough
to be able to settle a case between brothers?
But rather brother goes to court against brother,
and that before unbelievers?

Now indeed then it is, in any case,
a failure on your part that you have lawsuits against one another.
Why not rather put up with injustice?
Why not rather let yourselves be cheated?
Instead, you inflict injustice and cheat, and this to brothers.
Do you not know that the unjust will not inherit the Kingdom of God?
Do not be deceived;
neither fornicators nor idolaters nor adulterers
nor boy prostitutes nor sodomites nor thieves
nor the greedy nor drunkards nor slanderers nor robbers
will inherit the Kingdom of God.
That is what some of you used to be;
but now you have had yourselves washed, you were sanctified,
you were justified in the name of the Lord Jesus Christ
and in the Spirit of our God.

Responsorial PsalmPS 149:1B-2, 3-4, 5-6A AND 9B

R. (see 4) The Lord takes delight in his people.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.

AlleluiaSEE JN 15:16

R. Alleluia, alleluia.
I chose you from the world,
That you may go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

GospelLK 6:12-19

Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.

Beautiful Tribute to 9/11 tragedy - Remembering the nearly 3000 that Died - RIP - #NeverForget

It has been 17 years since the tragic events that occurred in New York City. Sept. 11, 2001. The world witnessed the bombing of the "World Trade Center" by members of Al-Qaeda. The dead numbered 2, 996. Suicide attackers hijacked two airliners and crashed them into the center.
The attacks awakened the American conscience and brought them into a state of alert. Tightened security measures were set in place nation-wide. The event also triggered the religious sentiments of the nation. Priests provided absolution to firefighters who gave their lives in the rescue effort. Many survived and have begun to find God. It is hoped that peace can come of such a tragedy. We ask you, on this day, to pray for the souls of the dead from 9/11. We ask you to pray for peace in the world and among all men and women.
Pope John Paul II (Sept. 12, 2001) words from 9/11
Brothers and Sisters, in great dismay, before the horror of destructive violence, but strong in the faith that has always guided our fathers, we turn to the God of Abraham, Isaac and Jacob, salvation of his people, and with the confidence of children, pray that He will come to our aid in these days of mourning and innocent suffering.
1. For the Churches of the East and the West, and in particular for the Church in the United States of America so that, though humbled by loss and mourning, yet inspired by the Mother of the Lord, strong woman beside the cross of her Son, they may foster the will for reconciliation, peace, and the building of the civilization of love.
2. For all those who bear the name of Christian, so that, in the midst of many persons who are tempted to hatred and doubt, they will be witnesses to the presence of God in history and the victory of Christ over death.
3. For the leaders of nations, so that they will not allow themselves to be guided by hatred and the spirit of retaliation, but may do everything possible to prevent new hatred and death, by bringing forth works of peace.
4. For those who are weeping in sorrow over the loss of relatives and friends, that in this hour of suffering they will not be overcome by sadness, despair and vengeance, but continue to have faith in the victory of good over evil, of life over death.
5. For those suffering and wounded by the terrorist acts, that they may return to stability and health and, appreciating the gift of life, may generously foster the will to contribute to the well being of every human being.
6. For our brothers and sisters who met death in the folly of violence, that they find sure joy and life everlasting in the peace of the Lord, that their death may not be in vain but become a leaven bringing forth a season of brotherhood and collaboration among peoples.
O Almighty and merciful God, you cannot be understood by one who sows discord, you cannot be accepted by one who loves violence: look upon our painful human condition tried by cruel acts of terror and death, comfort your children and open our hearts to hope, so that our time may again know days of serenity and peace.
Through Christ our Lord.
Amen.