Friday, November 16, 2018

Saint November 17 : St. Elizabeth of Hungary : Patron of Brides, Nurses, Homeless, Bakers


St. Elizabeth of Hungary

PRINCESS OF HUNGARY
Feast: November 17
Information:
Feast Day:
November 17
Born:
1207 at Presburg, Hungary
Died:
17 November 1231, Marburg, Germany
Canonized:
1235, Perugia, Italy
Major Shrine:
Elisabeth Church (Marburg)
Patron of:
hospitals, nurses, bakers, brides, countesses, dying children, exiles, homeless people, lacemakers, tertiaries and widows

Also called St. Elizabeth of Thuringia, born in Hungary, probably at Pressburg, 1207; died at Marburg, Hesse, 17 November (not 19 November), 1231. She was a daughter of King Andrew II of Hungary (1205-35) and his wife Gertrude, a member of the family of the Counts of Andechs-Meran; Elizabeth's brother succeeded his father on the throne of Hungary as Bela IV; the sister of her mother, Gertrude, was St. Hedwig, wife of Duke Heinrich I, the Bearded, of Silesia, while another saint, St. Elizabeth (Isabel) of Portugal (d. 1336), the wife of the tyrannical King Diniz of that country, was her great-niece. In 1211 a formal embassy was sent by Landgrave Hermann I of Thuringia to Hungary to arrange, as was customary in that age, a marriage between his eldest son Hermann and Elizabeth, who was then four years old. This plan of a marriage was the result of political considerations and was intended to be the ratification of a great alliance which in the political schemes of the time it was sought to form against the German Emperor Otto IV, a member of the house of Guelph, who had quarrelled with the Church. Not long after this the little girl was taken to the Thuringian court to be brought up with her future husband and, in the course of time, to be betrothed to him. The court of Thuringia was at this period famous for its magnificence. Its centre was the stately castle of the Wartburg, splendidly placed on a hill in the Thuringian Forest near Eisenach, where the Landgrave Hermann lived surrounded by poets and minnesingers, to whom he was a generous patron. Notwithstanding the turbulence and purely secular life of the court and the pomp of her surroundings, the little girl grew up a very religious child with an evident inclination to prayer and pious observances and small acts of self-mortification. These religious impulses were undoubtedly strengthened by the sorrowful experiences of her life. In 1213 Elizabeth's mother, Gertrude, was murdered by Hungarian nobles, probably out of hatred of the Germans. On 31 December, 1216, the oldest son of the landgrave, Hermann, who Elizabeth was to marry, died; after this she was betrothed to Ludwig, the second son. It was probably in these years that Elizabeth had to suffer the hostility of the more frivolous members of the Thuringian court, to whom the contemplative and pious child was a constant rebuke. Ludwig, however, must have soon come to her protection against any ill-treatment. The legend that arose later is incorrect in making Elizabeth's mother-in-law, the Landgravine Sophia, a member of the reigning family of Bavaria, the leader of this court party. On the contrary, Sophia was a very religious and charitable woman and a kindly mother to the little Elizabeth. The political plans of the old Landgrave Hermann involved him in great difficulties and reverses; he was excommunicated, lost his mind towards the end of his life, and died, 25 April, 1217, unreconciled with the Church. He was succeeded by his son Ludwig IV, who, in 1221, was also made regent of Meissen and the East Mark. The same year (1221) Ludwig and Elizabeth were married, the groom being twenty-one years old and the bride fourteen. The marriage was in every regard a happy and exemplary one, and the couple were devotedly attached to each other. Ludwig proved himself worthy of his wife. He gave his protection to her acts of charity, penance, and her vigils and often held Elizabeth's hands as she knelt praying at night beside his bed. He was also a capable ruler and brave soldier. The Germans call him St. Ludwig, an appellation given to him as one of the best men of his age and the pious husband of St. Elizabeth. They had three children: Hermann II (1222-41), who died young; Sophia (1224-84), who married Henry II, Duke of Brabant, and was the ancestress of the Landgraves of Hesse, as in the war of the Thuringian succession she won Hesse for her son Heinrich I, called the Child; Gertrude (1227-97), Elizabeth's third child, was born several weeks after the death of her father; in after-life she became abbess of the convent of Aldenburg near Wetzlar.
Shortly after their marriage, Elizabeth and Ludwig made a journey to Hungary; Ludwig was often after this employed by the Emperor Frederick II, to whom he was much attached, in the affairs of the empire. In the spring of 1226, when floods, famine, and the pest wrought havoc in Thuringia, Ludwig was in Italy attending the Diet at Cremona on behalf of the emperor and the empire. Under these circumstances Elizabeth assumed control of affairs, distributed alms in all parts of the territory of her husband, giving even state robes and ornaments to the poor. In order to care personally for the unfortunate she built below the Wartburg a hospital with twenty-eight beds and visited the inmates daily to attend to their wants; at the same time she aided nine hundred poor daily. It is this period of her life that has preserved Elizabeth's fame to posterity as the gentle and charitable Cheatelaine of the Wartburg. Ludwig on his return confirmed all she had done. The next year (1227) he started with the Emperor Frederick II on a crusade to Palestine but died, 11 September of the same year at Otranto, from the pest. The news did not reach Elizabeth until October, just after she had given birth to her third child. On hearing the tidings Elizabeth, who was only twenty years old, cried out: "The world with all its joys is now dead to me."
The fact that in 1221 the followers of St. Francis of Assisi (d. 1226) made their first permanent settlement in Germany was one of great importance in the later career of Elizabeth. Brother Rodeger, one of the first Germans whom the provincial for Germany, Caesarius of Speier, received into the order, was for a time the spiritual instructor of Elizabeth at the Wartburg; in his teachings he unfolded to her the ideals of St. Francis, and these strongly appealed to her. With the aid of Elizabeth the Franciscans in 1225 founded a monastery in Eisenach; Brother Rodeger, as his fellow-companion in the order, Jordanus, reports, instructed Elizabeth, to observe, according to her state of life, chastity, humility, patience, the exercise of prayer, and charity. Her position prevented the attainment of the other ideal of St. Francis, voluntary and complete poverty. Various remarks of Elizabeth to her female attendants make it clear how ardently she desired the life of poverty. After a while the post Brother Rodeger had filled was assumed by Master Conrad of Marburg, who belonged to no order, but was a very ascetic and, it must be acknowledged, a somewhat rough and very severe man. He was well known as a preacher of the crusade and also as an inquisitor or judge in cases of heresy. On account of the latter activity he has been more severely judged than is just; at the present day, however, the estimate of him is a fairer one. Pope Gregory IX, who wrote at times to Elizabeth, recommended her himself to the God-fearing preacher. Conrad treated Elizabeth with inexorable severity, even using corporal means of correction; nevertheless, he brought her with a firm hand by the road of self-mortification to sanctity, and after her death was very active in her canonization. Although he forbade her to follow St. Francis in complete poverty as a beggar, yet, on the other hand, by the command to keep her dower she was enabled to perform works of charity and tenderness.
Up to 1888 it was believed, on account of the testimony of one of Elizabeth's servants in the process of canonization, that Elizabeth was driven from the Wartburg in the winter of 1227 by her brother-in-law, Heinrich Raspe, who acted as regent for her son, then only five years old. About 1888 various investigators (Börner, Mielke, Wenck, E. Michael, etc.) asserted that Elizabeth left the Wartburg voluntarily, the only compulsion being a moral one. She was not able at the castle to follow Conrad's command to eat only food obtained in a way that was certainly right and proper. Lately, however, Huyskens (1907) tried to prove that Elizabeth was driven from the castle at Marburg in Hesse, which was hers by dower right. Consequently, the Te Deum that she directed the Franciscans to sing on the night of her expulsion would have been sung in the Franciscan monastery at Marburg. Accompanied by two female attendants, Elizabeth left the castle that stands on a height commanding Marburg. The next day her children were brought to her, but they were soon taken elsewhere to be cared for. Elizabeth's aunt, Matilda, Abbess of the Benedictine nunnery of Kitzingen near Würzburg, took charge of the unfortunate landgravine and sent her to her uncle Eckbert, Bishop of Bamberg. The bishop, however, was intent on arranging another marriage for her, although during the lifetime of her husband Elizabeth had made a vow of continence in case of his death; the same vow had also been taken by her attendants. While Elizabeth was maintaining her position against her uncle the remains of her husband were brought to Bamberg by his faithful followers who had carried them from Italy. Weeping bitterly, she buried the body in the family vault of the landgraves of Thuringia in the monastery of Reinhardsbrunn. With the aid of Conrad she now received the value of her dower in money, namely two thousand marks; of this sum she divided five hundred marks in one day among the poor. On Good Friday, 1228, in the Franciscan house at Eisenach Elizabeth formally renounced the world; then going to Master Conrad at Marburg, she and her maids received from him the dress of the Third Order of St. Francis, thus being among the first tertiaries of Germany. In the summer of 1228 she built the Franciscan hospital at Marburg and on its completion devoted herself entirely to the care of the sick, especially to those afflicted with the most loathsome diseases. Conrad of Marburg still imposed many self-mortifications and spiritual renunciations, while at the same time he even took from Elizabeth her devoted domestics. Constant in her devotion to God, Elizabeth's strength was consumed by her charitable labours, and she passed away at the age of twenty-four, a time when life to most human beings is just opening.
Very soon after the death of Elizabeth miracles began to be worked at her grave in the church of the hospital, especially miracles of healing. Master Conrad showed great zeal in advancing the process of canonization. By papal command three examinations were held of those who had been healed: namely, in August, 1232, January, 1233, and January, 1235. Before the process reached its end, however, Conrad was murdered, 30 July, 1233. But the Teutonic Knights in 1233 founded a house at Marburg, and in November, 1234, Conrad, Landgrave of Thuringia, the brother-in-law of Elizabeth, entered the order. At Pentecost (28 May) of the year 1235, the solemn ceremony of canonization of the "greatest woman of the German Middle Ages" was celebrated by Gregory IX at Perugia, Landgrave Conrad being present. In August of the same year (1235) the corner-stone of the beautiful Gothic church of St. Elizabeth was laid at Marburg; on 1 May, 1236, Emperor Frederick II attended the taking-up of the body of the saint; in 1249 the remains were placed in the choir of the church of St. Elizabeth, which was not consecrated until 1283. Pilgrimages to the grave soon increased to such importance that at times they could be compared to those to the shrine of Santiago de Compostela. In 1539 Philip the Magnanimous, Landgrave of Hesse, who had become a Protestant, put an end to the pilgrimages by unjustifiable interference with the church that belonged to the Teutonic Order and by forcibly removing the relics and all that was sacred to Elizabeth. Nevertheless, the entire German people still honour the "dear St. Elizabeth" as she is called; in 1907 a new impulse was given to her veneration in Germany and Austria by the celebration of the seven hundredth anniversary of her birth. St. Elizabeth is generally represented as a princess graciously giving alms to the wretched poor or as holding roses in her lap; in the latter case she is portrayed either alone or as surprised by her husband, who, according to a legend, which is, however, related of other saints as well, met her unexpectedly as she went secretly on an errand of mercy, and, so the story runs, the bread she was trying to conceal was suddenly turned into roses.
FULL TEXT Source: The Catholic Encyclopedia

Saint November 16 : St. Giuseppe Moscati - Medical Physician to the Poor with #Novena Prayer



Giuseppe Moscati was born on 25 July 1880 in Benevento, seventh of the nine sons of magistrate Francesco Moscati and Rosa De Luca, of the Marquesses of Roseto. He was baptized on July 31, 1880.
In 1881 the Moscati family moved to Ancona and then to Naples, where Giuseppe made his first communion on the feast of the Immaculate Conception of 1888. From 1889 to 1894 Giuseppe completed his secondary studies and then the high school students at the "Vittorio Emanuele". with high marks the high school diploma in 1897, at the age of just 17 years. A few months later, he began his university studies at the medical school of the Neapolitan University.

It is possible that the decision to choose the medical profession was partly influenced by the fact that during the adolescence Giuseppe was confronted, in a direct and personal way, with the drama of human suffering. In 1893, in fact, his brother Alberto, lieutenant of artillery, was brought home after suffering an incurable trauma following a fall from a horse. For years Joseph lavished his caring care on his beloved brother, and then he had to experience the relative impotence of human remedies and the efficacy of religious comforts, which alone can give us true peace and serenity. However, it is a fact that, from an early age, Giuseppe Moscati demonstrates an acute sensitivity to the physical suffering of others; but his gaze does not stop at them: it penetrates to the last recesses of the human heart. He wants to heal or soothe the wounds of the body, but he is, at the same time, deeply convinced that soul and body are one and ardently desires to prepare his suffering brothers for the saving work of the Divine Physician.

On 4 August 1903, Giuseppe Moscati graduated in medicine with full marks and right to the press, thus crowning the "curriculum" of his university studies in a worthy way. Five months after graduation, Dr. Moscati takes part in the public competition held for the office of ordinary assistant in the Riuniti Hospitals of Naples; almost simultaneously he is supporting another competition for extraordinary coadjutor in the same hospitals, based on tests and titles. In the first of the competitions, out of twenty-one ranked, he succeeds second; in the other he succeeds first absolute, and this in such a triumphal way that - as one reads in a qualified judgment - "amazed examiners and comrades".

Since 1904, Moscati has been serving as a coadjutor at the Hospital of the Incurabili, in Naples, and among other things organizes the hospitalization of those affected by rabies and, through a very courageous personal intervention, saves the patients in the hospital of Torre del Greco , during the eruption of Vesuvius in 1906.

In the following years Giuseppe Moscati obtained the suitability, in a competition for exams, at the laboratory service at the infectious diseases hospital "Domenico Cotugno". In 1911 he took part in the public competition for six posts of ordinary help in the Ospedali Riuniti and won him in a sensational way. The appointments are made to ordinary coadjutor, in hospitals and then, following the competition for ordinary doctor, the appointment as director of the room, that is to primary. During the First World War he was director of the military departments in the Riuniti Hospitals. This hospital "curriculum" is flanked by the different stages of the university and science: from the university years until 1908, Moscati is a volunteer assistant in the physiology laboratory; from 1908 onwards he is an ordinary assistant in the Institute of Physiological Chemistry. A study place in the zoological station follows for the competition. Following this, he was nominated as volunteer preparator for the III Medical Clinic, and in charge of the chemical department until 1911. At the same time, he covered the different levels of teaching.

In 1911 he obtained, for titles, the Free Teaching in Physiological Chemistry; has the task of leading scientific and experimental research in the Institute of Biological Chemistry. Since 1911 he has been teaching, without interruption, "Laboratory investigations applied to the clinic" and "Chemistry applied to medicine", with practical exercises and demonstrations. On a private basis, during some school years, he teaches numerous graduates and students in hospital, clinical and anatomy-pathological semeiology and casuistry. For several academic years he completed the substitution in the official courses of Physiological Chemistry and Physiology. In 1922, he obtained the Free Teaching in General Medical Clinic, with dispensation from the lesson or from the practical test to unanimity of votes of the commission.
Famous and sought after in the Neapolitan environment when he is still very young, Professor Moscati soon won a reputation of national and international importance for his original research, the results of which are published by him in various Italian and foreign scientific journals. This pioneering research, which focuses mainly on glycogen and related topics, assures Moscati a place of honor among the medical researchers of the first half of the century.

However, it is not solely or even principally the genius skills and resounding successes of Moscati - its sure innovative methodology in the field of scientific research, its diagnostic out of the ordinary glance - that arouse the wonder of those who approach it. More than anything else is his own personality that leaves a profound impression on those who meet him, his limpid and coherent life, all imbued with faith and charity towards God and men. Moscati is a first-rate scientist; but for him there are no contradictions between faith and science: as a researcher he is at the service of truth and truth is never in contradiction with himself nor, much less, with what the eternal Truth has revealed to us. The acceptance of the Word of God is not, moreover, a simple intellectual, abstract and theoretical act for Moscati: for him faith is, instead, the source of all his life, unconditional acceptance, warm and enthusiastic. of the reality of the personal God and of our relations with him. Moscati sees in his patients the suffering Christ, he loves and serves him in them. It is this impulse of generous love that impels him to give himself without pause for those who suffer, not to wait for the sick to go to him, but to look for them in the poorest and most abandoned districts of the city, to take care of them free of charge, or rather, to help them with his own earnings. And all of them, but in a special way those who live in misery, perceive the divine strength that animates their benefactor. Thus the Moscati becomes the apostle of Jesus: without ever preaching, he announces, with his charity and the way in which he lives his profession as a doctor, the Divine Shepherd and leads to him the oppressed and thirsty men of truth and goodness . As the years progress, the fire of love seems to devour Giuseppe Moscati. The external activity grows constantly, but his hours of prayer are prolonged and his encounters with the sacramental Jesus are progressively internalized.

When, on April 12, 1927, Moscati died suddenly, struck down in full swing, at the age of 46, the news of his death was announced and spread by word of mouth: "The Saint Doctor died". These words, which sum up the whole life of the Moscati, today receive the official seal of the Church.

Prof. Giuseppe Moscati was beatified by St. Paul VI during the Holy Year on November 16, 1975.



Novena to obtain Graces through St. Guiseppe Moscati, doctor and miracle worker
St. Guiseppe, let us pray for all interns beginning residency this year. May we have courage and humility as we learn to become compassionate physicians.
 In the Name of the Father and of the Son and of the Holy Spirit, Amen.
 Prayer to Saint Guiseppe Moscati
 O Saint Joseph Moscati, doctor with a huge heart, in the exercise of your profession you cured the body and spirit of your patients, turn towards us too who now run to you with faith in your intercession. Give us physical and spiritual health, so that we can serve our brothers with generosity. Alleviate the pain of those that suffer, give comfort to the sick, consolation to the afflicted, and hope to the hopeless. Make that the sick might encounter doctors like you: human and Christian. The youth find in you a model of life, the workers, an example, the old, comfort, and the dying, hope in eternal salvation. Be for all of us a sure guide: teach us to work with serenity, honesty and charity, to be able to complete in a Christian way our everyday tasks.
 Our Father…. Hail Mary…. Glory Be…
Lord thou great physician, we kneel before thee. Since every good and perfect gift must come from thee, we pray: Give skill to our hands, clear vision to our minds, kindness and sympathy to our hearts. Give us singleness of purpose, strength to lift at least part of the burden of our suffering fellowmen, and a true realization of the rare privilege that is ours. Take from our hearts all guile and worldliness, that with the simple faith of a child, we may rely on thee.

Pope Francis "It is above all the task of you leaders to offer an example of intense spiritual life and concrete adherence..." to #HolySepulcher Order - FULL Text + Video

ADDRESS OF THE HOLY FATHER FRANCIS
TO THE MEMBERS OF THE CONSULTA
OF THE EQUESTRIAN ORDER OF THE HOLY SEPULCHER OF JERUSALEM

Sala Clementina
Friday, November 16th, 2018


Dear brothers and sisters!

I welcome you at the conclusion of the Council of Members of the Grand Magisterium and of the Lieutenants of the Equestrian Order of the Holy Sepulcher of Jerusalem. I greet and thank Cardinal Edwin O'Brien, Grand Master, and the Pro-Grand Prior, Bishop Pierbattista Pizzaballa; I greet the Members of the Grand Magisterium, together with the Lieutenants of the nations and of the places where the Order is present. And with you I greet the whole family of knights and ladies from all over the world. My gratitude goes to all of you for the many spiritual and charitable activities you carry out for the benefit of the peoples of the Holy Land.

You have gathered for the work of the Consulta, the general assembly that is celebrated every five years at the headquarters of Peter. Here in the Vatican, you are, in a certain way, at home, as you constitute an ancient pontifical institution placed under the protection of the Holy See. Since the last Consulta of 2013 the Order has grown in the number of its members, in the geographical expansion with the creation of new peripheral articulations, in the material assistance that has offered the Church in the Holy Land and in the number of pilgrimages made by your members. I thank you for supporting pastoral and cultural utility programs and I encourage you to continue your commitment, alongside the Latin Patriarchate, in coping with the refugee crisis which has led the Church to provide a significant humanitarian response in the last five years. the whole region.

It is a good sign that your initiatives in the field of training and health care are open to all, regardless of the communities they belong to and the professed religion. In this way you help to pave the way to the knowledge of Christian values, to the promotion of interreligious dialogue, mutual respect and mutual understanding. In other words, with your meritorious commitment, you too give your contribution to the construction of the path that will lead, we all hope, to the achievement of peace throughout the region.

I know that this week you have placed your attention on the role of local leaders, or lieutenants, present in over thirty nations and areas of the world where your Order is active. Certainly the continuous growth of the Order depends on your incessant and always renewed commitment. In this regard, it is important not to forget that the main purpose of your Order lies in the spiritual growth of its members. Therefore, any success of your initiatives can not be separated from appropriate religious formation programs aimed at each knight and each lady, so that they consolidate their indispensable relationship with the Lord Jesus, especially in prayer, in the meditation of the Holy Scriptures and in the deepening of the doctrine of the church. It is above all the task of you leaders to offer an example of intense spiritual life and concrete adherence to the Lord: you will thus be able to render a valid service of authority to those who are subject to you.

As for your mission in the world, do not forget that you are not a philanthropic agency committed to promoting the material and social improvement of the recipients. You are called to place the evangelical love of your neighbor as the final aim of your works, to witness everywhere the goodness and care with which God loves everyone. The admission into your Order of Bishops, Priests and Deacons is absolutely not an honor. It is part of their tasks of pastoral service to assist those among you who have a responsibility role by providing opportunities for community and liturgical prayer at every level, continuous spiritual opportunities and catechesis for ongoing formation and for the growth of all the members of the Order. .

It is in front of the whole world - which too often turns its gaze to the other side - the dramatic situation of Christians who are persecuted and killed in ever-increasing numbers. In addition to their martyrdom in their blood, there is also their "white martyrdom", such as that which occurs in democratic countries when freedom of religion is limited. And this is the daily white martyrdom of the Church in those places. To the work of material aid to the people so harshly tried, I urge you to always associate the prayer, to constantly invoke Our Lady, whom you venerate with the title of "Our Lady of Palestine". She is the caring Mother and the Help of Christians, for whom she obtains strength and comfort from the Lord in sorrow.
The icon of Our Lady of Persecuted Christians, who will soon be blessing and whom you will all receive to bring her in each of your Lieutenancies, accompany your journey. Let's invoke together Mary's concern for the Church in the Holy Land and, more generally, in the Middle East, together with her special intercession for those whose life and freedom are in danger. I accompany your precious and indefatigable work with my Blessing, and I ask you to please pray for me. Thank you.

Priest Warns 3 Things to Think about before you Post on #SocialMedia is it "giving glory to God?"

by: Fr. Angel Sotelo
13. November
I once again want to appeal to those who post about the Church's problems, to ask themselves, "What effect will my post have on others, as far as their ability to live faith, hope, and charity, and what effect will my post, my thinking, and my message have, on myself."
At ordination to the diaconate and the priesthood, we seminarians were asked to swear oaths in writing, that what we undertook in ministry, we did so, with "no other purpose than the glory of Almighty God, the good of the Church/exaltation of the Faith, and the salvation of my own soul."
We had to write this out, in hand, in various copies, when we petitioned for Holy Orders.
That is, or should be the priority, when it comes to writing about the Pope, or the bishops, or my personal bishop, or my pastor, or the clergy in general.
First, is what I post, especially on a social network, giving glory to God? I don't mean is it giving glory to God in a subtle or roundabout way. Is it glorifying God in a sense, obvious to the average reader?
Second, is what I write about all the workings of the Church, and post, on Facebook, building up the Church and showcasing the beauty of Catholic Faith? 
What do the non-Catholics and unbelievers walk away with, when they see my posts on a papal document, a synod, or a meeting of the bishops? Are they now tempted to join RCIA? Do my Catholic brethren read my posts about the Church and experience an increase in the theological virtue of hope? Or of charity?
And third, what about the salvation of my own soul. People who repeat, often, the quote about the "auto-demolition of the Church" must understand, that the auto-demolition of the Church begins with the auto-demolition of my own soul, by failing to seek holiness and the peace of Christ.
I have heard it all from people who get irritated with these questions: "Excuse me, but I have a right to be angry! Don't you know that it's my right to express my opinions and anger to the pastors of the Church? I have a crusade for justice, and like Catherine of Siena I will not be silent! It is excessive papalotry and thinking the hierarchy is impeccable that got us into this mess!" However, read the writings of the saints, when they are angry or enraged. I don't mean those pithy quotes that fit in a meme, or that are cut and pasted from their context. Read an entire chapter or passage of an angry statement from a saint. What is the difference between what the saints write, and what we post?
The difference is that the saints and holy people who are not yet canonized leave us with a sense of trust in God. They leave us with the sense that the Faith is beautiful and strong, even when its leaders fail and are weak.
The difference is that holy people will always leave us with a sense that we must reach out to, and try to save, even the adversaries within the Church that we hate or dislike. I am not alone when I say that the comments made about Pope Francis, or a failed bishop in the Church, or a priest who is lost, are often without any evidence of this desire that they be saved.
My sense is that the exclamation, "He needs prayers!" or "God help him" are more of a desire for God's wrath and vengeance upon the pope or the clergy, and less a desire that they see the light and be saved by God. And those are exclamations from people who are nice. Most comments run along the line of how stupid, insane, evil, lying, sneaky, pernicious, treacherous, laughable, and disgusting these people in the Church are.
 Just some things to think about.
Reprinted with permission from the FB of Fr. Angelo Sotelo Pastor of St. Columba Church Diocese of Fresno

#Novena to St. Gertrude the Great - #Litany and #Prayer for Souls - SHARE

Antiphon: Lord Jesus! in union with that love which drew Thee down upon earth, and caused Thee to fulfill the work of our Redemption, I offer Thee this prayer.
Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven,
Have mercy on us.
God, the Son, Redeemer of the world,
Have mercy on us.
God, the Holy Ghost,
Have mercy on us.
Holy Trinity, one God,
Have mercy on us.


Holy Mary,
Pray for us.*
All ye holy Choirs of Angels,*
All ye Saints and Elect of God,*
Saint Gertrude,*
Thou chaste virgin,*
Thou beloved daughter of the Heavenly Father,*
Thou chosen bride of Jesus Christ,*
Thou temple of the Holy Ghost,*
Thou joy of the Holy Trinity,*
Thou fragrant flower in the hand of Jesus Christ,*
Thou ever-blooming spring flower,*
Thou rose without thorns,*
Thou chaste dove without the stain of sin,*
Thou earthly seraph,*
Thou living sanctuary,*
Thou strong protection of all who venerate thee,*

Jesus Christ, Spouse of Saint Gertrude,
Have mercy on us.**
Through her humility,**
Through her charity,**
Through her untiring patience,**
Through the ardent love she bore Thee,**
Through the delight with which Thou didst dwell in her heart,**
Through the love Thou hast for her,**
Through the love with which Thou hast chosen her from eternity,**
Through the love with which Thou didst so sweetly attract her to Thyself,**
Through the love with which Thou so delightfully didst unite her to Thyself,**
Through the love with which Thou so complacently dwelt in her heart,**
Through the love with which Thou didst end her life with a happy death,**
Through the love with which Thou hast conferred on her eternal life,**
Through the love with which Thou lovest and rejoicest all the Blessed,**
Jesus Christ,**


Lamb of God, Who takest away the sins of the world:
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world:
Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world:
Have mercy on us.

Pray for us, O holy virgin Saint Gertrude:
That we may be made worthy of the promises of Christ.


Let us pray.

O Lord Jesus, by the love Thou didst bear to the virginal heart of Saint Gertrude, and by which Thou hast promised that no sinner, who would honor and love her, should die a sudden and unprovided death: grant me, I beseech Thee, this grace, and let me so love Thee, and repent of my sins, that with faith and confidence I may expect a happy death.

O God, Who in the heart of the holy virgin Gertrude didst provide for Thyself a pleasing abode: through her merits, do Thou cleanse from our hearts every stain of sin, and grant that we may enjoy fellowship with her for evermore. Through Our Lord Jesus Christ Thy Son, Who liveth and reigneth with Thee and the Holy Ghost, one God, world without end. Amen.





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Novena to St. Gertrude
O blessed St. Gertrude! permit us to choose thee as a perfect model of those virtues which God requires, especially from all religious, that assisted by thy prayers, we may correspond with the grace of our vocation. O seraphic spouse of the Sacred Heart of Jesus, thou didst early select that adorable sanctuary for thy dwelling and refuge. There thy angelic soul was purified, and raised by sublime contemplation to an intimate union with thy Divine Spouse. In that furnace of Eternal Love, where thy heart was consumed, and all thy sacrifices rewarded, thou didst enjoy a foretaste of Paradise, and such sweet consolations as seemed rather the portion of the blessed in Heaven, than the elect on Earth! O favorite of Heaven! well didst thou feel how sweet it is to serve God, despising the World! O teach us, what thou didst so perfectly practice, that holy poverty of spirit, that perfect obedience, and that ardent devotion to the Sacred Heart of Jesus, which sanctified thee on Earth, and now glorifies thee in Heaven. Present us now, dear saint, and our earnest petition to Jesus, and ask Him to unite us in life and death to His Adorable Heart. Who with the Father, liveth and reigneth in the unity of the Holy Spirit, God, world without end. Amen

Prayer of Saint Gertrude the Great
for the Souls in Purgatory (said to release 1000 souls)
Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the holy Souls in Purgatory, for sinners everywhere, for sinners in the Universal Church, those in my own home and within my family. Amen

#BreakingNews Jesuit Residence Attacked and Priest Killed RIP Fr. Victor-Luke Odhiambo, S.J. in S. Sudan - Please Pray


In the South Sudan after an attack on a school compound Victor-Luke Odhiambo, S.J.  was killed. Local media report that a Kenyan Jesuit was shot and killed by armed men in South Sudan’s Gok State in the early morning hours on Nov. 15.(Image: Frs Pascal, Omondi, Victor (centre), Kizito and Paul Chitnis)
America Magazine : 
 The Eastern Africa Province of the Jesuits confirmed the death of Victor-Luke Odhiambo, S.J., “with deep sadness and shock” in an announcement published on its Facebook account. According to the province, Father Odhiambo was killed when unknown assailants attacked the Daniel Comboni Jesuit Residence in Cueibet where he resided. The province reports that four of the Jesuits in the community had already gone to sleep, but Father Odhiambo “was in the TV room when the assailants attacked.” “When the rest of the companions heard gunshots and noise, they pressed the alarm and the killers ran away—unfortunately, Victor-Luke was already dead,” the province reported. One of the Jesuits residing on the compound was awakened by fighting and shouting from the sitting room followed by two gunshots. He said six attackers ran off after students from surrounding dormitories began to rush to the Jesuit residence in response to the alarm.
Father Odhiambo’s body was discovered after it had been confirmed that the attackers had fled the compound. The news was a shock to Jesuits around the world who had worked with Father Odhiambo in the past. In New York, America Media’s James Martin, S.J., said, “Victor-Luke was a wonderful person, a devoted Jesuit and a superb priest. He was warm, kind and friendly and exceedingly welcoming to me during my time in Kenya. Victor-Luke was dedicated to Jesus and to God’s poor, and was also widely respected among his Jesuit brothers. “The Eastern Africa Province, the Society of Jesus, the Catholic Church, and the world are all sadder places without him.” Gok State Information Minister John Madol told local media that the motive behind the killing was not clear, but that “one person has been arrested and is in custody.” Additional arrests are expected. The state government has declared three days of mourning in honor of Father Odhiambo.
According to the province, at the time of his death, Father Odhiambo was the principal of Mazzolari Teachers College in Cueibet and acting superior of the local Jesuit community since January 2017. He had worked in South Sudan for approximately 10 years. Father Odhiambo was born on Jan. 20, 1956, entered the society on July 4, 1978, and was ordained a priest on Aug. 22, 1987. He took his final vows on May 30, 1993.
Text Source: America Magazine

Today's Mass Readings and Video : Friday November 15, 2018 - #Eucharist


Friday of the Thirty-second Week in Ordinary Time
Lectionary: 495

Reading 12 JN 4-9

[Chosen Lady:]
I rejoiced greatly to find some of your children walking in the truth
just as we were commanded by the Father.
But now, Lady, I ask you,
not as though I were writing a new commandment
but the one we have had from the beginning:
let us love one another.
For this is love, that we walk according to his commandments;
this is the commandment, as you heard from the beginning,
in which you should walk.

Many deceivers have gone out into the world,
those who do not acknowledge Jesus Christ as coming in the flesh;
such is the deceitful one and the antichrist.
Look to yourselves that you do not lose what we worked for
but may receive a full recompense.
Anyone who is so "progressive"
as not to remain in the teaching of the Christ does not have God;
whoever remains in the teaching has the Father and the Son.

Responsorial PsalmPS 119:1, 2, 10, 11, 17, 18

R. (1b) Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
R. Blessed are they who follow the law of the Lord!
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
With all my heart I seek you;
let me not stray from your commands.
R. Blessed are they who follow the law of the Lord!
Within my heart I treasure your promise,
that I may not sin against you.
R. Blessed are they who follow the law of the Lord!
Be good to your servant, that I may live
and keep your words.
R. Blessed are they who follow the law of the Lord!
Open my eyes, that I may consider
the wonders of your law.
R. Blessed are they who follow the law of the Lord!

AlleluiaLK 21:28

R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.


GospelLK 17:26-37

Jesus said to his disciples:
"As it was in the days of Noah,
so it will be in the days of the Son of Man;
they were eating and drinking,
marrying and giving in marriage up to the day
that Noah entered the ark,
and the flood came and destroyed them all.
Similarly, as it was in the days of Lot:
they were eating, drinking, buying,
selling, planting, building;
on the day when Lot left Sodom,
fire and brimstone rained from the sky to destroy them all.
So it will be on the day the Son of Man is revealed.
On that day, someone who is on the housetop
and whose belongings are in the house
must not go down to get them,
and likewise one in the field
must not return to what was left behind.
Remember the wife of Lot.
Whoever seeks to preserve his life will lose it,
but whoever loses it will save it.
I tell you, on that night there will be two people in one bed;
one will be taken, the other left.
And there will be two women grinding meal together;
one will be taken, the other left." 
They said to him in reply, "Where, Lord?"
He said to them, "Where the body is,
there also the vultures will gather."

Saint November 16 : St. Margaret of Scotland : Patron of death of #Children, #Queens, #Scotland, Widows


St. Margaret of Scotland
QUEEN OF SCOTLAND
Feast: November 16
Information:
Feast Day:
November 16
Born:
1045, Castle Réka, Mecseknádasd, in the region of Southern Transdanubia, Hungary
Died:
16 November 1093, St Margaret's Chapel in Edinburgh Castle, Midlothian, Scotland
Canonized:
1251 by Pope Innocent IV
Major Shrine:
Dunfermline Abbey
Patron of:
death of children, large families, learning, queens, Scotland, widows

c. 1045 - 1093

Margaret, despite her appellation, was born a Saxon in 1046 and raised in Hungary. She came to England in 1066 when her uncle, King Edward the Confessor, died and Margaret's brother, Edgar Atheling, decided to make a claim to the English throne. The English nobles preferred Harold of Wessex over Edgar, but later that year Duke William of Normandy made it all rather a moot point by invading England and establishing himself as King. Many members of the English nobility sought refuge in the court of King Malcolm III Canmore of Scotland, who had himself been an exile in England during the reign of Macbeth. Among the English refugees were Margaret and Edgar. While King Malcom was hospitable to all his new guests, he was rather more hospitable to Margaret, marrying her in 1070 to make her Queen of Scotland.
Margaret impressed not only Malcolm but many other members of the Scottish Court both for her knowledge of continental customs gained in the court of Hungary, and also for her piety. She became highly influential, both indirectly by her influence on Malcolm as well as through direct activities on her part. Prominent among these activities was religious reform. Margaret instigated reforms within the Scottish church, as well as development of closer ties to the larger Roman Church in order to avoid a schism between the Celtic Church and Rome. Further, Margaret was a patroness both of the c�lid�, Scottish Christian hermits, and also the Benedictine Order. Although Benedictine monks were prominent throughout western continental Europe, there were previously no Benedictine monasteries known to exist in Scotland. Margaret therefore invited English Benedictine monks to establish monasteries in her kingdom.
On the more secular side, Margaret introduced continental fashions, manners, and ceremony to the Scottish court. The popularization of continental fashions had the side-effect of introducing foreign merchants to Scotland, increasing economic ties and communication between Scotland and the continent. Margaret was also a patroness of the arts and education. Further, Malcolm sought Maragret's advice on matters of state, and together with other English exiles Margaret was influential in introducing English-style feudalism and parliament to Scotland.
Margaret was also active in works of charity. Margaret frequently visited and cared for the sick, and on a larger scale had hostels constructed for the poor. She was also in the habit, particularly during Advent and Lent, of holding feasts for as many as 300 commoners in the royal castle.
King Malcolm, meanwhile, was engaged in a contest with William the Conqueror over Northumbria and Cambria. After an unsuccessful 1070 invasion by Malcom into Northumbria followed by an unsuccessful 1072 invasion by William into Scotland, Malcom paid William homage, resulting in temporary peace. William further made assurance of this peace by demanding Malcolm's eldest son Donald (by Malcolm's previous wife Ingibjorg) as a hostage. Time passed, William the Conqueror died, and The Conqueror's son William Rufus took the throne of England. Hostilities again arose between Scotland and England, and in the ensuing unpleasantness Malcolm was killed along with Edward, the eldest son of Malcom and Margaret.
Margaret had already been ill when Malcolm and Edward went off to battle. Her surviving children tried to hide the fact of their deaths, for fear of worsening her condition. But Margaret learnt the truth, and whether due to her illness or a broken heart, Margaret died four days after her husband and son, on November 16, 1093.
The death of both King and Queen led, unfortunately, to yet another unpleasant disagreement, this time over who should take their places on the throne. The most likely candidate was Malcom's eldest son Donald, the one who had been taken hostage by William the Conqueror. This was also the favorite candidate of William Rufus, for during his stay in England Donald had developed a favorable view of the Normans. However, Donald's claim to the throne was contested by Malcom's brother, Donald B�n, together with Malcom and Margaret's son Edmund. Donald B�n was opposed to having a Norman sympathizer on the throne of Scotland, and claimed the throne for himself. Both Donald MacMalcom and Donald B�n held the throne briefly, and lost it violently, before Edgar, son of Malcom and Margaret, came to the throne. He was succeeded by his brothers, Alexander and David. Alexander smoothed over relations with England by marrying the daughter of King Henry I and arranging for Henry to marry Alexander's sister Matilda. Edgar and David carried on their mother's reputation for sanctity, both in their service to the poor and their patronage of religious orders, and David was later canonized. Quite a celebrated family when you consider that Margaret's uncle is also known as Saint Edward the Confessor.
Margaret herself was declared a saint in 1250, particularly for her work for religious reform and her charitable works. She herself was considered to be an exemplar of the just ruler, and also influenced her husband and children to be just and holy rulers. She was further declared Patroness of Scotland in 1673.
Feast Day: June 10 (celebrated November 16 in Scotland)
Image Artist : Cecilia Lawrence - Source: Google Images

Sources - Barrow, G.W.S. The Kingdom of the Scots. Edward Arnold, London, 1973. 

  • Glover, J.R. The Story of Scotland. Faber and Faber, London, 1960.
  • Mitchison, R. A History of Scotland. Methuen & Co., London, 1970.
  • Thurston, H.J., Attwater, D. Butler's Lives of the Saints. Christian Classics, Inc., Westminster, MD 1938.
  • Text SHARED from Pitt.edu