Tuesday, December 18, 2018

Wow #PianoGuys make Beautiful Christmas Song for Lost Loved Ones - Video + Touching Story behind to SHARE -

Piano Guys Youtube Page Release:
Story behind the Song: “So last year, was a really tough year for us. We lost our daughter, Annie. People talk about grief, pain, fear, sorrow. All of these words, can’t really describe how you feel when you really go through the loss of a loved one. Even though we held onto hope, that we would somehow see her again, it was just a brutal time that we were going through, right at Christmas. It felt pretty hard to celebrate. And then I found this song. It was just a video on Facebook by this Christian artist and he was singing about the very struggle I was having. As my wife and I listened to the words of this song, it expressed exactly what we were feeling. It also gave us what we needed at the time. That was comfort. So many people struggle with loss at this time of year, not just me. If you are missing someone this Christmas, I want to dedicate this song to you. I also want to dedicate it to Annie, my sweet Annie, who I miss very much.” -Jon Schmidt Lyrics: I’m not going to lie. Christmas really hurts this time Cause you’re not here to celebrate with me. Tears fill my eyes. And memories flood my mind, As I place your ornament upon our tree. Although this year I have a broken heart, It gives me hope and joy as I remember where you are. Chorus: You’re with the Son of God. You’re with the Prince of Peace. You’re with the one we’re celebrating And that thought amazes me. Sometimes I still break down, Grieving that we’re apart, But the sweetest gift is knowing where you are. You’re with the Son of God. Got your picture in a frame And a stocking with your name. Oh God knows it’s been hard letting go. And I can’t bring you back, But I’ll see you again. And oh, that thought is healing to my soul. I’ll miss making angels with you in the snow. I guess instead you will be singing with them All around God’s throne. Chorus And I know the Christmas season Was your favorite time of year. You loved to help us decorate our tree. But now that you’re with Jesus, I can’t imagine how you feel Cause He’s the one who bled and died Upon the tree for you and me. Chorus Credits: “The Sweetest Gift” written by Craig Aven Produced by Jon Schmidt and Chuck E. Myers “sea” Arranged by Jon Schmidt, Chuck Myers, Al van der Beek & Steven Sharp Nelson Craig Aven: Vocals Jon Schmidt: Piano Steven Sharp Nelson: Cello Piano and vocals recorded by Jake Bowen at Big Idea Studios Cello recorded by Al van der Beek at TPG Studios Mastered by Al van der Beek Video Produced and Filmed by Paul Anderson & Shaye Scott Video Edited by Shaye Scott & Paul Anderson

Pope Francis "World Day of Peace" Message - "The politics of peace, conscious of and deeply concerned for every situation of human vulnerability..." FULL Official Text + Video


MESSAGE OF HIS HOLINESS POPE
FRANCIS
FOR THE CELEBRATION OF THE 
52nd WORLD DAY OF PEACE
1 JANUARY 2019

Good politics is at the service of peace

1. “Peace be to this house!”
In sending his disciples forth on mission, Jesus told them: “Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you” (Lk 10:5-6).
Bringing peace is central to the mission of Christ’s disciples. That peace is offered to all those men and women who long for peace amid the tragedies and violence that mark human history.[1]The “house” of which Jesus speaks is every family, community, country and continent, in all their diversity and history. It is first and foremost each individual person, without distinction or discrimination. But it is also our “common home”: the world in which God has placed us and which we are called to care for and cultivate.
So let this be my greeting at the beginning of the New Year: “Peace be to this house!”
2. The challenge of good politics
Peace is like the hope which the poet Charles Péguy celebrated.[2] It is like a delicate flower struggling to blossom on the stony ground of violence. We know that the thirst for power at any price leads to abuses and injustice. Politics is an essential means of building human community and institutions, but when political life is not seen as a form of service to society as a whole, it can become a means of oppression, marginalization and even destruction.
Jesus tells us that, “if anyone would be first, he must be last of all and servant of all” (Mk 9:35). In the words of Pope Paul VI, “to take politics seriously at its different levels – local, regional, national and worldwide – is to affirm the duty of each individual to acknowledge the reality and value of the freedom offered him to work at one and the same time for the good of the city, the nation and all mankind”.[3]
Political office and political responsibility thus constantly challenge those called to the service of their country to make every effort to protect those who live there and to create the conditions for a worthy and just future. If exercised with basic respect for the life, freedom and dignity of persons, political life can indeed become an outstanding form of charity.
3. Charity and human virtues: the basis of politics at the service of human rights and peace
Pope Benedict XVI noted that “every Christian is called to practise charity in a manner corresponding to his vocation and according to the degree of influence he wields in the pólis… When animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have… Man’s earthly activity, when inspired and sustained by charity, contributes to the building of the universal city of God, which is the goal of the history of the human family”.[4] This is a programme on which all politicians, whatever their culture or religion, can agree, if they wish to work together for the good of the human family and to practise those human virtues that sustain all sound political activity: justice, equality, mutual respect, sincerity, honesty, fidelity.
In this regard, it may be helpful to recall the “Beatitudes of the Politician”, proposed by Vietnamese Cardinal François-Xavier Nguyễn Vãn Thuận, a faithful witness to the Gospel who died in 2002:
Blessed be the politician with a lofty sense and deep understanding of his role.
Blessed be the politician who personally exemplifies credibility.
Blessed be the politician who works for the common good and not his or her own interest.
Blessed be the politician who remains consistent.
Blessed be the politician who works for unity.
Blessed be the politician who works to accomplish radical change.
Blessed be the politician who is capable of listening.
Blessed be the politician who is without fear.[5]
Every election and re-election, and every stage of public life, is an opportunity to return to the original points of reference that inspire justice and law. One thing is certain: good politics is at the service of peace. It respects and promotes fundamental human rights, which are at the same time mutual obligations, enabling a bond of trust and gratitude to be forged between present and future generations.
4. Political vices
Sadly, together with its virtues, politics also has its share of vices, whether due to personal incompetence or to flaws in the system and its institutions. Clearly, these vices detract from the credibility of political life overall, as well as the authority, decisions and actions of those engaged in it. These vices, which undermine the ideal of an authentic democracy, bring disgrace to public life and threaten social harmony. We think of corruption in its varied forms: the misappropriation of public resources, the exploitation of individuals, the denial of rights, the flouting of community rules, dishonest gain, the justification of power by force or the arbitrary appeal to raison d’état and the refusal to relinquish power. To which we can add xenophobia, racism, lack of concern for the natural environment, the plundering of natural resources for the sake of quick profit and contempt for those forced into exile.
5. Good politics promotes the participation of the young and trust in others
When the exercise of political power aims only at protecting the interests of a few privileged individuals, the future is compromised and young people can be tempted to lose confidence, since they are relegated to the margins of society without the possibility of helping to build the future. But when politics concretely fosters the talents of young people and their aspirations, peace grows in their outlook and on their faces. It becomes a confident assurance that says, “I trust you and with you I believe” that we can all work together for the common good. Politics is at the service of peace if it finds expression in the recognition of the gifts and abilities of each individual. “What could be more beautiful than an outstretched hand? It was meant by God to offer and to receive. God did not want it to kill (cf. Gen 4:1ff) or to inflict suffering, but to offer care and help in life. Together with our heart and our intelligence, our hands too can become a means of dialogue”.[6]
Everyone can contribute his or her stone to help build the common home. Authentic political life, grounded in law and in frank and fair relations between individuals, experiences renewal whenever we are convinced that every woman, man and generation brings the promise of new relational, intellectual, cultural and spiritual energies. That kind of trust is never easy to achieve, because human relations are complex, especially in our own times, marked by a climate of mistrust rooted in the fear of others or of strangers, or anxiety about one’s personal security. Sadly, it is also seen at the political level, in attitudes of rejection or forms of nationalism that call into question the fraternity of which our globalized world has such great need. Today more than ever, our societies need “artisans of peace” who can be messengers and authentic witnesses of God the Father, who wills the good and the happiness of the human family.
6. No to war and to the strategy of fear
A hundred years after the end of the First World War, as we remember the young people killed in those battles and the civilian populations torn apart, we are more conscious than ever of the terrible lesson taught by fratricidal wars: peace can never be reduced solely to a balance between power and fear. To threaten others is to lower them to the status of objects and to deny their dignity. This is why we state once more that an escalation of intimidation, and the uncontrolled proliferation of arms, is contrary to morality and the search for true peace. Terror exerted over those who are most vulnerable contributes to the exile of entire populations who seek a place of peace. Political addresses that tend to blame every evil on migrants and to deprive the poor of hope are unacceptable. Rather, there is a need to reaffirm that peace is based on respect for each person, whatever his or her background, on respect for the law and the common good, on respect for the environment entrusted to our care and for the richness of the moral tradition inherited from past generations.
Our thoughts turn in a particular way to all those children currently living in areas of conflict, and to all those who work to protect their lives and defend their rights. One out of every six children in our world is affected by the violence of war or its effects, even when they are not enrolled as child soldiers or held hostage by armed groups. The witness given by those who work to defend them and their dignity is most precious for the future of humanity.
7. A great project of peace
In these days, we celebrate the seventieth anniversary of the Universal Declaration of Human Rights, adopted in the wake of the Second World War. In this context, let us also remember the observation of Pope John XXIII: “Man’s awareness of his rights must inevitably lead him to the recognition of his duties. The possession of rights involves the duty of implementing those rights, for they are the expression of a man’s personal dignity. And the possession of rights also involves their recognition and respect by others”.[7]
Peace, in effect, is the fruit of a great political project grounded in the mutual responsibility and interdependence of human beings. But it is also a challenge that demands to be taken up ever anew. It entails a conversion of heart and soul; it is both interior and communal; and it has three inseparable aspects:
- peace with oneself, rejecting inflexibility, anger and impatience; in the words of Saint Francis de Sales, showing “a bit of sweetness towards oneself” in order to offer “a bit of sweetness to others”;
- peace with others: family members, friends, strangers, the poor and the suffering, being unafraid to encounter them and listen to what they have to say;
- peace with all creation, rediscovering the grandeur of God’s gift and our individual and shared responsibility as inhabitants of this world, citizens and builders of the future.
The politics of peace, conscious of and deeply concerned for every situation of human vulnerability, can always draw inspiration from the Magnificat, the hymn that Mary, the Mother of Christ the Saviour and Queen of Peace, sang in the name of all mankind: “He has mercy on those who fear him in every generation. He has shown the strength of his arm; he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly; …for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever” (Lk 1:50-55).
From the Vatican, 8 December 2018
 
Francis

[1] Cf. Lk 2:14: “Glory to God in the highest, and on earth peace among men with whom he is pleased”.
[2] Cf. Le Porche du mystère de la deuxième vertu, Paris, 1986.
[3] Apostolic Letter Octogesima Adveniens (14 May 1971), 46.
[4] Encyclical Letter Caritas in Veritate (29 June 2009), 7.
[5] Cf. Address at the “Civitas” Exhibition-Convention in Padua: “30 Giorni”, no. 5, 2002.
[6] BENEDICT XVI, Address to the Authorities of Benin, Cotonou, 19 November 2011.
[7] Encyclical Letter Pacem in Terris (11 April 1963), ed. Carlen, 24.

Wow Powerful Christmas #Commercial shows why we need to visit Parents SHARE #ViralVideo

The most powerful commercial of the year, if not ever. This was created by a German supermarket chain Edeka (English subs). It has had almost 20 million views in three days. It is about a Grandfather, (Opa) whose family is always too busy to see him. This will make you call your parents/grandparents/relatives/distant cousins right away. And it may cause a few tears. Watch it and SHARE it might just touch someone's heart...

Pope Francis highlights Saint Joseph who lived “in silence, without judging, without speaking poorly of others, and without gossiping.”


Pope at Mass: ‘St. Joseph raises Jesus in silence'
In his homily at Mass in the Casa Santa Marta on Tuesday, Pope Francis speaks about how Saint Joseph dreamed of the future while keeping his feet on the ground and silently helping to raise Jesus.
Pope Francis reflected on the example of Saint Joseph in his homily at Tuesday morning’s Mass. He also prayed for several disabled Slovakian children who had made Christmas decorations for the chapel.

Turning to St. Joseph, the Pope called him “a man of dreams… who knows how to accompany others in silence.”

Wisdom of good parents
The Holy Father said the day’s Gospel reading (Mt 1:18-25) presents Joseph as “a righteous man, who observed the Law, worked hard, was humble, and loved Mary.” When first faced with something he did not understand, “he preferred to step back” but “God revealed to him his mission.” So St. Joseph took up his new role wholeheartedly, and helped raise the Son of God, “in silence, without judging, without speaking poorly of others, and without gossiping.”

“He helped him grow and develop. So he looked for a place for the child to be born. He looked after him, helped him grow, and taught him to work: many things… in silence. He never took possession of the child for himself. He silently let him grow. He let him grow: This idea could help us immensely, we who by nature always want to stick our noses in everything, especially in the lives of others… And we start gossiping, talking… But he let him grow, silently watching over him and helping him.”

Pope Francis said many parents have the wise attitude of caring for their children without being overbearing. He said they have the capacity to wait, without immediately yelling if the child makes a mistake. It’s important to know how to wait, he said, before saying something to help them grow.

God, the Pope said, has the same patient attitude with His children, since He waits in silence.

Man of dreams
The Holy Father also explored St. Joseph’s capacity to dream, saying he was a practical man but kept his heart open like “a man of dreams” and not like “a dreamer”.

“Dreams are a privileged place to seek after truth, because there we cannot defend ourselves against the truth. They come, and God speaks through dreams. Not always, because often it is our subconscious that comes forth, but many times God choses to speak through dreams. He often did so in the Bible. In dreams. But Joseph was a man of dreams, but not a dreamer, okay? He wasn’t abstract. A dreamer is something different. It’s someone who believes… goes off… has his head in the clouds, and doesn’t have his feet on the ground. Joseph had his feet on the ground. But he was open-minded.”

Don’t lose the ability to dream
Finally, Pope Francis invited us not to lose the ability to dream and to open ourselves to tomorrow with trust, despite the difficulties that may come.

“Don’t lose the ability to dream the future. Each of us needs to dream about our family, our children, and our parents: to imagine how I would like their lives to go. Priests, too, need to dream about what we want for the faithful. Dream as the young dream, who are ‘unabashed’ in their dreams and find their path there. Do not lose the ability to dream, because to dream is to open the door to the future. Be fruitful in the future.”
FULL TEXT Share from Vatican News Va

#Novena for #Christmas : Day 2 : #Official - #Plenary #Indulgence - #Prayers to SHARE



Opening Prayer:

V. O God, come to my assistance.

R. O Lord, make haste to help me.


Glory be to the Father and to
the Son and to the Holy Spirit,
as it was in the beginning, is now
and ever shall be, world without
end.

Amen. 

Our Father, Who art in heaven
Hallowed be Thy Name;
Thy kingdom come,
Thy will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil. Amen.
Day 2 Prayers

The Visitation.
O most sweet infant Jesus, who by means of your
Virgin Mother, visited St. Elizabeth, and filled your
servant, St. John the Baptist, with the Holy Spirit,
sanctifying him from his mother's womb.
Amen.
Day 1: http://jceworld.blogspot.ca/2013/12/official-novena-for-christmas-day-1.html
Day 9: http://jceworld.blogspot.ca/2013/12/christmas-novena-day-9-plenary.html 
FROM THE RACCOLTA OFFICIAL
NOVENA PREPARATORY TO CHRISTMAS In order to the devout preparation of ourselves for the glorious Birthday of our most loving Saviour, Jesus Christ, which the holy Church recalls to our memory every year on the 25th of December, and at the same time to render Him thanks for this great benefit, Pope Pius VII., by a Rescript of the Segretaria of the Memorials, dated August 12th, 1815 (which said Rescript is preserved in the Segretaria of the Vicariate), granted to all faithful Christians who, being contrite in heart, should prepare themselves for that great solemnity by a novena, consisting of pious exercises, prayers, acts of virtue, &c. -
i. An indulgence of 300 days each day of the said novena, and -
ii. A plenary indulgence to be gained on Christmas day, or on some day in its octave, by those who, after Confession and Communion, shall have made the said novena every day, and who shall pray according to the intentions of the Sovereigns Pontiff: and note that the Confession and Communion may be made on  any one of the days of the said novena, provided the novena is correctly kept. This was declared by Pope Pius VIII., of holy memory, by means of the S. Congr. of Indulgences, July 9, 1830. These indulgences were extended by the above-named Pius VII. to one other time in the year, besides the the specified, when any one should make the aforesaid novena in honour of the Child Jesus.

Today's Mass Readings and Video : Tuesday December 18, 2018 - #Eucharist


Tuesday of the Third Week of Advent
Lectionary: 194

Reading 1JER 23:5-8

Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
As king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”

Therefore, the days will come, says the LORD,
when they shall no longer say, “As the LORD lives,
who brought the children of Israel out of the land of Egypt”;
but rather, "As the LORD lives,
who brought the descendants of the house of Israel
up from the land of the north”–
and from all the lands to which I banished them;
they shall again live on their own land.

Responsorial PsalmPS 72:1-2, 12-13, 18-19

R. (see 7) Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
Blessed be the LORD, the God of Israel,
who alone does wondrous deeds.
And blessed forever be his glorious name;
may the whole earth be filled with his glory.
R. Justice shall flourish in his time, and fullness of peace for ever.

Alleluia

R. Alleluia, alleluia.
O Leader of the House of Israel,
giver of the Law to Moses on Sinai:
come to rescue us with your mighty power!
R. Alleluia, alleluia.

GospelMT 1:18-25

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,


which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.

Saint December 18 : St. Winebald : Benedictine Abbot and Missionary


St. Winebald BENEDICTINE ABBOT AND MISSIONARY
Born:
Wessex, England
Died:
18 December 761 at Heidenheim, Germany
Born in Wessex, England; died at Heidenheim, Germany, on December 18, 761.

ST. RICHARD, the English-Saxon king, seems to have been a prince of Westsex; for he was related to St. Boniface, and set out on his pilgrimage from Hamble-Haven in that country. It is thought that he was one of those princes who ruled in part of that kingdom, till they were compelled to give way to King Ceadwall. 1 God blessed him with three children, St. Winebald, the eldest, St. Willibald, who died bishop of Eystadt, and St. Walburga. St. Richard leaving his native country, took with him his two sons, and embarking at Hamble-Haven, landed on the coast of Normandy, and visiting all the places of devotion on his way, travelled into Italy, intending to go to Rome: but at Lucca fell sick and died about the year 722. His body was buried in the church of St. Frigidian, 2 and on account of certain famous miracles wrought at his tomb, was taken up by Gregory, bishop of Lucca, by the pope’s authority, and is kept in a rich shrine in that church. His name occurs in the Roman Martyrology on the 7th of February. SS. Winebald and Willibald accomplished their pilgrimage to Rome. After some stay there to perform their devotions, St. Willibald undertook another pilgrimage to the holy places in Palestine; but Winebald, who is by some called Wunibald, who was from his childhood of a weak sickly constitution, remained at Rome, where he pursued his studies seven years, took the tonsure, and devoted himself with his whole heart to the divine service. Then returning to England, he engaged a third brother and several amongst his kindred and acquaintance to accompany him in his journey back to Rome, and there dedicate themselves to God in a religious state. St. Boniface, who was our saint’s cousin, coming to that city in 738, prevailed with him upon motives of charity to undertake a share of his labours in the conversion of the infidels and in founding the infant church of Germany. Winebald accompanied him into Thuringia, and being ordained priest by that holy archbishop, took upon him by his commission, the care of seven churches in that country, especially at Erfurt, as the nun informs us in the life of our saint. These churches the chronicle of Andesches and Bruschius call seven monasteries; but without authority or probability, as Serarius observes. St. Willibald was made bishop of Aychstadt in Franconia in 781, and being desirous to erect a double monastery which might be a pattern and seminary of piety and learning to the numerous churches which he had planted, prevailed with his brother Winebald, and his sister Walburga, whom he invited out of England, to undertake that charge.

Winebald, therefore, translated his monastery from Schwanfield to Heidenheim, where, having purchased a wild spot of ground covered with shrubs and bushes, he cleared it and built first little cells or mean cottages for himself and his monks, and shortly after erected a monastery. A nunnery was founded by him in the neighbourhood, which St. Walburga governed. The idolaters often attempted the life of St. Winebald by poison and by open violence: but by the divine protection he escaped their snares, and continued by his zealous labours to extend on every side the pale of Christ’s fold. He was solicitous in the first place to maintain in his religious community the perfect spirit of their holy state, teaching them above all things to persevere instant in prayer, 3 and to keep inviolably in mind the humility of our Lord, and his meekness and holy conversation, as the standard from which they were never to turn their eyes. They who find a reluctance arising from the corruption of their passions, must nevertheless force themselves cheerfully to all that which is good, especially to divine love, fraternal compassion, patience when they are despised, meekness, and assiduous prayer; for God, beholding their conflicts and the earnestness of their desires and endeavours, will in the end grant them the true grace of prayer, meekness, and the bowels of mercy, and will fill them with the fruits of the Spirit, in which state the Lord seems to perform all things in them; so sweet do humility, love, meekness, and prayer become. Thus our holy abbot encouraged his spiritual children, and strengthened in them the spirit of Christ; but he inculcated to them both by word and example, that Christ never plants his spirit nor establishes the kingdom of his grace in souls which are not prepared by self-denial, mortification, obedience, simplicity, a life of prayer, and profound humility; for self-elevation is the greatest abasement, and self-abasement is the highest exaltation, honour, and dignity. For only he can cleave to the Lord who has freed his heart from earthly lusts, and disengaged his affections from the covetousness of the world. St. Winebald was afflicted many years with sickness, and had a private chapel erected in his own cell, in which he said mass when he was not able to go to church. Once, being looked upon as brought by his distemper to extremity, and almost to the point of death, he made a visit of devotion to the shrine of St. Boniface, once his spiritual father and much honoured friend in Christ; and in three weeks’ time was restored to his health. Some time after, he relapsed into his former ill state of health, and in his last moments earnestly exhorted his disciples to advance with their whole might towards God without stopping or looking behind them; for no one can be found worthy to enter the holy city, who strives not by doing his utmost that his name be written in heaven with the first-born. For this, in the earnestness of our desires, we ought to pour out tears day and night. Our saint had made them, as it were, the very food of the soul, and having been tried and purified by a lingering sickness as the pure gold in the furnace, went to God on the 18th of December, 760. After his death St. Willibald committed the superintendency over the monastery of monks to the holy abbess St. Walburga so long as she lived. The monastery of Heidenhem was finally dissolved upon the change of religion in the province of Brandenburg Anspach, in which it was situated. The nun who wrote the life of St. Winebald assures us, that several miraculous cures were performed at his tomb. St. Ludger also writes in the life of St. Gregory of Utrecht, “Winebald was very dear to my master Gregory, and shows by great miracles since his death what he did whilst living.” Rader testifies, that St. Winebald is honoured among the saints in several churches in Germany, though his name is not inserted in the Roman Martyrology, as Mabillon and Basnage remark. See his life, written, not by St. Walburga, as some have said, but by another contemporary nun of her monastery, who had before wrote the life of St. Willibald. In that of St. Winebald we have an account of the manner of canonizing saints in that age, and of the twofold labour to which monks then applied themselves, in tilling land and making that which was wild arable; and in instructing and preaching. This work was published entire by Canisius in his Leotiones Antiquæ, t. 4, more correctly by Mabillon, Act. Ben. t. 4, and most accurately by Basnage in his edition of Canisius in 1725, t. 2, part 2.

SOURCE Butlers Lives of the Saints