Thursday, February 28, 2019

Saint March 1 : St. David : Bishop : Patron of Wales

(DEGUI, DEWI). Bishop and Confessor, patron of Wales. He is usually represented standing on a little hill, with a dove on his shoulder. From time immemorial the Welsh have worn a leek on St. David's day, in memory of a battle against the Saxons, at which it is said they wore leeks in their hats, by St. David's advice, to distinguish them from their enemies. He is commemorated on 1 March. The earliest mention of St. David is found in a tenth-century manuscript Of the "Annales Cambriae", which assigns his death to A.D. 601. Many other writers, from Geoffrey of Monmouth down to Father Richard Stanton, hold that he died about 544, but their opinion is based solely on data given in various late "lives" of St. David, and there seems no good reason for setting aside the definite statement of the "Annales Cambriae", which is now generally accepted. Little else that can claim to be historical is known about St. David. The tradition that he was born at Henvynyw (Vetus-Menevia) in Cardiganshire is not improbable. He was prominent at the Synod of Brevi (Llandewi Brefi in Cardiganshire), which has been identified with the important Roman military station, Loventium. Shortly afterwards, in 569, he presided over another synod held at a place called Lucus Victoriae. He was Bishop (probably not Archbishop) of Menevia, the Roman port Menapia in Pembrokeshire, later known as St. David's, then the chief point of departure for Ireland. St. David was canonized by Pope Callistus II in the year 1120.
The first biography that has come down to us was written near the end of the eleventh century, about 500 years after the saint's death, by Rhygyfarch (Ricemarchus). According to these other writers St. David was the son of Sant or Sandde ab Ceredig ab Cunnedda, The saint's mother was Nonna, or Nonnita (sometimes called Melaria), a daughter of Gynyr of Caergawch. She was a nun who had been violated by Sant. St. David's birth  took place at "Old Menevia" somewhere about A.D. 454. Afterwards he spent ten years studying the Holy Scripture at Whitland in Carmarthenshire, under St. Paulinus (Pawl Hen), whom he cured of blindness by the sign of the cross. At the end of this period St. Paulinus, warned by an angel, sent out the young saint to evangelize the British. St. David journeyed throughout the West, founding or restoring twelve monasteries (among which occur the great names of Glastonbury, Bath, and Leominster), and finally settled in the Vale of Ross, where he and his monks lived a life of extreme austerity.  Here also his monks tried to poison him, but St. David, warned by St. Scuthyn, who crossed from Ireland in one night on the back of a sea-monster, blessed the poisoned bread and ate it without harm. From thence, with St. Teilo and St. Padarn, he set out for Jerusalem, where he was made bishop by the patriarch. Here too St. Dubric and St. Daniel found him, when they came to call him to the Synod of Brevi "against the Pelagians". St. David was with difficulty persuaded to accompany them; on his way he raised a widow's son to life, and at the synod preached so loudly, from the hill that miraculously rose under him, that all could hear him, and so eloquently that all the heretics were confounded. St. Dubric resigned the "Archbishopric of Caerleon", and St. David was appointed in his stead. One of his first acts was to hold, in the year 569, yet another synod called "Victory", against the Pelagians, of which the decrees were confirmed by the pope. With the permission of King Arthur he removed his see from Caerleon to Menevia, whence he governed the British Church for many years with great holiness and wisdom. He died at the great age of 147, on the day predicted by himself a week earlier. His body is said to have been translated to Glastonbury in the year 966. (Edited from Catholic Encyclopedia)

Wow Smallest Baby Boy in the World Born at 268 grams and 24 Weeks in Japan goes Home with a Smile!

In Tokyo, Japan, the smallest baby in the world was born with a weight of 268gr. He fit in the hand of an adult. At 5 months old the baby boy now weighs 3,238 pounds and eats normally. The mother gave birth prematurely at 24 weeks of pregnancy. The doctors at Keio University Hospital say that when he was born, the baby was so small that he fit into the hands of an adult. At home for a week, he now weighs 3,238kg and feeds normally. “I can only say I'm happy that he has grown this big because honestly, I wasn't sure he could survive," the boy's mother said. The Keio University Hospital gave the smallest premature baby an all clear from doctors. The record was previously held by a boy born in Germany in 2009 weighing just 274g. The smallest surviving girl was born in Germany in 2015 weighing 252g, according to the registry. The survival rate of premature baby boys is lower than that of girls. Edited from Asia News IT. 

Pope Francis "Every poor person is worthy of our concern, regardless of religion, ethnicity..." FULL Text


ADDRESS OF HIS HOLINESS POPE FRANCIS
TO MEMBERS OF THE "CIRCOLO SAN PIETRO"
Clementine Hall
Thursday, 28 February 2019

Dear members of the Circolo San Pietro,
I am pleased to welcome you and I cordially greet you. I extend my thoughts to your family and to all those who work with you in your various charitable activities. I thank your President, Duke Leopoldo Torlonia, for his kind words. This meeting has a special character, since it takes place on the 150th anniversary of the foundation of your association, which began in 1869 on the initiative of some young Romans. They were animated by the desire to bear witness to concrete support and unconditional fidelity to Pope Pius IX, in a time of misunderstanding between Church and State. This fidelity was manifested through gestures of solidarity to be carried out to assist the poor of Rome; thus the club became the outstretched hand of the Pope towards the most destitute sectors of the population.
Together with you, I praise the Lord for the good that has been accomplished in these 150 years, along with a thought of gratitude towards the members of yesteryear and for those of today. Throughout this long period of its existence, the original objectives, summarized in the three cornerstones: prayeractionsacrifice, have never been lacking in your Circle. They have been the basis of the wonderful flourishing of activities in the area of charity and acceptance of the least. The apostolic vitality and future of your association will depend on these distinctive characteristics: I encourage you to follow them with renewed enthusiasm. In particular, I would like to encourage your reflection on one of these three fundamental points: prayer.
If Jesus is present in the brother we meet, then voluntary activity can become an experience of God and prayer. Do not forget the strength and importance of prayer for you and for all those involved in charitable work: it needs to be nurtured with appropriate pauses for prayer and listening to the Word of God. The secret of the effectiveness of each of your projects is fidelity to Christ and your personal relationship with Him in prayer. In this way you will be ready to succour those who today live in conditions of hardship or abandonment. Our daily life must indeed be permeated by the presence of Jesus, under Whose gaze we must also place the sufferings of the sick, the loneliness of the elderly, the fears of the poor, and the fragility of the excluded.
In our days too your precious service, articulated in various Commissions, is intended to be an efficacious expression and living testimony of the love that the Church, and the Holy See in particular, reserve for the poor and the suffering. You mostly address the sectors of human poverty in Rome, participating generously in the situations and needs of many brothers and sisters. Continue to pay great attention to new forms of poverty, trying in every situation to give comfort and help to the poorest, without any distinction. Every poor person is worthy of our concern, regardless of religion, ethnicity, or any other condition. Reaching out towards the poor, bringing relief to the sick and suffering, you serve Jesus, Who assured: “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Mt 25: 40).
Your praiseworthy institution, although it has been present for a long time in the Roman social fabric, carries within itself evangelical ideals and a vitality that still today make it suited to offering a valid contribution also in the field of hospitality and apostolate of charity. In a time of great changes and persistent economic precariousness, in which the ecclesial community feels called to proclaim the Christian message again and its power of humanization, you must be aware that your work still has an important role to play.
I thank you for all you do and for Peter’s Pence, which as every year you have come to give to me: it is a further sign of openness to people in need. At the same time, it is a concrete participation in the solicitude of the Apostolic See to respond to the growing urgencies of the Church especially in the poorest countries. I wish once again to express my deep appreciation for your commitment, animated by convinced fidelity and following of the Successor of Peter. May the Blessed Virgin accompany and support with your maternal protection your intentions and your good plans.
I ask you to pray for me and for my service to the Church, and I cordially impart to you here present, as well as to those who assist you in your various activities, the Apostolic Blessing, which I willingly extend to your families. Thank you.


*Bulletin of the Holy See Press Office, 28 February 2018
FULL TEXT + Image Share from Vatican.va - Official Translation

#BreakingNews US Bishops' Conference Pro-Life Head says Senate Rejection of Born-Alive Act should Horrify and Anger American People


Catholic Bishops’ Pro-Life Chairman Says Senate Rejection of Born-Alive Abortion Survivors Protection Act should horrify and anger the American people

February 27, 2019
WASHINGTON–Monday night, the Senate failed to advance the Born-Alive Abortion Survivors Protection Act—legislation that prohibits infanticide by ensuring that a child born alive following an abortion would receive the same degree of care to preserve her life and health as would be given to any other child born alive at the same gestational age. The Senate rejected a motion to advance the bill on a vote of 53 to 44 with 3 not voting. In the Senate, 60 votes are needed to overcome a filibuster and pass a bill.
Archbishop Joseph F. Naumann, chair of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Pro-Life Activities, issued the following statement in response:
“There should be no bill easier for the Senate to pass than one that makes clear that killing newborn babies is wrong and should not be tolerated. That even one senator, let alone 44 senators voted against the Born-Alive Abortion Survivors Protection Act, is an injustice that should horrify and anger the American people and commit us to decisive political action. A vote against this bill is a vote to extend Roe v. Wade’s license for killing unborn children to killing newborn babies. The American people, the vast majority of whom support this bill, must demand justice for innocent children.” FULL TEXT Release from USCCB

Pope Francis at Mass "Don’t wait to convert yourself to the Lord, don’t postpone it from day to day..." Homily

Pope at Santa Marta: there is God’s mercy but also His anger
In his homily at Mass, Thursday morning, Pope Francis urged Christians to make a daily examination of conscience regarding their actions because no one is sure when and how life will end.
By Robin Gomes

Stop for a while to acknowledge our failures, aware that the end can come any moment, and let us not continue living as we want under the impression that God's compassion is infinite.  This was the advice of Pope Francis at his morning Mass, Feb. 28, at the Casa Santa Marta in the Vatican.

Reflecting on “the advice” in the first reading from the Book of Sirach, the Pope urged for a change of heart and conversion to the Lord.

Dominate your passions
The Pope pointed out that wisdom is a daily thing that comes from reflection on life and from stopping to think about how one lives. The Pope said, “do not follow your instincts, your strength, indulging in the passions of your heart.” All have passions, but one must be careful and dominate them.

Passions, the Pope said, are not bad things, but they need to be managed. They are like blood that helps do many good things but if you are not able to dominate them, they will dominate you, the Pope warned.

Conversion without delay
The Holy Father drew attention to the relativeness of life. We are not eternal, we cannot think of doing whatever we like, trusting in the infinite mercy of God.

So don't be rash and reckless and believe that you will get away with it. You may get away with it once but you don’t know what’s next.

Don't say: "God's compassion is great, he'll forgive me my many sins", and so I continue doing what I want.  Regarding this, the advice of the father or grandfather is: "Don’t wait to convert yourself to the Lord, don’t postpone it from day to day because the anger of the Lord will suddenly burst forth," the Pope warned.

5 minutes a day
Let’s take a little time every day to examine our conscience, to convert to the Lord, the Pope urged, without it off for tomorrow.  Try to not to let it happen again and if you manage to control yourself and not be controlled by your passion, perhaps it may happen less. But no one is sure of how and when  our life will end. Five minutes at the end of each day, the Pope said,  will help us think about a change of heart and conversion to the Lord, without procrastination.
FULL TEXT Source: Vatican News va

Pope Francis "It is true: there is no truth apart from love, and love finds expression above all in..." Full Text


ADDRESS OF HIS HOLINESS POPE FRANCIS
TO PARTICIPANTS AT THE MEETING COMMEMORATING
THE 50th ANNIVERSARY OF THE DEATH OF CARDINAL AGOSTINO BEA
Consistory Hall
Thursday, 28 February 2019
  
Dear Brothers and Sisters,
I greet all of you and I offer you a warm welcome. I thank Cardinal Koch for his kind words of introduction to our meeting.
Your Centre, in collaboration with the Pontifical Council for Promoting Christian Unity, the Pontifical Biblical Institute and the Center for the Study of Christianity in the Hebrew University of Jerusalem, is commemorating Cardinal Augustin Bea by a series of scholarly lectures marking the fiftieth anniversary of his death. You thus have an opportunity to reconsider this outstanding figure and his decisive influence on several important documents of the Second Vatican Council. The issues of the Church’s relationship with Judaism, Christian unity, and freedom of conscience and religion, remain significant and extremely timely.
Cardinal Bea should not only be remembered for what he did, but also the way he did it. He remains a model and a source of inspiration for ecumenical and interreligious dialogue, and in an eminent way for the “intra-familial” dialogue with Judaism (cf. COMMISSION FOR RELIGIOUS RELATIONS WITH THE JEWSThe Gifts and the Calling of God are Irrevocable, 20). Nahum Goldmann, then President of the World Jewish Congress, used three words to describe Bea: “understanding, good and courageous” (Staatsmann ohne Staat. Autobiographie, 1970, 378). These are three essential requisites for anyone who works for reconciliation between human beings.
First, understanding with regard to others. Cardinal Bea was convinced that love and respect are the primary principles of dialogue. He was convinced that “Respect will also teach us the right way to propose the truth” (L’Unione dei Cristiani, 1962, 72). It is true: there is no truth apart from love, and love finds expression above all in the capacity to accept, to embrace, to take to oneself (“com-prehend”). Second, goodness and humanity, the ability to forge bonds of friendship based on our shared fraternity as creatures of God who is Father and desires us to be brothers and sisters. Understanding that accepts the other, and goodness that seeks out and creates bonds of unity: these were sustained in him – and here is a third requisite – by a courageous temperament that Father Congar defined as “stubborn patience” (S. Schmidt, Augustin Bea, The Cardinal of Unity, 1992, 538). Cardinal Bea faced a number of obstacles in his efforts on behalf of dialogue. Although accused and maligned, he moved forward with the perseverance of one who never stops loving. When told that the times were not ripe for what the then Secretariat for Promoting Christian Unity was proposing, he responded spiritedly: “Then we have to make them ripe!” (cf. A. BEA, L’ecumenismo nel Concilio, 1968, 36). Neither an optimist nor a pessimist, he was a realist about the future of unity: on the one hand, conscious of the difficulties, on the other convinced of the need to respond to the heartfelt desire of the Lord that his disciples be “one” (Jn 17:21).
As Cardinal Bea put it, “the Council should not be a goal but rather a point of departure” (L’unione dei cristiani, 22). With you, then, I would like to emphasize the fruitful advances made in dialogue between Jews and Catholics after Bea and following his example. Your Centre represents a fundamental step on this journey. In asking the Gregorian University to establish the Centre, the Holy See charged it to become “the Catholic Church’s premier program in Jewish Studies” (Joint Declaration on the Program of Jewish Studies, 14 November 2002). In reaffirming this desire, I congratulate the students who have undertaken the challenge of studying Hebrew and becoming acquainted with a religious and cultural world of great richness and complexity. I encourage you in this effort. I think too of the teaching staff, who so generously offer their time and expertise. In a particular way, I would say a word to the Jewish instructors from the Hebrew University of Jerusalem and elsewhere who are engaged in the work of the Centre. You are teaching in an environment where your very presence represents a novelty and already sends a message. How can we introduce students to authentic dialogue without knowledge from within? Dialogue calls for hearing two voices, and the witness of Jewish and Catholic instructors who teach together is worth more than many speeches.
How are we to continue this journey? Up to now, Jewish-Christian dialogue has often taken place in settings for the most part reserved to specialists. Specialized research and knowledge are essential but not sufficient. Together with this path, there is a need to set out on another, broader one: that of making known the fruits of the dialogue, so that it will not remain the prerogative of a select few, but become a productive opportunity for many. Friendship and dialogue between Jews and Christians need to pass beyond the boundaries of the scientific community. It would be wonderful, for example, if in the same city rabbis and parish priests could work, together with their respective communities, in service to those in need and by promoting paths of peace and dialogue with all. I am confident that your commitment, your research and personal ties between Christians and Jews can produce a fertile terrain for planting the roots of further communion.

Dear friends, may this commemoration of the person and work of Cardinal Bea be a stimulus to strengthening our irreversible commitment to the quest for unity between Christians, and to promoting in concrete ways renewed friendship with our Jewish brothers and sisters. With these prayerful good wishes, I invoke upon you and your work the abundant blessings of the Most High. Thank you.

FULL TEXT + Image Share from Vatican.va - Official Translation

Today's Mass Readings and Video : Thursday, February 28, 2019 - #Eucharist

Thursday of the Seventh Week in Ordinary Time
Lectionary: 344

Reading 1SIR 5:1-8

Rely not on your wealth;
say not: "I have the power."
Rely not on your strength
in following the desires of your heart.
Say not: "Who can prevail against me?"
or, "Who will subdue me for my deeds?"
for God will surely exact the punishment.
Say not: "I have sinned, yet what has befallen me?"
for the Most High bides his time.
Of forgiveness be not overconfident,
adding sin upon sin.
Say not: "Great is his mercy;
my many sins he will forgive."
For mercy and anger alike are with him;
upon the wicked alights his wrath.
Delay not your conversion to the LORD,
put it not off from day to day.
For suddenly his wrath flames forth;
at the time of vengeance you will be destroyed.
Rely not upon deceitful wealth,
for it will be no help on the day of wrath.

Responsorial Psalm PS 1:1-2, 3, 4 AND 6

R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.

AlleluiaSEE 1 THES 2:13

R. Alleluia, alleluia.
Receive the word of God, not as the word of men,
but as it truly is, the word of God.
R. Alleluia, alleluia.

GospelMK 9:41-50

Jesus said to his disciples:
"Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.

"Whoever causes one of these little ones who believe in me to sin, 
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed 
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut it off.
It is better for you to enter into life crippled 
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the Kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where their worm does not die, and the fire is not quenched. 

"Everyone will be salted with fire.
Salt is good, but if salt becomes insipid,
with what will you restore its flavor?
Keep salt in yourselves and you will have peace with one another."

Saint February 28 : St. Hilary : Pope

St. Hilary
POPE
Feast: February 28



Feast Day:February 28 or November 17
Born:
at Sardinia
Died:28 February 468 at Rome, Italy
Information:
Elected 461; the date of his death is given as 28 Feb., 468.
After the death of Leo I, an archdeacon named Hilarus, a native of Sardinia, according to the "Liber Pontificalis", was chosen to succeed him, and in all probability received consecration on 19 November, 461. Together with Julius, Bishop of Puteoli, Hilarus acted as legate of Leo I at the "Robber Synod" of Ephesus in 449. There he fought vigorously for the rights of the Roman See and opposed the condemnation of Flavian of Constantinople (see FLAVIAN, SAINT). He was therefore exposed to the violence of Dioscurus of Alexandria, and saved himself by flight. In one of his letters to the Empress Pulcheria, found in a collection of letters of Leo I ("Leonis I Epistolae", num. xlvi., in P.L., LIV, 837 sq.), Hilarus apologizes for not delivering to her the pope's letter after the synod; but owing to Dioscurus, who tried to hinder his going either to Rome or to Constantinople, he had great difficulty in making his escape in order to bring to the pontiff the news of the result of the council. His pontificate was marked by the same vigorous policy as that of his great predecessor. Church affairs in Gaul and Spain claimed his special attention. Owing to political disorganization in both countries, it was important to safeguard the hierarchy by strengthening church government. Hermes, a former archdeacon of Narbonne, had illegally acquired the bishopric of that town. Two Gallican prelates were dispatched to Rome to lay before the pope this and other matters concerning the Church in Gaul. A Roman synod held on 19 November, 462, passed judgment upon these matters, and Hilarus made known the following decisions in an Encyclical sent to the provincial bishops of Vienne, Lyons, Narbonne, and the Alps: Hermes was to remain Titular Bishop of Narbonne, but his episcopal faculties were withheld. A synod was to be convened yearly by the Bishop of Arles, for those of the provincial bishops who were able to attend; but all important matters were to be submitted to the Apostolic See. No bishop could leave his diocese without a written permission from the metropolitan; in case such permission be withheld he could appeal to the Bishop of Arles. Respecting the parishes (paroeciae) claimed by Leontius of Arles as belonging to his jurisdiction, the Gallican bishops could decide, after an investigation. Church property could not be alienated until a synod had examined into the cause of sale. Shortly after this the pope found himself involved in another diocesan quarrel. In 463 Mamertus of Vienne had consecrated a Bishop of Die, although this Church, by a decree of Leo I, belonged to the metropolitan Diocese of Arles. When Hilarus heard of it he deputed Leontius of Arles to summon a great synod of the bishops of several provinces to investigate the matter. The synod took place and, on the strength of the report given him by Bishop Antonius, he issued an edict dated 25 February, 464, in which Bishop Veranus was commissioned to warn Mamertus that, if in the future he did not refrain from irregular ordinations, his faculties would be withdrawn. Consequently the consecration of the Bishop of Die must be sanctioned by Leontius of Arles. Thus the primatial privileges of the See of Arles were upheld as Leo I had defined them. At the same time the bishops were admonished not to overstep their boundaries, and to assemble in a yearly synod presided over by the Bishop of Arles. The metropolitan rights of the See of Embrun also over the dioceses of the Maritime Alps were protected against the encroachments of a certain Bishop Auxanius, particularly in connection with the two Churches of Nice and Cimiez.
In Spain, Silvanus, Bishop of Calahorra, had, by his episcopal ordinations, violated the church laws. Both the Metropolitan Ascanius and the bishops of the Province of Tarragona made complaint of this to the pope and asked for his decision. Before an answer came to their petition, the same bishops had recourse to the Holy See for an entirely different matter. Before his death Nundinarius, Bishop of Barcelona, expressed a wish that Irenaeus might be chosen his successor, although he had himself made Irenaeus bishop of another see. The request was granted, a Synod of Tarragona confirming the nomination of Irenaeus, after which the bishops sought the pope's approval. The Roman synod of 19 Nov., 465, took the matters up and settled them. This is the oldest Roman synod whose original records have been handed down to us. It was held in the basilica of Santa Maria Maggiore. After an address of the pope, and the reading of the Spanish letters, the synod decided that the church laws must not be tampered with. In addition to this Hilarus sent a letter to the bishops of Tarragona, declaring that no consecration was valid without the sanction of the Metropolitan Ascanius; and no bishop was permitted to be transferred from one diocese to another, so that some one else must be chosen for Barcelona in place of Irenaeus. The bishops consecrated by Silvanus would be recognized if they had been appointed to vacant sees, and otherwise met the requirements of the Church. The "Liber Pontificalis" mentions an Encyclical that Hilarus sent to the East, to confirm the Oecumenical Councils of Nicaea, Ephesus, and Chalcedon, and the dogmatic letter of Leo I to Flavian, but the sources at our disposal furnish us no further information. In Rome Hilarus worked zealously for the integrity of the Faith. The Emperor Anthemius had a favourite named Philotheus, who was a believer in the Macedonian heresy and attended meetings in Rome for the promulgation of this doctrine, 476. On one of the emperor's visits to St. Peter's, the pope openly called him to account for his favourite's conduct, exhorting him by the grave of St. Peter to promise that he would do all in his power to check the evil. Hilarus erected several churches and other buildings in Rome. Two oratories in the baptistery of the Lateran, one in honour of St. John the Baptist, the other of St. John the Apostle, are due to him. After his flight from the "Robber Synod" of Ephesus, Hilarus had hidden himself in the crypt of St. John the Apostle, and he attributed his deliverance to the intercession of the Apostle. Over the ancient doors of the oratory this inscription is still to be seen: "To St. John the Evangelist, the liberator of Bishop Hilarus, a Servant of Christ". He also erected a chapel of the Holy Cross in the baptistery, a convent, two public baths, and libraries near the Church of St. Laurence Outside the Walls. He built another convent within the city walls. The "Liber Pontificalis" mentions many votive offerings made by Hilarus in the different churches. He died after a pontificate of six years, three months, and ten days. He was buried in the church of St. Laurence Outside the Walls. His feast day is celebrated on 17 November.

(Taken from Catholic Encyclopedia)

Wednesday, February 27, 2019

Pope Francis "The holiness of God must be reflected in our actions, in our life." FULL Text + Video at Audience


GENERAL AUDIENCE



St. Peter's Square
Wednesday, February 27, 2019

Catechesis on "Our Father": 8. May your name be sanctified

Dear brothers and sisters, good morning!

It seems that winter is leaving and so we are back in the Piazza. Welcome to the square! In our journey of rediscovering the prayer of the "Our Father", today we will deepen the first of his seven invocations, that is, "let your name be sanctified".

The questions of the "Our Father" are seven, easily divisible into two subgroups. The first three have the "You" of God the Father at the center; the other four have "us" and our human needs at the center. In the first part Jesus makes us enter into his desires, all addressed to the Father: "hallowed be thy name, thy kingdom come, thy will be done"; in the second it is He who enters us and becomes the interpreter of our needs: the daily bread, the forgiveness of sins, the help in temptation and the liberation from evil.

Here is the matrix of every Christian prayer - I would say of every human prayer -, which is always made, on the one hand, of contemplation of God, of his mystery, of his beauty and goodness, and, on the other, of sincere and courageous request of what we need to live, and live well. Thus, in its simplicity and its essentiality, the "Our Father" educates those who pray to him not to multiply vain words, because - as Jesus himself says - "your Father knows what things you need even before you ask them" (Mt 6.8).

When we talk to God, we do not do it to reveal to Him what we have in our hearts: He knows him much better than we do! If God is a mystery to us, we are not an enigma in his eyes (cf. Ps 139: 1-4). God is like those mothers who need only a glance to understand everything about children: if they are happy or sad, if they are sincere or hide something ...

The first step in Christian prayer is therefore the surrender of ourselves to God, to his providence. It is like saying: "Lord, You know everything, you do not even need to tell my pain, I only ask you to stay here beside me: you are my hope". It is interesting to note that Jesus, in the speech of the mountain, immediately after transmitting the text of the "Our Father", exhorts us not to worry and not to worry about things. It seems like a contradiction: first he teaches us to ask for the daily bread and then he tells us: «Do not worry then saying: what will we eat? What will we drink? What will we wear? "(Mt 6,31). But the contradiction is only apparent: the Christian's questions express confidence in the Father; and it is precisely this trust that makes us ask for what we need without worry and agitation.

This is why we pray by saying: "Let your name be sanctified!". In this question - the first! "Let your name be sanctified!" - you can feel all the admiration of Jesus for the beauty and the greatness of the Father, and the desire that all recognize him and love him for what he really is. And at the same time there is the supplication that his name is sanctified in us, in our family, in our community, in the whole world. It is God who sanctifies us, who transforms us with his love, but at the same time we too are the ones who, through our witness, manifest the holiness of God in the world, making his name present. God is holy, but if we, if our life is not holy, there is a great incoherence! The holiness of God must be reflected in our actions, in our life. "I am a Christian, God is holy, but I do so many bad things", no, this is not necessary. This also hurts; this scandalizes and does not help.

The holiness of God is an expanding force, and we plead because it quickly breaks down the barriers of our world. When Jesus begins to preach, the first to pay the consequences is precisely the evil that afflicts the world. The evil spirits swear: «What do you want from us, Jesus of Nazareth? Did you come to ruin us? I know who you are: the saint of God! "(Mk 1:24). One had never seen such a holiness: not worried about herself, but outstretched. A holiness - that of Jesus - that spreads out in concentric circles, like when a stone is thrown into a pond. Evil has its days counted - evil is not eternal - evil can no longer harm us: the strong man who takes possession of his house has arrived (cf. Mk 3: 23-27). And this strong man is Jesus, who also gives us the strength to take possession of our inner home.

Prayer drives away all fear. The Father loves us, the Son raises his arms side by side with ours, the Spirit works in secret for the redemption of the world. And U.S? We do not waver in uncertainty. But we have a great certainty: God loves me; Jesus gave his life for me! The Spirit is inside of me. This is the great sure thing. And the bad? He's afraid. And this is beautiful.
************
Greetings in Various Languages:
Je suis heureux de saluer les pèlerins venus du Canada, de Suisse et de France. Je salue les groupes de plusieurs diocèses et de paroisses françaises, en particulier ceux du diocèse de Belley-Ars et de Brazzaville avec Mgr Roland, du diocèse de Poitiers avec Mgr Wintzer, de la paroisse de Porto-Vecchio ; en outre, je salue tous les jeunes présents, en particulier ceux du diocèse de Créteil avec Mgr Santier. Demandons à l’Esprit Saint de nous aider à manifester par toute notre vie la sainteté de Dieu et à rendre son nom présent dans le monde. Que notre prière nous permette ainsi de grandir dans la confiance en Dieu, en sa providence. Que Dieu vous bénisse !

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, especially those from England, Wales, Norway and the United States of America. Upon all of you, and your families, I invoke the Lord’s blessings of joy and peace. God bless you!

Sehr herzlich grüße ich die Pilger deutscher Sprache, insbesondere die Gruppe der Behindertenseelsorge im Bistum Mainz. Als Heilige wird man nicht geboren. Die Heiligkeit ist ein Geschenk Jesu. Im Vaterunser bitten wir den Herrn um eine größere Ausbreitung der Heiligkeit in uns und in der Welt. Der Heilige Geist begleite euch auf eurem Weg zur Heiligkeit.

Saludo cordialmente a los peregrinos de lengua española venidos de España y Latinoamérica. Pidamos al Señor que con la fuerza de su santidad destruya el mal que aflige a nuestro mundo, y nos conceda vivir con la convicción de que su amor redentor, que ha vencido al maligno, no nos abandona nunca. Que Dios los bendiga. Muchas gracias.Queridos peregrinos de língua portuguesa: uma saudação cordial a todos, particularmente aos sacerdotes de Setúbal, aos fiéis de Santarém e Ericeira e aos grupos vindos do Brasil. Faço votos de que esta peregrinação a Roma fortaleça em vós os bons propósitos para dar testemunho do Evangelho de Jesus, impelidos pela coragem que a oração infunde nos vossos corações. Deus vos abençoe!

أرحّب بالحاضرين الناطقين باللغة العربية، وخاصّة بالقادمين من مصر ومن العراق ومن الشرق الأوسط. إن الهدف الوحيد للدعاء باسم الله هو تقديسه وليس استغلاله. فطلب "لِيتقَدَّسِ اسمُكَ" يعني الالتزام بتحويل حياتي لأنشودة شكر لعظمة الله؛ يعني إعلان أيماني به بشكل ملموس؛ يعني الانخراط في درب القداسة كي يمجد الآخرون اسمه المقدس. ليبارككم الربّ جميعًا ويحرسكم دائمًا من الشرير!
Serdecznie pozdrawiam polskich pielgrzymów. Drodzy bracia i siostry, bądźcie wytrwali w modlitwie, aby świętość Boga naszego Ojca przeniknęła wasze serca i uczyniła was świadkami Jego świętego imienia w waszych rodzinach, wspólnotach i w świecie. Bądźcie ufni: każde zło zostanie pokonane przez świętość Boga. Niech Jego błogosławieństwo stale towarzyszy wam i waszym najbliższym.

Srdačno pozdravljam hrvatske hodočasnike, osobito bogoslove, studente i profesore Katoličkoga bogoslovnog fakulteta u Đakovu. Dragi prijatelji, ohrabrujem vas da se posvetite s marljivošću i predanošću svojim studijima, kako biste bili „spremni na odgovor svakomu koji od vas zatraži obrazloženje nade koja je u vama“ (1 Pt 3, 15). Potičem vas prije svega da uskladite intelektualni rad s osobnim i crkvenim životom. Ova korizma neka vam bude milosno vrijeme u kojem ćete obnoviti predanje svoga srca i uma Gospodinu. Hvaljen Isus i Marija!
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I extend a cordial welcome to the Italian-speaking faithful.

I am pleased to welcome the pilgrims from the Diocese of Mantua, with the Bishop Monsignor Gianmarco Busca; the parish groups, in particular those of Alife, accompanied by the Bishop, Mons. Valentino Di Cerbo; of Gubbio and San Vito dei Normanni.

I greet the Delegation of the Benedictine Fiaccola, with the Archbishop of Spoleto-Norcia, Mons. Renato Boccardo.

A special thought I address to young people, the elderly, the sick and newlyweds.

I wish each one of you that your pilgrimage to the tombs of the Holy Apostles is an encouragement to spread enthusiastically the perennial news of the saving message brought by Christ to every man, starting with the most distant and dispossessed.
FULL TEXT + Image Share from Vatican.va - Unofficial Translation

Quote to SHARE by Pope Emeritus Benedict XVI "Holiness does not consist in never having erred or sinned. Holiness increases the capacity for conversion, for repentance....especially, for reconciliation and forgiveness.”


“Holiness does not consist in never having erred or sinned. Holiness increases the capacity for conversion, for repentance, for willingness to start again and, especially, for reconciliation and forgiveness.” 
Pope Benedict XVI

Pope Francis speaks against the Death Penalty "...a serious violation of the right to life that every person has."

VIDEO MESSAGE OF THE HOLY FATHER FRANCIS
TO THE PARTICIPANTS IN THE VII WORLD CONGRESS AGAINST THE DEATH PENALTY

[Brussels, February 27 - March 1, 2019]

I greet the organizers and participants in the VII World Congress against the death penalty, which is held in Brussels.

Human life is a gift that we have received, the most important and primary, source of all other gifts and all other rights. And as such it needs to be protected. In addition, for the believer the human being has been created in the image and likeness of God. But, both for believers and non-believers, every life is a good and its dignity must be guarded without exception.

Capital punishment is then a serious violation of the right to life that every person has. While it is true that human societies and communities often face very serious crimes that threaten the common good and the safety of people, it is no less true that today there are other means to atone for the damage caused, and Detention systems are increasingly effective in protecting society from the harm that some people can cause. On the other hand, the conviction of offering even the guilty of crimes the possibility of repentance can never be abandoned.

For this reason, it is a positive sign that more and more countries are betting on life and no longer use the death penalty, or have completely eliminated it from its criminal legislation.

The Church has always defended life, and her vision of the death penalty has matured. For this reason, I wanted that this point be modified in the Catechism of the Catholic Church. For a long time the death penalty was taken into account as an adequate response to the seriousness of some crimes and also to protect the common good. However, the dignity of the person is not lost even if he has committed the worst of the crimes. No one can take his life and deprive him of the opportunity to embrace again the community he hurt and made suffer.

The objective of the abolition of the death penalty worldwide represents a courageous affirmation of the principle of the dignity of the human person and of the conviction that the human race can face crime, as well as reject evil, offering the condemned the possibility and time to repair the damage committed, think about their action and thus be able to change their lives, at least internally.

I accompany you with my prayer and I encourage you in your work and deliberations, as well as the Rulers and all those who have responsibilities in their countries so that the necessary steps are taken towards the total abolition of the death penalty. In our hands is to recognize in each person their dignity and work so that no more lives are eliminated, but earned for the good of the whole society. Thank you. FULL TEXT Share from Vatican.va - Unofficial Translation

Russian Orthodox of Europe split with Orthodox Church of Constantinople

European Russians break ties with Constantinople
by Vladimir Rozanskij
This is an existing structure in 10 European countries (France, Spain, Great Britain, Germany, Italy, Holland, Belgium, Denmark, Sweden and Norway). Bartholomew wanted them to submit to the Greek bishops in European countries. The Patriarchate of Romania, the Russian Church abroad, the Patriarchate of Moscow are open to welcoming them.
Moscow (AsiaNews) - Since February 23rd, the Russian Orthodox exarchate, so far linked to the patriarchate of Constantinople, has decided to break ties with Bartholomew, following his choice to approve the autocephalous Church in Ukraine.
Anticipating possible objections, Bartholomew himself had suppressed the archdiocese of the European Russians as early as the end of November, more than a month before the delivery of the Autochthonous Tomos to the Church of Kiev.
The decision presupposed the self-liquidation of the Russian parishes of Constantinople, with the submission to the Greek bishops in the European countries. In the general assembly of last February 23, Russian parish priests refused to submit to this decision, after a series of meetings and local protests that already anticipated the breakup.
The representatives of the ex-exarchate have challenged Constantinople’s right to unilaterally decide their fate, recalling the democratic traditions of the European Orthodox communities and the history of Russian emigration in these countries. The Exarchate intends to continue to exist outside the jurisdiction of Bartholomew.
This is an existing structure in 10 European countries (France, Spain, Great Britain, Germany, Italy, Holland, Belgium, Denmark, Sweden and Norway), including 65 parishes, 11 major historic churches, two monasteries and seven hermitages. For the survival of the exarchate, 191 of the 206 participants in the assembly voted, with only 15 in favor of Constantinople.
They now must decide which jurisdiction to join. The possibilities are basically three: the patriarchate of Romania, the Russian Church abroad (in communion with Moscow, but with an autonomous structure), and the same patriarchate of Moscow.
All three Orthodox administrations declared themselves ready to welcome the European Russian communities: the Romanians for the large percentage of Romanians and Moldovans present in them; the Russians abroad for the historical bond of Russian emigration; Moscow for the call of the original motherland.
During the assembly of 23 February a letter was read from the Patriarch of Moscow Kirill (Gundjaev), who declared himself ready to welcome all the communities respecting their historical characteristics of autonomy and European integration, as expressed by the statutes of these Churches.
However, the proposal leaves some perplexities. In the last two decades, Moscow has exercised a very authoritarian policy, imposing on its parishes in Europe (which are more than 200) to adapt to the standards of the patriarchate of Moscow, eliminating the use of local languages ​​and traditions. Many participants in the assembly insisted on postponing the matter to another meeting in 2019.
In France the representative of Constantinople, Metropolitan Emmanuel (Adamakis), proposed forming an independent community within his diocese of Gallia, preserving the Russian traditions of the last 100 years. The Greek bishop in Italy, Metropolitan Gennadios (Zervos), has instead imposed the merger with the Greeks, provoking the reaction of the Russians in the historical parishes of Florence and Sanremo, who have passed to the Russian Church abroad to avoid the loss of their own church.
The bishop administrator of the Russian parishes in Europe, the metropolitan of Vienna and Budapest Antonij (Sevrjuk), sent a letter to the bishop of the former Russian archdiocese of Paris Ioann (Renneteau). Antonij is assisted by the new metropolitan of Korsun and Western Europe Ioann (Roščin), based in Paris.
They have communicated the will of the patriarchate of Moscow to welcome all the European Orthodox who in some way refer to the Russian tradition, divided from the homeland because of "sad circumstances of the past, and of the persecution of the Church in Russia", while today the Church of Moscow is ready to "re-establish its maternal assistance to the communities coming from the Russian tradition in Western Europe", respecting its traditions of the last century, and with the right to participate in the Synod of the Russian Orthodox Church.
FULL TEXT Release shared from AsiaNewsIT - (Image share from Google Images)

Devotion to Our Lady of the Seven Sorrows and Litany Prayers to SHARE with Miracle Promises

 The Devotion to Our Lady of Sorrows remembers, in prayer, 7 times when the mother of Jesus experienced great pains in her heart due to the sufferings of Jesus. Honoring Our Lady due to her sorrows became popular in the 12th Century especially by the Benedictines. A feast to Our Lady of Sorrows was first celebrated in 1482 under the title of Our Lady of Compassion. In 1814 the feast was changed to Our Lady of Sorrows and is celebrated on September 15. (On February 27, is the feast day of St. Gabriel of the Seven Sorrows, who promoted this devotion)
The Seven Graces (promises) of this Devotion
  1. I will grant peace to their families.

  2.They will be enlightened about the Divine mysteries.
  3. I will console them in their pains and I will accompany them in their work.
  4. I will give them as much as they ask for as long as it does not oppose the adorable will of my Divine Son or the sanctification of their souls.
  5. I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
  6. I will visibly help them at the moment of their death, they will see the face of their Mother.
  7. I have obtained this Grace from my Divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.


7 Sorrows Devotional Prayers: 
Sorrow 1

The Presentation in the Temple

FIRST PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
 

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

1. I grieve for you, O Mary, most sorrowful, in the affliction of your tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by your heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.


Sorrow 2
The Flight into Egypt
 
THE SECOND PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
2. I grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sojourn there.
Dear Mother, by your heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 3
Loss of Jesus For Three Days
THE THIRD PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

3. I grieve for you, O Mary most sorrowful, in those anxieties which tried your troubled heart at the lost of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. 
Sorrow 4
The Way to Calvary
 
THE FOURTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
 4. I grieve for you, O Mary most sorrowful, in the consternation of your heart at meeting Jesus as He carried His cross. Dear Mother, by your heart so troubled, obtain for me the virtue of patience and the gift of fortitude.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 5
The Crucifixion 
THE FIFTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
 

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

5. I grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in His agony. Dear Mother, by your afflicted heart, obtain for me the virtue of temperance and the gift of counsel.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 6
The Descent from the Cross
THE SIXTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
 

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. I grieve for you, O Mary most sorrowful, in the wounding of your compassionate heart, when the side of Jesus was struck by the lance before His Body was removed from the cross. Dear Mother, by your heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of
understanding.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 7
The Burial of Jesus
THE SEVENTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
 

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

7. I grieve for you, O Mary most sorrowful, for the pangs that wrenched your most loving heart at the burial of Jesus. Dear Mother, by your heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
PRAYER OF ST. BONAVENTURE TO
THE MOTHER OF SORROWS

O sorrowful Virgin, unite me at least to the humiliations and wounds of thy Son, so that both He and thee may find comfort in having someone sharing thy sufferings. Oh, how happy I would be if I could do this! For is there perhaps anything greater, sweeter, or more advantageous for a person? Why dost thou not grant me what I ask? If I have offended thee, be just and pierce my heart. If I have been faithful to thee, leave me not without a reward: give me thy sorrows.

 

PRAYER OF ST. ALPHONSUS DE LIGUORI
 

O afflicted Virgin, O soul great in virtues, as in sorrows, both the one and the other spring from that great fire burning in thyr heart for God, the only love of thy heart!
Mother, have pity on me, who has not loved God, and who has so greatly offended Him. Thy sorrows, it is true, assure me of pardon, but that is not sufficient. I wish to love God. Who could obtain for me that grace if not thee, who are the Mother of holy love! O Mary, Thou consolest everyone; favor me also, with thy consolations. Amen. 

APPROVED BY POPE PIUS VII  IN 1815 

Litany of Our Lady of Seven Sorrows

by Pope Pius VII
V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Christ, hear us.
R. Christ, graciously hear us.
God, the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Mary, Mother of God, pray for us.
Holy Virgin of virgins, pray for us.
Mother of the Crucified, [etc.]
Sorrowful Mother
Mournful Mother
Sighing Mother
Afflicted Mother
Foresaken Mother
Desolate Mother
Mother most sad
Mother set around with anguish
Mother overwhelmed by grief
Mother transfixed by a sword
Mother crucified in thy heart
Mother bereaved of thy Son
Sighing Dove
Mother of Dolors
Fount of tears
Sea of bitterness
Field of tribulation
Mass of suffering
Mirror of patience
Rock of constancy
Remedy in perplexity
Joy of the afflicted
Ark of the desolate
Refuge of the abandoned
Shiled of the oppressed
Conqueror of the incredulous
Solace of the wretched
Medicine of the sick
Help of the faint
Strength of the weak
Protectress of those who fight
Haven of the shipwrecked
Calmer of tempests
Companion of the sorrowful
Retreat of those who groan
Terror of the treacherous
Standard-bearer of the Martyrs
Treasure of the Faithful
Light of Confessors
Pearl of Virgins
Comfort of Widows
Joy of all Saints
Queen of thy Servants
Holy Mary, who alone art unexampled
V. Pray for us, most Sorrowful Virgin,
R. That we may be made worthy of the promises of Christ.
Let us pray.
O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end. Amen.
The Seven Sorrows of Our Lady
1. The Prophecy of Simeon
2. The Flight into Egypt
3. The Loss of Jesus in the Temple
4. Mary meets Jesus Carrying the Cross
5. The Crucifixion
6. Mary Receives the Dead Body of Her Son
7. The Burial of Her Son and Closing of the Tomb.


Litany by Pope Pius VII

Today's Mass Readings and Video : Wednesday, February 27, 2019 - #Eucharist


Wednesday of the Seventh Week in Ordinary Time
Lectionary: 343

Reading 1SIR 4:11-19

Wisdom breathes life into her children
and admonishes those who seek her.
He who loves her loves life;
those who seek her will be embraced by the Lord.
He who holds her fast inherits glory;
wherever he dwells, the LORD bestows blessings.
Those who serve her serve the Holy One;
those who love her the LORD loves.
He who obeys her judges nations;
he who hearkens to her dwells in her inmost chambers.
If one trusts her, he will possess her;
his descendants too will inherit her.
She walks with him as a stranger
and at first she puts him to the test;
Fear and dread she brings upon him
and tries him with her discipline
until she try him by her laws and trust his soul.
Then she comes back to bring him happiness
and reveal her secrets to them
and she will heap upon him
treasures of knowledge and an understanding of justice.
But if he fails her, she will abandon him
and deliver him into the hands of despoilers.

Responsorial PsalmPS 119:165, 168, 171, 172, 174, 175

R. (165a)  O Lord, great peace have they who love your law.
Those who love your law have great peace,
and for them there is no stumbling block.
R. O Lord, great peace have they who love your law.
I keep your precepts and your decrees,
for all my ways are before you.
R. O Lord, great peace have they who love your law.
My lips pour forth your praise,
because you teach me your statutes.
R. O Lord, great peace have they who love your law.
May my tongue sing of your promise,
for all your commands are just.
R. O Lord, great peace have they who love your law.
I long for your salvation, O LORD,
and your law is my delight.
R. O Lord, great peace have they who love your law.
Let my soul live to praise you,
and may your ordinances help me.
R. O Lord, great peace have they who love your law.

AlleluiaJN 14:6

R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.

GospelMK 9:38-40

John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us."