SPEECH OF THE HOLY FATHER FRANCIS
TO THE PARTICIPANTS AT THE INTERNATIONAL CONFERENCE ON THE TRAFFICKING OF PEOPLE,
ORGANIZED BY THE MIGRANTS AND REFUGEES SECTION
OF THE DICASTERY FOR THE SERVICE OF INTEGRAL HUMAN DEVELOPMENT
Thursday, 11 April 2019
Dear brothers and sisters, good morning!
Thank you for inviting me to meet you at the end of your conference dedicated to the implementation of the Pastoral Guidelines on Trafficking in Persons, published by the Migrants and Refugees Section of the Department for the Human Integral Human Development Service, and approved by me. I thank Fr. Michael Czerny for the words he addressed to me on behalf of all the participants.
"I came that they may have life and have it abundantly" (Jn 10:10). In this sentence of the Gospel of John the mission of Jesus is summarized: to offer all men and women of every age life in fullness, according to the plan of the Father. The Son of God became man to indicate to all human beings the path of realization of their humanity, in conformity with the uniqueness and unrepeatability of each one.
Unfortunately, the present world is sadly characterized by situations that hinder the fulfillment of this mission. As evidenced by the Pastoral Guidelines on the Trafficking of Persons, "our times have marked a growth of individualism and egocentrism, attitudes that tend to consider others in a merely utilitarian perspective, attributing to them a value according to criteria of convenience and advantage personal »(n. 17).
It is essentially that tendency to commodification of the other, which I have repeatedly denounced.  Trafficking in persons is one of the most dramatic manifestations of this commodification. It, in its many forms, constitutes a wound "in the body of contemporary humanity",  a profound scourge in the humanity of those who suffer it and those who implement it. Indeed, trafficking disfigures the humanity of the victim, offending his freedom and dignity. But, at the same time, it dehumanizes those who perform it, denying them access to "life in abundance". Finally, trafficking seriously damages humanity as a whole, tearing apart the human family and even the Body of Christ.
The trafficking - we said - constitutes an unjustifiable violation of the freedom and dignity of the victims, constitutive dimensions of the human being wanted and created by God. For this reason it is to be considered a crime against humanity.  And this without doubting. The same gravity, by analogy, must be attributed to all the contempt of the freedom and dignity of every human being, whether he is a compatriot or a foreigner.
Those who are guilty of this crime cause damage not only to others but also to themselves. In fact, each of us is created to love and care for others, and this reaches its climax in the gift of self: "No one has greater love than this: to give his life for his friends" (Jn 15, 13). In the relationship that we establish with others we play our humanity, approaching or moving away from the model of human being wanted by God the Father and revealed in the incarnate Son. Therefore, every choice contrary to the realization of God's project on us is a betrayal of our humanity and renounces the "life in abundance" offered by Jesus Christ. It's taking the ladder downhill, going down, becoming animals.
All actions that aim to restore and promote our humanity and that of others are in line with the mission of the Church, as a continuation of the saving mission of Christ. And this missionary value is evident in the struggle against all forms of trafficking and in the commitment towards the redemption of the survivors; a struggle and a commitment that also have beneficial effects on our own humanity, opening the way to the fullness of life, the ultimate end of our existence.
Your presence, dear brothers and sisters, is a tangible sign of the commitment that many local Churches have generously assumed in this pastoral field. The numerous initiatives that see you on the front line in order to prevent trafficking, protect survivors and prosecute offenders are worthy of admiration. I feel I must express special thanks to the many religious congregations that have worked - and continue to operate, even online, as "avant-garde" of the Church's missionary action against all forms of trafficking.