Saturday, January 12, 2019

Sunday Mass Online : Sun. January 13, 2019 - #Eucharist - Readings + Video - Baptism of Jesus


The Baptism of the Lord
Lectionary: 21

Reading 1 IS 42:1-4, 6-7

Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

OrIS  40:1-5, 9-11

Comfort, give comfort to my people,
says your God.
Speak tenderly to Jerusalem, and proclaim to her
that her service is at an end,
her guilt is expiated;
indeed, she has received from the hand of the LORD
double for all her sins.

A voice cries out:
In the desert prepare the way of the LORD!
Make straight in the wasteland a highway for our God!
Every valley shall be filled in,
every mountain and hill shall be made low;
the rugged land shall be made a plain,
the rough country, a broad valley.

Then the glory of the LORD shall be revealed,
and all people shall see it together;
for the mouth of the LORD has spoken.

Go up on to a high mountain,
Zion, herald of glad tidings;
cry out at the top of your voice,
Jerusalem, herald of good news!
Fear not to cry out
and say to the cities of Judah:
Here is your God!
Here comes with power
the Lord GOD,
who rules by a strong arm;
here is his reward with him,
his recompense before him.
Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
carrying them in his bosom,
and leading the ewes with care.

Responsorial PsalmPS 29:1-2, 3-4, 3, 9-10.

R. (11b)  The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, "Glory!"
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.
 

OrPS 104:1B-2, 3-4, 24-25, 27-28, 29-30

R. (1)  O bless the Lord, my soul.
O LORD, my God, you are great indeed!
you are clothed with majesty and glory,
robed in light as with a cloak.
You have spread out the heavens like a tent-cloth;
R. O bless the Lord, my soul.
You have constructed your palace upon the waters.
You make the clouds your chariot;
you travel on the wings of the wind.
You make the winds your messengers,
and flaming fire your ministers.
R. O bless the Lord, my soul.
How manifold are your works, O LORD!
In wisdom you have wrought them all--
the earth is full of your creatures;
the sea also, great and wide,
in which are schools without number
of living things both small and great.
R. O bless the Lord, my soul.
They look to you to give them food in due time.
When you give it to them, they gather it;
when you open your hand, they are filled with good things.
R. O bless the Lord, my soul.
If you take away their breath, they perish and return to the dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. O bless the Lord, my soul.

Reading 2ACTS 10:34-38

Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
"In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him."

OrTI 2:11-14; 3:4-7

Beloved:
The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of our great God
and savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own,
eager to do what is good.

When the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
He saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.

AlleluiaCF. MK 9:7

R. Alleluia, alleluia.
The heavens were opened and the voice of the Father thundered:
This is my beloved Son, listen to him.
R. Alleluia, alleluia.

Or CF. LK 3:16

R. Alleluia, alleluia.
John said: One mightier than I is coming;
he will baptize you with the Holy Spirit and with fire.
R. Alleluia, alleluia.

GospelLK 3:15-16, 21-22

The people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
"I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire."

After all the people had been baptized
and Jesus also had been baptized and was praying,
heaven was opened and the Holy Spirit descended upon him
in bodily form like a dove.
And a voice came from heaven,
"You are my beloved Son;
with you I am well pleased."

Saint January 13 : St. Hilary of Poitiers : #Bishop of #Poitiers

Born:
300, Poitiers
Died:
368, Poitiers

Bishop, born in that city at the beginning of the fourth century; died there 1 November, according to the most accredited opinion, or according to the Roman Breviary, on 13 January, 368. Belonging to a noble and very probably pagan family, he was instructed in all the branches of profane learning, but, having also taken up the study of Holy Scripture and finding there the truth which he sought so ardently, he renounced idolatry and was baptized. Thenceforth his wide learning and his zeal for the Faith attracted such attention that he was chosen about 350 to govern the body of the faithful which the city had possessed since the third century. We know nothing of the bishops who governed this society in the beginning. Hilary is the first concerning whom we have authentic information, and this is due to the important part he played in opposing heresy. The Church was then greatly disturbed by internal discords, the authority of the popes not being so powerful in practice as either to prevent or to stop them. Arianism had made frightful ravages in various regions and threatened to invade Gaul, where it already had numerous partisans more or less secretly affiliated with it. Saturninus, Bishop of Arles, the most active of the latter, being exposed by Hilary, convened and presided over a council at Béziers in 356 with the intention of justifying himself, or rather of establishing his false doctrine. Here the Bishop of Poitiers courageously presented himself to defend orthodoxy, but the council, composed for the most part of Arians, refused to hear him, and being shortly afterwards denounced to the Emperor Constantius, the protector of Arianism, he was at his command transported to the distant coasts of Phrygia.
But persecution could not subdue the valiant champion. Instead of remaining inactive during his exile he gave himself up to study,  completed certain of his works which he had begun, and wrote his treatise on the synods. In this work he analysed the professions of faith uttered by the Oriental bishops in the Councils of Ancyra, Antioch, and Sirmium, and while condemning them, since they were in substance Arian, he sought to show that sometimes the difference between the doctrines of certain heretics and orthodox beliefs was rather in the words than in the ideas, which led to his counselling the bishops of the West to be reserved in their condemnation. He was sharply reproached for his indulgence by certain ardent Catholics, the leader of whom was Lucifer, Bishop of Cagliari. However, in 359, the city of Seleucia witnessed the assembly in synod of a large number of Oriental bishops, nearly all of whom were either Anomoeans or Semi-Arians. Hilary, whom everyone wished to see and hear, so great was his reputation for learning and virtue, was invited to be present at this assembly. The governor of the province even furnished him with post horses for the journey. In presence of the Greek fathers he set forth the doctrines of the Gallic bishops, and easily proved that, contrary to the opinion current in the East, these latter were not Sabellians. Then he took part in the violent discussions which took place between the Semi-Arians, who inclined toward reconciliation with the Catholics, and the Anomoeans, who formed as it were the extreme left of Arianism.
After the council, which had no result beyond the wider separation of these brothers in enmity, he left for Constantinople, the stronghold of heresy, to continue his battle against error. But while the Semi-Arians, who were less numerous and less powerful, besought him to become the intermediary in a reconciliation between themselves and the bishops of the West, the Anomoeans, who had the immense advantage of being upheld by the emperor, besought the latter to send back to his own country this Gallic bishop, who, they said, sowed discord and troubled the Orient. Constantius acceded to their desire, and the exile was thus enabled to set out on his journey home. In 361 Hilary re-entered Poitiers in triumph and resumed possession of his see. He was welcomed with the liveliest joy by his flock and his brothers in the episcopate, and was visited by Martin, his former disciple and subsequently Bishop of Tours. The success he had achieved in his combat against error was rendered more brilliant shortly afterwards by the deposition of Saturninus, the Arian Bishop of Arles by whom he had been persecuted. However, as in Italy the memory still rankled of the efforts he had made to bring about a reconciliation between the nearly converted Semi-Arians and the Catholics, he went in 364 to the Bishop of Vercelli to endeavour to overcome the intolerance of the partisans of the Bishop Lucifer mentioned above. Almost immediately afterwards, that it might be seen that, if he was full of indulgence for those whom gentleness might finally win from error, he was intractable towards those who were obstinate in their adherence to it, he went to Milan, there to assail openly Auxentius, the bishop of that city, who was a firm defender of the Arian doctrines. But the Emperor Valentinian, who protected the heretic, ordered Hilary to depart immediately from Milan.
He then returned to his city of Poitiers, from which he was not again to absent himself and where he was to die. This learned and energetic bishop had fought against error with the pen as well as in words. The best edition of his numerous and remarkable writings is that published by Dom Constant under the title: "Sancti Hilarii, Pictavorum episcopi opera, ad manuscriptos codices gallicanos, romanos, belgicos, necnon ad veteres editiones castigata" (Paris, 1693). The Latin Church celebrates his feast on 14 January, and Pius IX raised him to the rank of Doctor of the Universal Church. The Church of Puy glories in the supposed possession of his relics, but according to one tradition his body was borne to the church of St-Denys near Paris, while according to another it was taken from the church of St-Hilaire at Poitiers and burned by the Protestants in 1572.

(Taken from Catholic Encyclopedia)

Wow Pope Francis makes Surprise visit to Cloistered Nuns at Monastery of Poor Clares in Umbria, Italy


Pope pays surprise visit to cloistered nuns in Umbria
Pope Francis on Friday made a surprise visit to a group of Poor Clare nuns at their Monastery in the central Italian region of Umbria.
By Linda Bordoni

A statement released by the diocese of Foligno revealed that Pope Francis visited the nuns of the Vallegloria Monastery in Spello, who had come to see him in the Vatican in August 2016.

On that occasion he had handed them the Apostolic Constitution  “Vultum Dei quaerere” - On Women’s Contemplative Life - symbolically giving it to all cloistered orders of the world.

During the private and informal visit, the Pope celebrated Mass together with Bishop Gualtiero Sigismondi of Foligno, spent some time speaking freely and informally to the religious and then had lunch together.

He made the two hour car journey back to the Vatican in the early afternoon. 

Bishop Sigismondi described the joy and the amazement of the nuns when Pope Francis suddenly turned up – unexpected – at their doorstep.

He said the Pope had expressed admiration and interest for the vocation and charism of the contemplative community in Spello,  where the Poor Clares are amongst the most ancient orders to follow the legacy of Saint Clare of Assisi. 

“Before leaving, as we prepare to celebrate the feast of our Patron Saint, the Pope blessed the whole Diocese of Foligno” he said.
FULL TEXT Release from Vatican News va - Image source Vatican - Google Images

Holy Mass Etiquette: Guide of 10 Things To Do And Not Do In Mass to SHARE with Video!


Holy Mass Etiquette: Guide of 10 Things To Do And Not Do In Mass
  1. Hour Fast before Mass. The law of the Church says that one should fast for 1 hour before receiving Holy Communion. Water and medicine can be consumed any time. This is to prepare to receive Jesus in the Eucharist. 
  2. No Food and Drink in Church.  Water is used by the priest or choir and water for those who are ill. Exceptions are made for small children.
  3. Chewing gum in church is not appropriate. Chewing gum breaks your fast, and  is considered impolite in a formal setting.
  4. Make the Sign of the Cross with Holy Water on entering and leaving the church. This sign is a reminder of our Baptism, and thus members of Christ’s Church.  (Touch your forehead, heart, left shoulder and right shoulder while saying In the name of the Father, and the Son and the Holy Spirit.)
  5. Dress modestly and suitably. Wear your Sunday Best to Chuch.  Sleeveless shirts, mini-skirts, extremely tight clothing, shorts, see-through clothes and low-cut blouses are not appropriate. 
  6. Cell phones should never be used in Mass. The exceptions are emergencies. If you need to, please walk out of church to do so. It is appropriate to use the phone for readings or prayers, but try to be discreet.
  7. When entering and leaving Church, genuflect toward the Tabernacle. Christ is present in the Tabernacle. With the touch of our right knee to the floor, we adore our Lord and God in the Eucharist. If someone is physically unable to genuflect, then bow. During Mass, if you pass in front of the altar or tabernacle, bow reverently.
  8. Please be quiet in church. Once you enter the sanctuary –try to be silent. If you must talk do so as quietly and briefly as possible. Remember that your conversation might be disturbing someone in prayer.
  9. Bow before receiving Holy Communion. Show your respect with a bow of the head or genuflexion. This is an traditional practice that has continued until this day.
  10. Do not leave early. We should stay to the end of the procession and the hymn that accompanies it. 

#BreakingNews New Organizational Structure at Holy See Press Office with New roles at Vatican

Holy See Press Office announces new organizational structure
As announced on 31 December, the Prefect of the Dicastery for Communication, Paolo Ruffini, started a process to form a new organizational structure of the Press Office of the Holy See.
After the appointment of the ad interim Director, Alessandro Gisotti, the Prefect then named, as Senior Advisor to the Director, Romilda Ferrauto, from France, who previously served as manager of the French section of Vatican Radio and as an assistant to the Press Office for the last five General Assemblies of the Synod of Bishops.

In addition, the Prefect has entrusted the role of Assistant to the Director to Sister Bernadette M. Reis, FSP, from the United States, a journalist for Vatican News and consultant for the Communication Commission of UISG; and Raúl Cabrera Pérez, from Peru, a long-time journalist for Vatican Radio and collaborator on the Information Commission for the Synod of Bishops on Young People.

Lastly, the role of Office Manager for the Press Office has been entrusted to Thaddeus M. Jones, from the United States, member of the coordinating team in the Vatican News Portal Office and former Official of the Pontifical Council for Social Communication.
FULL TEXT Release from Vatican News va

Today's Mass Readings and Video : Saturday January 12, 2019 - #Eucharist


Saturday after Epiphany
Lectionary: 217

Reading 11 JN 5:14-21

Beloved:
We have this confidence in him
that if we ask anything according to his will, he hears us.
And if we know that he hears us in regard to whatever we ask,
we know that what we have asked him for is ours.
If anyone sees his brother sinning, if the sin is not deadly,
he should pray to God and he will give him life.
This is only for those whose sin is not deadly.
There is such a thing as deadly sin,
about which I do not say that you should pray.
All wrongdoing is sin, but there is sin that is not deadly.

We know that anyone begotten by God does not sin;
but the one begotten by God he protects,
and the Evil One cannot touch him.
We know that we belong to God,
and the whole world is under the power of the Evil One.
We also know that the Son of God has come
and has given us discernment to know the one who is true.
And we are in the one who is true,
in his Son Jesus Christ.
He is the true God and eternal life.
Children, be on your guard against idols.

Responsorial PsalmPS 149:1-2, 3-4, 5-6A AND 9B

R. (see 4a)  The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R.  Alleluia.

AlleluiaMT 4:16

R. Alleluia, alleluia.
The people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
R. Alleluia, alleluia.

GospelJN 3:22-30

Jesus and his disciples went into the region of Judea,
where he spent some time with them baptizing.
John was also baptizing in Aenon near Salim,
because there was an abundance of water there,
and people came to be baptized,
for John had not yet been imprisoned.
Now a dispute arose between the disciples of John and a Jew
about ceremonial washings.
So they came to John and said to him,
"Rabbi, the one who was with you across the Jordan,
to whom you testified,
here he is baptizing and everyone is coming to him."
John answered and said,
"No one can receive anything except what has been given from heaven.
You yourselves can testify that I said that I am not the Christ,
but that I was sent before him.
The one who has the bride is the bridegroom;
the best man, who stands and listens for him,
rejoices greatly at the bridegroom's voice.
So this joy of mine has been made complete.
He must increase; I must decrease."

Saint January 12 : St. Bernard of Corleone : Religious


Born:
1605, Sicily
Died:
12 January 1667, Palermo
Canonized:
10 June 2001, by Pope John Paul II

Saint Bernard was born on the island of Sicily in the year 1605. His father was a shoemaker and taught his son the ways of the trade. But it was difficult for the lively youth to interest himself in this work. Upon the death of his father, he immediately left the shop and, led by the love of adventure, he took up fencing. It was not long before he became quite adept at wielding the sword. His unusual vigor qualified him to challenge any comer to a contest.
As a youth and young adult he spent the greater part of his time in training and eagerly seized every opportunity to match swords with his countrymen.
Although this manner of life led him far away from God, nevertheless many noble characteristics were perceptible in St. Bernard. In taking up any quarrel he liked to defend old people and other helpless and defenseless persons against violence. He frequently made devout visits to a crucifix that was highly honored by the people, and provided that a lamp be kept burning before it. Moreover, he cherished great devotion towards Saint Francis of Assisi.
At one point, St. Bernard had been challenged to a duel, in the course of which he wounded his opponent mortally. In order to escape from his avengers, he sought refuge amongst the Capuchin Franciscans.
In order to atone for his sins, he begged for admission among the Capuchins as a lay brother, and on December 13, 1632 he entered the Franciscan novitiate. If in the past St. Bernard had yielded his bodily members to wayward purposes, he now used them as an atoning sacrifice unto salvation. It is reported that seven times a day he scourged himself to the blood. His sleep was limited to three hours on a narrow board, with a block of wood under his head. He fasted for the most part on bread and water. If anything delicious was placed before him, he would carry the food to his mouth so as to whet his appetite, and then lay it down without having tasted it. In spite of his austere life, he still undertook the most unpleasant and annoying tasks as being his due.
St. Bernard had an especially ardent devotion at prayer. St. Bernard cherished a special love for the Blessed Mary, and encouraged others to do the same. The Blessed Mother appeared to him and placed the Divine Child in his arms. Moreover, she gave him knowledge of the day of his death four months in advance. He died at Palermo on January 12, 1667.
His biographers stated that, attracted by the fame of his sanctity, there gathered for his burial so many people who raised their voices in praise of the deceased, that it was less a funeral cortège than a triumphal procession. Numerous miracles occurring at his grave promoted the cause of his beatification by pope Clement XIII in 1767 and subsequent canonization by pope John Paul II in 2001.

(Taken from Catholic Encyclopedia)