Sunday, January 13, 2019

Saint January 14 : Patron of Eyes, Against Lies; domestic #Animals


Today, January 14, marks the death and martyrdom ofSaint Felix of Nola (born early third century, died 255). Born in Campania, Italy, Felix joined the clergy, giving all he had to the poor, shortly following the death of his father. Working under the guidance of Bishop Maximus of Nola, both underwent persecution and torture at the hands of Roman Emperor Decius.

Shortly following the imprisonment of Bishop Maximus, Felix was taken into custody by Roman soldiers, imprisoned, scourged and tortured, and wrapped with heavy chains in his prison cell. He miraculously escaped from his cell, following visitation from an angel who instructed him to go to the aid of his ailing bishop. As the angel encouraged Felix, his chains fell off and his prison cell was opened. Felix rescued Maximus, bearing him on his back (despite weakness and small stature), and effectively hiding both men from Roman authorities until the end of Decius’ reign.

The second attempt to imprison Felix and Maximus was miraculously prevented by a spider! Upon hearing Roman soldiers approaching, Felix crawled into a small hole in the building he was staying, where it is said a spider immediately spun a web over the opening. The guards saw the spider web and ceased searching for the men, assuming that the room had been undisturbed for some time.
Felix was a humble and giving servant of the Lord. Following the death of Maximus, he was called to be the next Bishop of Nola, but refused, indicating that one of his more experienced brothers (ordained only seven days prior to Felix) was more deserving. He refused to reclaim his possessions and land seized during the persecution, instead renting a meager plot, tilling it by hand, and sharing his goods with the poorest around him. It is said that whatever Felix possessed, he gave away to those in need, oftentimes to his own detriment. He died in 255, and is considered a Church martyr due to the torture, imprisonment, persecution, and suffering he endured for his faith. Buried in Nola, numerous miracles have been reported at his tomb.
Felix received a clear call to action from the angel in his prison cell, just as the Blessed Virgin received the Archangel Gabriel’s message of her extraordinary role in the Incarnation of Jesus. Felix heard the call, and risked his life and unimaginable suffering to answer it. While the messages we receive from the Lord are not always heralded by angels, we still need to listen for them—and perhaps listen all the more closely. These are the quiet urgings of our hearts, which bring us closer to our God. How often are we too busy and too wrapped up in our wants and needless anxieties to hear the call of God? Might slowing down and creating some silence in our lives enable a deeper communion with Christ? Today, we pray for that silence—the silence in which we hear and understand what the Lord wishes for us, and the courage to stand up and put the call into action!

Text shared from 365RosariesBlog

What is Baptism? - When we become Children of God cleansed from Sin - #Catechism 101 to SHARE


The first sacrament of initiation into the Church is Baptism; when we become God's special children cleansed from sin.
 Here is some information on this Important Sacrament of the Church:
THE SACRAMENT OF BAPTISM
1213 Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit (vitae spiritualis ianua),4 and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: "Baptism is the sacrament of regeneration through water in the word."5
IMAGE: Giovanni Bellini (Venice, c. 1432 - Venice, 1516) Baptism of Christ 1501)
Renew your Promises :  (It is customary to renew Baptism promises )
Lord Jesus Christ,
I acknowledge You as King of the universe.
All creation was made for You.
Exercise all Your sovereign rights over me.
I renew my baptismal promises,
renouncing Satan and all his works and empty promises
and I promise to lead a good Christian life.
I will try to bring about the recognition of the truth of God
and your Church.
Divine Heart of Jesus,
I offer all my actions
that every human heart may accept Your kingship.
May the kingdom of Your peace be established across the world.
Amen

 
I. WHAT IS THIS SACRAMENT CALLED?
1214 This sacrament is called Baptism, after the central rite by which it is carried out: to baptize (Greek baptizein) means to "plunge" or "immerse"; the "plunge" into the water symbolizes the catechumen's burial into Christ's death, from which he rises up by resurrection with him, as "a new creature."6

1215 This sacrament is also called "the washing of regeneration and renewal by the Holy Spirit," for it signifies and actually brings about the birth of water and the Spirit without which no one "can enter the kingdom of God."7
1216 "This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding . . . ."8 Having received in Baptism the Word, "the true light that enlightens every man," the person baptized has been "enlightened," he becomes a "son of light," indeed, he becomes "light" himself:9

Baptism is God's most beautiful and magnificent gift. . . .We call it gift, grace, anointing, enlightenment, garment of immortality, bath of rebirth, seal, and most precious gift. It is called gift because it is conferred on those who bring nothing of their own; grace since it is given even to the guilty; Baptism because sin is buried in the water; anointing for it is priestly and royal as are those who are anointed; enlightenment because it radiates light; clothing since it veils our shame; bath because it washes; and seal as it is our guard and the sign of God's Lordship.10
II. BAPTISM IN THE ECONOMY OF SALVATION
Prefigurations of Baptism in the Old Covenant
1217 In the liturgy of the Easter Vigil, during the blessing of the baptismal water, the Church solemnly commemorates the great events in salvation history that already prefigured the mystery of Baptism:

Father, you give us grace through sacramental signs,
which tell us of the wonders of your unseen power.In Baptism we use your gift of water,
which you have made a rich symbol
of the grace you give us in this sacrament.11
1218 Since the beginning of the world, water, so humble and wonderful a creature, has been the source of life and fruitfulness. Sacred Scripture sees it as "overshadowed" by the Spirit of God:12

At the very dawn of creation
your Spirit breathed on the waters,
making them the wellspring of all holiness.13
1219 The Church has seen in Noah's ark a prefiguring of salvation by Baptism, for by it "a few, that is, eight persons, were saved through water":14

The waters of the great flood
you made a sign of the waters of Baptism,
that make an end of sin and a new beginning of goodness.15
1220 If water springing up from the earth symbolizes life, the water of the sea is a symbol of death and so can represent the mystery of the cross. By this symbolism Baptism signifies communion with Christ's death.
1221 But above all, the crossing of the Red Sea, literally the liberation of Israel from the slavery of Egypt, announces the liberation wrought by Baptism:

You freed the children of Abraham from the slavery of Pharaoh,
bringing them dry-shod through the waters of the Red Sea,
to be an image of the people set free in Baptism.16
1222 Finally, Baptism is prefigured in the crossing of the Jordan River by which the People of God received the gift of the land promised to Abraham's descendants, an image of eternal life. The promise of this blessed inheritance is fulfilled in the New Covenant.
Christ's Baptism
1223 All the Old Covenant prefigurations find their fulfillment in Christ Jesus. He begins his public life after having himself baptized by St. John the Baptist in the Jordan.17After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you."18
1224 Our Lord voluntarily submitted himself to the baptism of St. John, intended for sinners, in order to "fulfill all righteousness."19 Jesus' gesture is a manifestation of his self-emptying.20 The Spirit who had hovered over the waters of the first creation descended then on the Christ as a prelude of the new creation, and the Father revealed Jesus as his "beloved Son."21
1225 In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized.22 The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life.23 From then on, it is possible "to be born of water and the Spirit"24 in order to enter the Kingdom of God.

See where you are baptized, see where Baptism comes from, if not from the cross of Christ, from his death. There is the whole mystery: he died for you. In him you are redeemed, in him you are saved.25
Baptism in the Church
1226 From the very day of Pentecost the Church has celebrated and administered holy Baptism. Indeed St. Peter declares to the crowd astounded by his preaching: "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit."26 The apostles and their collaborators offer Baptism to anyone who believed in Jesus: Jews, the God-fearing, pagans.27 Always, Baptism is seen as connected with faith: "Believe in the Lord Jesus, and you will be saved, you and your household," St. Paul declared to his jailer in Philippi. And the narrative continues, the jailer "was baptized at once, with all his family."28
1227 According to the Apostle Paul, the believer enters through Baptism into communion with Christ's death, is buried with him, and rises with him:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.29
The baptized have "put on Christ."30 Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.31
1228 Hence Baptism is a bath of water in which the "imperishable seed" of the Word of God produces its life-giving effect.32 St. Augustine says of Baptism: "The word is brought to the material element, and it becomes a sacrament."33
III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?
Christian Initiation
1229 From the time of the apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic communion.
1230 This initiation has varied greatly through the centuries according to circumstances. In the first centuries of the Church, Christian initiation saw considerable development. A long period ofcatechumenate included a series of preparatory rites, which were liturgical landmarks along the path of catechumenal preparation and culminated in the celebration of the sacraments of Christian initiation.
1231 Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. The catechism has its proper place here.
1232 The second Vatican Council restored for the Latin Church "the catechumenate for adults, comprising several distinct steps."34 The rites for these stages are to be found in the Rite of Christian Initiation of Adults (RCIA).35 The Council also gives permission that: "In mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples insofar as they can be adapted to the Christian ritual."36
1233 Today in all the rites, Latin and Eastern, the Christian initiation of adults begins with their entry into the catechumenate and reaches its culmination in a single celebration of the three sacraments of initiation: Baptism, Confirmation, and the Eucharist.37 In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation.38
The mystagogy of the celebration
1234 The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.
1235 The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.
1236 The proclamation of the Word of God enlightens the candidates and the assembly with the revealed truth and elicits the response of faith, which is inseparable from Baptism. Indeed Baptism is "the sacrament of faith" in a particular way, since it is the sacramental entry into the life of faith.
1237 Since Baptism signifies liberation from sin and from its instigator the devil, one or more exorcisms are pronounced over the candidate. The celebrant then anoints him with the oil of catechumens, or lays his hands on him, and he explicitly renounces Satan. Thus prepared, he is able to confess the faith of the Church, to which he will be "entrusted" by Baptism.39
1238 The baptismal water is consecrated by a prayer of epiclesis (either at this moment or at the Easter Vigil). The Church asks God that through his Son the power of the Holy Spirit may be sent upon the water, so that those who will be baptized in it may be "born of water and the Spirit."40
1239 The essential rite of the sacrament follows: Baptism properly speaking. It signifies and actually brings about death to sin and entry into the life of the Most Holy Trinity through configuration to the Paschal mystery of Christ. Baptism is performed in the most expressive way by triple immersion in the baptismal water. However, from ancient times it has also been able to be conferred by pouring the water three times over the candidate's head.
1240 In the Latin Church this triple infusion is accompanied by the minister's words: "N., I baptize you in the name of the Father, and of the Son, and of the Holy Spirit." In the Eastern liturgies the catechumen turns toward the East and the priest says: "The servant of God, N., is baptized in the name of the Father, and of the Son, and of the Holy Spirit." At the invocation of each person of the Most Holy Trinity, the priest immerses the candidate in the water and raises him up again.
1241 The anointing with sacred chrism, perfumed oil consecrated by the bishop, signifies the gift of the Holy Spirit to the newly baptized, who has become a Christian, that is, one "anointed" by the Holy Spirit, incorporated into Christ who is anointed priest, prophet, and king.41
1242 In the liturgy of the Eastern Churches, the post-baptismal anointing is the sacrament of Chrismation (Confirmation). In the Roman liturgy the post- baptismal anointing announces a second anointing with sacred chrism to be conferred later by the bishop Confirmation, which will as it were "confirm" and complete the baptismal anointing.
1243 The white garment symbolizes that the person baptized has "put on Christ,"42 has risen with Christ. The candle, lit from the Easter candle, signifies that Christ has enlightened the neophyte. In him the baptized are "the light of the world."43
The newly baptized is now, in the only Son, a child of God entitled to say the prayer of the children of God: "Our Father."
1244 First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted "to the marriage supper of the Lamb"44 and receives the food of the new life, the body and blood of Christ. The Eastern Churches maintain a lively awareness of the unity of Christian initiation by giving Holy Communion to all the newly baptized and confirmed, even little children, recalling the Lord's words: "Let the children come to me, do not hinder them."45 The Latin Church, which reserves admission to Holy Communion to those who have attained the age of reason, expresses the orientation of Baptism to the Eucharist by having the newly baptized child brought to the altar for the praying of the Our Father.
1245 The solemn blessing concludes the celebration of Baptism. At the Baptism of newborns the blessing of the mother occupies a special place.
IV. WHO CAN RECEIVE BAPTISM?
1246 "Every person not yet baptized and only such a person is able to be baptized."46
The Baptism of adults
1247 Since the beginning of the Church, adult Baptism is the common practice where the proclamation of the Gospel is still new. The catechumenate (preparation for Baptism) therefore occupies an important place. This initiation into Christian faith and life should dispose the catechumen to receive the gift of God in Baptism, Confirmation, and the Eucharist.
1248 The catechumenate, or formation of catechumens, aims at bringing their conversion and faith to maturity, in response to the divine initiative and in union with an ecclesial community. The catechumenate is to be "a formation in the whole Christian life . . . during which the disciples will be joined to Christ their teacher. The catechumens should be properly initiated into the mystery of salvation and the practice of the evangelical virtues, and they should be introduced into the life of faith, liturgy, and charity of the People of God by successive sacred rites."47
1249 Catechumens "are already joined to the Church, they are already of the household of Christ, and are quite frequently already living a life of faith, hope, and charity."48"With love and solicitude mother Church already embraces them as her own."49
The Baptism of infants
1250 Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called.50 The sheer gratuitousness of the grace of salvation is particularly manifest in infant Baptism. The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth.51
1251 Christian parents will recognize that this practice also accords with their role as nurturers of the life that God has entrusted to them.52
1252 The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole "households" received baptism, infants may also have been baptized.53
Faith and Baptism
1253 Baptism is the sacrament of faith.54 But faith needs the community of believers. It is only within the faith of the Church that each of the faithful can believe. The faith required for Baptism is not a perfect and mature faith, but a beginning that is called to develop. The catechumen or the godparent is asked: "What do you ask of God's Church?" The response is: "Faith!"
1254 For all the baptized, children or adults, faith must grow after Baptism. For this reason the Church celebrates each year at the Easter Vigil the renewal of baptismal promises. Preparation for Baptism leads only to the threshold of new life. Baptism is the source of that new life in Christ from which the entire Christian life springs forth.
1255 For the grace of Baptism to unfold, the parents' help is important. So too is the role of the godfather and godmother, who must be firm believers, able and ready to help the newly baptized - child or adult on the road of Christian life.55 Their task is a truly ecclesial function (officium).56 The whole ecclesial community bears some responsibility for the development and safeguarding of the grace given at Baptism.
V. WHO CAN BAPTIZE?
1256 The ordinary ministers of Baptism are the bishop and priest and, in the Latin Church, also the deacon.57 In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize58 , by using the Trinitarian baptismal formula. The intention required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation.59
VI. THE NECESSITY OF BAPTISM
1257 The Lord himself affirms that Baptism is necessary for salvation.60 He also commands his disciples to proclaim the Gospel to all nations and to baptize them.61Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.62 The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are "reborn of water and the Spirit." God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
1258 The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament.
1259 For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.
1260 "Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery."63 Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.
1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: "Let the children come to me, do not hinder them,"64 allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism.
VII. THE GRACE OF BAPTISM
1262 The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy Spirit.65
For the forgiveness of sins . . .
1263 By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.66 In those who have been reborn nothing remains that would impede their entry into the Kingdom of God, neither Adam's sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God.
1264 Yet certain temporal consequences of sin remain in the baptized, such as suffering, illness, death, and such frailties inherent in life as weaknesses of character, and so on, as well as an inclination to sin that Tradition calls concupiscence, or metaphorically, "the tinder for sin" (fomes peccati); since concupiscence "is left for us to wrestle with, it cannot harm those who do not consent but manfully resist it by the grace of Jesus Christ."67 Indeed, "an athlete is not crowned unless he competes according to the rules."68
"A new creature"
1265 Baptism not only purifies from all sins, but also makes the neophyte "a new creature," an adopted son of God, who has become a "partaker of the divine nature,"69member of Christ and co-heir with him,70 and a temple of the Holy Spirit.71
1266 The Most Holy Trinity gives the baptized sanctifying grace, the grace of justification:
- enabling them to believe in God, to hope in him, and to love him through the theological virtues;
- giving them the power to live and act under the prompting of the Holy Spirit through the gifts of the Holy Spirit;
- allowing them to grow in goodness through the moral virtues.
Thus the whole organism of the Christian's supernatural life has its roots in Baptism.

Incorporated into the Church, the Body of Christ
1267 Baptism makes us members of the Body of Christ: "Therefore . . . we are members one of another."72 Baptism incorporates us into the Church. From the baptismal fonts is born the one People of God of the New Covenant, which transcends all the natural or human limits of nations, cultures, races, and sexes: "For by one Spirit we were all baptized into one body."73
1268 The baptized have become "living stones" to be "built into a spiritual house, to be a holy priesthood."74 By Baptism they share in the priesthood of Christ, in his prophetic and royal mission. They are "a chosen race, a royal priesthood, a holy nation, God's own people, that [they] may declare the wonderful deeds of him who called [them] out of darkness into his marvelous light."75 Baptism gives a share in the common priesthood of all believers.
1269 Having become a member of the Church, the person baptized belongs no longer to himself, but to him who died and rose for us.76 From now on, he is called to be subject to others, to serve them in the communion of the Church, and to "obey and submit" to the Church's leaders,77 holding them in respect and affection.78 Just as Baptism is the source of responsibilities and duties, the baptized person also enjoys rights within the Church: to receive the sacraments, to be nourished with the Word of God and to be sustained by the other spiritual helps of the Church.79
1270 "Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church" and participate in the apostolic and missionary activity of the People of God.80
The sacramental bond of the unity of Christians
1271 Baptism constitutes the foundation of communion among all Christians, including those who are not yet in full communion with the Catholic Church: "For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church."81"Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn."82
An indelible spiritual mark . . .
1272 Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation.83 Given once for all, Baptism cannot be repeated.
1273 Incorporated into the Church by Baptism, the faithful have received the sacramental character that consecrates them for Christian religious worship.84 The baptismal seal enables and commits Christians to serve God by a vital participation in the holy liturgy of the Church and to exercise their baptismal priesthood by the witness of holy lives and practical charity.85
1274 The Holy Spirit has marked us with the seal of the Lord ("Dominicus character") "for the day of redemption."86 "Baptism indeed is the seal of eternal life."87 The faithful Christian who has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith,"88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.
IN BRIEF
1275 Christian initiation is accomplished by three sacraments together: Baptism which is the beginning of new life; Confirmation which is its strengthening; and the Eucharist which nourishes the disciple with Christ's Body and Blood for his transformation in Christ.
1276 "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you" (Mt 28:19-20).
1277 Baptism is birth into the new life in Christ. In accordance with the Lord's will, it is necessary for salvation, as is the Church herself, which we enter by Baptism.
1278 The essential rite of Baptism consists in immersing the candidate in water or pouring water on his head, while pronouncing the invocation of the Most Holy Trinity: the Father, the Son, and the Holy Spirit.
1279 The fruit of Baptism, or baptismal grace, is a rich reality that includes forgiveness of original sin and all personal sins, birth into the new life by which man becomes an adoptive son of the Father, a member of Christ and a temple of the Holy Spirit. By this very fact the person baptized is incorporated into the Church, the Body of Christ, and made a sharer in the priesthood of Christ.
1280 Baptism imprints on the soul an indelible spiritual sign, the character, which consecrates the baptized person for Christian worship. Because of the character Baptism cannot be repeated (cf. DS 1609 and DS 1624).
1281 Those who die for the faith, those who are catechumens, and all those who, without knowing of the Church but acting under the inspiration of grace, seek God sincerely and strive to fulfill his will, can be saved even if they have not been baptized (cf. LG 16).
1282 Since the earliest times, Baptism has been administered to children, for it is a grace and a gift of God that does not presuppose any human merit; children are baptized in the faith of the Church. Entry into Christian life gives access to true freedom.
1283 With respect to children who have died without Baptism, the liturgy of the Church invites us to trust in God's mercy and to pray for their salvation.
1284 In case of necessity, any person can baptize provided that he have the intention of doing that which the Church does and provided that he pours water on the candidate's head while saying: "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit."
CATECHISM OF THE CATHOLIC CHURCH

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Pope Francis asks "Who among you knows the date of his baptism?" at Angelus - FULL Text + Video

FEAST OF THE BAPTISM OF THE LORD

POPE FRANCESCO

ANGELUS

St. Peter's Square
Sunday, 13 January 2019

Dear brothers and sisters, Good morning!

Today, at the end of the liturgical season of Christmas, we celebrate the feast of the Baptism of the Lord. The liturgy calls us to know Jesus more fully, of whom we have recently celebrated birth; and for this reason the Gospel (cf. Lk 3: 15-16.21-22) illustrates two important elements: the relationship of Jesus with the people and the relationship of Jesus with the Father.

In the story of the baptism, bestowed by John the Baptist on Jesus in the waters of the Jordan, we first see the role of the people. Jesus is in the midst of the people. It is not only a background of the scene, but is an essential component of the event. Before plunging into the water, Jesus "plunges" into the crowd, joins it and fully assumes the human condition, sharing everything except sin. In his divine holiness, full of grace and mercy, the Son of God became flesh to take upon himself and take away the sin of the world: to take our miseries, our human condition. Therefore today's too is an epiphany, because by going to be baptized by John, among the penitent people of his people, Jesus manifests the logic and meaning of his mission.

By joining the people who ask John for the Baptism of conversion, Jesus also shares the deep desire for interior renewal. And the Holy Spirit who descends on Him "in bodily form, like a dove" (v.22) is the sign that with Jesus begins a new world, a "new creation" which includes all those who welcome Christ in their life. Also to each of us, who are reborn with Christ in Baptism, the words of the Father are addressed: "You are my beloved Son: in you I have expressed my pleasure" (v. 22). This love of the Father, which we have received all of us on the day of our baptism, is a flame that has been lit in our hearts, and requires us to be nourished by prayer and charity.

The second element emphasized by the Evangelist Luke is that after immersion in the people and in the waters of the Jordan, Jesus "immerses" himself in prayer, that is, in communion with the Father. Baptism is the beginning of the public life of Jesus, of his mission in the world as an envoy of the Father to manifest his goodness and his love for men. This mission is accomplished in constant and perfect union with the Father and the Holy Spirit. Even the mission of the Church and that of each one of us, to be faithful and fruitful, is called to "graft" onto that of Jesus. It is a matter of continuously regenerating evangelization and apostolate in prayer, to make a clear Christian witness. not according to human projects, but according to God's plan and style.

Dear brothers and sisters, the feast of the Baptism of the Lord is a favorable opportunity to renew with gratitude and conviction the promises of our Baptism, committing ourselves to live daily in harmony with it. It is also very important, as I have told you several times, to know the date of our Baptism. I could ask: "Who among you knows the date of his baptism?". Not all, for sure. If any of you do not know her, coming home, ask her parents, grandparents, uncles, godparents, family friends ... Ask: "On what date have I been baptized, have I been baptized?". And then do not forget it: it is a date kept in the heart to celebrate it every year.

Jesus, who has saved us not for our merits but to carry out the immense goodness of the Father, makes us all merciful. May the Virgin Mary, Mother of Mercy, be our guide and our model.


After the Angelus

Dear brothers and sisters!

I address all of you, dear Romans and pilgrims, my cordial greeting.

I greet the professors and students of Los Santos de Maimona and Talavera la Real, Spain; the parish groups from Poland, and also the Polish neocatechumenals - you have come to celebrate Kiko's birthday, surely! -; as well as greeting the faithful of Loreto and Vallemare, province of Rieti.

This morning, according to the custom of this party, I had the joy of baptizing a nice group of newborns. We pray for them and for their families. And, on this occasion, I renew to everyone the invitation to keep the memory of one's baptism alive and up-to-date. There are the roots of our life in God there; the roots of our eternal life, which Jesus gave us with his Incarnation, Passion, Death and Resurrection. In Baptism there are the roots! And let us never forget the date of our baptism.
Tomorrow, after Christmas Time, we will resume the journey of Ordinary Time with the liturgy. Like Jesus after his baptism, let us be guided by the Holy Spirit in everything we do. But for this we must invoke it! We learn to invoke the Holy Spirit more often, in our days, in order to live ordinary things with love, and thus make them extraordinary.

Good Sunday everyone. Do not forget to pray for me. Good lunch and goodbye.
FULL TEXT Release from Vatican va - Original Italian - Unofficial Translation

Wow Catholic - Pro-Life Actor Eduardo Verástegui to Build Largest Statue of Jesus in the World!

The famous actor fondly remembered for his pro-life moives Bella and Little Boy has started a project to build the largest statue of Jesus in the world.

Eduardo Verástegui, explained the statue will be about 77 meters (252 feet) tall, and would be located  in his native Mexico. The next tallest statue of Jesus in Rio de Janeiro is 30 meters tall.

Eduardo has enlisted the architect Fernando Romero will design it and it will be built in the state of Tamaulipas.

Mexico News Daily reports that it will also have an esplanade able to hold 10,000 people, with stores, restaurants, a hotel and an amphitheater.

The actor, Verástegui,  is Catholic, also co-founded Metanoia Films to make ethical movies.

Eduardo, admits to a past life that was sinful and has converted and changed his outlook.

He told BeliefNet: “I made a promise to God that I would never use my talents again to do anything that would offend my faith, my family, or my Latino culture.”
SHARE this True Story to Inspire others to give it all to Jesus!

Pope Francis Baptizes 27 Babies "This is your task: to transmit faith by example, by words, by teaching to make the sign of the Cross." FULL Text Homily with Mass Video

FEAST OF THE BAPTISM OF THE LORD
CELEBRATION OF THE HOLY MASS AND BAPTISM OF SOME CHILDREN

HOMILY OF THE HOLY FATHER FRANCIS

Sistine Chapel
Sunday, 13 January 2019


At the beginning of the ceremony, the question was asked: "What do you ask for your children?" And you all said: "Faith". You ask the Church for faith for your children, and today they will receive the Holy Spirit, and the gift of faith each in their own heart, in their own soul. But this faith must then develop, it must grow. Yes, someone can tell me: "Yes, yes, they must study it ...". Yes, when they go to catechism they will study faith well, they will learn catechesis. But before being studied, faith must be transmitted, and this is a job that is up to you. It is a task that you receive today: to transmit the faith, the transmission of faith. And this is done at home. Because faith must always be transmitted "in dialect": the dialect of the family, the dialect of the house, in the atmosphere of the home.

This is your task: to transmit faith by example, by words, by teaching to make the sign of the Cross. This is important. See, there are children who can not make the sign of the Cross. "Make the sign of the Cross": and do something like that, that you do not understand what it is. First of all, teach them this.

But the important thing is to transmit the faith with your life of faith: they see the love of the spouses, who see the peace of the house, who see that Jesus is there. And I would like an advice - sorry, but I recommend this -: never fight in front of children, never. It is normal for spouses to quarrel, it is normal. The opposite would be strange. Do it, but that they do not hear, that they do not see. You do not know the anguish a child receives when he sees his parents quarreling. This, I dare, is a piece of advice that will help you pass on the faith. Is it bad to argue? Not always, but it's normal, it's normal. But that children do not see, do not feel, for anguish.

And now we will continue the ceremony of baptism, but have this in mind: your task is to pass on their faith. Pass it on at home because faith is learned there; then one studies in catechesis, but at home [one receives] faith.

And before continuing I would like to tell you something else: you know that children feel today in an environment that is strange: a bit 'too hot, they are covered ... And feel the sultry air ... Then they cry because they are hungry, they are hungry . And a third reason for crying is "preventive cry". A strange thing: they do not know what will happen, and they think: "I cry first, then we'll see ...". It is a defense. I tell you: that they are comfortable. Be careful not to cover them too much. And if they cry for hunger, breast-feed them. To the mothers, I say: Breastfeed the children, calm, the Lord wants this. Why, where is the danger ?, that they also have a polyphonic vocation: one begins to cry one, and the other makes the counterpoint, and then the other, and in the end is a chorus of tears!

And so we go forward in this ceremony, in peace, with the awareness that it is your turn to transmit the faith.
FULL TEXT Release from Vatican va - Original Italian - Unofficial Translation