Monday, August 26, 2019

Saint August 27 : St. Monica, the Mother of St. Augustine, who prayed for his Conversion, and Patron of Mothers, Alcoholics and Victims of Abuse


Patron of: patience, married women, homemakers and housewives, mothers, wives, widows, alcoholics, difficult marriages, disappointing children, victims of adultery or unfaithfulness, and victims of (verbal) abuse
Widow; born of Christian parents at Tagaste, North Africa, in 333; died at Ostia, near Rome, in 387.
We are told but little of her childhood. She was married early in life to Patritius who held an official position in Tagaste. He was a pagan, though like so many at that period, his religion was no more than a name; his temper was violent and he appears to have been of dissolute habits. Consequently Monica's married life was far from being a happy one, more especially as Patritius's mother seems to have been of a like disposition with himself. There was of course a gulf between husband and wife; her almsdeeds and her habits of prayer annoyed him, but it is said that he always held her in a sort of reverence. Monica was not the only matron of Tagaste whose married life was unhappy, but, by her sweetness and patience, she was able to exercise a veritable apostolate amongst the wives and mothers of her native town; they knew that she suffered as they did, and her words and example had a proportionate effect.
Three children were born of this marriage, Augustine the eldest, Navigius the second, and a daughter, Perpetua. Monica had been unable to secure baptism for her children, and her grief was great when Augustine fell ill; in her distress she besought Patritius to allow him to be baptized; he agreed, but on the boy's recovery withdrew his consent. All Monica's anxiety now centred in Augustine; he was wayward and, as he himself tells us, lazy. He was sent to Madaura to school and Monica seems to have literally wrestled with God for the soul of her son. A great consolation was vouchsafed her — in compensation perhaps for all that she was to experience through Augustine — Patritius became a Christian. Meanwhile, Augustine had been sent to Carthage, to prosecute his studies, and here he fell into grievous sin. Patritius died very shortly after his reception into the Church and Monica resolved not to marry again. At Carthage Augustine had become a Manichean and when on his return home he ventilated certain heretical propositions she drove him away from her table, but a strange vision which she had urged her to recall him. It was at this time that she went to see a certain holy bishop, whose name is not given, but who consoled her with the now famous words, "the child of those tears shall never perish." There is no more pathetic story in the annals of the Saints than that of Monica pursuing her wayward son to Rome, wither he had gone by stealth; when she arrived he had already gone to Milan, but she followed him. Here she found St. Ambrose and through him she ultimately had the joy of seeing Augustine yield, after seventeen years of resistance. Mother and son spent six months of true peace at Cassiacum, after which time Augustine was baptized in the church of St. John the Baptist at Milan. Africa claimed them however, and they set out on their journey, stopping at Cività Vecchia and at Ostia. Here death overtook Monica and the finest pages of his "Confessions" were penned as the result of the emotion Augustine then experienced.
St. Monica was buried at Ostia, and at first seems to have been almost forgotten, though her body was removed during the sixth century to a hidden crypt in the church of St. Aureus. About the thirteenth century, however, the cult of St. Monica began to spread and a feast in her honour was kept on 4 May. In 1430 Martin V ordered the relics to be brought to Rome. Many miracles occurred on the way, and the cultus of St. Monica was definitely established. Later the Archbishop of Rouen, Cardinal d'Estouteville, built a church at Rome in honour of St. Augustine and deposited the relics of St. Monica in a chapel to the left of the high altar. The Office of St. Monica however does not seem to have found a place in the Roman Breviary before the sixteenth century.
In 1850 there was established at Notre Dame de Sion at Paris an Association of Christian mothers under the patronage of St. Monica; its object was mutual prayer for sons and husbands who had gone astray. This Association was in 1856 raised to the rank of an archconfraternity and spread rapidly over all the Catholic world, branches being established in Dublin, London, Liverpool, Sydney, and Buenos Aires. Eugenius IV had established a similar Confraternity long before.

Free Movie : Mother Teresa of Calcutta- Full Film - #MotherTeresa



Mother Teresa Movie - 110 min - Biography | Drama - (Italy)  Mother Teresa - the movie: the inspirational portrayal of Mother Teresa, a simple nun who became one of the most significant personalities of the 20th Century. Armed with a faith - she helps the poorest in India. Director: Fabrizio Costa Writers: Massimo Cerofolini, Francesco Scardamaglia Stars: Olivia Hussey, Sebastiano Somma, Ingrid Rubio |

Wow Beautiful Song by Franciscan Friar inspired by Saint #MotherTeresa...to Share with your Friends!

Brother Isaiah of the Franciscan Friars of the Renewal (CFR) is a talented musician. A song in his new album was inspired by Saint Mother Teresa.    According to the CFR site: Mother Teresa once said: ‘Prayer is not asking,’”  “‘Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts.’ These are the words inspired Br. Isaiah’s single, “Receive Me.”
 You loosen my grip on life
You lighten my heart with your love
You relax my soul in your tender arms
And you quiet my heart
In this love-filled silence
Yes you quiet my heart
Oh, love
To your hands, my life
To your path, my feet
To you oh Lord, I abandon everything
Brother Isaiah’s EP Broomstick is available on iTunes and Amazon, and proceeds help single mothers.

Happy Birthday to St. Mother Teresa of Calcutta - born Today in 1910 - Champion of the Poor - with Novena prayer


Agnes Gonxha Bojaxhiu was born in Skopje, Macedonia, on August 26, 1910. The Bojaxhiu family was of Albanian descent. When she turned 18 she entered the Sisters of Loreto of Ireland. She took the name Teresa after St. Therese of Lisieux. She taught in a missionary school in India until 1948. While traveling through India she felt God calling her to serve the poorest of the poor. She received permission to leave her order and began to help the poor with volunteers.
In 1950, she was given permission from the Vatican to start the order "The Missionaries of Charity".
In 1979, Mother Teresa received the Nobel peace prize for her tireless work for the poor.
Her order rapidly spread around the world to care for the poor, sick and marginalized in over 120 countries. She spoke of this ministry in her own words, "I once picked up a woman from a garbage dump and she was burning with fever; she was in her last days and her only lament was: ‘My son did this to me.’ I begged her: You must forgive your son. In a moment of madness, when he was not himself, he did a thing he regrets. Be a mother to him, forgive him. It took me a long time to make her say: ‘I forgive my son.’ Just before she died in my arms, she was able to say that with a real forgiveness. She was not concerned that she was dying. The breaking of the heart was that her son did not want her. This is something you and I can understand."
She was awarded the Nobel Peace Prize. Mother died in 1997 when her order had 610 institutions in 123 countries world wide. Mother Teresa was beatified by Pope John Paul II in 2003. Her 100th birthday was celebrated around the world by many with special tributes. India has created a stamp with her image. Mother Teresa was Canonized as a Saint by Pope Francis on September 5, 2016 at the Vatican. (Edit)



Shared from the Missionaries of Charity
Official Novena Prayer to Saint Teresa of Calcutta

Prayed each day of the Novena


you allowed the thirsting love of Jesus on the Cross to become a living flame within you,

and so became the light of His love to all.

Obtain from the Heart of Jesus (here make your request).

Teach me to allow Jesus to penetrate and possess my whole being so completely that my life, too, may radiate His light and love to others. Amen.

Immaculate Heart of Mary, Cause of Our Joy, pray for me.
Saint Teresa of Calcutta, pray for me.
“Jesus is my All in All”



Ask for the grace of an intimate knowledge of Jesus.

Recite the prayer to Saint Teresa


Thought for the day:


Ask for the grace to be convinced of Jesus’ unconditional and personal love for you.

Recite the prayer to Saint Teresa


Thought for the day:


Ask for the grace to understand Jesus’ cry of thirst.

Recite the prayer to Saint Teresa


Thought for the day:


Ask for the grace to learn from Our Lady to quench Jesus’ thirst as she did.

Recite the prayer to Saint Teresa


Thought for the day:


Ask for the grace to have an unshakeable trust in the God’s power and love for you and for all.

Recite the prayer to Saint Teresa



Ask for the grace to surrender your whole life to God.

Recite the prayer to Saint Teresa


Thought for the day:“Joy is the sign of union with God, of God’s presence. Joy is love, the normal result of a heart burning with love.”

Ask for the grace to find joy in loving and to share this joy with all you meet.

Recite the prayer to Saint Teresa



Ask for the grace of a deep faith to see Jesus in the Bread of Life and to serve Him in the distressing disguise of the poor.

Recite the prayer to Saint Teresa


Ask for the grace to become a saint.


Recite the prayer to Saint Teresa


#BreakingNews Protesters in Hong Kong form 60 Km Human Chain for Freedom with over 200,000 people


"Hong Kong Way": a 60km human chain for freedom (Photo and Video)
At least 210 thousand people of all ages and from all social strata participated. The suggestive view of the Lion Rock ridge illuminated by torches and laser beams. The "Hong Kong Way" recalls the "Baltic Way" of 30 years ago, organized by the Baltic countries to demand independence from the USSR.
Hong Kong (AsiaNews) - At least 210,000 people of the anti-extradition movement have formed a 60km human chain in different parts of the territory. Called "Hong Kong Way", it was formed by young people, children and adults of all social levels who from 7 pm on August 23rd gathered together forming long human chains from Kennedy Town to Causeway Bay (photo 1), from Kowloon Tong at Yau Ma Tei, along the coast of Tsim Sha Tsui, from Tsuen Wan to Lai King. Several thousand others have settled along the path that runs along the ridge of the Lion Rock, near Sha Tin, using torches, cell phones and laser beams to illuminate the night sky (photo 2).

Many chanted: "Liberate Hong Kong, revolution of our times!”, Which has become one of the slogans favored by the anti-extradition movement.

At 9 pm, responding to an invitation the went out on social media, all the participants covered their right eyes with their hands, shouting: "Black cops, give us back our eye". The reference was to the injuring of a woman by the police last June 11th. The woman risks losing an eye (photo 3)

The protagonists of the human chain demand that the government respond to the five demands of the movement: to withdraw definitively the law on extradition; not to characterize violent confrontations as "revolts"; lift charges against the demonstrators arrested during the clashes and free them unconditionally; a full and independent investigation into the actions of the police and the recent terror of Yuen Long; implement universal suffrage.

The "Hong Kong Way" is linked to the mass demonstration of the "Baltic Way" of 30 years ago, when about two million people from Estonia, Latvia and Lithuania formed a 680 km long human chain demanding independence from the Soviet Union in 1989.

But the demonstrators said: "Beijing has branded us as pro-independence, but most of us just want the government to defend Hong Kong's rights and freedoms". (P.W.)
FULL TEXT Release Asia News IT

Today's Mass Readings and Video : Monday, August 26, 2019 - #Eucharist


Monday of the Twenty-first Week in Ordinary Time
Lectionary: 425

Reading 11 THES 1:1-5, 8B-10

Paul, Silvanus, and Timothy to the Church of the Thessalonians
in God the Father and the Lord Jesus Christ:
grace to you and peace.

We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father,
knowing, brothers and sisters loved by God, how you were chosen.
For our Gospel did not come to you in word alone,
but also in power and in the Holy Spirit and with much conviction.
You know what sort of people we were among you for your sake.
In every place your faith in God has gone forth,
so that we have no need to say anything.
For they themselves openly declare about us
what sort of reception we had among you,
and how you turned to God from idols
to serve the living and true God and to await his Son from heaven,
whom he raised from the dead, Jesus,
who delivers us from the coming wrath.

Responsorial PsalmPS 149:1B-2, 3-4, 5-6A AND 9B

R. (see 4a) The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R. Alleluia.

AlleluiaJN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

GospelMT 23:13-22

Jesus said to the crowds and to his disciples:
"Woe to you, scribes and Pharisees, you hypocrites.
You lock the Kingdom of heaven before men.
You do not enter yourselves,
nor do you allow entrance to those trying to enter.

"Woe to you, scribes and Pharisees, you hypocrites.
You traverse sea and land to make one convert,
and when that happens you make him a child of Gehenna
twice as much as yourselves.

"Woe to you, blind guides, who say,
'If one swears by the temple, it means nothing,
but if one swears by the gold of the temple, one is obligated.'
Blind fools, which is greater, the gold,
or the temple that made the gold sacred?
And you say, 'If one swears by the altar, it means nothing,
but if one swears by the gift on the altar, one is obligated.'
You blind ones, which is greater, the gift,
or the altar that makes the gift sacred?
One who swears by the altar swears by it and all that is upon it;
one who swears by the temple swears by it
and by him who dwells in it;
one who swears by heaven swears by the throne of God
and by him who is seated on it."

Saint August 26 : St. Zephyrinus a former Pope of Rome who had little Education

(Reigned 198-217). Date of birth unknown; died 20 Dec., 217. After the death of Pope Victor in 198, Zephyrinus was elected his successor and consecrated. The pope is described by Hippolytus in the "Philosophymena" (IX, xi) as a simple man without education. This is evidently to be understood as meaning that Zephyrinus had not taken the higher studies and had devoted himself to the practical administration of the Church and not to theological learning. Immediately after his elevation to the Roman See, Zephyrinus called to Rome the confessor Callistus, who lived at Antium and who had received a monthly pension from Pope Victor, and intrusted him with the oversight of the coemeterium. It is evident that shortly before this the Roman Christian community had, under Victor, become the owner of a common place of burial on the Via Appia, and Zephyrinus now placed Callistus over this cemetery which was given the name of Callistus. Undoubtedly Callistus was also made a deacon of the Roman Church by Zephyrinus. He was the confidential counsellor of the pope, whom he succeeded. The positions of the Christians, which had remained favourable in the first years of the government of Emperor Septimus Severus (193-211), grew constantly worse, and in 202 or 203 the edict of persecution appeared which forbade conversion to Christianity under the severest penalties. Nothing is known as to the execution of the edict in Rome itself nor of the martyrs of the Roman Church in this era.
More, however, is certain concerning the internal disputes in the Roman Church over the doctrine of the Trinity. The adherents of the heretical teacher Theodotus the Tanner had been excommunicated with their leader by Pope Victor. They formed an independent heretical community at Rome which was ruled by another Theodotus, the Money Changer, and Aselepodotus. These men persuaded a confessor of Rome named Natalis, who had acknowledged his faith without wavering before the heathen judge and had suffered torture, to permit himself to be made the bishop of the sect for a monthly payment of 170 denarii. Natalis, however, received many warnings in dreams. At first he paid no attention to these visions, but on one occasion he believed that he had been severely tortured by angels and now he began to ponder the matter. Early in the morning he put on a penitential garment, covered himself with ashes, and threw himself with tears at the feet of Zephyrinus. He confessed his wrong-doing and begged to be received again into the communion of the Church, which was finally granted him (Eusebius, Church History V.32). In the same era the adherents of Montanus also worked with great energy at Rome. The Montanist Proculus (or Proclus) published a work in defense of the new prophecies. A refutation of Proclus in the form of a dialogue was written by a learned and rigidly orthodox Roman Christian named Caius, wherein he refers to the grave of St. Peter on the Vatican Hill and of St. Paul on the Via Ostiensis. Caius rejects the Apocalypse of St. John, which he regards as a work of the heretic Cerinthus. In opposition to Caius, Hippolytus wrote his "Capita contra Caium" (cf. Eusebius, Church History III.28 and VI.20).
Hippolytus was the most important theologian among the Roman presbyters of this era. He was an avowed adherent of the doctrine of the Divine Logos. He taught that the Divine Logos became man in Christ, that the Logos differs in every thing from God, that he is the mediary between God and the world of creatures. This doctrine in the form in which it was set forth by Hippolytus and his school aroused many doubts, and another theological school appeared in opposition to it. This latter school was represented at Rome in this era by Cleomenes and particularly by Sabellius. These men were rigid opponents of the Theodotians, but were not willing to acknowledge the incarnation of the Logos, and emphasized above all the absolute unity (monarchia) of God. They explained the Incarnation of Christ in the sense that this was another manifestation (modus) of God in His union with human nature. Consequently they were called Modalists or Patripassians, as according to them it was not the Son of God but the Father Who had been crucified. The Christian common people held firmly, above all, to the Unity of God and at the same time to the true Godhead of Jesus Christ. Originally no distrust of this doctrine was felt among them. Pope Zephyrinus did not interpose authoritatively in the dispute between the two schools. The heresy of the Modalists was not at first clearly evident, and the doctrine of Hippolytus offered many difficulties as regards the tradition of the Church. Zephyrinus said simply that he acknowledged only one God, and this was the Lord Jesus Christ, but it was the Son, not the Father, Who had died. This was the doctrine of the tradition of the Church. Hippolytus urged that the pope should approve of a distinct dogma which represented the Person of Christ as actually different from that of the Father and condemned the opposing views of the Monarchians and Patripassians. However, Zephyrinus would not consent to this. The result was that Hippolytus grew constantly more irritated and angry against he pope and particularly against the deacon Callistus whom, as the councillor of the pope, he made responsible for the position of the latter. When after the death of Zephyrinus Callistus was elected Roman bishop, Hippolytus withdrew from the Church with his scholars, caused a schism, and made himself a rival bishop.
Zephyrinus was buried in a separate sepulchral chamber over the cemetery of Calistus on the Via Appia (cf. Wilpert, "Die papstgruber und die Suciliengruft in der Katakombe des hl. Kallistus", Freiburg, 1909, 91 sqq.). The "Liber Pontificalis" attributes two Decrees to Zephyrinus; one on the ordination of the clergy and the other on the Eucharistic Liturgy in the title churches of Rome. The author of the biography has ascribed these Decrees to the pope arbitrarily and without historical basis.
Text Shared from the Catholic Encyclopedia