Tuesday, October 15, 2019

Saint October 16 : St. Margaret Mary Alacoque - an Apostle of the Sacred Heart of Jesus and Patron of Polio and Loss of Parents


Religious of the Visitation Order. Apostle of the Devotion to the Sacred Heart of Jesus,
Born at Lhautecour, France, 22 July, 1647;
Died at Paray-le-Monial, 17 October, 1690.

Consecration to the Sacred Heart of Jesus - 1st Friday Promises and Instructions - Prayers - Share! (http://jceworld.blogspot.ca/2014/10/consecration-to-sacred-heart-of-jesus.html)
Patron of:
those suffering with polio, devotees of the Sacred Heart, loss of parents
Her parents, Claude Alacoque and Philiberte Lamyn, were distinguished less for temporal possessions than for their virtue, which gave them an honourable position. From early childhood Margaret showed intense love for the Blessed Sacrament, and preferred silence and prayer to childish amusements. After her first communion at the age of nine, she practised in secret severe corporal mortifications, until paralysis confined her to bed for four years. At the end of this period, having made a vow to the Blessed Virgin to consecrate herself to religious life, she was instantly restored to perfect health. The death of her father and the injustice of a relative plunged the family in poverty and humiliation, after which more than ever Margaret found consolation in the Blessed Sacrament, and Christ made her sensible of His presence and protection. He usually appeared to her as the Crucified or the Ecce Homo, and this did not surprise her, as she thought others had the same Divine assistance. When Margaret was seventeen, the family property was recovered, and her mother besought her to establish herself in the world. Her filial tenderness made her believe that the vow of childhood was not binding, and that she could serve God at home by penance and charity to the poor. Then, still bleeding from her self-imposed austerities, she began to take part in the pleasures of the world. One night upon her return from a ball, she had a vision of Christ as He was during the scourging, reproaching her for infidelity after He had given her so many proofs of His love. During her entire life Margaret mourned over two faults committed at this time--the wearing of some superfluous ornaments and a mask at the carnival to please her brothers.
 On 25 May, 1671, she entered the Visitation Convent at Paray, where she was subjected to many trials to prove her vocation, and in November, 1672, pronounced her final vows. She had a delicate constitution, but was gifted with intelligence and good judgement, and in the cloister she chose for herself what was most repugnant to her nature, making her life one of inconceivable sufferings, which were often relieved or instantly cured by our Lord, Who acted as her Director, appeared to her frequently and conversed with her, confiding to her the mission to establish the devotion to His Sacred Heart. These extraordinary occurrences drew upon her the adverse criticism of the community, who treated her as a visionary, and her superior commanded her to live the common life. But her obedience, her humility, and invariable charity towards those who persecuted her, finally prevailed, and her mission, accomplished in the crucible of suffering, was recognized even by those who had shown her the most bitter opposition.
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation. He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her "the Beloved Disciple of the Sacred Heart", and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: "What have I in heaven and what do I desire on earth, but Thee alone, O my God", and died pronouncing the Holy Name of Jesus.
The discussion of the mission and virtues of Margaret Mary continued for years. All her actions, her revelations, her spiritual maxims, her teachings regarding the devotion to the Sacred Heart, of which she was the chief exponent as well as the apostle, were subjected to the most severe and minute examination, and finally the Sacred Congregation of rites passed a favourable vote on the heroic virtues of this servant of God. In March, 1824, Leo XII pronounced her Venerable, and on 18 September, 1864, Pius IX declared her Blessed. When her tomb was canonically opened in July, 1830, two instantaneous cures took place. Her body rests under the altar in the chapel at Paray, and many striking favours have been obtained by pilgrims attracted thither from all parts of the world. Her feast is celebrated on 17 October. [Editor's Note: St. Margaret Mary was canonized by Benedict XV in 1920. Her feast is now 16 October.] Text from The Catholic Encyclopedia

Saint October 16 : St. Hedwig - a Duchess and Patron of Brides, Death of Children and Germany

WIDOW, DUCHESS OF POLAND

Born:
1174 in Bavaria
Died:
October 1243 at Trebnitz
Canonized:
1266 by Pope Clement IV
Patron of:
Bavaria; Berlin, Germany; brides; duchesses; death of children; difficult marriages; Görlitz, Germany, diocese of; Silesia; victims of jealousy; widows

The father of this saint was Bertold III of Andechs, Marquis of Meran, Count of Tirol, and Prince (or Duke) of Carinthia and Istria, as he is styled in the Chronicle of Andechs and in the life of St. Elizabeth of Hungary. Her mother was Agnes, daughter of the Count of Rotletchs. St. Hedwiges, by a distinguishing effect of the divine mercy in her favour, was from her cradle formed to virtue by the example and lessons of her devout mother and of those that were placed about her. In her infancy she discovered no marks of levity, and all her inclinations were turned to piety and devotion. She was placed very young in the monastery of Lutzingen, in Franconia, and only taken thence when twelve years old to marry Henry, Duke of Silesia, descended of the Dukes of Glogau, in that country; to which match she only consented out of compliance with the will of her parents. In this state, by the fidelity with which she acquitted herself of all her respective duties towards God, her husband, her children, and her family, she was truly the courageous woman described by the wise men, who is to be sought from the utmost boundaries of the earth; making it her study in all things only to please God, and to sanctify her own soul and her household, she directed all her views and actions to this great end. With her husband's free consent she always passed holydays, fast-days, and all seasons of devotion in continence. She bore her husband three sons, Henry, Conrad, and Boleslas; and three daughters, Agnes, Sophia, and Gertrude. After the birth of her sixth child, she engaged her husband to agree to a mutual vow of perpetual continence, which they made in presence of the bishop of the place; from which time they never met but in public places. Her husband faithfully kept this vow for thirty years that he lived afterwards; during which time he never wore any gold, silver, or purple, and never shaved his beard; from which circumstance he was surnamed Henry the Bearded.
Whether in prosperity or adversity, her whole comfort was in God and in the exercises of religion. The duke, at her persuasion and upon her yielding into his hands her whole dower for this purpose, founded the great monastery of Cistercian nuns at Trebnitz, three miles from Breslau, the capital of Silesia; upon which he settled the town of Trebnitz and other estates, endowing it for the maintenance of one thousand persons, of which, in the first foundation, one hundred were nuns; the rest were young ladies of reduced families, who were to be here educated in piety and afterwards provided with competent portions to marry advantageously in the world; or, if they were inclined to a monastic state, they were at liberty to profess it in this or in any other nunnery. This building was begun in 1203, and was carried on fifteen years without interruption, during which time all malefactors in Silesia, instead of other punishments, were condemned to work at it, and the severity of their servitude was proportioned to their crimes. The monastery was finished and the church dedicated in 1219. The duchess practiced in her palace greater austerities than those of the most rigid monks, fasted and watched in prayer, and wherever she travelled had always thirteen poor persons with her, whom she maintained, in honour of Christ and his apostles, waiting upon them herself upon her knees at table, where they were served with good meat before she took her own coarse refection. She often washed the feet and kissed the ulcers of lepers, and having an extreme desire to hear that amiable sentence from Christ at the last day, "I was in prison and you visited me," &c., she exhausted her revenues in relieving the necessitous. The simplicity which she observed in her dress whilst she lived with her husband showed that, if respect to him and his court obliged her to wear decent apparel, she was yet an enemy to vain or gaudy ornaments, which amuse a great part of her sex, and much more to all decorations and artifices of dress with which many ladies study to set themselves off to advantage; a certain mark of vanity, or a pleasure they take in themselves, and a dangerous desire of pleasing others. This passion, which banishes from the breast where it reigns the spirit of Christ and his gospel, cherishes the root of many vices, and without design spreads snares to entangle and destroy unwary souls, cannot find place in one whose conduct is regulated by, and whose heart is penetrated with, the spirit of Christian modesty.
St. Hedwiges, after her separation from her husband, carried her love of humility and penance much further in this respect, and wore only clothes of plain grey stuff. Her desire of advancing in perfection put her upon leaving the palace with her husband's consent, and fixing altogether at Trebnitz, near the monastery, often retiring for some days into that austere house, where she lay in the dormitory, and complied with all the penitential exercises of the community. She wore the same cloak and tunic summer and winter; and underneath a rough hair shift, with sleeves of white serge, that it might not be discovered. She fasted every day except Sundays and great festivals, on which she allowed herself two small refections. For forty years she never ate any flesh, though subject to frequent violent illnesses; except that once, under a grievous distemper in Poland, she took a little, in obedience to the precept of the pope's legate. On Wednesdays and Fridays her refection was only bread and water. With going to churches barefoot, sometimes over ice and snow, her feet were often blistered and left the ground stained with traces of her
blood; but she carried shoes under her arms, to put on if she met anyone. Her maids that attended her to church, though well clad, were not able to bear the cold, which she never seemed to feel. She had a good bed in her chamber, but never made use of it, taking her rest on the bare ground; she watched great part of the night in prayer and tears, and never returned to rest after matins. After compline she prolonged her prayers in the church till very late: and from matins till break of day. At her work, or other employments, she never ceased to sigh to God in her heart as a stranger banished from him on earth, and returned often in the day to the church, where she usually retired into a secret corner, that her tears might not be perceived. The Princess Anne, her daughter-in-law, who usually knelt next to her, admired the abundance of tears she saw her frequently shed at her devotions, the interior joy and delights with which she was often overwhelmed during her communications with heaven, and the sublime raptures with which she was sometimes favoured. The same was testified by Herbold, her confessor, and by several servant maids. At her prayers she frequently kissed the ground, watering it with her tears, and in private often prayed a long time together prostrate on the floor. She continued in prayer during all the time it thundered, remembering the terrors of the last day. Her tears and devotion were extraordinary when she approached the holy communion. She always heard mass either kneeling or prostrate with a devotion which astonished all that saw her; nor could she be satisfied without hearing every morning all the masses that were said in the church where she was.
That devotion is false or imperfect which is not founded in humility and the subjection of the passions. St. Hedwiges always sincerely looked upon herself as the last and most ungrateful to God of all creatures, and she was often seen to kiss the ground where some virtuous person had knelt in the church. No provocation was observed to make her ever show the least sign of emotion or anger. Whilst she lived in the world, the manner in which she reprimanded servants for faults showed how perfectly she was mistress of herself, and how unalterable the peace of her mind was. This also appeared in the heroic constancy with which she bore afflictions. Upon receiving the news of her husband being wounded in battle and taken prisoner by the Duke of Kirne, she said, without the least disturbance of mind, that she hoped to see him in a short time at liberty and in good health. The conqueror rejected all terms that could be offered for his freedom; which obliged Henry, our saint's eldest son, to raise a powerful army to attempt his father's rescue by force of arms. Hedwiges, whose tender soul could never hear of the effusion of Christian blood without doing all in her power to prevent it, went in person to Conrad, and the very sight of her disarmed him of all his rage, so that she easily obtained what she demanded. The example of our saint had so powerful an influence over her husband that he not only allowed her an entire liberty as to her manner of living and exercises of piety, but began at length in some degree to copy her virtues; observed the modesty and recollection of a monk in the midst of a court; and became the father of his people and the support of the poor and weak. All his thoughts were directed to administering justice to his subjects, and making piety and religion flourish in his dominions. He died happily in 1238, upon which melancholy occasion all the nuns at Trebnitz expressed their sense of so great a loss by many tears and other marks of grief. From that time she put on the religious habit at Trebnitz, and lived in obedience to her daughter Gertrude, who, having made her religious profession in that house when it was first founded, had been before that time chosen abbess. Nevertheless, St. Hedwiges never made any monastic vows, that she might continue to succour the necessitous by her bountiful charities.
One instance will suffice to show with what humility and meekness she conversed with her religious sisters. Out of a spirit of sincere poverty and humility, she never wore any other than some old threadbare castaway habit. One of the nuns happened once to say to her, "Why do you wear these tattered rags? They ought rather to be given to the poor." The saint meekly answered, "If this habit gives any offence, I am ready to correct my fault." And she instantly laid it aside and got another, though she would not have a new one. Three years after the death of her husband, she sustained a grievous trial in the loss of her eldest, most virtuous, and most beloved son Henry, surnamed the Pious, who had succeeded his father in the duchies both of Greater and Lesser Poland and of Silesia. The Tartars, with a numberless army, poured out of Asia by the north, proposing nothing less to themselves than to swallow up all Europe. Having plundered all the country that lay in their way through Russia and Bulgaria, they arrived at Cracow, in Poland. Finding that city abandoned by its inhabitants, who carried off their treasures, they burnt it to the ground, so that nothing was left standing except the Church of St. Andrew, without the walls. Continuing their march into Silesia, they laid siege to the citadel of Breslau, which was protected by the prayers of St. Ceslas, or Cieslas, prior of the Dominicans there, and the barbarians, terrified by a globe of fire which fell from the heavens upon their camp, retired towards Legnitz. Duke Henry assembled his forces at Legnitz, sad, every soldier having been at confession, he caused mass to be said, at which he and all his army received the holy communion. From this sacred action he courageously led his little army to fall upon the enemy, having with him Miceslas, Duke of Oppolen in Higher Silesia, Boleslas, Marquis of Monravia, and other princes. He gave wonderful proofs both of his courage and conduct in this memorable battle, and for some time drove the barbarians before him; but at last, his horse being killed under him, he was himself slain not far from Legnitz, in 1241. His corpse was carried to the Princess Anne, his wife, and by her sent to Breslau, to be interred in the convent of Franciscans which he had begun to found there, and which she finished after his death. The grandchildren of our saint were preserved from the swords of these infidels, being shut up in the impregnable castle of Legnitz. St. Hedwiges herself had retired, with her nuns and her daughter-in-law, Anne, to the fortress of Chrosne. Upon the news of this disaster she comforted her daughter the abbess, and her daughter-in-law the princess, who seemed almost dead with grief. Without letting fall a single tear, or discovering the least trouble of mind, she said, "God hath disposed of my son as it hath pleased him. We ought to have no other will than his." Then, lifting up her eyes to heaven, she prayed as follows: "I thank you, my God, for having given me such a son, who always loved and honoured me, and never gave me the least occasion of displeasure. To see him alive was my great joy; yet I feel a still greater pleasure in seeing him, by such a death, deserve to be for ever united to you in the kingdom of your glory. Oh, my God, with my whole heart I commend to you his dear soul." The example of this saint's lively faith and hope most powerfully and sweetly dispelled the grief of those that were in affliction, and her whole conduct was the strongest exhortation to every virtue. This gave an irresistible force to the holy advice she sometimes gave others. Being a true and faithful lover of the cross, she was wont to exhort all with whom she conversed to arm themselves against the prosperity of the world with still more diligence than against its adversities, the former being fraught with more snares and greater dangers. Nothing seemed to surpass the lessons on humility which she gave to her daughter-in-law Anne, which were the dictates of her own feeling and experimental sentiments of that virtue. Her humility was honoured by God with the gift of miracles. A nun of Trebnitz who was blind recovered her sight by the blessing of the saint with the sign of the cross. In her last sickness she insisted on receiving extreme unction before any others could be persuaded that she was in danger. The passion of Christ, which she had always made a principal part of her most tender devotion, was the chief entertainment by which she prepared herself for her last passage. God was pleased to put a happy end to her labours by calling her to himself on the 15th of October 1243. Her mortal remains were deposited at Trebnitz. She was canonized in 1266 by Clement IV, and her relics were enshrined the year following. Pope Innocent XI appointed the 17th of this month for the celebration of her office.
SOURCE The Catholic Encyclopedia

Wow Simone Biles Breaks World Record with Most Medals - Gold-Winning Gymnast and Catholic who never misses Mass and prays the Rosary!


Simone Biles won the all-around gold medal during the 2019 U.S. Gymnastics Championships.She is also the first woman to “land a double twisting double somersault off the balance beam,”
Simone Biles won five gold medals at the 2019 World Championships more than any gymnast at a single Worlds since 1958—and earned her 25th career World medal (19 of them gold), a total that surpasses by two any gymnast’s in history. She has performed a triple twisting double tuck during her floor exercise, an element that will bear her name in gymnastics, from now on, as the Biles II.
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Simone Arianne Biles was born on March 14, 1997 and is an American artistic gymnast.  Biles won all-round Gold at 2016 Olympics in Rio. Biles is the three-time world all-around champion (2013–15), four-time United States national all-around champion (2013–16), three-time world floor champion (2013–15), two-time world balance beam champion (2014, 2015).  Biles is the first African-American to be world all-around champion and the first woman to win three consecutive world all-around titles. Biles also holds the record for most gold medals won by a female gymnast in the history. She also is a Faithful Catholic who never misses Mass and prays the Rosary. Biles explained, “My mom, Nellie, got me a rosary at church. I don’t use it to pray before a competition. I’ll just pray normally to myself, but I have it there in case.”  Biles was born in Ohio her mother was battling drug and alcohol abuse and therefore at three she was taken away from her mother. Her grandparents in Texas adopted Biles and her younger sister. Biles calls her grandparents “mom and dad.”  At the age of 6, Biles started gymnastics. Her mother told the Washington Post, “she always had loved bouncing on furniture in the house, so much so that her mother, Nellie, had grown weary of harping that the sofa and chairs weren’t a playground.”  She trains at least 32 hours a week and is only 4'8.  She is homeschooled to give her more time for training.
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Pope Francis says “We must be cured of hypocrisy,and the medicine is knowing how to point the finger at ourselves before God”, at Mass


Vatican News reports that Pope Francis at Mass explained we must learn to point the finger at yourself, to be freed of hypocrisy
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Vatican News:
Reflecting on the reading during his daily Mass at the Casa Santa Marta, Pope Francis says that hypocrisy kills, and that learning to accuse ourselves and to open up to the Lord can cure us of it.
By Francesca Merlo

In his homily at Mass on Tuesday, Pope Francis says that Jesus does not tolerate hypocrisy. “We must be cured of hypocrisy,” he said, “and the medicine is knowing how to point the finger at ourselves before God”, since whoever is unable to do so is “not a good Christian”.

One way to another
In the Gospel reading, Jesus is invited to lunch by a Pharisee and is highly criticised by the master of the house because he does not perform ritual ablution before sitting at the table to eat.

Pope Francis explains that this behavior is not tolerated and is hypocritical because the Pharisees invited Jesus to lunch “to judge him, not to befriend him”. This is exactly what hypocrisy is, he says, “appearing one way but acting in another”.

The truth
Jesus often calls hypocritical Pharisees “whitened sepulchers”. This is not an insult, says the Pope, “it is the truth”. He goes on to explain that “a hypocritical attitude stems from the great liar, the devil”. The Pope says the devil is the “great hypocrite”, adding that all other hypocrites are his “heirs”.

Jesus, continues the Pope, likes to “unmask” hypocrites who use the devil’s language, as he knows that this is the attitude that will lead to his death.

Hypocrisy kills
Pope Francis goes on to say that anyone who may think “this form of hypocrisy does not exist” is mistaken. Though it is not “normal”, he says, it is “common” to “appear in one way but be another”. An example of this, says the Pope, is in the fight for power. Jealousy makes you act in a certain way, with poison within, poison to kill, he says, because hypocrisy “always kills”.

Open up to the Lord
The cure for this hypocrisy, continues the Pope, is in learning to “point the finger at ourselves. We must open up before God and release what we have inside us. This spiritual exercise, he says, is not common, “but we must try to do it”. We must see the hypocrisy and evil that we have in our heart, because the devil does sow evil. But whoever is unable to point the finger at themselves, is “not a good Christian”, he says.

Concluding his homily, Pope Francis recalls Peter’s prayer in which he tells the Lord “Depart from me, for I am a sinful man, O Lord”, reminding the faithful of the importance of acknowledging our wrongs.
Full Text Source: VaticanNews.va

Quote to SHARE by St. Teresa of Avila "Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes...



Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes. Patience obtains all things Whoever has God lacks nothing; God alone suffices.
  St. Teresa of Avila

Leaked Document leads to Resignation of Commander of Vatican Gendarmerie with New Papal Appointment of Gianluca Broccoletti




VaticaNews reports that Pope Francis on October 15 appointed Gianluca Gauzzi Broccoletti as the new Commander of the Vatican Gendarmerie Corps.
A day after Domenico Giani, the Commander of the Vatican Gendarmerie resigned his post, Pope Francis appointed Gianluca Gauzzi Broccoletti as the new Commander.

Broccoletti, who was deputy director and deputy commander under Giani, is now also the director of the Directorate for Security Services and Civil Protection of the Vatican City State.

Gianluca Gauzzi Broccoletti was born in Gubbio, Perugia on 3 June 1974, and graduated in safety engineering and protection from the “La Sapienza” University in Rome.  Married with two children, he joined the Gendarme Corps in 1995.  Since 1999 he has been responsible for the design and development of the infrastructure of networking technology and security of the Vatican City State and cyber security.

In 2010 he was transferred to the Operational Security Centre, gradually advancing in responsibilities and corresponding levels until he reached the rank of manager in 2017, and deputy director and deputy commander in 2018. Over the years, he has established a relationship of trust with the various special Secretariats of the Holy Father, the Supreme Authorities of the Governorate and the Secretariat of State, where competence and professionalism were required for confidential investigations.

He has accompanied the Supreme Pontiff on numerous apostolic journeys and pastoral visits in Italy and throughout the world. He also coordinated the summer stays of Saint John Paul II and Pope Benedict XVI, and served as deputy commander of the Detachment of Castel Gandolfo during the summer stay of Pope Benedict XVI in the Pontifical Villas. He was part of the staff responsible for managing technological security during the 2005 and 2013 Conclave.

He has served as delegate of the director of the Security and Civil Protection Services in various circumstances for meetings with the City of Rome and the various police forces relating to so-called “major events” when the presence of the Holy Father is expected. He has attended numerous courses, seminars and internships with the various Italian and international police forces.
Full Text Source: VaticanNews.va - Images Source: Ilfogliettone.it - Google Images

Pope Francis appoints Companion of the Cross Bishop Christian Riesbeck to St. John, New Brunswick

CCCB release: Ottawa - His Holiness Pope Francis accepted the resignation of the Most Reverend Robert Harris as Bishop of the Diocese of Saint John (New Brunswick), and today appointed his successor, the Most Reverend Christian Riesbeck, C.C. At the time of his appointment, Bishop Riesbeck was Auxiliary Bishop of the Archdiocese of Ottawa. Bishop Harris has been the Bishop of the Diocese of Saint John for the past 12 years. He submitted his resignation to the Holy Father upon reaching the age of 75, as required by the Code of Canon Law.
Bishop Riesbeck was born in Montréal, Québec on 7 February 1970. He attended the University of Ottawa from which he obtained a Bachelor of Social Sciences degree in Political Science. He then obtained a Baccalaureate in Sacred Theology (S.T.B.) from Saint Paul's University in Ottawa and a Master of Divinity from St. Augustine's Seminary in Toronto. He was ordained to the priesthood as a member of the Companions of the Cross on 12 October 1996. He served in pastoral ministry from 1996 to 1999 for the Archdioceses of Kingston and Ottawa. He then served as pastor for the Queen of Peace parish in Houston, Texas from 1999 to 2008. He completed additional studies at Saint Paul's University in Ottawa and obtained a Master's degree and Licentiate in Canon Law in 2010. From 2011 until 2016, Bishop Riesbeck was the Chancellor of the Archdiocese of Ottawa and then became Episcopal Vicar for Canonical Concerns in 2012. From 2012 to 2014, he served as Assistant General Superior of the Companions of the Cross. On 7 January 2014, he was appointed Auxiliary Bishop of the Archdiocese of Ottawa and ordained Bishop at Ottawa on 19 March 2014. Following his episcopal ordination, he served as Vicar General and Vicar for National Language Parishes, Communities and Faithful for the Archdiocese. As a member of the Canadian Conference of Catholic Bishops (CCCB), Bishop Riesbeck served as a Consultor to the Standing Committee for Canon Law (2016-2017), co-Chair of the CCCB Catholic-Evangelical dialogue (2016-2018), and since 2017 is the Moderator of the Canadian Appeal Tribunal.
Bishop Harris is originally from Montréal, and served the Archdiocese of Montréal from 1969 to 2002 as a pastor, Ecclesiastical Lawyer and Collegial Judge for the Montréal Regional Marriage Tribunal, Director of Vocations, Formator at the Grand Seminary of Montréal, Episcopal Vicar to the English Speaking Faithful, and Director of the Office for English Pastoral Services. In 2002, he was appointed Monsignor by Pope Saint John Paul II. Later that same year, he was appointed Auxiliary Bishop of the Diocese of Sault Ste-Marie, where he served for five years until his appointment in 2007 as the Bishop of Saint John.
As a member of the CCCB, Bishop Harris served as member of the then Social Communications Commission (English Sector) from 2003 to 2005, the then Programs and Priorities Committee from 2005 to 2007, the Permanent Council from 2005 to 2007, and the then Anglican Ordinariate Implementation Committee from 2010 to 2012. He also served as the Chairman of the then Canon Law and Inter-Rite Commission (2005-2008), Moderator of the Canadian Appeal Tribunal (2005-2011), and Bishop-promoter of the Apostleship of the Sea-Canada (2009-2014).
The Diocese of Saint John has 68 parishes and missions, with a Catholic population of 115,400 served by 52 diocesan priests, ten priests and 66 Sisters who are members of institutes of consecrated life, two permanent deacons, as well as one lay pastoral assistant.
Full TEXT Source: CCCB.ca - Image Source: Google Images - Catholic Register

Novena to St. Teresa of Avila with Litany and Powerful Prayers to Patron of Headaches, Religious Orders and Sickness

Novena to St. Teresa of Avila
Pray for 9 Days. This Novena was written by St. Alphonsus of Liguori.First Day: O most amiable Lord Jesus Christ! We thank Thee for the great gift of faith and of devotion to the Holy Sacrament, which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits and by those of Thy faithful spouse, to grant us the gift of a lively faith, and of a fervent devotion toward the most Holy Sacrament of the altar; where Thou, O infinite Majesty! hast obliged Thyself to abide with us even to the end of the world, and wherein Thou didst so lovingly give Thy whole Self to us. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Second Day:
O most merciful Lord Jesus Christ! we thank Thee for the great gift of hope which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy holy spouse, to give us a great confidence in Thy goodness, by reason of Thy Precious Blood, which Thou hast shed to its last drop for our salvation. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Third Day:
O most loving Lord Jesus Christ! we thank Thee for the great gift of love which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most loving spouse, to give us the great, the crowning gift of Thy perfect love. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Fourth Day:
O most sweet Lord Jesus Christ! we thank Thee for the gift of great desire and resolution which Thou didst grant to Thy beloved Teresa, that she might love Thee perfectly; we pray Thee, by Thy merits, and by those of Thy most generous spouse, to give us a true desire, and a true resolution of pleasing Thee the utmost of our power. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Fifth Day:
O most kind Lord Jesus Christ! we thank Thee for the great gift of humility which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most humble spouse, to grant us the grace of a true humility, which may make us ever find our joy in humiliation, and prefer contempt before every honour. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Sixth Day:
O most bountiful Lord Jesus Christ! we thank Thee for the gift of devotion towards Thy sweet mother, Mary and her holy spouse, Joseph, which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most dear spouse, to give us the grace of a special and tender devotion towards Thy most holy mother, Mary, and towards Thy beloved foster-father, Joseph. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Seventh Day:
O most loving Lord Jesus Christ! we thank Thee for the wonderful gift of the wound in the heart which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy seraphic spouse, to grant us also a like wound of love, that, henceforth, we may love Thee and give our mind to the love of nothing but Thee. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Eighth Day:
O most beloved Lord Jesus Christ! we thank Thee for the eminent gift of the desire for death which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most constant spouse, to grant us the grace of desiring death, in order to go and possess Thee eternally in the country of the blessed. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Ninth Day:
Lastly, O dearest Lord Jesus Christ! we thank Thee for the gift of the precious death which Thou didst grant to Thy beloved Teresa, making her sweetly to die of love; we pray Thee, by Thy merits, and by those of Thy most affectionate spouse, to grant us a good death; and if we do not die of love, yet, that we may at least die burning of love for Thee, that so dying, we may be able to go and love Thee for evermore with a more perfect love in heaven. 

Say one Our Father, Hail Mary and Glory be. 

V. St. Teresa, pray for us: 

R. That we may become worthy of the promises of Jesus Christ. 

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen. 

Prayer for Headaches to St. Teresa of Avila 
Dear wonderful Saint, model of fidelity to vows, you gladly carried a heavy cross following in the steps of Christ who chose to be crucified for us. You realized that God like a merciful Father chastises those whom he loves, which to worldlings seems silly indeed. Grant to (Name) relief from great pains if this is in line with God's plans. Amen.
Litany in Honor of St. Teresa of Avila
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us.
God the Holy Ghost, the Sanctifier,
Have mercy on us.
Holy Trinity, One God,
Have mercy on us.
Holy Mary, Mother of God,
pray for us.
Holy Mary, Our Lady of Mount Carmel,
pray for us.
Saint Teresa of Avila,
pray for us.
St. Teresa, whose heart was transverberated by the love of God,
pray for us.
St. Teresa, most humble servant of God,
pray for us.
St. Teresa, most zealous for the glory of God,
pray for us.
St. Teresa, woman truly strong in mind,
pray for us.
St. Teresa, truly detached from all created objects,
pray for us.
St. Teresa, great light of the Catholic Church,
pray for us.
St. Teresa, reformer and glory of the Carmelite Order,
pray for us.
St. Teresa, queen of mystical theology,
pray for us.
St. Teresa, lustrous name of Avila and Spain,
pray for us.
St. Teresa, who didst forever glorify the name of Teresa,
pray for us.
St. Teresa, wishing to suffer or to die,
pray for us.
St. Teresa, exclaiming,
"O Lord, how sweet and pleasing are Thy ways!"
pray for us.
St. Teresa, desiring so much the salvation of souls,
pray for us.
St. Teresa, tasting and seeing how sweet is the Lord,
even in this vale of miseries,
pray for us.
St. Teresa, exclaiming,
"O death, who can fear thee who art the way to true life!"
pray for us.
St. Teresa, true lover of the Cross of Christ,
pray for us.
St. Teresa, who didst live to love,
 who died to love, and who wilt love eternally,
pray for us.
Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world,
Hear us, O Lord.
Lamb of God, Who takest away the sins of the world,
Have mercy on us.
V. Pray for us, O holy Saint Teresa,
R. That we may be made worthy of the promises of Christ.
Let Us Pray
O God, Who didst replenish the heart of
Thy blessed servant St. Teresa
with the treasures of Thy divine love,
grant that, like her,
we may love Thee
and suffer all things for Thee
and in union with Thee,
that we may gain souls for Thee,
and that we may secure the salvation of our own soul.
This we beg through the merits of our Saviour
and the intercession of Thy glorious virgin Teresa.
Amen.

Latest from the Amazon Synod - Viri probati - The role of the laity and women - Global awareness of the need to protect our common home - Full Video


Synod Day 7: Appreciating the charism of the laity, distancing ourselves from clericalism
During the 10th General Congregation which took place on the afternoon of 14 October, the participants in the Special Amazon Synod continued their work. In addition to Pope Francis, there were 177 Synod Fathers present, as well as other auditors, experts and invited guests.
Vatican News – Vatican City

Rethinking ministry in the Church in the light of the parameters of synodality so that the Church might be more and more formed by the Word of God was defined as one of the challenges of the Church in the Amazon region. Several interventions given this afternoon in the Synod Hall highlighted this.

The Word of God
The Word of God is an active and merciful presence; it is educative and prophetic, formative and performative. It underpins that challenge of integral ecology and can be a means for social, economic, cultural and political development and a new humanism. New ministers of the Word, including women, are needed to provide new responses to contemporary challenges. The Church must, therefore, invest in the formation of a well-prepared laity who, in a missionary spirit, will know how to proclaim the Gospel in every part of the Amazon. Providing an adequate formation for committed laity, it was noted, is also fundamental for promoting indigenous vocations to the religious life and ordained ministries.

The role of the laity and women
It was also said in the Hall that the gifts of the laity need to be better expressed and appreciated in a ministerial Church. Thanks to the laity, the Church is manifesting itself as a Church moving outward, distancing itself from clericalism. One intervention in particular suggested that the question of the so-called viri probati and the discussion regarding ministries open to women should be treated in an Ordinary Assembly of the Synod of Bishops since this theme affects the universal Church. Others suggested that women could be included in non-ordained ministries, ministries intended as service, so as to guarantee the dignity and equality of women in the entire Pan-Amazonian territory. Such ministries could be, for example, that of presiding over celebrations of the Word, or leading the activity of a social-charitable nature.

Viri probati
Another intervention counselled that prior to having viri probati priests, it would be necessary to think of viri probati deacons—that is, that the viri probati priests would come from the ranks of permanent deacons. The Permanent Deaconate can, therefore, be an appropriate “laboratory” for the possible future inclusion of married men to the Sacrament of Holy Orders.

Care for minors and vulnerable adults
Regarding the care of minors and vulnerable adults in the Amazon, the terrible scourge of pedophilia and other forms of sexual abuse requires that the Church be ever vigilant and courageous. It was emphasized that the greatest challenge is that of transparency and responsibility so that these crimes can be prevented and combatted.

Sexual exploitation of the young was a recurring theme. One person said that criminal networks rob children of their infancy, making them also victims of the trafficking of organs. One statistic alone suffices to illustrate how dramatic the situation is: in 2018 in Brazil alone, 62 thousand rapes were recorded. This is one of the highest numbers in the Amazon region.

At the bottom of all of this are grave economic inequality and the lack of government intervention capable of combatting such horrendous crimes both at the local and international levels. Thus arose the appeal for an increased commitment in the area of prevention, including the involvement of the Episcopal Conferences and religious congregations.

The fight against human trafficking, which also heavily involves minors and women, was brought to the attention of those in the Synod hall. They were reminded that the victims of this drama are among the most dehumanized in the world. It was proposed that through the Dicastery for the Promotion of Integral Human Development, large companies be made to comply with international policy regarding human trafficking and that a Special Pastoral Commission be instituted to deal specifically with this crime.

Pastoral work for vocations and youth ministry
From other interventions, there emerged the importance of the pastoral work for vocations which cannot be left out of the work of evangelization. Furthermore, all evangelization must be accompanied by youth ministry which is a call to, and at the same time, a proposal for, a personal encounter with Christ. Those in the Hall were reminded that young people who wish to follow Christ need to be supported by adequate formation through the witness of holy and committed lives. It follows that priests must be capable of understanding completely the specific needs of the Amazon region. Their formation cannot be excessively academic, but most proceed with a missionary spirit and the heart of a shepherd.

Water: a primary resource
Forming catechists toward an integral ecology was underlined again, particularly regarding caring for and safeguarding water, a primary resource and source of life. This theme was also repeated by several auditors and invited guests. One provided the statistic that thousands of children die every day due to water related diseases. Another recalled what Pope Francis has said in the past that the next world war will be connected with water. It is urgent that there be a global awareness of the need to protect our common home, and that we be reconciled with creation. “Later will be too late”, those in the hall were told. An “ecological conversion” consists also in looking at the ethical dimension underpinning contemporary life styles which are often too technocratic, whose ultimate objective is that of turning everything into profit to the detriment of the vision of the human being as an integral human person.

The challenge of communication
A theme from the morning’s 9th General Congregation was repeated in the afternoon: that of communication. It was affirmed that through the mass media we must be open to communicate to every culture and in every language in order to support the Amazonian peoples. Church-sponsored media should, therefore, be a place to consolidate local knowledge which can be done through the formation of indigenous communicators.

Other reflections made by various Synodal Fathers included defending the indigenous peoples, which could also be carried out through education and through other small projects aimed at social development. Because they are often marginalized from society, indigenous populations should not be viewed as “incapable”, but must be empowered, listened to, understood and welcomed. From this theme, emerged the invitation for greater cooperation between the Justice and Peace Commission and that for promoting human rights.

Pope Francis' reflection
When the Congregation concluded, Pope Francis spoke, reflecting on various themes that had emerged during the afternoon and highlighted a few things that had struck him the most.

Source: VaticanNews.va

Beautiful Hymn written by Saint John Henry Newman "Lead Kindly Light" sung by Choir - Watch Video

John Henry Newman was 33 years old when he found himself on a boat from the Sicilian city of Palermo to Marseille, France. Newman, who was recovering after being dangerously ill with a fever, was on the boat to return to his native England when he penned the lyrics to
 “Lead, Kindly Light.”
 The context that Newman was recovering from a frightening illness in the middle of the sea gives insight to the lyrics: 
Refrain:
Lead, kindly Light, amid the gloom of evening.
Lord, lead me on! Lord, lead me on!
On through the night! On to your radiance!
Lead, kindly Light!
Lead, kindly Light, kindly Light!
1 The night is dark, and I am far from home,
Direct my feet; I do not ask to see
The distant scene; one step enough for me.
So lead me onward, Lord, and hear my plea. [Refrain]
2 Not always thus, I seldom looked for you,
I loved to choose and seek my path alone.
In spite of fear, my pride controlled my will,
Remember not my past, but lead me still. [Refrain]
3 So long your pow'r has blest me on the way,
And still it leads, past hill and storm and night!
And with the morn, those angel faces smile,
Which I have loved long since, and lost a while. [Refrain] 

Tune BENIGNA (Dykes) or SANDON (Purday)

Source:  https://www.thetabernaclechoir.org
Score: https://hymnary.org/text/lead_kindly_light_amid_the_encircling_gl#authority_media_flexscores

Today's Mass Readings and Video : Tuesday, October 15, 2019 - #Eucharist

Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church
Lectionary: 468

Reading 1ROM 1:16-25

Brothers and sisters:
I am not ashamed of the Gospel.
It is the power of God for the salvation of everyone who believes:
for Jew first, and then Greek.
For in it is revealed the righteousness of God from faith to faith;
as it is written, "The one who is righteous by faith will live."

The wrath of God is indeed being revealed from heaven
against every impiety and wickedness
of those who suppress the truth by their wickedness.
For what can be known about God is evident to them,
because God made it evident to them.
Ever since the creation of the world,
his invisible attributes of eternal power and divinity
have been able to be understood and perceived in what he has made.
As a result, they have no excuse;
for although they knew God
they did not accord him glory as God or give him thanks.
Instead, they became vain in their reasoning,
and their senseless minds were darkened.
While claiming to be wise, they became fools
and exchanged the glory of the immortal God
for the likeness of an image of mortal man
or of birds or of four-legged animals or of snakes.

Therefore, God handed them over to impurity
through the lusts of their hearts
for the mutual degradation of their bodies.
They exchanged the truth of God for a lie
and revered and worshiped the creature rather than the creator,
who is blessed forever. Amen.

Responsorial PsalmPS 19:2-3, 4-5

R.(2a) The heavens proclaim the glory of God.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. The heavens proclaim the glory of God.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. The heavens proclaim the glory of God.

AlleluiaHEB 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.

GospelLK 11:37-41

After Jesus had spoken,
a Pharisee invited him to dine at his home.
He entered and reclined at table to eat.
The Pharisee was amazed to see
that he did not observe the prescribed washing before the meal.
The Lord said to him, “Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?
But as to what is within, give alms,
and behold, everything will be clean for you.”