Thursday, January 23, 2020

Saint January 24 : St. Francis de Sales the Patron of Confessors; Deaf ; Educators ; Writers; Journalists


  

Born: 21 August 1567, Château de Thorens, Savoy Died:
28 December 1622, Lyon, France
Canonized:
19 April 1665, Rome by Pope Alexander VII
Major Shrine:
Annecy, France
Patron of:
Catholic press; confessors; deaf people; educators; writers; journalists Bishop of Geneva, Doctor of the Universal Church; born at Thorens, in the Duchy of Savoy, 21 August, 1567; died at Lyons, 28 December, 1622. His father, Francois de Sales de Boisy, and his mother, Francoise de Sionnaz, belonged to old Savoyard aristocratic families. The future saint was the eldest of six brothers. His father intended him for the magistracy and sent him at an early age to the colleges of La Roche and Annecy. From 1583 till 1588 he studied rhetoric and humanities at the college of Clermont, Paris, under the care of the Jesuits. While there he began a course of theology. After a terrible and prolonged temptation to despair, caused by the discussions of the theologians of the day on the question of predestination, from which he was suddenly freed as he knelt before a miraculous image of Our Lady at St. Etienne-des-Gres, he made a vow of chastity and consecrated himself to the Blessed Virgin Mary. In 1588 he studied law at Padua, where the Jesuit Father Possevin was his spiritual director. He received his diploma of doctorate from the famous Pancirola in 1592. Having been admitted as a lawyer before the senate of Chambery, he was about to be appointed senator. His father had selected one of the noblest heiresses of Savoy to be the partner of his future life, but Francis declared his intention of embracing the ecclesiastical life. A sharp struggle ensued. His father would not consent to see his expectations thwarted. Then Claude de Granier, Bishop of Geneva, obtained for Francis, on his own initiative, the position of Provost of the Chapter of Geneva, a post in the patronage of the pope. It was the highest office in the diocese, M. de Boisy yielded and Francis received Holy Orders (1593).

From the time of the Reformation the seat of the Bishopric of Geneva had been fixed at Annecy. There with apostolic zeal, the new provost devoted himself to preaching, hearing confessions, and the other work of his ministry. In the following year (1594) he volunteered to evangelize Le Chablais, where the Genevans had imposed the Reformed Faith, and which had just been restored to the Duchy of Savoy. He made his headquarters in the fortress of Allinges. Risking his life, he journeyed through the entire district, preaching constantly; by dint of zeal, learning, kindness and holiness he at last obtained a hearing. He then settled in Thonon, the chief town. He confuted the preachers sent by Geneva to oppose him; he converted the syndic and several prominent Calvinists. At the request of the pope, Clement VIII, he went to Geneva to interview Theodore Beza, who was called the Patriarch of the Reformation. The latter received him kindly and seemed for a while shaken, but had not the courage to take the final steps. A large part of the inhabitants of Le Chablais returned to the true fold (1597 and 1598). Claude de Granier then chose Francis as his coadjutor, in spite of his refusal, and sent him to Rome (1599).

Pope Clement VIII ratified the choice; but he wished to examine the candidate personally, in presence of the Sacred College. The improvised examination was a triumph for Francis. "Drink, my son", said the Pope to him. "from your cistern, and from your living wellspring; may your waters issue forth, and may they become public fountains where the world may quench its thirst." The prophesy was to be realized. On his return from Rome the religious affairs of the territory of Gex, a dependency of France, necessitated his going to Paris. There the coadjutor formed an intimate friendship with Cardinal de Berulle, Antoine Deshayes, secretary of Henry IV, and Henry IV himself, who wished "to make a third in this fair friendship" (<etre de tiers dans cette belle amitie>). The king made him preach the Lent at Court, and wished to keep him in France. He urged him to continue, by his sermons and writings, to teach those souls that had to live in the world how to have confidence in God, and how to be genuinely and truly pious—graces of which he saw the great necessity.
On the death of Claude de Granier, Francis was consecrated Bishop of Geneva (1602). His first step was to institute catechetical instructions for the faithful, both young and old. He made prudent regulations for the guidance of his clergy. He carefully visited the parishes scattered through the rugged mountains of his diocese. He reformed the religious communities. His goodness, patience and mildness became proverbial. He had an intense love for the poor, especially those who were of respectable family. His food was plain, his dress and his household simple. He completely dispensed with superfluities and lived with the greatest economy, in order to be able to provide more abundantly for the wants of the needy. He heard confessions, gave advice, and preached incessantly. He wrote innumerable letters (mainly letters of direction) and found time to publish the numerous works mentioned below. Together with St. Jane Frances de Chantal, he founded (1607) the Institute of the Visitation of the Blessed Virgin, for young girls and widows who, feeling themselves called to the religious life, have not sufficient strength, or lack inclination, for the corporal austerities of the great orders. His zeal extended beyond the limits of his own diocese. He delivered the Lent and Advent discourses which are still famous—those at Dijon (1604), where he first met the Baroness de Chantal; at Chambery (1606); at Grenoble (1616, 1617, 1618), where he converted the Marechal de Lesdiguieres. During his last stay in Paris (November, 1618, to September, 1619) he had to go into the pulpit each day to satisfy the pious wishes of those who thronged to hear him. "Never", said they, "have such holy, such apostolic sermons been preached." He came into contact here with all the distinguished ecclesiastics of the day, and in particular with St. Vincent de Paul. His friends tried energetically to induce him to remain in France, offering him first the wealthy Abbey of Ste. Genevieve and then the coadjutor-bishopric of Paris, but he refused all to return to Annecy.
In 1622 he had to accompany the Court of Savoy into France. At Lyons he insisted on occupying a small, poorly furnished room in a house belonging to the gardener of the Visitation Convent. There, on 27 December, he was seized with apoplexy. He received the last sacraments and made his profession of faith, repeating constantly the words: "God's will be done! Jesus, my God and my all!" He died next day, in the fifty-sixth year of his age. Immense crowds flocked to visit his remains, which the people of Lyons were anxious to keep in their city. With much difficulty his body was brought back to Annecy, but his heart was left at Lyons. A great number of wonderful favours have been obtained at his tomb in the Visitation Convent of Annecy. His heart, at the time of the French Revolution, was carried by the Visitation nuns from Lyons to Venice, where it is venerated to-day. St. Francis de Sales was beatified in 1661, and canonized by Alexander VII in 1665; he was proclaimed Doctor of the Universal Church by Pope Pius IX, in 1877.
The following is a list of the principal works of the holy Doctor: (1) "Controversies", leaflets which the zealous missioner scattered among the inhabitants of Le Chablais in the beginning, when t hese people did not venture to come and hear him preach. They form a complete proof of the Catholic Faith. In the first part, the author defends the authority of the Church, and in the second and third parts, the rules of faith, which were not observed by the heretical ministers. The primacy of St. Peter is amply vindicated. (2) "Defense of the Standard of the Cross", a demonstration of the virtue of the True Cross; of the Crucifix; of the Sign of the Cross; an explanation of the Veneration of the Cross. (3) "An Introduction to the Devout Life", a work intended to lead "Philothea", the soul living in the world, into the paths of devotion, that is to say, of true and solid piety. Every one should strive to become pious, and "it is an error, it is even a heresy", to hold that piety is incompatible with any state of life. In the first part the author helps the soul to free itself from all inclination to, or affection for, sin; in the second, he teaches it how to be united to God by prayer and the sacraments; in the third, he exercises it in the practice of virtue; in the fourth, he strengthens it against temptation; in the fifth, he teaches it how to form its resolutions and to persevere. The "Introduction", which is a masterpiece of psychology, practical morality, and common sense, was translated into nearly every language even in the lifetime of the author, and it has since gone through innumerable editions. (4) "Treatise on the Love of God", an authoritative work which reflects perfectly the mind and heart of Francis de Sales as a great genius and a great saint. It contains twelve books. The first four give us a history, or rather explain the theory, of Divine love, its birth in the soul, its growth, its perfection, and its decay and annihilation; the fifth book shows that this love is twofold—the love of complacency and the love of benevolence; the sixth and seventh treat of <affective> love, which is practised in prayer; the eight and ninth deal with <effective> love, that is, conformity to the will of God, and submission to His good pleasure. The last three resume what has preceded and teach how to apply practically the lessons taught therein. (5) "Spiritual Conferences"; familiar conversations on religious virtues addressed to the sisters of the Visitation and collected by them. We find in them that practical common sense, keenness of perception and delicacy of feeling which were characteristic of the kind-hearted and energetic Saint. (6) "Sermons".—These are divided into two classes: those composed previously to his consecration as a bishop, and which he himself wrote out in full; and the discourses he delivered when a bishop, of which, as a rule, only outlines and synopses have been preserved. Some of the latter, however, were taken down < in extenso> by his hearers. Pius IX, in his Bull proclaiming him Doctor of the Church calls the Saint "The Master and Restorer of Sacred Eloquence". He is one of those who at the beginning of the seventeenth century formed the beautiful French language; he foreshadows and prepares the way for the great sacred orators about to appear. He speaks simply, naturally, and from his heart. To speak well we need only love well, was his maxim. His mind was imbued with the Holy Writings, which he comments, and explains, and applies practically with no less accuracy than grace. (7) "Letters", mostly letters of direction, in which the minister of God effaces himself and teaches the soul to listen to God, the only true director. The advice given is suited to all the circumstances and necessities of life and to all persons of good will. While trying to efface his own personality in these letters, the saint makes himself known to us and unconsciously discovers to us the treasures of his soul. (8) A large number of very precious treatises or opuscula.
Migne (5 vols., quarto) and Vives (12 vols., octavo, Paris) have edited the works of St. Francis de Sales. But the edition which we may call definitive was published at Annecy in 1892, by the English Benedictine, Dom Mackey: a work remarkable for its typographical execution, the brilliant criticism that settles the text, the large quantity of hitherto unedited matter, and the interesting study accompanying each volume. Dom Mackey published twelve volumes. Father Navatel, S.J., is continuing the work. We may give here a brief resume of the spiritual teaching contained in these works, of which the Church has said: "The writings of Francis de Sales, filled with celestial doctrine are a bright light in the Church, pointing out to souls an easy and safe way to arrive at the perfection of a Christian life." (Breviarium Romanum, 29 January, lect. VI.)
There are two elements in the spiritual life: first, a struggle against our lower nature; secondly, union of our wills with God, in other words, penance and love. St. Francis de Sales looks chiefly to love. Not that he neglects penance, which is absolutely necessary, but he wishes it to be practised from a motive of love. He requires mortification of the senses, but he relies first on mortification of the mind, the will, and the heart. This interior mortification he requires to be unceasing and always accompanied by love. The end to be realized is a life of loving, simple, generous, and constant fidelity to the will of God, which is nothing else than our present duty. The model proposed is Christ, whom we must ever keep before our eyes. "You will study His countenance, and perform your actions as He did" (Introd., 2nd part, ch. i). The practical means of arriving at this perfection are: remembrance of the presence of God, filial prayer, a right intention in all our actions, and frequent recourse to God by pious and confiding ejaculations and interior aspirations.
Besides the Institute of the Visitation, which he founded, the nineteenth century has seen associations of the secular clergy and pious laymen, and several religious congregations, formed under the patronage of the holy Doctor. Among them we may mention the Missionaries of St. Francis de Sales, of Annecy; the Salesians, founded at Turin by the Venerable Don Bosco, specially devoted to the Christian and technical education of the children of the poorer classes; the Oblates of St. Francis de Sales, established at Troyes (France) by Father Brisson, who try to realize in the religious and priestly life the spirit of the holy Doctor, such as we have described it, and such as he bequeathed it to the nuns of the Visitation.

Transcribed by Frank O'Leary

#BreakingNews Missing Priest found Dead - RIP Fr. José Manuel Rondón Molina at Age 47 who Ministered to Cloister

Tachira (Agenzia Fides) - The diocese of San Cristóbal is experiencing with consternation the discovery of the lifeless body of Fr. José Manuel Rondón Molina, who went missing since last Thursday, January 16. "With pain and sadness I must communicate that Fr. Manuel Rondón's lifeless body was found, let us pray for him", said Msgr. Mario Moronta, Bishop of the Diocese of San Cristobal (Venezuela) where the tragic events happened.
Catholic News World, a Mission, which brings the Gospel to over 200 Countries World Wide! We Need Your Help Just Click the LINK below to make a Difference Today! 
Every little bit helps - as a Donor you and your Family will be added to our Church Prayers - You can add your prayer intention on the Donation site "Donor Wall":

The presbyter, 47 years old and priest for 14, was currently residing near the convent of the Discalced Carmelite nuns in Rubio, in the municipality of Junín. He was the spiritual director of the cloistered nuns, where he celebrated the Eucharist every day, but since last Thursday neither the religious nor his relatives had any news, so the Bishop had informed the police authorities. His body was found in a wooded area of Rubio.
The note sent to Fides by the diocese of San Cristobal, states: "The Church of Táchira rejects this terrible and similar events that happen every day in the region. In turn, the church implores God's mercy for the people involved and for the comfort of the family and for Father Manuel Rondón’s friends. The priest's lifeless body was found in a state of decomposition". The diocese of San Cristóbal will promptly inform where the funeral will take place and asks the faithful to accompany the priest's eternal rest with prayer, concludes the note. (CE) (Agenzia Fides, 22/1/2020)
Nuestro Obispo ha informado: "Con dolor y tristeza debo comunicarles que fue encontrado el cuerpo sin vida del p. Manuel Rondón. Oremos por él."

PAZ A SU ALMA

nero -
97

“Our Bishop has informed:‘ With pain and sadness I must inform you that the lifeless body of Fr. Manuel Rondón was found. Pray for him ’,” says a tweet published this Tuesday, January 21, in the official account of the Diocese of San Cristobal. In a press release of January 20, the Diocese had reported on "the strange disappearance of the priest" and that "since January 16 there has been no news of his public or pastoral activity." Reportedly, Fr. Rondón Molina lived in the vicinity of the Convent of the Discalced Carmelites of Rubio (via Bramón) and attended the Mass celebration of this community daily.

Latest Statistics show the Catholic Faith in South Korea Grew from 3.9 to 5.86 Million People


The number of Korean Catholics is growing there numbers are up by 48.6 per cent in the last 20 years
A report published by the Catholic Pastoral Institute of Korea (CPIK) shows that the Diocese of Suwon was the largest with a growth of 89.1 %.

 In the past 20 years, the number of Catholics in South Korea has gone up by a record 48.6 per cent, this according to a report published recently by the Catholic Pastoral Institute of Korea (CPIK).

Although the rate has slowed considerably in recent times, the community has increased from 3,946,844 faithful in 1999 to 5,866,510 in 2018.

Of all the dioceses, Suwon, just south of the capital Seoul, recorded the highest growth, 89.1 per cent, followed by Daejeon, in central South Korea, with 79.6 per cent and Uijeongbu, north of the capital, with 78.9 per cent.
The Church in Korea now has an important role in evangelisation in Asia, as an important support to Christian communities in other countries.
The Following Video was Released by the Catholic Church in Korea and Shows their History....

BREAKING Pope Appoints Archbishop Nelson J. Perez to Archdiocese of Philadelphia to Succeed Archbishop Chaput



Pope Francis Accepts Resignation of Archbishop Charles J. Chaput, O.F.M., Cap. of Philadelphia; Names Bishop Nelson J. Pérez of Cleveland as Successor

WASHINGTON—Pope Francis has accepted the resignation of Archbishop Charles J. Chaput, O.F.M., Cap., from the pastoral governance of the Archdiocese of Philadelphia and has named Bishop Nelson J. Pérez of Cleveland. . . to succeed him. The resignation and appointment were publicized in Washington on January 23, 2020 by Archbishop Christophe Pierre, apostolic nuncio to the United States. The Archdiocese of Philadelphia is comprised of 2,202 square miles in the Commonwealth of Pennsylvania and has a total population of 4,119,268 of which 1,292,704 are Catholic. Source: USCCB

Biography Press Release: Nelson J. Perez was born in Miami, Florida, on June 16, 1961 to David and Emma Perez and is the brother of the late Dr. David Perez and Louis Martin Perez. He was raised in West New York, NJ. Bishop Perez earned a Bachelor of Arts Degree in Psychology from Montclair State University in 1983. He taught at Colegio la Piedad, a Catholic elementary school in Puerto Rico, prior to entering Saint Charles Borromeo Seminary in Philadelphia, where he earned Master of Divinity and Master of Arts in Theology degrees in 1988 and 1989, respectively.

Bishop Perez’s first assignment after ordination to the priesthood was as parochial vicar of Saint Ambrose Parish, Philadelphia (1989-1993). He also served as assistant director of the Office for Hispanic Catholics (1990-1993), founding director of the Catholic Institute for Evangelization (1993-2002), Pastor of Saint William Parish, Philadelphia (2002-2009), and Pastor of Saint Agnes Parish, West Chester, PA (2009-2012).

His work in education included teaching courses in psychology and religious studies at LaSalle University, Philadelphia (1994-2008). Bishop Perez also taught Developmental Psychology at Saint Charles Borromeo Seminary (Fall, 2011), in the Archdiocese of Philadelphia. In 1998, he was named Chaplain to His Holiness, Pope John Paul II, with the title of Monsignor. In 2009, he was named a Prelate of Honor by Pope Benedict XVI.

Pope Benedict XVI appointed Reverend Monsignor Nelson J. Perez Auxiliary Bishop of the Diocese of Rockville Centre in New York on June 8, 2012. He was ordained a bishop on July 25, 2012 in Saint Agnes Cathedral, Rockville Centre, NY by Bishop William F. Murphy.

As Auxiliary Bishop of the Diocese of Rockville Centre, NY, Bishop Perez served as Episcopal Vicar for the Eastern Vicariate, representing the Diocesan Ordinary and overseeing sixty-six parishes. He served as the Episcopal Vicar for Hispanic Ministry, overseeing fifty-four parishes with pastoral ministry to Hispanics; Formation Programs, and Ecclesial Movements.

In addition, Bishop Perez served as a member of the Diocese of Rockville Centre’s Priest Personnel Board, Presbyteral Council, corporate member of Catholic Health Services; vice-chair of Catholic Charities Board of Directors and member of its Executive and Governance Committees, member of the Diocesan Pastoral Council, chair of the Diocesan V Encuentro Planning Committee, chair of the Diocesan Advisory Committee for Hispanic Ministry, and was formerly a member of the Diocese’s TeleCare TV Board.

As a part of the United States Conference of Catholic Bishops, Bishop Perez serves as Chair of the Bishops’ Committee on Cultural Diversity in the Church, a member of the Administrative Committee of the USCCB, and a member of the Bishops’ Committee of Religious Liberty. He is former Chair of the Bishop’s Sub-Committee for Hispanic Affairs and former member of the Bishop’s Sub-Committee for the Campaign for Human Development.

A kind, joyous, and hard-working person, Bishop Perez enriches those ministries and people entrusted to his care. Rooted in Pope Francis’ Apostolic Exhortation, “The Joy of the Gospel”, Bishop Perez’s pastoral vision can be summarized as:

“Church on Mission: Proactive, Involved, Supportive, Fruitful, and Joyful”
(The Joy of the Gospel, # 24, Pope Francis)
Biography Source: Diocese of Cleveland 

Espousal of Mary and Joseph and Novena Prayer - Feast January 23 - Prayers for #Engaged and Couples to SHARE


(DESPONSATIO BEATÆ MARIÆ VIRGINIS) A feast of the Latin Church. It is certain that a real matrimony was contracted by Joseph and Mary. Still Mary is called "espoused" to Joseph ("his mother Mary was espoused to Joseph", Matthew 1:18) because the matrimony was never consummated. The term spouse is applied to married people until their marriage is consummated (Colvenerius, Cal. Marian., 23 Jan.). Peter d'Ailly, chancellor of the University of Paris. (died 1420), and his famous disciple, Jean Charlier, called Gerson, were the first energetic propagators of the devotion in honour of St. Joseph. Gerson worked many years to effect the institution of a special votive feast (Thursday of ember week in Advent), the object of which should be the virginal espousal of Mary and Joseph. Gerson's friend, Henry Chicoti, canon of the cathedral chapter of Chartres, had bequeathed a certain sum for the celebration in the cathedral of this votive feast, for which Gerson had composed a proper Office. It seems that Gerson carried out the will of his friend, but tradition does not tell us on what day the feast was celebrated.  (Text from Catholic Encyclopedia) 

NOVENA PRAYER for Espousal of Mary and Joseph

Hail to our patrons, happy songs we tender,
As we observe the day of their chaste wedding,
Anew the faithful enjoy the holy splendor
Shining about them,
How beautiful thou art, O Virgin Mary,
The trinity has covered thee with graces
The lavish godhead splendidly adorns thee
As thou art married.
O blessed Joseph, to thee also we sing,
Thy virtue raises thee to highest summits
Thy sanctity is a mirror reflecting,
Thy saintly Mary.
Jesus was happy to be known as your Son
How much He loved you, parents of such virtue
From your belov’d arms to the world His mission
Already is started.
O Blessed couple, Light of earth and heaven,
Continue to inspire us with your blessing,
While the renown of your names we may leaven
By our devotion.
Eternal praise be to the mighty Godhead
Who, by the gift of Mary and Saint Joseph,
To our poor lives have, by their merits, added,
Gifts of Divine peace. Amen.
In preparation for the Feast of the holy espousals of the Blessed Virgin Mary with Saint Joseph
Dear brothers, we shall attentively and devoutly meditate upon the wonderful virtues practiced by the Blessed Virgin Mary in company with Saint Joseph, her most chaste Spouse, and in their memory we shall humbly beg to imitate them, by saying:
1. Most holy Virgin, by those virginal Espousals you did celebrate with Saint Joseph, your most chaste Spouse, grant that my soul may be spiritually espoused to Jesus, your Son and my Lord. Hail Mary…
2. O spotless Virgin, by that intact Virginity you did keep with Saint Joseph, your most pure Spouse, grant that my soul may with a pure heart serve Jesus, your Son and my Lord. Hail Mary…
3. Most amiable, Virgin, by that tender affection you showed to Saint Joseph, your most dear Spouse, grant that my soul may incessantly love Jesus, your Son and my Lord. Hail Mary…
4. Most glorious Virgin, by that perfect obedience you showed to Saint Joseph, your most prudent Spouse, grant that my soul may perfectly obey Jesus, Your Son and my Lord. Hail Mary…
5. Most merciful Virgin, by that strict poverty you practice with Saint Joseph, your most resigned Spouse, grant that my soul may renounce all things for the love of Jesus, your Son and my Lord. Hail Mary…
6. Most humble Virgin, by that deepest humility you practiced with Saint Joseph, your most meek Spouse, grant that my soul may be subject to all for the love of Jesus, your Son and my Lord. Hail Mary…
7. O most holy Virgin, by that fullness of virtues you acquired with Saint Joseph, your most praiseworthy Spouse, grant that my soul may be enamored with all the virtues, so that it may ever be more pleasing to Jesus, your Son and my Lord. Hail Mary…
V. Pray for us holy Spouses Mary and Joseph:
R. That we may be made worthy of the promises of Christ.
Prayer: As in the Proper

The first definite knowledge of a feast in honour of the espousals of Mary dates from 29 Aug., 1517, when with nine other Masses in honour of Mary, it was granted by Leo X to the Nuns of the Annunciation, founded by Sainte Jeanne de Valois. This feast was celebrated on 22 October as a double of the second class. Its Mass, however, honoured the Blessed Virgin exclusively; it hardly mentioned St. Joseph and therefore did not correspond to the idea of Gerson. Also purely as a feast of Mary it appears in the Missal of the Franciscans, to whom it was granted 21 Aug., 1537, for 7 March (double major). About the same time the Servites obtained the feast for 8 March. The Office of the Nativity of Mary was recited, changing the word Nativilas to Desponsatio. After the religious orders, among the dioceses which adopted the feast of the Espousals of Mary, Arras takes the lead. It has been kept there since 23 Jan., 1556. The first proper Office was composed by Pierre Doré, O. P. (died 1569), confessor of Duke Claude of Lorraine. This Office followed the outlines given by Gerson and commemorated both Joseph and Mary. Pierre Doré in 1546 unsuccessfully petitioned Paul III to extend the feast of the Desponsatio B. M. V. to the Universal Church. But even without the recommendation of the Apostolic See, the feast was adopted by many Churches. In Moravia it was in the sixteenth century kept on 18. July. 
In subsequent times Rome did not favour any further extension of the feast, but after it had been refused (1655) to the King of Spain, it was granted to the German Emperor for Austria, 27 Jan., 1678 (23. Jan.); in 1680 it was conceded to Spain, but transferred (13 July, 1682) to 26 Nov., because in Spain the feast of St. Ildephonsus or St. Raymond is kept 23. Jan. In 1680 it was extended to the entire German Empire, 1689 to the Holy Land (double, second class), 1702 to the Cistercians (20 Feb.), 1720 to Tuscany, and 1725 to the Pontifical States. In our days it is kept in nearly the entire Latin Church on 23 Jan., in the Spanish-speaking countries on 26 Nov., but it has never been extended to the Universal Church. Since Pius V abolished the Office of Pierre Doré and introduced the modern Office, it is again a feast of Mary. The commemoration of St. Joseph in Mass, Vespers, Lauds (decree 5 May, 1736) can only be made by a special privilege.  (Text Catholic Encyclopedia - Images shared from Google Images)

Today's Mass Readings and Video : Thursday, January 23, 2020 - #Eucharist


Thursday of the Second Week in Ordinary Time
Lectionary: 314

Reading 11 SM 18:6-9; 19:1-7

When David and Saul approached
(on David’s return after slaying the Philistine),
women came out from each of the cities of Israel to meet King Saul,
singing and dancing, with tambourines, joyful songs, and sistrums.
The women played and sang:
“Saul has slain his thousands,
and David his ten thousands.”
Saul was very angry and resentful of the song, for he thought:
“They give David ten thousands, but only thousands to me.
All that remains for him is the kingship.”
And from that day on, Saul was jealous of David.
Saul discussed his intention of killing David
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.
Therefore, please be on your guard tomorrow morning;
get out of sight and remain in hiding.
I, however, will go out and stand beside my father
in the countryside where you are, and will speak to him about you.
If I learn anything, I will let you know.”
Jonathan then spoke well of David to his father Saul, saying to him:
“Let not your majesty sin against his servant David,
for he has committed no offense against you,
but has helped you very much by his deeds.
When he took his life in his hands and slew the Philistine,
and the LORD brought about a great victory
for all Israel through him,
you were glad to see it.
Why, then, should you become guilty of shedding innocent blood
by killing David without cause?”
Saul heeded Jonathan’s plea and swore,
“As the LORD lives, he shall not be killed.”
So Jonathan summoned David and repeated the whole conversation to him.
Jonathan then brought David to Saul, and David served him as before.

Responsorial Psalm56:2-3, 9-10A, 10B-11, 12-13

R.    (5b)  In God I trust; I shall not fear.
Have mercy on me, O God, for men trample upon me;
all the day they press their attack against me.
My adversaries trample upon me all the day;
yes, many fight against me.
R.    In God I trust; I shall not fear.
My wanderings you have counted;
my tears are stored in your flask;
are they not recorded in your book?
Then do my enemies turn back,
when I call upon you.
R.    In God I trust; I shall not fear.
Now I know that God is with me.
In God, in whose promise I glory,
in God I trust without fear;
what can flesh do against me?
R.    In God I trust; I shall not fear.
I am bound, O God, by vows to you;
your thank offerings I will fulfill.
For you have rescued me from death,
my feet, too, from stumbling;
that I may walk before God in the light of the living.
R.    In God I trust; I shall not fear.

Alleluia2 TM 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

GospelMK 3:7-12

Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing,
a large number of people came to him also from Jerusalem,
from Idumea, from beyond the Jordan,
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd,
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him
and shout, “You are the Son of God.”
He warned them sternly not to make him known.