Tuesday, April 7, 2020

Holy Mass Online - Readings and Video : Wednesday, April 8, 2020 - #Eucharist in Holy Week - Your Virtual Church


Wednesday of Holy Week
Lectionary: 259
Reading 1IS 50:4-9A
The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?

Responsorial Psalm69:8-10, 21-22, 31 AND 33-34

R.    (14c)  Lord, in your great love, answer me.
For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother’s sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.
R.    Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
I looked for sympathy, but there was none;
for consolers, not one could I find.
Rather they put gall in my food,
and in my thirst they gave me vinegar to drink.
R.    Lord, in your great love, answer me.
I will praise the name of God in song,
and I will glorify him with thanksgiving:
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R.    Lord, in your great love, answer me.

Verse Before The Gospel

Hail to you, our King;
you alone are compassionate with our errors.
Or
Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.

GospelMT 26:14-25

One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, "My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”
Prayer to make spiritual communion:

People who cannot communicate now make spiritual communion.

At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint April 8 : St. Julia Billiart the Patron of Poverty, Sick people and Foundress of the Sisters of Notre Dame




Born: 12 July 1751 at Cuvilly,France
Died:
8 April 1816 at Namur, Belgium
Canonized:
22 June 1969 by Pope Paul VI
Patron of:
against poverty, bodily ills, impoverishment, poverty, sick people, sickness Foundress, and first superior-general of the Congregation of the Sisters of Notre Dame of Namur, born 12 July, 1751, at Cuvilly, a village of Picardy, in the Diocese of Beauvais and the Department of Oise, France; died 8 April, 1816, at the motherhouse of her institute, Namur, Belgium. She was the sixth of seven children of Jean-François Billiart and his wife, Marie-Louise-Antoinette Debraine. The childhood of Julie was remarkable; at the age of seven, she knew the catechism by heart, and used to gather her little companions around her to hear them recite it and to explain it to them. Her education was confined to the rudiments obtained at the village school which was kept by her uncle, Thibault Guilbert. In spiritual things her progress was so rapid that the parish priest, M. Dangicourt, allowed her to make her First Communion and to be confirmed at the age of nine years. At this time she made a vow of chastity. Misfortunes overtook the Billiart family when Julie was sixteen, and she gave herself generously to the aid of her parents, working in the fields with the reapers. She was held in such high esteem for her virtue and piety as to be commonly called, "the saint of Cuvilly". When twenty-two years old, a nervous shock, occasioned by a pistol-shot fired at her father by some unknown enemy, brought on a paralysis of the lower limbs, which in a few years confined her to her bed a helpless cripple, and thus she remained for twenty-two years. During this time, when she received Holy Communion daily, Julie exercised an uncommon gift of prayer, spending four or five hours a day in contemplation. The rest of her time was occupied in making linens and laces for the alter and in catechizing the village children whom she gathered around her bed, giving special attention to those who were preparing for their First Communion.

At Amiens, where Julie Billiart had been compelled to take refuge with Countess Baudoin during the troublesome times of the French Revolution, she met Françoise Blin de Bourdon, Viscountess of Gizaincourt, who was destined to be her co-laborer in the great work as yet unknown to either of them. The Viscountess Blin de Bourdon was thirty-eight years old at the time of her meeting with Julie, and had spent her youth in piety and good works; she had been imprisoned with all of her family during the Reign of Terror, and had escaped death only by the fall of Robespierre. She was not at first attracted by the almost speechless paralytic, but by degrees grew to love and admire the invalid for her wonderful gifts of soul. A little company of young and high-born ladies, friends of the viscountess, was formed around the couch of "the saint". Julie taught them how to lead the interior life, while they devoted themselves generously to the cause of God and His poor. Though they attempted all the exercises of an active community life, some of the elements of stability must have been wanting, for these first disciples dropped off until none was left but Françoise Blin de Bourdon. She was never to be separated from Julie, and with her in 1803, in obedience to Father Varin, superior of the Fathers of the Faith, and under the auspices of the Bishop of Amiens, the foundation was laid of the Institute of the Sisters of Notre Dame, a society which had for its primary object the salvation of poor children. Several young persons offered themselves to assist the two superiors. The first pupils were eight orphans. On the feast of the Sacred Heart, 1 June, 1804, Mother Julie, after a novena made in obedience to her confessor, was cured of paralysis. The first vows of religion were made on 15 October, 1804 by Julie Billiart, Françoise Blin de Bourdon, Victoire Leleu, and Justine Garson, and their family names were changed to names of saints. They proposed for their lifework the Christian education of girls, and the training of religious teachers who should go wherever their services were asked for. Father Varin gave the community a provisional rule by way of probation, which was so far-sighted that its essentials have never been changed. In view of the extension of the institute, he would have it governed by a superior-general, charged with visiting the houses, nominating the local superiors, corresponding with the members dispersed in the different convents, and assigning the revenues of the society. The characteristic devotions of the Sisters of Notre Dame were established by the foundress from the beginning. She was original in doing away with the time-honored distinction between choir sisters and lay sisters, but this perfect equality of rank did not in any way prevent her from putting each sister to the work for which her capacity and education fitted her. She attached great importance to the formation of the sisters destined for the schools, and in this she was ably assisted by Mother St. Joseph (Françoise Blin de Bourdon), who had herself received an excellent education.
When the congregation of the Sisters of Notre Dame was approved by an imperial decree dated 19 June, 1806, it numbered thirty members, In that and the following years, foundations were made in various towns of France and Belgium, the most important being those at Ghent and Namur, of which the latter house Mother St. Joseph was the first superior. This spread of the institute beyond the Diocese of Amiens cost the foundress the greatest sorrow of her life. In the absence of Father Varin from that city, the confessor of the community, the Abbé de Sambucy de St. Estève, a man of superior intelligence and attainments but enterprising and injudicious, endeavored to change the rule and fundamental constitutions of the new congregation so as to bring it into harmony with the ancient monastic orders. He so far influenced the bishop. Mgr. Demandolx, that Mother Julie had soon no alternative but to leave the Diocese of Amiens, relying upon the goodwill of Mgr. Pisani de la Gaude, bishop of Namur, who had invited her to make his episcopal city the center of her congregation, should a change become necessary. In leaving Amiens, Mother Julie laid the case before all her subjects and told them they were perfectly free to remain or to follow her. All but two chose to go with her, and thus, in themid-winter of 1809, the convent of Namur became the motherhouse of the institute and is so still. Mgr. Demandolx, soon undeceived, made all the amends in his power, entreating Mother Julie to return to Amiens and rebuild her institute. She did indeed return, but after a vain struggle to find subjects or revenues, went back to Namur. The seven years of life that remained to her were spent in forming her daughters to solid piety and the interior spirit, of which she was herself the model. Mgr. De Broglie, bishop of Ghent, said of her that she saved more souls by her inner life of union with God than by her outward apostolate. She received special supernatural favors and unlooked-for aid in peril and need. In the space of twelve years (1804 - 1816) Mother Julie founded fifteen convents, made one hundred and twenty journeys, many of them long and toilsome, and carried on a close correspondence with her spiritual daughters. Hundreds of these letters are preserved in the motherhouse. In 1815 Belgium was the battlefield of the Napoleonic wars, and the mother-general suffered great anxiety, as several of her convents were in the path of the armies, but they escaped injury. In January, 1816, she was taken ill, and after three months of pain borne in silence and patience, she died with the Magnificat on her lips. The fame of her sanctity spread abroad and was confirmed by several miracles. The process of her beatification, begun in 1881, was completed in 1906 by the decree of Pope Pius X dated 13 May, declaring her Blessed. [Note: She was canonized in 1969 by Pope Paul VI.]
St. Julie's predominating trait in the spiritual order was her ardent charity, springing from a lively faith and manifesting itself in her thirst for suffering and her zeal for souls. Her whole soul was echoed in the simple and naove formula which was continually on her lips and pen: "Oh, qu'il est bon, le bon Dieu" (How good God is). She possessed all the qualities of a perfect superior, and inspired her subjects with filial confidence and tender affection.

(Taken From Catholic Encyclopedia)

Pope Francis establishes Emergency Fund to Help Poor Countries impacted by COVID-19 - Where You can Donate


Covid-19: Pope establishes emergency fund
Pope Francis establishes an emergency fund to aid those being “tragically impacted” by the Covid-19 virus.
By Vatican News

On Monday, it was announced that Pope Francis has “established an emergency fund at the Pontifical Mission Societies”. The revenue contributed to this fund is destined to aid “aid of those people and communities who are being tragically impacted by the spread of COVID-19”.

The statement issued on Monday by Agenzia Fides, the Information Service of the Pontifical Mission Societies, went on to say that the money will directly go to “mission countries” through the Church’s “structures and institutions”.

Cardinal Tagle, Prefect of the Congregation for the Evangelization of Peoples, had this to say about the creation of this fund:

“In her task of evangelization, the Church is often on the front lines of major threats to human well-being. In Africa alone, there are over 74,000 religious sisters and over 46,000 priests operating 7,274 hospitals and clinics, 2,346 homes for elderly and the vulnerable, and educating over 19 million children in 45,088 primary schools. In many rural areas they are the only providers of healthcare and education. The Holy Father is calling upon the Church’s entire vast network to face the challenges ahead.”

Pope makes first contribution
Pope Francis has not only opened the fund, he is also the first to contribute to it. The initial contribution made by the Pope is 750,000 USD. He appeals to all “Church entities” and individual who “are able and desirous to help, to contribute to this fund through the Pontifical Mission Societies in each country”.

In explaining the aim of the fund, the President of the Pontifical Mission Societies,

The fund's purpose
Archbishop Dal Toso, said:

“This fund has the aim of supporting the presence of the Church in mission territories, which also suffers the consequences of Corona Virus. Through the Church’s activity of preaching the Gospel and of practical aid through our vast network, we can show that no one is alone in this crisis. In this sense, the Church’s institutions and ministers play a vital role. This is the Holy Father’s intention in establishing this fund. While so many are suffering, we remember and reach out to those who may have no one to care for them, thus showing forth the love of God the Father.

“I call upon our network of Pontifical Mission Societies, present in every diocese around the world, to do what they can to support this important initiative of the Holy Father.”

The Pontifical Mission Societies
Through the Pontifical Mission Societies, the Pope is able to support more than 1,110 dioceses. They are located for the most part in Asia, Africa, Oceania and part of the Amazon region.

How to contribute
Contributions can also be made via bank wire transfer to:
IT84F0200805075000102456047 (SWIFT UNCRITMM) for:
Amministrazione Pontificie Opere Missionarie,
indicating: Fund Corona-Virus
FULL TEXT Source: VaticanNews.va

Online More than Ever! - You Need a Prayer before Using the Internet - Remember to Pray for Protection before you go Online!


 Remember to pray before going on the Internet. There are always momentsRemember to pray before going on the Internet. There are always moments of temptation that can lead to sin and damage your relationship with God. Share this prayer with your friends and family...




PRAYER before Using the Internet:  

Almighty and eternal God, who has created us in thine image and bade us to seek after all that is good, true and beautiful, especially in the divine person of Thy only-begotten Son, Our Lord Jesus Christ, grant we beseech Thee that through the intercession of Saint Isidore, bishop and doctor, during our journeys through the internet we will direct our hands and eyes only to that which is pleasing to Thee and treat with charity and patience all those souls whom we encounter. Father we ask you this, through Christ our Lord. Amen.

Prayer to St. Michael, the Archangel for protection:
St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.

Prayer to your Guardian Angel, for protection:

Angel of God My guardian dear To Whom His love Commits me here Ever this day Be at my side To light and guard To rule and guide. Amen.

.

#BreakingNews Australia's High Court Overturns Cardinal Pell's Abuse Conviction - Full Text Statements by Holy See and Cardinal Pell


On Tuesday April 7, 2020 Australia's High Court announced their decision to overturn Cardinal Pell's conviction. They explained that the "evidence did not establish guilt to the requisite standard of proof". The High Court justices based their decision on the fact that the appellate court had failed to take into consideration whether there "remained a reasonable possibility that the offending had not taken place", leaving open "reasonable doubt" as to the Cardinal's guilt. The Cardinal has been in prison since the February 2019 guilty verdict was announced.
According to Vatican News Card. Pell left the prison and is reported to have been taken to a monastery in Melbourne. Cardinal Pell and the Holy released a statements which are available in Full Text below.
 The Cardinal thanked everyone who has prayed for him, sent letters of support, his family, his "team of advisors", "friends and supporters here and overseas".. "I am praying for all those affected and our medical frontline personnel.", he said.
The Australian Bishops Conference, its President, Archbishop Mark Coleridge also issued a statement.  "Today's outcome will be welcome" by those who "believe in the Cardinal's innocence", and "devastating for others". "Many have suffered greatly through the process, which has now reached its conclusion", the Archbishop said. Archbishop Coleridge ended his statement reiterating the "Church’s unwavering commitment to child safety and to a just and compassionate response to survivors and victims of child sexual abuse".
(Edited from Vatican News)
STATEMENT OF THE HOLY SEE PRESS OFFICE

The Holy See, which has always expressed confidence in the Australian judicial authority, welcomes the High Court’s unanimous decision concerning Cardinal George Pell, acquitting him of the accusations of abuse of minors and overturning his sentence.

Entrusting his case to the court’s justice, Cardinal Pell has always maintained his innocence, and has waited for the truth to be ascertained.

At the same time, the Holy See reaffirms its commitment to preventing and pursuing all cases of abuse against minors.
http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2020/04/07/0208/00464.html
STATEMENT FROM CARDINAL GEORGE PELL
I have consistently maintained my innocence while suffering from a serious injustice.
This has been remedied today with the High Court’s unanimous decision.
I look forward to reading the judgment and reasons for the decision in detail.
I hold no ill will toward my accuser, I do not want my acquittal to add to the hurt
and bitterness so many feel; there is certainly hurt and bitterness enough.
However my trial was not a referendum on the Catholic Church; nor a referendum on how
Church authorities in Australia dealt with the crime of paedophilia in the Church.
The point was whether I had committed these awful crimes, and I did not.
The only basis for long term healing is truth and the only basis for justice is truth, because
justice means truth for all.
A special thanks for all the prayers and thousands of letters of support.
I want to thank in particular my family for their love and support and what they had to go
through; my small team of advisors; those who spoke up for me and suffered as a
result; and all my friends and supporters here and overseas.
Also my deepest thanks and gratitude to my entire legal team for their unwavering resolve
to see justice prevail, to throw light on manufactured obscurity and to reveal the truth.
Finally, I am aware of the current health crisis. I am praying for all those affected and
our medical frontline personnel.
Cardinal George Pell
https://www.sydneycatholic.org/casys/wp-content/uploads/2020/04/STATEMENT-FROM-CARDINAL-GEORGE-PELL-070420.pdf

At Mass, Pope Francis says "The Lord has chosen us from the womb." and Prays for those who Suffer Unjustly in Homily - Full Video/Text


MORNING CELEBRATION BROADCAST LIVE
FROM THE CHAPEL OF CASA SANTA MARTA

HOMILY OF THE HOLY FATHER FRANCIS

"Persevere in service"

Tuesday, April 7, 2020

Introduction

In these days of Lent we have seen the persecution that Jesus suffered and how the doctors of the Law have raged against him: he was judged under fury, with fury, being innocent. I would like to pray today for all the people who suffer an unfair sentence for fury.

Homily

The prophecy of Isaiah that we have heard is a prophecy on the Messiah, on the Redeemer, but also a prophecy on the people of Israel, on the people of God: we can say that it can be a prophecy about each of us. In essence, the prophecy emphasizes that the Lord has chosen his servant from the womb: he says it twice (cf. Is. 49,1). From the beginning his servant was elected, from birth or before birth. The people of God were elected before birth, each of us too. None of us fell into the world by chance, by accident. Everyone has a destiny, has a free destiny, the destiny of God's election. I was born with the destiny of being a son of God, of being a servant of God, with the task of serving, building, building. And this, from the womb.

The Servant of Yahweh, Jesus, served until death: it seemed a defeat, but it was the way of serving. And this underlines the way of serving that we must take in our life. To serve is to give oneself, to give oneself to others. To serve is not to demand for each of us some benefit other than serving. It is glory, to serve; and the glory of Christ is to serve until he annihilates himself, until death, death of the Cross (cf. Phil 2: 8). Jesus is the servant of Israel. The people of God are servants, and when the people of God move away from this attitude of serving, they are apostate people: they move away from the vocation that God has given them. And when each of us moves away from this vocation to serve, he moves away from the love of God. He builds his life on other loves, many times idolizing.

The Lord has chosen us from the womb. There are, in life, falls: each of us is a sinner and can fall and have fallen. Only Our Lady and Jesus [are sinless]: all the others have fallen, we are sinners. But what matters is the attitude before the God who elected me, who anointed me as a servant; it is the attitude of a sinner who is capable of asking for forgiveness, like Peter, who swears that "no, I will never deny you, Lord, never, never, never!", then, when the cock crows, he cries. Repent (cf. Mt. 26.75). This is the way of the servant: when he slips, when he falls, ask for forgiveness.

Instead, when the servant is unable to understand that he has fallen, when passion takes him in such a way that he brings him to idolatry, he opens his heart to Satan, he enters the night: this is what happened to Judah (cf. Mt . 27, 3-10).

Let us think today of Jesus, the servant, faithful in service. His vocation is to serve, until the death and death of Croce (cf. Phil. 2,5-11). Let us think of each of us, part of the people of God: we are servants, our vocation is to serve, not to take advantage of our place in the Church. To serve. Always on duty.

We ask for the grace to persevere in service. Sometimes with slips, falls, but the grace at least to cry like Peter cried.

Prayer to make spiritual communion:

People who do not communicate can now make spiritual communion.

My Jesus, I believe that you are truly present in the Blessed Sacrament of the altar. I love you above all things and I desire you in my soul. Since I cannot receive you sacramentally now, at least spiritually come to my heart. As already come, I embrace you and I join everything with you. Don't let it ever separate me from you.