Saturday, April 11, 2020

Easter Sunday Mass Online : Sunday April 11, 2020 - #Eucharist - Readings + Video from Basilica in Washington DC


The Mass of Easter Day 
  Reading 1 ACTS 10:34A, 37-43
Peter proceeded to speak and said:
"You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name."



Responsorial PsalmPS 118:1-2, 16-17, 22-23.

R. (24) This is the day the Lord has made; let us rejoice and be glad.or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
“The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD.”
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.

Reading 2COL 3:1-4

Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

OrI COR 5:6B-8

Brothers and sisters:
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast,
so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.

Sequence Victimae Paschali Laudes

Christians, to the Paschal Victim
    Offer your thankful praises!
A Lamb the sheep redeems;
    Christ, who only is sinless,
    Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
    The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
    What you saw, wayfaring.
“The tomb of Christ, who is living,
    The glory of Jesus’ resurrection;
bright angels attesting,
    The shroud and napkin resting.
Yes, Christ my hope is arisen;
    to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
    Have mercy, victor King, ever reigning!
    Amen. Alleluia.

AlleluiaCF. 1 COR 5:7B-8A

R. Alleluia, alleluia.
Christ, our paschal lamb, has been sacrificed;
let us then feast with joy in the Lord.
R. Alleluia, alleluia.

Gospel JN 20:1-9

On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.

Prayer to make spiritual communion:

People who cannot communicate now make spiritual communion.

At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint April 12 : St. Zeno : Patron of Fishermen and Newborn Babies


St. Zeno
BISHOP & CONFESSOR


  
Born:300, Mauretania
Died:April 12, 371, Verona
Major Shrine:Basilica di San Zeno, Verona
Patron of:Fishermen, anglers, newborn babies, Verona
Entered in the Roman Martyrology on 12 April as a Bishop of Verona martyred under Gallienus. Probably, however, he was a confessor who governed the Church of Verona from 362-380. At Verona a basilica, San Zenone, is dedicated to his honour, and some thirty churches and chapels bear his name. In the basilica his statue, bearing the episcopal insignia, is prominent in the choir; coins with his likeness and an inscription were in use. On 21 May and 6 Dec. the translation of his body and his consecration were formerly commemorated. In "De viris illust." Of St. Jerome and Gennadius, Zeno is not mentioned, but St. Ambrose (Ep. v) speaks of him as an episcopus sanctae memoriae, and St. Gregory (Dial., III, 19) relates a miracle wrought at the Church of St. Zeno at Verona. Mabillon ("Vetera analecta", Paris, 1675) published an anonymous poem, "De landibus Veronae", taken from the writing of Ratherius, Bishop of Verona (d. 974), found in the abbey at Lobbes in Belgium (P.L., XI, 154, 225), which gives a list of the bishops of Verona and makes Zeno eighth. In the Monastery di Classe at Ravenna was found an eighth-century chasuble (casula diptycha) with the names and pictures of thirty-five bishops of Verona on its front and back; among them was that of Zeno. This list was accepted by Gams in his "Series episcoporum" (Bigelmair, p. 27). Zeno had not been known as a writer before 1508, when two Dominicans, Albertus Castellanus and Jacobus de Leuco, edited at Venice 105 tractatus or sermons found in the episcopal library of Verona fifty years earlier. In 1739 the brothers Ballerini published "S. Zenonis episcopi Veronae sermones", with an elaborate prolegomena. From these it appears that Zeno was a native of Africa, eighth Bishop of Verona (362-80), an able speaker, and an untiring champion of Christianity against the heathens and of orthodoxy against the Arians. Much controversy arose as to the time at which St. Zeno lives, whether two bishops of Verona of this name were to be admitted or but one, and on the authorship of the sermons. Various opinions were held by Sixtus of Siena, Baronius, Ughelli, Dupin, Tillemont, Fabricius, and others. Of the 105 sermons 12 have been rejected as belonging to other authors. Of the rest 16 are larger sermons, the others merely sketches or perhaps fragments. They contain valuable material on Catholic doctrine, practice, and liturgy; they treat of God, creation, the Blessed Virgin, Holy Scriptures, the Church, the sacraments, etc., and warn against the vices of the day.

Saint April 12 : Saint Julius I : Pope who convened the synod at Rome




Born:
Rome, Italy
Died:
12 April 352
The immediate successor of Pope Silvester, Arcus, ruled the Roman Church for only a very short period — from 18 January to 7 October, 336 — and after his death the papal chair remained vacant for four months. What occasioned this comparatively long vacancy is unknown. On 6 Feb., 337, Julius, son of Rustics and a native of Rome, was elected pope. His pontificate is chiefly celebrated for his judicious and firm intervention in the Arian controversies, about which we have abundant sources of information. After the death of Constantine the Great (22 May, 337), his son Constantine II, Governor of Gaul, permitted the exiled Athanasius to return to his See of Alexandria (see ATHANASIUS). The Arians in Egypt, however, set up a rival bishop in the person of Pistus, and sent an embassy to Julius asking him to admit Pistus into communion with Rome, and delivering to the pope the decisions of the Council of Tyre (335) to prove that Athanasius had been validly deposed. On his side Athanasius likewise sent envoys to Rome to deliver to Julius a synodal letter of the Egyptian bishops, containing a complete justification of their patriarch. On the arrival of the Athanasian envoys in Rome, Macarius, the head of the Arian representatives, left the city; the two remaining Arian envoys, with the Athanasian deputies, were summoned by Pope Julius. The Arian envoys now begged the pope to assemble a great synod before which both parties should present their case for decision.
Julius convened the synod at Rome, having dispatched two envoys to bear a letter of invitation to the Eastern bishops. Under the leadership of Eusebius, who had been raised from Nicomedia to the See of Constantinople, the Arian bishops had meanwhile held a council at Antioch, and elected George of Cappadocia Bishop of Alexandria in the place of Pistus. George was intruded forcibly into his see, and Athanasius, being again exiled, made his way to Rome. Many other Eastern bishops removed by the Arian party, among them Marcellus of Ancyra, also came to Rome. In a letter couched in haughty terms, however, the Arian bishops of the party of Eusebius refused to attend the synod summoned by Julius. The synod was held in the autumn of 340 or 341, under the presidency of the pope, in the titular church of the presbyter Vitus. After a detailed examination of the documents, Athanasius and Marcellus of Ancyra, who had made a satisfactory profession of faith, were exonerated and re-established in their episcopal rights. Pope Julius communicated this decision in a very notable and able letter to the bishops of the Eusebian party. In this letter he justifies his proceedings in the case, defends in detail his action in reinstating Athanasius, and animadverts strongly on the non-appearance of the Eastern bishops at the council, the convening of which they themselves had suggested. Even if Athanasius and his companions were somewhat to blame, the letter runs, the Alexandrian Church should first have written to the pope. "Can you be ignorant," writes the pope, "that this is the custom, that we should be written to first, so that from here what is just may be defined" (Julii ep. ad Antiochenos, c. xxii). After his victory over his brother Constantine II, Emperor Constans was ruler over the greater part of the Empire. He was entirely orthodox in his views, and, at the request of the pope and other Western bishops, interceded with his brother Constantius, Emperor of the East, in favour of the bishops who had been deposed and persecuted by the Arian party. Both rulers agreed that there should be convened a general council of the Western and Eastern bishops at Sardica, the principal city of the Province of Dacia Mediterranea (the modern Sofia). It took place in the autumn of 342 or 343, Julius sending as his representatives the priests Archidamus and Philoxenus and the deacon Leo. Although the Eastern bishops of the Arian party did not join in the council, but held their assembly separate and then departed, the synod nevertheless accomplished its task. Through the important canons iii, iv, and v (vii in the Latin text) of this council, the procedure against accused bishops was more exactly regulated, and the manner of the papal intervention in the condemnation of bishops was definitely established.
At the close of its transactions the synod communicated its decisions to the pope in a dutiful letter. Notwithstanding the reaffirmation of his innocence by the Synod of Sardica, St. Athanasius was not restored to his see by Emperor Constantius until after the death of George, the rival Bishop of Alexandria, in 346. Pope Julius took this occasion to write a letter, which is still extant, to the priests, deacons, and the faithful of Alexandria, to congratulate them on the return of their great pastor. The two bishops Ursacius of Singidunum and Valens of Mursia, who, on account of their Arianism, had been deposed by the Council of Sardica, now made a formal recantation of their error to Julius, who, having summoned them to an audience and received a signed confession of faith, restored to them their episcopal sees. Concerning the inner life of the Roman Church during the pontificate of Julius we have no exact information; all agree, however, that there was a rapid increase in the number of the faithful in Rome, where Julius had two new basilicas erected: the titular church of Julius (now S. Maria in Trastevere) and the Basilica Julia (now the Church of the Twelve Apostles). Beside these he built three churches over cemeteries outside the walls of Rome: one on the road to Porto, a second on the Via Aurelia, and a third on the Via Flaminia at the tomb of the martyr St. Valentine. The ruins of the last-mentioned have been discovered. The veneration of the faithful for the tombs of the martyrs continued to spread rapidly. Under the pontificate of Julius, if not earlier, catalogues of feast-days of saints came into use — the Roman feast-calendar of Philocalus dates from the year 336.
Through St. Athanasius, who remained in Rome several years subsequent to 339, the Egyptian monastic life became well-known in the capital, and the example of the hermits of the Egyptian deserts found many imitators in the Roman Church. Julius died on 12 April, 352, and was buried in the catacombs of Calepodius on the Aurelian Way, and, very soon after his death, was honoured as a saint. His body was later transported to S. Maria in Trastevere, the church which he had built. His feast is celebrated on 12 April.

(Taken From Catholic Encyclopedia)

US Bishops' President's Full Text Homily During Moment of Prayer for the Nation with Prayer to the Sacred Heart of Jesus

U.S. Bishops’ President Leads the Faithful in a Moment of Prayer on Good Friday (FULL TEXT Litany below)
WASHINGTON – Archbishop José H. Gomez of Los Angeles and president of the U.S. Conference of Catholic Bishops led the nation in a moment of prayer. . . on Good Friday for an end of the COVID-19 (coronavirus) pandemic. Praying the Litany of the Sacred Heart. . . (SEE BELOW) of Jesus together offered a special moment of unity for the faithful during a time when communities throughout the U.S. and worldwide are physically unable to congregate for Holy Week and Easter because of COVID-19.
Prepared text of Archbishop Gomez’s homily:
My dear brothers and sisters,
We stand today at the foot of the cross with Mary, our Blessed Mother, and we look upon her Son, crucified. And we ask God: Why did he have to die? Couldn’t there be some other way?
Today we are also asking God: Why this coronavirus? Why have you allowed this disease and death to descend on our world?
We know that Jesus on the cross is the only answer. In the heart of Christ — wounded by the soldier’s spear, pierced by our sins — we see how much God loves the world. We see how precious we are in our Father’s eyes.
As we just heard in our Gospel reading: Out of his heart flowed blood and water — blood that redeems us from sin and death; water that washes away our shame and makes all things new.
Brothers and sisters, as we stand today at the foot of his cross, in the midst of this pandemic, Jesus is calling us to trust in his Sacred Heart.
Let’s pray often to the Sacred Heart of Jesus: Jesus, I trust in you! ¡Sagrado Corazón de Jesús, en ti confío!
God will provide! We know that. He has a plan of a plan of love for his creation, a plan of goodness and mercy for every nation and for every heart.
Jesus does not die for no reason. Good Friday is “good” because it opens the way to Easter Sunday.
God gave his own Son for us. So, we know that he will deliver us from this evil of the coronavirus. The cross shows us that his love for us is stronger than death.  
Brothers and sisters, we are living in the moment of Christian witness.
Jesus has opened his heart for us. He has given his life out of love for us. Now he calls us to entrust our lives to him — our whole heart, our whole mind; all our feelings and thoughts, our words and actions.
In this moment, Jesus is inviting every one of us in the Church to take up our cross and to follow him along the path of humble love, the path of reverence for God and service to our neighbors.
God’s mercies are not spent! Faith, hope, and charity have not died!
We are witnessing this in a beautiful way every day during this pandemic — in our hospitals and homes, in our parishes and ministries, in every quiet, unseen act of self-sacrifice and service in our families and communities.
This is what God wants us to learn in this time of worldwide crisis — that we are one family, one Body united in the blood and water that flows from the heart of Christ, joined together in a beautiful, supernatural solidarity of compassion.  
Let us love one another, joining our sufferings to the heart of Christ, open for us on the cross. Let us sacrifice for one another, take care of one another, forgive one another.
Jesus, I trust in you! ¡Sagrado Corazón de Jesús, en ti confío!
May our Blessed Mother Mary intercede for us in her sorrows today.
May she help us to be meek and humble of heart, and to persevere in this Good Friday of disease and death, to hasten to the Easter morning of the resurrection.
Source of Text Above: USCCB
In 1899 Pope Leo XIII approved this Litany of the Sacred Heart of Jesus for public use. 
Lord, have mercy
Christ, have mercy
Lord, have mercy

Christ, hear us
Christ, graciously hear us.

God the Father of Heaven,
God the Son, Redeemer of the world,
God, the Holy Spirit,
Holy Trinity, One God,
Heart of Jesus, Son of the Eternal Father,
Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother,
Heart of Jesus, substantially united to the Word of God,
Heart of Jesus, of Infinite Majesty,
Heart of Jesus, Sacred Temple of God,
Heart of Jesus, Tabernacle of the Most High,
Heart of Jesus, House of God and Gate of Heaven,
Heart of Jesus, burning furnace of charity,
Heart of Jesus, abode of justice and love,
Heart of Jesus, full of goodness and love,
Heart of Jesus, abyss of all virtues,
Heart of Jesus, most worthy of all praise,
Heart of Jesus, king and center of all hearts,
Heart of Jesus, in whom are all treasures of wisdom and knowledge,
Heart of Jesus, in whom dwells the fullness of divinity,
Heart of Jesus, in whom the Father was well pleased,
Heart of Jesus, of whose fullness we have all received,
Heart of Jesus, desire of the everlasting hills,
Heart of Jesus, patient and most merciful,
Heart of Jesus, enriching all who invoke Thee,
Heart of Jesus, fountain of life and holiness,
Heart of Jesus, propitiation for our sins,
Heart of Jesus, loaded down with opprobrium,
Heart of Jesus, bruised for our offenses,
Heart of Jesus, obedient to death,
Heart of Jesus, pierced with a lance,
Heart of Jesus, source of all consolation,
Heart of Jesus, our life and resurrection,
Heart of Jesus, our peace and our reconciliation,
Heart of Jesus, victim for our sins
Heart of Jesus, salvation of those who trust in Thee,
Heart of Jesus, hope of those who die in Thee,
Heart of Jesus, delight of all the Saints,

Lamb of God, who taketh away the sins of the world,
Lamb of God, who taketh away the sins of the world,
Lamb of God, who taketh away the sins of the world,

V. Jesus, meek and humble of heart.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.

Christ, hear us.
Christ, graciously hear us.

have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.

have mercy on us.

have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.

have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.

have mercy on us.

have mercy on us.

have mercy on us.

have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.

spare us, O Lord.

graciously hear us, O Lord.

have mercy on us, O Lord.


R. Make our hearts like to Thine.
Let us pray;

Almighty and eternal God, look upon the Heart of Thy most beloved Son and upon the praises and satisfaction which He offers Thee in the name of sinners; and to those who implore Thy mercy, in Thy great goodness, grant forgiveness in the name of the same Jesus Christ, Thy Son, who livest and reignest with Thee forever and ever. Amen.

Pope Francis LIVE at Easter Vigil on Holy Saturday from Vatican St. Peter's Basilica - Full Video and Full Text



The Holy Saturday Vigil in St. Peter’s Basilica during the Pandemic. No baptisms will be performed during the liturgy. The fire will be lit behind the Altar of the Confession. Instead of lighting candles, the lights of the Basilica will come on and accompany the three “Lumen Christi” invocations during the procession to the Altar of the Chair. The bells of the Basilica will ring at the moment of the “Gloria”, announcing the Resurrection.


FULL TEXT Homily of Pope Francis.
“After the Sabbath” (Mt 28:1), the women went to the tomb. This is how the Gospel of this holy Vigil began: with the Sabbath. It is the day of the Easter Triduum that we tend to neglect as we eagerly await the passage from Friday’s cross to Easter Sunday’s Alleluia. This year however, we are experiencing, more than ever, the great silence of Holy Saturday. We can imagine ourselves in the position of the women on that day. They, like us, had before their eyes the drama of suffering, of an unexpected tragedy that happened all too suddenly. They had seen death and it weighed on their hearts. Pain was mixed with fear: would they suffer the same fate as the Master? Then too there was fear about the future and all that would need to be rebuilt. A painful memory, a hope cut short. For them, as for us, it was the darkest hour. 
Yet in this situation the women did not allow themselves to be paralyzed. They did not give in to the gloom of sorrow and regret, they did not morosely close in on themselves, or flee from reality. They were doing something simple yet extraordinary: preparing at home the spices to anoint the body of Jesus. They did not stop loving; in the darkness of their hearts, they lit a flame of mercy. Our Lady spent that Saturday, the day that would be dedicated to her, in prayer and hope. She responded to sorrow with trust in the Lord. Unbeknownst to these women, they were making preparations, in the darkness of that Sabbath, for “the dawn of the first day of the week”, the day that would change history. Jesus, like a seed buried in the ground, was about to make new life blossom in the world; and these women, by prayer and love, were helping to make that hope flower. How many people, in these sad days, have done and are still doing what those women did, sowing seeds of hope! With small gestures of care, affection and prayer. 
At dawn the women went to the tomb. There the angel says to them: “Do not be afraid. He is not here; for he has risen” (vv. 5-6). They hear the words of life even as they stand before a tomb... And then they meet Jesus, the giver of all hope, who confirms the message and says: “Do not be afraid” (v. 10). Do not be afraid, do not yield to fear: This is the message of hope. It is addressed to us, today. These are the words that God repeats to us this very night. 
Tonight we acquire a fundamental right that can never be taken away from us: the right to hope. It is a new and living hope that comes from God. It is not mere optimism; it is not a pat on the back or an empty word of encouragement. It is a gift from heaven, which we could not have earned on our own. Over these weeks, we have kept repeating, “All will be well”, clinging to the beauty of our humanity and allowing words of encouragement to rise up from our hearts. But as the days go by and fears grow, even the boldest hope can dissipate. Jesus’ hope is different. He plants in our hearts the conviction that God is able to make everything work unto good, because even from the grave he brings life. 
The grave is the place where no one who enters ever leaves. But Jesus emerged for us; he rose for us, to bring life where there was death, to begin a new story in the very place where a stone had been placed. He, who rolled away the stone that sealed the entrance of the tomb, can also remove the stones in our hearts. So, let us not give in to resignation; let us not place a stone before hope. We can and must hope, because God is faithful. He did not abandon us; he visited us and entered into our situations of pain, anguish and death. His light dispelled the darkness of the tomb: today he wants that light to penetrate even to the darkest corners of our lives. Dear sister, dear brother, even if in your heart you have buried hope, do not give up: God is greater. Darkness and death do not have the last word. Be strong, for with God nothing is lost! 
Courage. This is a word often spoken by Jesus in the Gospels. Only once do others say it, to encourage a person in need: “Courage; rise, [Jesus] is calling you!” (Mk 10:49). It is he, the Risen One, who raises us up from our neediness. If, on your journey, you feel weak and frail, or fall, do not be afraid, God holds out a helping hand and says to you: “Courage!”. You might say, as did Don Abbondio (in Manzoni’s novel), “Courage is not something you can give yourself” (I Promessi Sposi, XXV). True, you cannot give it to yourself, but you can receive it as a gift. All you have to do is open your heart in prayer and roll away, however slightly, that stone placed at the entrance to your heart so that Jesus’ light can enter. You only need to ask him: “Jesus, come to me amid my fears and tell me too: Courage!” With you, Lord, we will be tested but not shaken. And, whatever sadness may dwell in us, we will be strengthened in hope, since with you the cross leads to the resurrection, because you are with us in the darkness of our nights; you are certainty amid our uncertainties, the word that speaks in our silence, and nothing can ever rob us of the love you have for us. 
This is the Easter message, a message of hope. It contains a second part, the sending forth. “Go and tell my brethren to go to Galilee” (Mt 28:10), Jesus says. “He is going before you to Galilee” (v. 7), the angel says. The Lord goes before us. It is encouraging to know that he walks ahead of us in life and in death; he goes before us to Galilee, that is, to the place which for him and his disciples evoked the idea of daily life, family and work. Jesus wants us to bring hope there, to our everyday life. For the disciples, Galilee was also the place of remembrance, for it was the place where they were first called. Returning to Galilee means remembering that we have been loved and called by God. We need to resume the journey, reminding ourselves that we are born and reborn thanks to an invitation given gratuitously to us out of love. This is always the point from which we can set out anew, especially in times of crisis and trial. 
But there is more. Galilee was the farthest region from where they were: from Jerusalem. And not only geographically. Galilee was also the farthest place from the sacredness of the Holy City. It was an area where people of different religions lived: it was the “Galilee of the Gentiles” (Mt 4:15). Jesus sends them there and asks them to start again from there. What does this tell us? That the message of hope should not be confined to our sacred places, but should be brought to everyone. For everyone is in need of reassurance, and if we, who have touched “the Word of life” (1 Jn 1:1) do not give it, who will? How beautiful it is to be Christians who offer consolation, who bear the burdens of others and who offer encouragement: messengers of life in a time of death! In every Galilee, in every area of the human family to which we all belong and which is part of us – for we are all brothers and sisters – may we bring the song of life! Let us silence the cries of death, no more wars! May we stop the production and trade of weapons, since we need bread, not guns. Let the abortion and killing of innocent lives end. May the hearts of those who have enough be open to filling the empty hands of those who do not have the bare necessities. 
Those women, in the end, “took hold” of Jesus’ feet (Mt 28:9); feet that had travelled so far to meet us, to the point of entering and emerging from the tomb. The women embraced the feet that had trampled death and opened the way of hope. Today, as pilgrims in search of hope, we cling to you, Risen Jesus. We turn our backs on death and open our hearts to you, for you are Life itself. 
Press PLAY button on Video below to start Mass Video :
Follow along with the Vatican provided Prayer booklet: 
http://www.vatican.va/news_services/liturgy/libretti/2020/20200411-libretto-veglia-pasquale.pdf

Touching Meditative "Stay with Me" by Taizé with Images from Christ's Passion will move your Soul!


Listen to this Beautiful Meditative "Stay with Me" by Taizé with Images from Christ's Passion that will touch your Soul! Taizé is a group from France famous for their repetitive prayerful songs that are often based on scriptural texts.

Watch LIVE the Shroud of Turin on Holy Saturday- Join in Prayer with the World with Blessing from Pope Francis


On Holy Saturday special Prayers will be LIVE streamed at the Cathedral where the Shroud of Turin is located. 
You can participate via the Video below!
 The Archbishop explained that this is being done to support the faithful in this time of the coronavirus pandemic and to ask Christ for “the grace to overcome evil as He did on the Cross”. "Stronger is the love. This is the Easter proclamation that the Shroud brings us to relive and that fills our hearts with gratitude and faith", said Archbishop Nosiglia. 
CNS reports In his message to the archbishop, Pope Francis said "I, too, join in your prayer," . "In the face of the Man of the Shroud we also see the faces of many sick brothers and sisters, especially those most alone and least cared for, but also all the victims of wars and violence, slavery and persecution."
Offering his blessing to all who watch the exposition online or on television, Pope Francis said, "we live these days in intimate union with the passion of Christ so as to experience the grace and joy of the resurrection."
SEE ALSO: 

Powerful Prayers to SHARE to the Holy Face of Jesus with Novena, Litany and Promises - 

http://www.catholicnewsworld.com/2020/02/powerful-prayers-to-share-to-holyface.html

Easter Vigil Mass Online : Saturday April 11, 2020 - #Eucharist - Readings + Video - #EasterVigil


Holy Saturday
Lectionary: 41
Reading I GN 1:1—2:2
In the beginning, when God created the heavens and the earth,
the earth was a formless wasteland, and darkness covered the abyss,
while a mighty wind swept over the waters.

Then God said,
"Let there be light," and there was light.
God saw how good the light was.
God then separated the light from the darkness.
God called the light "day," and the darkness he called "night."
Thus evening came, and morning followed—the first day.

Then God said,
"Let there be a dome in the middle of the waters,
to separate one body of water from the other."
And so it happened:
God made the dome,
and it separated the water above the dome from the water below it.
God called the dome "the sky."
Evening came, and morning followed—the second day.

Then God said,
"Let the water under the sky be gathered into a single basin,
so that the dry land may appear."
And so it happened:
the water under the sky was gathered into its basin,
and the dry land appeared.
God called the dry land "the earth, "
and the basin of the water he called "the sea."
God saw how good it was.
Then God said,
"Let the earth bring forth vegetation:
every kind of plant that bears seed
and every kind of fruit tree on earth
that bears fruit with its seed in it."
And so it happened:
the earth brought forth every kind of plant that bears seed
and every kind of fruit tree on earth
that bears fruit with its seed in it.
God saw how good it was.
Evening came, and morning followed—the third day.

Then God said:
"Let there be lights in the dome of the sky,
to separate day from night.
Let them mark the fixed times, the days and the years,
and serve as luminaries in the dome of the sky,
to shed light upon the earth."
And so it happened:
God made the two great lights,
the greater one to govern the day,
and the lesser one to govern the night;
and he made the stars.
God set them in the dome of the sky,
to shed light upon the earth,
to govern the day and the night,
and to separate the light from the darkness.
God saw how good it was.
Evening came, and morning followed—the fourth day.

Then God said,
"Let the water teem with an abundance of living creatures,
and on the earth let birds fly beneath the dome of the sky."
And so it happened:
God created the great sea monsters
and all kinds of swimming creatures with which the water teems,
and all kinds of winged birds.
God saw how good it was, and God blessed them, saying,
"Be fertile, multiply, and fill the water of the seas;
and let the birds multiply on the earth."
Evening came, and morning followed—the fifth day.

Then God said,
"Let the earth bring forth all kinds of living creatures:
cattle, creeping things, and wild animals of all kinds."
And so it happened:
God made all kinds of wild animals, all kinds of cattle,
and all kinds of creeping things of the earth.
God saw how good it was.
Then God said:
"Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground."
God created man in his image;
in the image of God he created him;
male and female he created them.
God blessed them, saying:
"Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea, the birds of the air,
and all the living things that move on the earth."
God also said:
"See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it to be your food;
and to all the animals of the land, all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food."
And so it happened.
God looked at everything he had made, and he found it very good.
Evening came, and morning followed—the sixth day.
Thus the heavens and the earth and all their array were completed.
Since on the seventh day God was finished
with the work he had been doing,
he rested on the seventh day from all the work he had undertaken.

Or GN 1:1, 26-31A

In the beginning, when God created the heavens and the earth,
God said: "Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground."
God created man in his image;
in the image of God he created him;
male and female he created them.
God blessed them, saying:
"Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea, the birds of the air,
and all the living things that move on the earth."
God also said:
"See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it to be your food;
and to all the animals of the land, all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food."
And so it happened.
God looked at everything he had made, and found it very good.

Responsorial Psalm PS 104:1-2, 5-6, 10, 12, 13-14, 24, 35

R. (30) Lord, send out your Spirit, and renew the face of the earth.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. Lord, send out your Spirit, and renew the face of the earth.
You fixed the earth upon its foundation,
not to be moved forever;
with the ocean, as with a garment, you covered it;
above the mountains the waters stood.
R. Lord, send out your Spirit, and renew the face of the earth.
You send forth springs into the watercourses
that wind among the mountains.
Beside them the birds of heaven dwell;
from among the branches they send forth their song.
R. Lord, send out your Spirit, and renew the face of the earth.
You water the mountains from your palace;
the earth is replete with the fruit of your works.
You raise grass for the cattle,
and vegetation for man's use,
Producing bread from the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
How manifold are your works, O LORD!
In wisdom you have wrought them all—
the earth is full of your creatures.
Bless the LORD, O my soul!
R.  Lord, send out your Spirit, and renew the face of the earth.

Or PS 33:4-5, 6-7, 12-13, 20 AND 22

R.  (5b) The earth is full of the goodness of the Lord.
Upright is the word of the LORD,
 and all his works are trustworthy.
He loves justice and right;
 of the kindness of the LORD the earth is full.
R. The earth is full of the goodness of the Lord.
By the word of the LORD the heavens were made;
 by the breath of his mouth all their host.
He gathers the waters of the sea as in a flask;
 in cellars he confines the deep.
R. The earth is full of the goodness of the Lord.
Blessed the nation whose God is the LORD,
 the people he has chosen for his own inheritance.
From heaven the LORD looks down;
 he sees all mankind.
R. The earth is full of the goodness of the Lord.
Our soul waits for the LORD,
 who is our help and our shield.
May your kindness, O LORD, be upon us
 who have put our hope in you.
R. The earth is full of the goodness of the Lord.

Reading II GN 22:1-18

God put Abraham to the test.
He called to him, "Abraham!"
"Here I am, "  he replied.
Then God said:
"Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a holocaust
on a height that I will point out to you."
Early the next morning Abraham saddled his donkey,
took with him his son Isaac and two of his servants as well,
and with the wood that he had cut for the holocaust,
set out for the place of which God had told him.

On the third day Abraham got sight of the place from afar.
Then he said to his servants:
"Both of you stay here with the donkey,
while the boy and I go on over yonder.
We will worship and then come back to you."
Thereupon Abraham took the wood for the holocaust
and laid it on his son Isaac's shoulders,
while he himself carried the fire and the knife.
As the two walked on together, Isaac spoke to his father Abraham:
"Father!" Isaac said.
"Yes, son, " he replied.
Isaac continued, "Here are the fire and the wood,
but where is the sheep for the holocaust?"
"Son," Abraham answered,
"God himself will provide the sheep for the holocaust."
Then the two continued going forward.

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Next he tied up his son Isaac,
and put him on top of the wood on the altar.
Then he reached out and took the knife to slaughter his son.
But the LORD's messenger called to him from heaven,
"Abraham, Abraham!"
"Here I am!" he answered.
"Do not lay your hand on the boy," said the messenger.
"Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son."
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a holocaust in place of his son.
Abraham named the site Yahweh-yireh;
hence people now say, "On the mountain the LORD will see."

Again the LORD's messenger called to Abraham from heaven and said:
"I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth shall find blessing--
all this because you obeyed my command."

OrGN 22:1-2, 9A, 10-13, 15-18

God put Abraham to the test.
He called to him, "Abraham!"
"Here I am, " he replied.
Then God said:
"Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a holocaust
on a height that I will point out to you."

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Then he reached out and took the knife to slaughter his son.
But the LORD's messenger called to him from heaven,
"Abraham, Abraham!"
"Here I am, " he answered.
"Do not lay your hand on the boy, " said the messenger.
"Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son."
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a holocaust in place of his son.

Again the LORD's messenger called to Abraham from heaven and said:
"I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth shall find blessing--
all this because you obeyed my command."

Responsorial PsalmPS 16:5, 8, 9-10, 11

R. (1) You are my inheritance, O Lord.
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
 the delights at your right hand forever.
R. You are my inheritance, O Lord.

Reading III EX 14:15—15:1

The LORD said to Moses, "Why are you crying out to me?
Tell the Israelites to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the Israelites may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers."

The angel of God, who had been leading Israel's camp,
now moved and went around behind them.
The column of cloud also, leaving the front,
took up its place behind them,
so that it came between the camp of the Egyptians
and that of Israel.
But the cloud now became dark, and thus the night passed
without the rival camps coming any closer together
all night long.
Then Moses stretched out his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the Israelites marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.

The Egyptians followed in pursuit;
all Pharaoh's horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.

Then the LORD told Moses, "Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers."
So Moses stretched out his hand over the sea,
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh's whole army
which had followed the Israelites into the sea.
Not a single one of them escaped.
But the Israelites had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.

Then Moses and the Israelites sang this song to the LORD:
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.

Responsorial Psalm EX 15:1-2, 3-4, 5-6, 17-18

R. (1b) Let us sing to the Lord; he has covered himself in glory.
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
R. Let us sing to the Lord; he has covered himself in glory.
The LORD is a warrior,
LORD is his name!
Pharaoh's chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
R. Let us sing to the Lord; he has covered himself in glory.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
R. Let us sing to the Lord; he has covered himself in glory.
You brought in the people you redeemed
and planted them on the mountain of your inheritance
the place where you made your seat, O LORD,
the sanctuary, LORD, which your hands established.
The LORD shall reign forever and ever.
R. Let us sing to the Lord; he has covered himself in glory.

Reading IV IS 54:5-14

The One who has become your husband is your Maker;
his name is the LORD of hosts;
your redeemer is the Holy One of Israel,
called God of all the earth.
The LORD calls you back,
like a wife forsaken and grieved in spirit,
a wife married in youth and then cast off,
says your God.
For a brief moment I abandoned you,
but with great tenderness I will take you back.
In an outburst of wrath, for a moment
I hid my face from you;
but with enduring love I take pity on you,
says the LORD, your redeemer.
This is for me like the days of Noah,
when I swore that the waters of Noah
should never again deluge the earth;
so I have sworn not to be angry with you,
or to rebuke you.
Though the mountains leave their place
and the hills be shaken,
my love shall never leave you
nor my covenant of peace be shaken,
says the LORD, who has mercy on you.
O afflicted one, storm-battered and unconsoled,
I lay your pavements in carnelians,
and your foundations in sapphires;
I will make your battlements of rubies,
your gates of carbuncles,
and all your walls of precious stones.
All your children shall be taught by the LORD,
and great shall be the peace of your children.
In justice shall you be established,
far from the fear of oppression,
where destruction cannot come near you.

Responsorial Psalm PS 30:2, 4, 5-6, 11-12, 13   

R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.

Reading V IS 55:1-11

Thus says the LORD:
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
come, without paying and without cost,
drink wine and milk!
Why spend your money for what is not bread,
your wages for what fails to satisfy?
Heed me, and you shall eat well,
you shall delight in rich fare.
Come to me heedfully,
listen, that you may have life.
I will renew with you the everlasting covenant,
the benefits assured to David.
As I made him a witness to the peoples,
a leader and commander of nations,
so shall you summon a nation you knew not,
and nations that knew you not shall run to you,
because of the LORD, your God,
the Holy One of Israel, who has glorified you.

Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked man his thoughts;
let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.

For just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial Psalm IS 12:2-3, 4, 5-6   

R. (3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
 is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.

Reading VI BAR 3:9-15, 32--4:4

Hear, O Israel, the commandments of life:
listen, and know prudence!
How is it, Israel,
that you are in the land of your foes,
grown old in a foreign land,
defiled with the dead,
accounted with those destined for the netherworld?
You have forsaken the fountain of wisdom!
Had you walked in the way of God,
you would have dwelt in enduring peace.
Learn where prudence is,
where strength, where understanding;
that you may know also
where are length of days, and life,
where light of the eyes, and peace.
Who has found the place of wisdom,
who has entered into her treasuries?

The One who knows all things knows her;
he has probed her by his knowledge--
The One who established the earth for all time,
and filled it with four-footed beasts;
he who dismisses the light, and it departs,
calls it, and it obeys him trembling;
before whom the stars at their posts
shine and rejoice;
when he calls them, they answer, "Here we are!"
shining with joy for their Maker.
Such is our God;
no other is to be compared to him:
he has traced out the whole way of understanding,
and has given her to Jacob, his servant,
to Israel, his beloved son.

Since then she has appeared on earth,
and moved among people.
She is the book of the precepts of God,
the law that endures forever;
all who cling to her will live,
but those will die who forsake her.
Turn, O Jacob, and receive her:
walk by her light toward splendor.
Give not your glory to another,
your privileges to an alien race.
Blessed are we, O Israel;
for what pleases God is known to us!

Responsorial Psalm PS 19:8, 9, 10, 11  

R. (John 6:68c) Lord, you have the words of everlasting life.
The law of the LORD is perfect,
refreshing the soul;
the decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Lord, you have the words of everlasting life.
The precepts of the LORD are right,
rejoicing the heart;
the command of the LORD is clear,
enlightening the eye.
R. Lord, you have the words of everlasting life.
The fear of the LORD is pure,
enduring forever;
the ordinances of the LORD are true,
all of them just.
R. Lord, you have the words of everlasting life.
They are more precious than gold,
than a heap of purest gold;
sweeter also than syrup
or honey from the comb.
R. Lord, you have the words of everlasting life.

Reading VII EZ 36:16-17A, 18-28

The word of the LORD came to me, saying:
Son of man, when the house of Israel lived in their land,
they defiled it by their conduct and deeds.
Therefore I poured out my fury upon them
because of the blood that they poured out on the ground,
and because they defiled it with idols.
I scattered them among the nations,
dispersing them over foreign lands;
according to their conduct and deeds I judged them.
But when they came among the nations wherever they came,
they served to profane my holy name,
because it was said of them: "These are the people of the LORD,
yet they had to leave their land."
So I have relented because of my holy name
which the house of Israel profaned
among the nations where they came.
Therefore say to the house of Israel: Thus says the Lord GOD:
Not for your sakes do I act, house of Israel,
but for the sake of my holy name,
which you profaned among the nations to which you came.
I will prove the holiness of my great name, profaned among the nations,
in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you.
For I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.
I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees.
You shall live in the land I gave your fathers;
you shall be my people, and I will be your God.

Responsorial PsalmPS 42:3, 5; 43:3, 4

When baptism is celebrated.
R.  (42:2) Like a deer that longs for running streams, my soul longs for you, my God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Like a deer that longs for running streams, my soul longs for you, my God.
I went with the throng
and led them in procession to the house of God,
Amid loud cries of joy and thanksgiving,
with the multitude keeping festival.
R. Like a deer that longs for running streams, my soul longs for you, my God.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Like a deer that longs for running streams, my soul longs for you, my God.
Then will I go in to the altar of God,
the God of my gladness and joy;
then will I give you thanks upon the harp,
O God, my God!
R. Like a deer that longs for running streams, my soul longs for you, my God.

Or IS 12:2-3, 4BCD, 5-6

When baptism is not celebrated.
R. (3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
 proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
 is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.

OrPS 51:12-13, 14-15, 18-19

When baptism is not celebrated
R. (12a) Create a clean heart in me, O God.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Create a clean heart in me, O God.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. Create a clean heart in me, O God.
For you are not pleased with sacrifices;
should I offer a holocaust, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. Create a clean heart in me, O God.

Epistle ROM 6:3-11

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.

For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
As to his death, he died to sin once and for all;
as to his life, he lives for God.
Consequently, you too must think of yourselves as being dead to sin
and living for God in Christ Jesus.

Responsorial PsalmPS 118:1-2, 16-17, 22-23

R. Alleluia, alleluia, alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”
R. Alleluia, alleluia, alleluia.
The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD.
R. Alleluia, alleluia, alleluia.
The stone the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. Alleluia, alleluia, alleluia.

GospelMT 28:1-10

After the sabbath, as the first day of the week was dawning,
Mary Magdalene and the other Mary came to see the tomb.
And behold, there was a great earthquake;
for an angel of the Lord descended from heaven,
approached, rolled back the stone, and sat upon it.
His appearance was like lightning
and his clothing was white as snow.
The guards were shaken with fear of him
and became like dead men.
Then the angel said to the women in reply,
“Do not be afraid!
I know that you are seeking Jesus the crucified.
He is not here, for he has been raised just as he said.
Come and see the place where he lay.
Then go quickly and tell his disciples,
‘He has been raised from the dead,
and he is going before you to Galilee;
there you will see him.’
Behold, I have told you.”
Then they went away quickly from the tomb,
fearful yet overjoyed,
and ran to announce this to his disciples.
And behold, Jesus met them on their way and greeted them.
They approached, embraced his feet, and did him homage.
Then Jesus said to them, “Do not be afraid.
Go tell my brothers to go to Galilee,
and there they will see me.”
Prayer to make spiritual communion:

People who cannot communicate now make spiritual communion.

At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen