Friday, July 3, 2020

Holy Mass Online - Readings and Video : 1st Saturday, July 4, 2020 - Virtual Church




Saturday of the Thirteenth Week in Ordinary Time
Lectionary: 382
Reading 1AM 9:11-15
Thus says the LORD:
On that day I will raise up
the fallen hut of David;
I will wall up its breaches,
raise up its ruins,
and rebuild it as in the days of old,
That they may conquer what is left of Edom
and all the nations that shall bear my name,
say I, the LORD, who will do this.
Yes, days are coming,
says the LORD,
When the plowman shall overtake the reaper,
and the vintager, him who sows the seed;
The juice of grapes shall drip down the mountains,
and all the hills shall run with it.
I will bring about the restoration of my people Israel;
they shall rebuild and inhabit their ruined cities,
Plant vineyards and drink the wine,
set out gardens and eat the fruits.
I will plant them upon their own ground;
never again shall they be plucked
From the land I have given them,
say I, the LORD, your God.

Responsorial Psalm85:9AB AND 10, 11-12, 13-14
R. (see 9b) The Lord speaks of peace to his people.
I will hear what God proclaims;
the LORD–for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. The Lord speaks of peace to his people.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. The Lord speaks of peace to his people.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The Lord speaks of peace to his people.

AlleluiaJN 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

GospelMT 9:14-17
The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.
No one patches an old cloak with a piece of unshrunken cloth,
for its fullness pulls away from the cloak and the tear gets worse.
People do not put new wine into old wineskins.
Otherwise the skins burst, the wine spills out, and the skins are ruined.
Rather, they pour new wine into fresh wineskins, and both are preserved.”
Prayer to make Spiritual Communion:
People who cannot communicate now make spiritual communion.At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen 

Saint July 4 : St. Elizabeth of Portugal the Patron of 3rd Order #Franciscans


Born1271, AljaferĂ­a Palace, Zaragoza, Kingdom of Aragon
Died:
4 July 1336, Estremoz Castle in Estremoz, Alentejo, Kingdom of Portugal
Canonized:
24 June 1625 by Pope Urban VIII
Major Shrine:
Monastery of Santa Clara-a-Nova, Coimbra, Portugal[
Patron of:
Third Order of St Francis
Queen (sometimes known as the PEACEMAKER); born in 1271; died in 1336. She was named after her great-aunt, the great Elizabeth of Hungary, but is known in Portuguese history by the Spanish form of that name, Isabel. The daughter of Pedro III, King of Aragon, and Constantia, grandchild of Emperor Frederick II, she was educated very piously, and led a life of strict regularity and self-denial from her childhood: she said the full Divine Office daily, fasted and did other penances, and gave up amusement. Elizabeth was married very early to Diniz (Denis), King of Portugal, a poet, and known as Rei Lavrador, or the working king, from his hard work in his country's service. His morals, however, were extremely bad, and the court to which his young wife was brought consequently most corrupt. Nevertheless, Elizabeth quietly pursued the regular religious practices of her maidenhood, whilst doing her best to win her husband's affections by gentleness and extraordinary forbearance. She was devoted to the poor and sick, and gave every moment she could spare to helping them, even pressing her court ladies into their service. Naturally, such a life was a reproach to many around her, and caused ill will in some quarters. A popular story is told of how her husband's jealousy was roused by an evil-speaking page; of how he condemned the queen's supposed guilty accomplice to a cruel death; and was finally convinced of her innocence by the strange accidental substitution of her accuser for the intended victim.
 Diniz does not appear to have reformed in morals till late in life, when we are told that the saint won him to repentance by her prayers and unfailing sweetness. They had two children, a daughter Constantia and a son Affonso. The latter so greatly resented the favours shown to the king's illegitimate sons that he rebelled, and in 1323 war was declared between him and his father. St. Elizabeth, however, rode in person between the opposing armies, and so reconciled her husband and son. Diniz died in 1325, his son succeeding him as Affonso IV. St. Elizabeth then retired to a convent of Poor Clares which she had founded at Coimbra, where she took the Franciscan Tertiary habit, wishing to devote the rest of her life to the poor and sick in obscurity. But she was called forth to act once more as peacemaker. In 1336 Affonso IV marched his troops against the King of Castile, to whom he had married his daughter Maria, and who had neglected and ill-treated her. In spite of age and weakness, the holy queen dowager insisted on hurrying to Estremoz, where the two king's armies were drawn up. She again stopped the fighting and caused terms of peace to be arranged. But the exertion brought on her final illness; and as soon as her mission was fulfilled she died of a fever, full of heavenly joy, and exhorting her son to the love of holiness and peace. St. Elizabeth was buried at Coimbra, and miracles followed her death. She was canonized by Urban VIII in 1625, and her feast is kept on 8 July.Text shared from the Catholic Encyclopedia

Saint July 4 : Bl. Pier Giorgio Frassati the Patron of World Youth Day and University Students - #WYD


Feast Day:
July 4
Born:
April 6, 1901, Turin, Italy
Died:July 4, 1925, Turin, Italy


Pier Giorgio Michelangelo Frassati was born in Turin, Italy on April 6, 1901. His mother, Adelaide Ametis, was a painter. His father Alfredo, was the founder and director of the newspaper, “La Stampa," and was influential in Italian politics, holding positions as an Italian Senator and Ambassador to Germany.
At an early age, Pier Giorgio joined the Marian Sodality and the Apostleship of Prayer, and obtained permission to receive daily Communion (which was rare at that time).
He developed a deep spiritual life which he never hesitated to share with his friends. The Holy Eucharist and the Blessed Virgin were the two poles of his world of prayer. At the age of 17, he joined the St. Vincent de Paul Society and dedicated much of his spare time to serving the sick and the needy, caring for orphans, and assisting the demobilized servicemen returning from World War I.

He decided to become a mining engineer, studying at the Royal Polytechnic University of Turin, so he could “serve Christ better among the miners," as he told a friend.

Although he considered his studies his first duty, they did not keep him from social and political activism. In 1919, he joined the Catholic Student Foundation and the organization known as Catholic Action. He became a very active member of the People’s Party, which promoted the Catholic Church’s social teaching based on the principles of Pope Leo XIII’s encyclical letter, Rerum Novarum.  
What little he did have, Pier Giorgio gave to help the poor, even using his bus fare for charity and then running home to be on time for meals. The poor and the suffering were his masters, and he was literally their servant, which he considered a privilege. His charity did not simply involve giving something to others, but giving completely of himself. This was fed by daily communion with Christ in the Holy Eucharist and by frequent nocturnal adoration, by meditation on St. Paul’s “Hymn of Charity” (I Corinthians 13), and by the writings of St. Catherine of Siena. He often sacrificed vacations at the Frassati summer home in Pollone (outside of Turin) because, as he said, “If everybody leaves Turin, who will take care of the poor?”
In 1921, he was a central figure in Ravenna, enthusiastically helping to organize the first convention of Pax Romana, an association which had as its purpose the unification of all Catholic students throughout the world for the purpose of working together for universal peace.
Mountain climbing was one of his favorite sports. Outings in the mountains, which he organized with his friends, also served as opportunities for his apostolic work. He never lost the chance to lead his friends to Mass, to the reading of Scripture, and to praying the rosary.

He often went to the theater, to the opera, and to museums. He loved art and music, and could quote whole passages of the poet Dante.
Fondness for the epistles of St. Paul sparked his zeal for fraternal charity, and the fiery sermons of the Renaissance preacher and reformer Girolamo Savonarola and the writings of St. Catherine impelled him in 1922 to join the Lay Dominicans (Third Order of St. Dominic). He chose the name Girolamo after his personal hero, Savonarola. “I am a fervent admirer of this friar, who died as a saint at the stake," he wrote to a friend.
Like his father, he was strongly anti-Fascist and did nothing to hide his political views. He physically defended the faith at times involved in fights, first with anticlerical Communists and later with Fascists.Participating in a Church-organized demonstration in Rome on one occasion, he stood up to police violence and rallied the other young people by grabbing the group’s banner, which the royal guards had knocked out of another student’s hands. Pier Giorgio held it even higher, while using the banner’s pole to fend off the blows of the guards.
Just before receiving his university degree, Pier Giorgio contracted poliomyelitis, which doctors later speculated he caught from the sick whom he tended. Neglecting his own health because his grandmother was dying, after six days of terrible suffering Pier Giorgio died at the age of 24 on July 4, 1925.
His last preoccupation was for the poor. On the eve of his death, with a paralyzed hand he scribbled a message to a friend, asking him to take the medicine needed for injections to be given to Converso, a poor sick man he had been visiting.
Pier Giorgio’s funeral was a triumph. The streets of the city were lined with a multitude of mourners who were unknown to his family -- the poor and the needy whom he had served so unselfishly for seven years.Many of these people, in turn, were surprised to learn that the saintly young man they knew had actually been the heir of the influential Frassati family.
Pope John Paul II, after visiting his original tomb in the family plot in Pollone, said in 1989: “I wanted to pay homage to a young man who was able to witness to Christ with singular effectiveness in this century of ours. When I was a young man, I, too, felt the beneficial influence of his example and, as a student, I was impressed by the force of his testimony."
On May 20, 1990, in St. Peter’s Square which was filled with thousands of people, the Pope beatified Pier Giorgio Frassati, calling him the “Man of the Eight Beatitudes.”
His mortal remains, found completely intact and incorrupt upon their exhumation on March 31, 1981, were transferred from the family tomb in Pollone to the cathedral in Turin. Many pilgrims, especially students and the young, come to the tomb of Blessed Frassati to seek favors and the courage to follow his example.
Text from Frassatiusa

Wow 1st Virtual Choir Performs - Beautiful 'Lux Aurumque' with Over 6 Million Views - Conducted by Eric Whitacre - Watch Video


Eric Whitacre pioneered the virtual choir long before Covid-19. This piece was recorded in 2010. 

It was composed and conducted by Eric Whitacre and produced by Scott Haines. The text was written by Charles Anthony Silvestri. The singers represent 12 Countries: Austria, Argentina, Canada, England, Germany, Ireland New Zealand, The Philippines, Singapore, Spain, Sweden, United States of America
SHARE this Beautiful Music and Touch Someone's Soul today!
Lux Aurumque ("Light and Gold", sometimes "Light of Gold") is a choral composition in one movement by Eric Whitacre. It is a Christmas piece based on a Latin poem of the same name, which translates as "Light, warm and heavy as pure gold, and the angels sing softly to the new born babe".

Vatican’s Financial Information Authority (AIF) releases its Annual Report and Changes name to Supervisory and Financial Information Authority (SFIA)


Vatican News reports that Vatican Financial Information Authority records increased collaboration in annual report.
The Vatican’s Financial Information Authority (AIF) releases its annual report and announces a change of its name to the Supervisory and Financial Information Authority (SFIA).
By Vatican News

The Vatican’s Financial Information Authority (AIF), has released its latest annual report, highlighting the activities of the institution, and the results obtained in the past year.

Presenting the report, AIF President Carmelo Barbagallo said that since the establishment of the AIF in 2010, it has grown to gain a solid reputation as “an active player in the fight against money laundering and the financing of terrorism.”

He pointed out that the aim of the institution’s activities in these past months includes: ensuring operations in the realm of international cooperation, consolidating collaboration with other institutions of the Holy See and the Vatican City State, intensifying prudential supervision, reinforcing the Authority’s governance and staff, and reorganizing the Authority.

Cooperation with local and domestic authorities
The annual report shows that the AIF succeeded getting reinserted back into the Egmont Group (the forum that gathers the Financial Information Units around the world) after a two-month suspension in November 2019. Crucial to this was a Memorandum of Understanding (MoU) signed by the AIF and the Promoter of Justice.

At the domestic level, the Authority also signed four Memoranda of Understanding with different domestic authorities between February and June of this year. That list names the Secretariat of State, the Secretariat for the Economy, the Promoter of Justice, the Gendarmerie and the General Auditor.

Barbagallo said that the supervision of entities that carry out a financial activity on a professional basis was based on AIF’s regulations and operational practices.

The AIF report indicated that the institution conducted inspections of the Institute for Works of Religion (IOR) in August 2019 and May 2020. He also added that progress had been made on the personnel front as the number of staff in the AIF had seen an increase.

Change of name
The AIF President announced that the name of the Authority would change to the Supervisory and Financial Information Authority (SFIA). This name, Barbagallo said, “highlights the Authority’s dual nature as intelligence unity and supervisory (and regulatory) authority.”

Barbagallo also hopes to issue a new Statute and the first internal regulation of the Authority to set out “detailed procedures in the furtherance of a healthy and transparent administration.”

Prevention of financial fraud
The report indicates a considerable decrease in the flow of cross-border money. In 2019 for example, 1,121 incoming and outgoing declarations were recorded, totaling just over 21 million Euros, compared with 1,239 declarations in 2018 which amounted to over 26 million Euros.

The Holy See is, therefore "strongly committed to ensuring international cooperation and the exchange of information for the prevention of tax evasion and the promotion of the fulfillment of fiscal requirements by foreign citizens and legal entities having an account at the IOR."

The AIF
The Financial Information Authority is the institution of the Holy See and the Vatican City State in charge of supervision and financial intelligence for the prevention and countering of the money laundering and financing of terrorism, as well as prudential supervision.

It was established on 30 December 2010 by Pope Benedict XVI.
FULL TEXT Source: VaticanNews.va

US Bishops' Chairman Repeats Call asking Supreme Court to End the Death Penalty in the US - FULL TEXT


US Bishop Chairman Calls on Administration to Reverse Course on Federal Executions 

June 30, 2020

WASHINGTON – Following the U.S. Attorney General’s decision to set new federal execution dates for four federal death row inmates beginning July 13, 2020, and the decision by the Supreme Court of the United States declining to hear their appeal, Archbishop Paul S. Coakley of Oklahoma City, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development, called on the Administration to reverse course on presiding over federal executions for the first time in 17 years.
Archbishop Coakley’s full statement follows:
“Now that the Supreme Court has declined to hear the appeals of four federal death row inmates, and the Justice Department has set new execution dates beginning July 13, I reiterate the call made last July for the Administration to reverse course.  
“As articulated to the Supreme Court in another case earlier this year, the bishops have been calling for an end to the death penalty for decades. Pope St. John Paul II, Pope Benedict XVI, and Pope Francis have all called for an end to the death penalty around the world. As Pope Francis articulated through the Catechism of the Catholic Church, the death penalty is unacceptable as an affront to the Gospel and to respect for human life. At their June 2019 meeting, the Catholic bishops of the United States voted overwhelmingly in affirmation of this position.
“Two of my brother bishops and I wrote. . . last year: ‘To oppose the death penalty is not to be “soft on crime.” Rather, it is to be strong on the dignity of life.’ To this end, I implore Attorney General Barr and President Trump to abandon this path to preside over the first federal executions in 17 years.”  
FULL TEXT Release : USCCB - Image Source: Google Images

Amazing History of Catholics in India which Began in 52 AD with the Arrival of St. Thomas the Apostle

Catholic Christianity reached India in AD 52 when Thomas the Apostle reached the Malabar Coast. These Saint Thomas Christians are known as Nasrani, which is a Syriac term meaning Follower of the Nazarene Jesus. St.Thomas, one of the 12 Apostles, who traveled after the Pentecostal experience, to the farthest country then known to proclaim the Good News. In some of their traditional liturgies they still retain Syriac, which is a dialect of Aramaic, the language that Jesus spoke. 
St. Thomas set sail to India and landed in Kodungalloor, Kerala in 52 A.D. He preached in different kingdoms all around the Subcontinent and established seven and a half Ecclesial Communities in Malabar, today called Kerala. After 20 years of His mission work, He was martyred at Little Mount near Mylapore, by a fanatic Hindu priest on July 3rd in AD 72. The whole world celebrates the Martyrdom of St.Thomas on July 3rd and it is a day of obligation for the Syro Malabarians.
The Church of the St. Thomas Christians had little contact with the Roman or the other Churches within the Empire. At the same time it maintained communion with the Church of Rome through the Church in the Persian Empire, which later came to be known as the East Syrian or Chaldean or Babylonian Church. It is believed that Christianity in Persian Empire was introduced by the disciples of St. Thomas. 
The arrival of another Thomas (Kynai Thomman) and several Persian families from Cana in 345 AD founded a settlement of Christians in Kottayam, at the behest of the Catholicos of the Assyrian Church of the East. Then the church began to be ruled by East Syrian (Chaldean) bishops. The descendants of this group are called Knananites or Southists. The Indian church however, did not join the East-Syrian Church or priests from India were not made bishops. For some unknown reasons at least from the 8th century until the end of the 16th century the Bishops of the Syro-Malabar Church were sent from the East Syrian Church, appointed by the Patriarch of the East Syrian Church.
 With the arrival of the Portuguese explorer, Vasco De Gama to Calicut on the Kerala Coast in 1498 AD, a Latin connection began to take shape.   The Portugese were happy to discover the St.Thomas Christians on the West coast of India in the midst of Hindus and Muslims. (It is noted that the Portuguese burned ancient original Church historical documents of the Syro-Malabar Church that were in Aramaic and Syriac)  The Portuguese soon noticed the differences in liturgy and the connection to East-Syrian Church; they alleged that St.Thomas Christians believed in the Nestorian Heresy as they accepted Bishops from the East Syrian Church which officially had adopted Nestorianism. The fact, however, was not so. The Syro-Malabarians had never accepted Nestorianism even though they had contact with the East Syrians and they were not at all involved in any of the Christological controversies. As they were living at a time soon after the council of Trent in which decision was taken to deal toughly with heretics, they were all out to "reduce the Syro-Malabarians to the Roman obedience." There were also the commercial interests of the Portuguese behind the appointment of Latin Bishops to rule the Syro-Malabarians. As the last Bishop appointed by the East Syrian Patriarch died in 1597 the Portuguese tightened their hold on the Syro-Malabarians and never permitted any more East Syrian Bishops to enter Malabar. The Synod of Diamper (Udayamperur) in 1599 convened by the Latin Archbishop Menezes of Goa thus brought an end to the connection between St.Thomas Christians and East-Syrian Church; it converted St Thomas Christians into a branch of the Latin Church and under Padroado, the colonial power of the Portuguese, making its people accept many customs with which they were not familiar. He also spread the news in Europe that Syro-Malabarians were "reduced to the Roman obedience" and accepted Catholicism as well the authority of the Pope in this Synod. On the contrary, whenever they got a chance they reiterated their allegiance to the Pope and their communion with the Church of Rome. In any case, the rule of the Latin Bishops was never accepted by the Syro-Malabarians and the climax of their protest was what is known in the history as Coonan Cross Oath. The leadership of the St.Thomas Christian community pledged in this oath not to accept any more the rule of the Jesuit missionaries from among whom the Bishops were appointed.
The Coonan Cross Oath in 1653 at the Church of Our Lady of Life in Mattanchery was the culmination of several years of latinization by the Portuguese, and the crowd gathered there took an oath that they would not be subject to the Portuguese Archbishop of Goa, Francis Garcia.  St. Thomas Christians who gathered under the leadership of the Archdeacon to receive a Bishop from Persia, took the oath touching the cross there that they would not obey any more the Jesuits who were the main European Missionaries in India at that time; Coonan Cross Oath was a revolt against the oppressive rule of the Europeans and not against the Pope or the Holy See. After the Oath 12 priests at the instigation of one of them laid hands on the head of the Archdeacon and "ordained him Bishop". There began the division in the Church of the St.Thomas Christians into two major groups: one group continued to recognize the prelates appointed by Rome and the other which broke away from Rome and joined the West-Syrian Jacobite Church of Antioch.   This group came to be known as the Jacobites (Puthankootukar) or Syrian Orthodox Church of India.   The Marthomites separated from the Jacobites in the 19th century due to Anglican Church influence.   The Jacobites were further divided into two groups: Methran Kakshi or the Bishop's group (Syrian Orthodox Church of India) whose Catholicos or supreme head resides at Devalokam, Kottayam and the Bhava Kakshi or Patriarch's Group (Jacobite Syrian Orthodox Church of India) whose head is the Antiochene Jacobite Patriach.
After the Coonan Cross Oath, Rome began to take an active interest in the Kerala Christians. Pope Alexander VII sent some Italian Carmelite Vicar Apostolics  to Malabar in 1656, and the Portuguese jurisdiction to the Propaganda Congregation was introduced in Malabar by 1661. Thus St Thomas Christians were placed under dual jurisdiction, under Padroado and PropagandaCongregation which was of concern to Rome. This continued until the 18th century, when Fr. Joseph Kariattil and Fr. Thomas Paremmakkal, two priests from the Church of St.Thomas Christians, went to Rome for mending the situation. Fr.Kariattil was ordained Archbishop of all the  St.Thomas Christians, who owed allegiance to Rome after the Coonan Cross Oath; but he died in Goa, on his way to Kerala in 1786.
In 1787, representatives from 84 churches assembled in Angamaly and drew up a document called Angamaly Padiyola which made a strong demand to Rome for native bishops, citing the sins of omission and commission of the foreign missionaries. The Holy See suppressed the PadroadoSees of Cranganore and Cochin in 1838 and all the faithful of these suppressed sees were entrusted to the Vicar Apostolic of Malabar (under the Propaganda) who used to reside at Verapoly. In 1861, the arrival of a Chaldean Catholic bishop, Thomas Rokkos sent by the Chaldean patriach created more problems. He was excommunicated on his arrival by the Vicar apostolic of Varapuzha, and a schism followed. Another Chaldean bishop, Elias Melus arrived in 1874 and he too met the same fate. The Syrian Christians, popularly known as the Surais, in and around Thrissur who owe allegiance to the Syrian Nestorian patriarch are the followers of the schism Melus created.
It was only in 1886, the Padroado jurisdiction over whole Malabar was suppressed and a Latin hierarchy was established. The very next year, in 1887, Pope Leo XIII finally decreed the separation of Rite of St.Thomas Catholics from that of the Latin Catholics. Two Vicariates apostolic, at Thrissur and Kottayam with two Latin Bishops, Adolf Medlycott and Charles Levigne were erected by the Papal Brief Quod iampridem from Rome. But the Vicars Apostolic appointed for them were foreigners and of the Latin Rite. These Apostolic Vicars would then choose from the Syro-Malabar clergy, a Vicar General each to whom are given special faculties and privileges. The Knanaya Christians who were the endogamous “ purists” came under the Vicariate of Kottayam, and Bishop Lavingne appointed Msgr. Mathew Makil the Vicar General of Knanaya Catholics in 1889.
Continued pleas for native bishops in Malabar finally resulted in Pope Leo XIII ‘s Brief Quae rei sacrae (1896), the two Vicariates were reorganized into the three Vicariates of Changanacherry, Ernakulam and Trichur, and the Syro-Malabar Church received Vicars Apostolic of its own rite: Thrissur, Ernakulam and Changanassery under Indian Bishops John Menachery, Louis Pazheparambil and Mathew Makil respectively. The Knanite Catholics of Kottayam then became the part of the Apostolic Vicariate of Changanachery, headed by Bishop Mathew Makil, a member of Knanaya Community itself. With the efforts of Bishop Makil,  Pope Pius X with the Decree, "In Universi Christiani" on 29th August 1911, erected a fourth vicariate at Kottayam, exclusively for the Southists or Knanites . Knanaya Catholic Bishop of Kottayam has presently got jurisdiction over all the Kananaya faithful within the provinces of Ernakulam , Changanacherry, Trichur and Tellicherry. The auxiliary bishop of Kottayam as Syncellus or representative of the Bishop of Kottayam resides at Kannur in Northern Kerala and looks after the needs of the Kananaya faithful in the Northern Kerala.
 On December 21, 1923 the Syro-Malabar Hierarchy was established by the Apostolic Constitution Romani Pontifices of Pope Pius XI (Acta Apostolicae Sedis, 16[1924], pp. 257-262).  Later in the year 1930, a group of Coonan Oath dissidents under the leadership of their archbishop called Mar Ivanios reestablished their lost communion with the Roman Catholic Church and the Holy See accepted it as a separate Catholic Church with the name of Syro-Malankara Church. Since 1950 the Church began to grow out of its base in central Kerala and dioceses were extended to the State's southern and northern parts. From 1962, the Church began to set up mission centers in Northern India, which later became dioceses. The first diocese (suffragan) outside Kerala was Chanda, in Central India, in 1977 and the first diocese (mission) abroad in Chicago in 2001. The Syro-Malabar dioceses that are located outside Kerala are suffragans of Latin archdiocese in each area, except the Mission Diocese in Chicago which is directly under the Holy See.
Ever since the East-Syrian Church began to exercise control over the Indian Christians, the Malabar Church became Syrian in rite with “Syriac” (Aramaic) as the ecclesiastical language. The name “Syro-Malabar” is coined from the words, Syriac and Malabar (now Kerala). The name came into force after it began to be used by the Holy See in its documents from the time indigenous bishops were first appointed in the Church towards the end of the 19th century. Those faithful who remained in communion of Pope after the Coonan Cross Oath later were referred to as the Syro-Malabarian Christians, the name apparently to avoid confusion with the Malabar rite which existed as a part of the Latin Church in the Coromandel coast of India. The Syro-Malabar Church however has always been in communion with Rome, the See of St. Peter and his successors. Syro-Malabar Catholic Church is an Apostolic Church of long history, as old as Christianity itself.
The Holy Catholic Church today is a communion of twenty-two Particular Churches: the Latin Catholic Church and twenty-one Oriental (Eastern) Churches. The Latin Catholic Church is the largest among them. The Churches which originated in the eastern regions came to be known as Eastern Churches. The Syro-Malabar Church is the second largest Oriental Church, Ukranian being the largest. Syro-Malabar Church was erected as a Major Archiepiscopal Church on 16th December 1992 by the Apostolic Constitution Quae maiori of John Paul II (Acta Apostolicae Sedis, 85[1993], pp. 398-399). Text Source: Edited from http://syromalabarccc.org