Wednesday, August 5, 2020

Holy Mass Online - Readings and Video : Thursday, August 6, 2020 - Virtual Church



Feast of the Transfiguration of the Lord
Lectionary: 614

Reading 1DN 7:9-10, 13-14

As I watched:

Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
his throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.
The court was convened and the books were opened.

As the visions during the night continued, I saw:

One like a Son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
The one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

Responsorial PsalmPS 97:1-2, 5-6, 9

R. (1a and 9a) The Lord is king, the Most High over all the earth.
The LORD is king; let the earth rejoice;
let the many islands be glad.
Clouds and darkness are round about him,
justice and judgment are the foundation of his throne.
R. The Lord is king, the Most High over all the earth.
The mountains melt like wax before the LORD,
before the LORD of all the earth.
The heavens proclaim his justice,
and all peoples see his glory.
R. The Lord is king, the Most High over all the earth.
Because you, O LORD, are the Most High over all the earth,
exalted far above all gods.
R. The Lord is king, the Most High over all the earth.

Reading 22 PT 1:16-19

Beloved:
We did not follow cleverly devised myths
when we made known to you
the power and coming of our Lord Jesus Christ,
but we had been eyewitnesses of his majesty.
For he received honor and glory from God the Father
when that unique declaration came to him from the majestic glory,
"This is my Son, my beloved, with whom I am well pleased."
We ourselves heard this voice come from heaven
while we were with him on the holy mountain.
Moreover, we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.

AlleluiaMT 17:5C

R. Alleluia, alleluia.
This is my beloved Son, with whom I am well pleased;
listen to him.
R. Alleluia, alleluia.

GospelMK 9:2-10

Jesus took Peter, James, and his brother John,
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
"Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah."
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
from the cloud came a voice,
"This is my beloved Son. Listen to him."
Suddenly, looking around, they no longer saw anyone
but Jesus alone with them.

As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant.
Prayer to make Spiritual Communion:
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint August 6 : Feast of The Transfiguration of the Lord on Mount Thabor

The Transfiguration of the Lord
Feast: August 6
 The Transfiguration of Christ is the culminating point of His public life, as His Baptism is its starting point, and His Ascension its end. Moreover, this glorious event has been related in detail by St. Matthew (xvii, 1-6), St. Mark (ix, 1-8), and St. Luke (ix, 28-36), while St. Peter (II Pet., i, 16-18) and St. John (i, 14), two of the privileged witnesses, make allusion to it. About a week after His sojourn in Caesarea Philippi, Jesus took with him Peter and James and John and led them to a high mountain apart, where He was transfigured before their ravished eyes. St. Matthew and St. Mark express this phenomenon by the word metemorphothe, which the Vulgate renders transfiguratus est.
The Synoptics explain the true meaning of the word by adding "his face did shine as the sun: and his garments became white as snow," according to the Vulgate, or "as light," according to the Greek text. This dazzling brightness which emanated from His whole Body was produced by an interior shining of His Divinity. False Judaism had rejected the Messias, and now true Judaism, represented by Moses and Elias, the Law and the Prophets, recognized and adored Him, while for the second time God the Father proclaimed Him His only-begotten and well-loved Son.
By this glorious manifestation the Divine Master, who had just foretold His Passion to the Apostles (Matt., xvi, 21), and who spoke with Moses and Elias of the trials which awaited Him at Jerusalem, strengthened the faith of his three friends and prepared them for the terrible struggle of which they were to be witnesses in Gethsemani, by giving them a foretaste of the glory and heavenly delights to which we attain by suffering.
LOCATION OF THE TRANSFIGURATION Already in Apostolic times the mount of the Transfiguration had become the "holy mount" (II Pet., i, 18). It seems to have been known by the faithful of the country, and tradition identified it with Mount Thabor. Origen said (A.D. 231-54) "Thabor is the mountain of Galilee on which Christ was transfigured" (Comm. in Ps. lxxxviii, 13). In the next century St. Cyril of Jerusalem (Catech., II, 16) and St. Jerome (Ep. xlvi, ad Marcel.; EP. viii, ad Paulin.; Ep. cviii, ad Eust.) likewise declare it categorically. Later St. Proculus, Patriarch of Constantinople (d. 447; Orat. viii, in Transfig.), Agathangelus (Hist. of Armenia, II, xvii), and Arnobius the Younger (d. 460; Comm. in Ps. lxxxviii, 13) say the same thing. The testimonies increase from century to century without a single dissentient note, and in 553 the Fifth Council of Constantinople erected a see at Mount Thabor (Notitif Antioch. . . . patriarch.). Some modern writers claim that the Transfiguration could not have taken place on Mount Thabor, which, according to Josephus, was then surmounted by a city. This is incorrect; the Jewish historian speaks neither of a city nor a village; he simply fortified, as he repeats three times, "the mount called Itabyrion" ("Bell. Jud.", II, xx, 6; IV, i, 8; Vita , 37). The town of Atabyrion of Polybius, the Thabor or Celeseth Thabor, the "flank of Thabor" of the Bible, is situated at the foot of Mount Thabor. In any case the presence of houses on a wooded height would not have made it impossible to find a place apart. It is again objected that Our Lord was transfigured on Mount Hermon, since He was at that time in its vicinity. But the Synoptics are all explicit concerning the lapse of time, six days, or about eight days including those of departure and arrival, between the discourse in Caesarea and the Transfiguration, which would infer a somewhat lengthy journey. Moreover the summits of Hermon are covered with snow as late as June, and even the lesser peaks of 4000 or 5000 feet are likewise snow-covered in February and March, the period of the Transfiguration. Finally, the ancients judged of the height of mountains by their appearance, and Thabor especially was considered a "high mountain", if not by David and Jeremias, at least by Origen and St. Jerome and the pilgrims who made the ascent.Shared from the Catholic Encyclopedia

Wow the Most Beautiful Ave Maria that sounds like Heaven! #AveMaria

This Breathtaking Motet was by composer Josquin des Prez in the 15th century.
Lyrics: Ave Maria, gratia plena, Dominus tecum, Virgo serena.

Ave cujus conceptio, solemni plena gaudio, celestia, terrestria, nova replet letitia.


Ave cujus nativitas, nostra fuit solemnitas, ut lucifer lux oriens verum solem preveniens.


Ave pia humilitas, sine viro fecunditas,cuius annunciatio nostra fuit salvatio.


Ave vera virginitas,immaculata castitas,cuius purificatio nostra fuit purgatio.


Ave preclara omnibus, angelicis virtutibus, cuius fuit assumptio nostra glorificatio.


O Mater Dei, memento mei. Amen.
SHARE this Beautiful Hymn to Touch a Soul!
Translation
Hail Mary, full of grace, The Lord is with thee, serene Virgin.
Hail, thou whose Conception, Full of great joy,
Fills heaven and earth With new gladness. Hail, thou whose Nativity
Became our great celebration, As the light-bearing Morning Star
anticipates the true Sun. Hail, faithful humility, Fruitful without man,
Whose Annunciation Was our salvation. Hail, true virginity,
Immaculate chastity, Whose Purification Was our cleansing.
Hail, glorious one In all angelic virtues, Whose Assumption
Was our glorification. O Mother of God,
Remember me. Amen.

********************************
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Pope Francis says We Should Ask ".. in what way can we help heal our world?" and Prays for Lebanon - FULL TEXT + Video


GENERAL AUDIENCE

Library of the Apostolic Palace
Wednesday, 5 August 2020


Catechesis: “To heal the world” - 1. Introduction

Dear brothers and sisters, good morning!

The pandemic continues to cause deep wounds, exposing our vulnerability. On every continent there are many who have died, many are ill. Many people and many families are living a time of uncertainty because of socio-economic problems which especially affect the poorest.

Thus, we must keep our gaze firmly fixed on Jesus (see Heb 12:2): in the midst of this pandemic, our eyes on Jesus; and with this faith embrace the hope of the Kingdom of God that Jesus Himself brings us (see Mk 1:5; Mt 4:17; CCC 2816). A Kingdom of healing and of salvation that is already present in our midst (see Lk 10:11). A Kingdom of justice and of peace that is manifested through works of charity, which in their turn increase hope and strengthen faith (see 1 Cor 13:13). Within the Christian tradition, faith, hope and charity are much more than feelings or attitudes. They are virtues infused in us through the grace of the Holy Spirit (see CCC, 1812, 1813): gifts that heal us and that make us healers, gifts that open us to new horizons, even while we are navigating the difficult waters of our time.

Renewed contact with the Gospel of faith, of hope and of love invites us to assume a creative and renewed spirit. In this way, we will be able to transform the roots of our physical, spiritual and social infirmities and the destructive practices that separate us from each other, threatening the human family and our planet.

Jesus’s ministry offers many examples of healing: when He heals those affected by fever (see Mk 1:29-34), by leprosy (see Mk 1:40-45), by paralysis (see Mk 2:1-12); when He restores sight (see Mk 8:22-26; Jn 9:1-7), speech or hearing (see Mk 7:31-37). In reality, He heals not only the physical evil – which is true, physical evil – but He heals the entire person. In that way, He restores the person back to the community also, healed; He liberates the person from isolation because He has healed him or her.

 Let’s think of the beautiful account of the healing of the paralytic at Capernaum (see Mk 2:1-12) that we heard at the beginning of the audience. While Jesus is preaching at the entrance to the house, four men bring their paralyzed friend to Jesus. Not being able to enter because there was such a great crowd there, they make a hole in the roof and let the stretcher down in front of Him. Jesus who was preaching sees this stretcher coming down in front of Him. “When Jesus saw their faith, he said to the paralytic, ‘Child, your sins are forgiven’ ” (v. 5). And then, as a visible sign, He adds: “Rise, pick up your mat, and go home” (v. 11).

What a wonderful example of healing! Christ’s action is a direct response to the faith of those people, to the hope they put in Him, to the love they show that they have for each other. And so, Jesus heals, but He does not simply heal the paralysis. Jesus heals everyone, He forgives sins, He renews the life of the paralyzed man and his friend. He makes him born again, let’s say it that way. It is a physical and spiritual healing, all together, the fruit of personal and social contact. Let’s imagine how this friendship, and the faith of all those present in that house, would have grown thanks to Jesus’s action, that healing encounter with Jesus!

And so we can ask ourselves: today, in what way can we help heal our world? As disciples of the Lord Jesus, who is the physician of our souls and bodies, we are called to continue “His work, work of healing and salvation” (CCC, 1421) in a physical, social and spiritual sense.

Although the Church administers Christ’s healing grace through the Sacraments, and although she provides healthcare services in the remotest corners of the planet, she is not an expert in the prevention or the cure of the pandemic. She helps with the sick, but she is not an expert. Neither does she give specific socio-political pointers (see St Paul VI, Apostolic Letter Octogesima adveniens, 14 May 1971, no. 4). This is the job of political and social leaders. Nevertheless, over the centuries, and by the light of the Gospel, the Church has developed several social principles which are fundamental (see The Compendium of the Social Doctrine of the Church, 160-208), principles that can help us move forward in preparing the future that we need. I cite the main ones which are closely connected: the principle of the dignity of the person, the principle of the common good, the principle of the preferential option for the poor, the principle of the universal destination of goods, the principle of the solidarity, of subsidiarity, the principle of the care for our common home. These principles help the leaders, those responsible for society, to foster growth and also, as in the case of the pandemic, the healing of the personal and social fabric. All of these principles express in different ways the virtues of faith, hope and love.

In the next few weeks, I invite you to tackle together the pressing questions that the pandemic has brought to the fore, social ills above all. And we will do it in the light of the Gospel, of the theological virtues and of the principles of the Church’s social doctrine. We will explore together how our Catholic social tradition can help the human family heal this world that suffers from serious illnesses. It is my desire that everyone reflect and work together, as followers of Jesus who heals, to construct a better world, full of hope for future generations (see Apostolic Exhortation, Evangelii gaudium, 24, November 2013, no. 183). Thank you.

I greet the English-speaking faithful. Upon you and your families I invoke the joy and peace of the Lord. And please remember to pray for me. May God bless you!

* * *

Yesterday in Beirut, near the port, there were massive explosions causing dozens of deaths, wounding thousands and causing serious destruction. Let us pray for the victims, for their families; and let us pray for Lebanon so that, through the dedication of all its social, political and religious elements, it might face this extremely tragic and painful moment and, with the help of the international community, overcome the grave crisis they are experiencing.
FULL TEXT + Image Source: Vatican.va - Official Translation

#BreakingNews Sacred Heart Church in Weymouth, MA Damaged by Fire with Molotov cocktail found at Church


 Police are investigating possible arson to the Sacred Heart Church on Washington Street in Weymouth, Massachusetts.  Just after 9 a.m. on Monday, August 3, 2020 police officers responded to a call from Sacred Heart Church. Police found fire damage to the entrance to the church, according to Weymouth Police Capt. Joseph Comperchio. Police said the incident, believed to be arson, likely occurred sometime between 11 p.m. Sunday and 8 a.m. Monday.
 Anyone with information about this fire is asked to call the Arson Hotline at 1-800-682-9229. All calls are confidential. The hotline is part of the Arson Watch Reward Program that provides rewards of up to $5,000 for information that helps to solve the case.
The incident is currently under investigation by the Weymouth police and fire departments and the state Fire Marshal’s Office. The Catholic Action League of Massachusetts said in a statement that a parishioner reported that the remnants of a Molotov cocktail - a bottle filled with flammable liquid - was found. Sacred Heart Church, dating back to 1882, was restored after a devastating seven-alarm fire in 2005. The Catholic Action League called the incident “a vicious crime and an appalling act of violence targeting a faith community which is still recovering from the trauma and loss of a previous fire.”
Edited from patriotledger.com
(Some pictures on Social Media show the church's 2005 Fire which caused great damage - this fire, however caused minimal damage)

Pope Francis' August Prayer Intention " Let us pray for all those who work and live from the sea, among them sailors, fishermen and their families." Video


Pope Francis' August prayer intention is for people in the maritime world.
The Pope asks for prayers for seafarers and those working in the maritime world.

Pope Francis on Tuesday, August 4, 2020, released a video message containing his prayer intention for the month of August. He encourages prayers for those “who work and live from the sea, among them sailors, fishermen and their families”.

According to Vatican News, one of the sponsors of Sea Sunday, marked on the second Sunday of July, is the Apostleship of the Sea, that provides hospitality and pastoral care to seafarers, fishers and their families regardless of their nationality, creed, race or culture.
FULL TEXT of Pope Francis' Video:

"The life of sailors or fishermen and their families is very difficult. Sometimes they are victims of forced labor or are left behind in distant ports. The competition of industrial fishing and the problem of pollution make their work even more complicated. Without the people of the sea, many parts of the world would starve. Let us pray for all those who work and live from the sea, among them sailors, fishermen and their families. "

Saint August 5 : Our Lady of the Snows the Dedication of Basilica of Saint Mary Major in Rome

("Dedicatio Sanctæ Mariæ ad Nives"). A feast celebrated on 5 August to commemorate the dedication of the church of Santa Maria Maggiore on the Esquiline Hill in Rome. The church was originally built by Pope Liberius (352-366) and was called after him "Basilica Liberii" or "Liberiana". It was restored by Pope Sixtus III (432-440) and dedicated to Our Lady. From that time on it was known as "Basilica S. Mariæ" or "Mariæ Majoris"; since the seventh century it was known also as "Maria ad Præsepe". The appellation "ad Nives" (of the snow) originated a few hundred years later, as did also the legend which gave this name to the church. The legend runs thus: During the pontificate of Liberius, the Roman patrician John and his wife, who were without heirs, made a vow to donate their possessions to Our lady. They prayed to her that she might make known to them in what manner they were to dispose of their property in her honour. On 5 August, during the night, snow fell on the summit of the Esquiline Hill and, in obedience to a vision which they had the same night, they built a) basilica, in honour of Our Lady, on the spot which was covered with snow. From the fact that no mention whatever is made of this alleged miracle until a few hundred years later, not even by Sixtus III in his eight-lined dedicatory inscription [edited by de Rossi, "Inscript. Christ.", II, I (Rome, 1888), 71; Grisar (who has failed to authenticate the alleged miracle), "Analecta Romana", I (Rome, 1900), 77; Duchesne, "Liber Pontificalis", I (Paris, 1886), 235; Marucchi, "Eléments d'archéologie chrétienne", III (Paris and Rome, 1902), 155, etc.] it would seem that the legend has no historical basis. Originally the feast was celebrated only at Sta Maria Maggiore; in the fourteenth century it was extended to all the churches of Rome and finally it was made a universal feast by Pius V. Clement VIII raised it from a feast of double rite to double major. The mass is the common one for feasts of the Blessed Virgin; the office is also the common one of the Bl. Virgin, with the exception of the second Nocturn, which is an account of the alleged miracle. The congregation, which Benedict XIV instituted for the reform of the Breviary in 1741, proposed that the reading of the legend be struck from the Office and that the feast should again receive its original name, "Dedicatio Sanctæ Mariæ". Text from the Catholic Encyclopedia

Holy Mass Online - Readings and Video : Wednesday, August 5, 2020 - Virtual Church





Readings at Mass - Wed 5 August

First reading Jeremiah 31:1-7
You shall be rebuilt, virgin of Israel
I will be the God of all the clans of Israel – it is the Lord who speaks – they shall be my people.
The Lord says this:
They have found pardon in the wilderness,
those who have survived the sword.
Israel is marching to his rest.
The Lord has appeared to him from afar:
I have loved you with an everlasting love,
so I am constant in my affection for you.
I build you once more; you shall be rebuilt,
virgin of Israel.
Adorned once more, and with your tambourines,
you will go out dancing gaily.
You will plant vineyards once more
on the mountains of Samaria
the planters have done their planting:
they will gather the fruit.
Yes, a day will come when the watchmen shout
on the mountains of Ephraim,
‘Up! Let us go up to Zion,
to the Lord our God!’
For the Lord says this:
Shout with joy for Jacob!
Hail the chief of nations!
Proclaim! Praise! Shout:
‘The Lord has saved his people,
the remnant of Israel!’
Responsorial Psalm
Jeremiah 31:10-12,13
The Lord will guard us, as a shepherd guards his flock.
O nations, hear the word of the Lord,
  proclaim it to the far-off coasts.
Say: ‘He who scattered Israel will gather him,
  and guard him as a shepherd guards his flock.’
The Lord will guard us, as a shepherd guards his flock.
For the Lord has ransomed Jacob,
  has saved him from an overpowering hand.
They will come and shout for joy on Mount Zion,
  they will stream to the blessings of the Lord.
The Lord will guard us, as a shepherd guards his flock.
Then the young girls will rejoice and will dance,
  the men, young and old, will be glad.
I will turn their mourning into joy,
  I will console them, give them gladness for grief.
The Lord will guard us, as a shepherd guards his flock.
Gospel Acclamation James1:18
Alleluia, alleluia!
By his own choice the Father made us his children
by the message of the truth,
so that we should be a sort of first-fruits
of all that he created.
Alleluia!
Or: Lk7:16
Alleluia, alleluia!
A great prophet has appeared among us;
God has visited his people.
Alleluia!
Gospel
Matthew 15:21-28
The Canaanite woman debates with Jesus and saves her daughter
Jesus left Gennesaret and withdrew to the region of Tyre and Sidon. Then out came a Canaanite woman from that district and started shouting, ‘Sir, Son of David, take pity on me. My daughter is tormented by a devil.’ But he answered her not a word. And his disciples went and pleaded with him. ‘Give her what she wants,’ they said ‘because she is shouting after us.’ He said in reply, ‘I was sent only to the lost sheep of the House of Israel.’ But the woman had come up and was kneeling at his feet. ‘Lord,’ she said ‘help me.’ He replied, ‘It is not fair to take the children’s food and throw it to the house-dogs.’ She retorted, ‘Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your wish be granted.’ And from that moment her daughter was well again.
Prayer to make Spiritual Communion:
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint August 5 : St. Afra a Convert and Former Prostitute



Today, August 5, we celebrate the feast day of Saint Afra (died 304), Martyr of the Church. Saint Afra worked as a prostitute, but kindly hid her local bishop during the persecution of Christians. From his influence, she converted to the faith, dedicated herself to acts of charity, and was eventually persecuted and executed for her beliefs. The life of Saint Afra reminds us that true conversion and repentance for past sins is always possible, and that Our Loving Father calls us to Him regardless of the sins we have committed in the past!
Afra was originally a courtesan in the German town of Augsburg, having grown up in Cyprus, and moved to that area.
Upon moving to Ausburg, it is likely that Afra worked in a brothel, possibly close to the pagan Temple of Venus. At the onset of the persecution of Christians under the orders of Emperor Diocletian, Afra and her mother, Hilaria, hid the local bishop from harm. The holy man, Bishop Narcissus of Girona, did not know the profession of Afra and her mother, and through his witness, converted them to the faith. Afra and her mother, as well as her servants, were baptized, and began spending their time in charitable acts to the poor and suffering around them.
Despite the threat of death and persecution, Afra continued to hide the holy bishop until she herself was arrested and brought before the authorities. The judge, Gaius, knew of Afra and her profession, and ordered her to sacrifice to the pagan gods or be condemned to death.

Afra declared: “I was a great sinner before I knew God; but I will not add new crimes, nor do what you command me. My capitol is Jesus Christ, whom I have always before my eyes. I every day confess my sins; and, because I am unworthy to offer him any sacrifice, I desire to sacrifice myself for his name, that this body in which I have sinned may be purified and sacrificed to him by torments.” 

Gaius persisted, referencing her former profession, and urging her to recant her faith. “I am informed,” he said, “that you are a prostitute. Sacrifice, therefore, as you are a stranger to the God of the Christians, and cannot be accepted by him.”
But Afra replied, “Our Lord Jesus Christ hath said, that he came down from heaven to save sinners. The gospels testify that an abandoned woman washed his feet with her tears, and obtained pardon, and that he never rejected the publicans, but permitted them to eat with him.” 

Gaius said, “Jesus Christ will have nothing to do with you. It is in vain for you to acknowledge him for your God: a common prostitute can never he called a Christian.”

Afra replied, “It is true, I am unworthy to bear the name of a Christian; but Christ hath admitted me to be one.” 

Growing frustrated, the judge ordered her again: “Sacrifice to the gods, and they will save you.”
The martyr replied: “My Savior is Jesus Christ, who upon the cross promised paradise to the thief who confessed him. The only subject of my confusion and grief are my sins.”

Having run out of patience, Gaius declared, “I am ashamed that I have disputed so long with you. If you do not comply, you shall die.”

Afra replied: “That is what I desire, if I am not unworthy to find rest by this confession. Let that body which hath sinned undergo torments; but as to my soul, I will not taint it by sacrificing to demons.” 

Throwing up his hands, Gaius sentenced Afra to death. “We condemn Afra, a prostitute who hath declared herself a Christian, to be burnt alive, because she hath refused to offer sacrifice to the gods.”
Afra was immediately seized, stripped of her clothing, tied to a stake, and set ablaze. While she burned, she lifter her eyes to heaven and prayed:“O Lord Jesus Christ, Omnipotent God, who camest to call not the righteous, but sinners to repentance, accept now the penance of my sufferings, and by this temporal fire deliver me from the everlasting fire, which torments both body and soul. I return thee thanks, O Lord Jesus Christ, for the honor thou hast done me in receiving me a holocaust for thy name’s sake; thou who hast vouchsafed to offer thyself upon the altar of the cross a sacrifice for the sins of the whole world, the just for the unjust, and for sinners. I offer myself a victim to thee, O my God, who livest and reignest with the Father and the Holy Ghost world without end. Amen.”

Having prayed and handed her life over to her creator, Saint Afra died. Her mother and her servants rescued her body and interred her relics in a selpuchre. In the process of this act they were caught, and refusing to sacrifice to the pagan gods, were likely executed.
Inspired by Saint Afra, today we pray for the conversion of sinners throughout the world, and for our own personal conversion and repentance. Holy Saint Afra, pray for us!

Lord Jesus Christ, most merciful Savior of the world, we humbly beseech You, by Your most Sacred Heart, that all the sheep who stray out of Your fold may in one days be converted to You, the Shepherd and Bishop of their souls, who lives and reigns with God the Father in the unity of the Holy Spirit, world without end.
Amen. Shared from 365Rosaries